WEBVTT 00:00:00.780 --> 00:00:09.779 Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:16.600 Chapter: It is disliked to talk after dinner after dinner 00:00:16.600 --> 00:00:23.339 What is meant is talk that is permissible outside of this time 00:00:23.339 --> 00:00:26.339 Doing it and leaving it are the same 00:00:26.339 --> 00:00:30.429 As for forbidden or disliked talk outside this time 00:00:30.429 --> 00:00:34.429 At this time, it is more prohibited and hated 00:00:34.429 --> 00:00:38.500 As for talking about goodness, it is like studying knowledge 00:00:38.500 --> 00:00:42.500 And stories of righteous people and noble morals 00:00:42.500 --> 00:00:47.500 And talking to a guest, a person seeking a need, and the like 00:00:47.500 --> 00:00:51.500 There is nothing disliked in it, rather it is desirable 00:00:51.500 --> 00:00:56.500 Likewise, the hadith has an excuse and is not objectionable 00:00:56.500 --> 00:01:01.659 Authentic hadiths have demonstrated everything you mentioned 00:01:01.659 --> 00:01:05.739 On the authority of Abu Barza, may God be pleased with him 00:01:05.739 --> 00:01:09.739 That the Messenger of God, may God bless him and grant him peace 00:01:09.739 --> 00:01:14.739 He hated sleeping before dinner and talking after dinner 00:01:14.739 --> 00:01:16.810 Agreed 00:01:16.810 --> 00:01:20.670 One of the benefits of talking 00:01:20.670 --> 00:01:22.769 Hate sleeping before dinner 00:01:22.769 --> 00:01:25.769 For fear of wasting time 00:01:25.769 --> 00:01:29.280 He disliked talking and chatting after dinner 00:01:29.280 --> 00:01:32.280 Fear of falling asleep late 00:01:32.280 --> 00:01:37.280 Which leads to not waking up and missing the dawn prayer 00:01:37.280 --> 00:01:41.700 Encouragement to perform prayers on time 00:01:41.700 --> 00:01:45.700 And warning against abandoning it or being distracted by it 00:01:45.700 --> 00:01:48.700 Or what leads to that 00:01:48.700 --> 00:01:53.780 On the authority of Ibn Omar, may God be pleased with them both 00:01:53.780 --> 00:01:56.780 That the Messenger of God, may God bless him and grant him peace 00:01:56.780 --> 00:01:59.780 He prayed the evening prayer at the end of his life 00:01:59.780 --> 00:02:02.780 When he greeted, he said: 00:02:02.780 --> 00:02:05.849 Have you seen this night? 00:02:05.849 --> 00:02:08.979 For at the top of a hundred years 00:02:08.979 --> 00:02:13.979 There is no one left on the face of the earth today 00:02:13.979 --> 00:02:16.199 Agreed 00:02:16.199 --> 00:02:21.000 Have you seen anything, tell me? 00:02:21.000 --> 00:02:25.020 One of the benefits of talking 00:02:25.020 --> 00:02:28.020 It is permissible to talk about knowledge after dinner 00:02:28.020 --> 00:02:31.020 Because of the good that results from that 00:02:31.020 --> 00:02:35.469 This brings about his own benefit 00:02:35.469 --> 00:02:38.469 Such as talking to the wife and caressing her 00:02:38.469 --> 00:02:41.469 Be kind to her and be kind to her 00:02:41.469 --> 00:02:44.919 Encouragement to be early in doing good deeds 00:02:44.919 --> 00:02:46.919 And do not delay it 00:02:46.919 --> 00:02:49.919 Because death may surprise the servant 00:02:49.919 --> 00:02:51.919 And he doesn't know 00:02:51.919 --> 00:02:55.400 A statement from the Messenger of God, may God bless him and grant him peace 00:02:55.400 --> 00:02:58.400 The lives of his nation are short 00:02:58.400 --> 00:03:01.400 Without the ages of those before them 00:03:01.400 --> 00:03:03.400 Of past nations 00:03:03.400 --> 00:03:06.849 Hadith is one of the signs of prophecy 00:03:06.849 --> 00:03:09.849 The Messenger of God, may God bless him and grant him peace, told 00:03:09.849 --> 00:03:11.849 About sunset 00:03:11.849 --> 00:03:13.849 And it happened as he told me 00:03:13.849 --> 00:03:17.849 The last person to be caught was there 00:03:17.849 --> 00:03:20.849 Abu Al-Tafil Amer bin Wathila 00:03:20.849 --> 00:03:23.849 The scholars have agreed that it is 00:03:23.849 --> 00:03:26.849 The last companions are dead 00:03:26.849 --> 00:03:28.849 And the purpose of what was said about it 00:03:28.849 --> 00:03:31.849 He died in the year one hundred and ten 00:03:31.849 --> 00:03:34.849 This is over a hundred years 00:03:34.849 --> 00:03:39.939 From his article, may God bless him and grant him peace 00:03:39.939 --> 00:03:42.939 On the authority of Anas, may God be pleased with him 00:03:42.939 --> 00:03:46.939 He is waiting for the Prophet, may God bless him and grant him peace 00:03:46.939 --> 00:03:49.939 He came to them near the middle of the night 00:03:49.939 --> 00:03:51.939 He prayed with them 00:03:51.939 --> 00:03:54.000 I mean dinner 00:03:54.000 --> 00:03:55.000 He said 00:03:55.000 --> 00:03:57.000 Then he got engaged to us 00:03:57.000 --> 00:04:00.030 Except that the people have prayed 00:04:00.030 --> 00:04:02.030 Then they lay down 00:04:02.030 --> 00:04:05.030 And you will not stop praying 00:04:05.030 --> 00:04:07.030 You waited for prayer 00:04:07.030 --> 00:04:09.349 Narrated by Al-Bukhari 00:04:09.349 --> 00:04:12.310 Half of the night 00:04:12.310 --> 00:04:14.310 That is, half of it 00:04:14.310 --> 00:04:17.050 One of the benefits of talking 00:04:17.050 --> 00:04:21.139 It is recommended to delay the evening prayer 00:04:21.139 --> 00:04:23.660 Late dinner time 00:04:23.660 --> 00:04:26.040 It's midnight 00:04:26.040 --> 00:04:31.040 It is permissible to talk about good things after dinner and study knowledge 00:04:31.040 --> 00:04:35.420 Enjoining good and forbidding evil 00:04:35.420 --> 00:04:38.420 Waiting for prayer is a great blessing 00:04:38.420 --> 00:04:44.839 The one who waits will receive the reward of prayer as long as he is praying 00:04:44.839 --> 00:04:47.839 The grace of God upon His servants is great 00:04:47.839 --> 00:04:52.839 This is because He gives them reward as long as they wait for prayer 00:04:52.839 --> 00:04:55.839 Even if they eat and drink at that time 00:04:55.839 --> 00:05:02.750 Chapter on the prohibition of a woman abstaining from her husband’s bed 00:05:02.750 --> 00:05:06.750 If he invites her and she has no legal excuse 00:05:06.750 --> 00:05:12.189 On the authority of Abu Hurairah, may God be pleased with him, he said 00:05:12.189 --> 00:05:16.220 The Messenger of God, may God bless him and grant him peace, said 00:05:16.220 --> 00:05:20.220 If a man invites his wife to his bed but she refuses 00:05:20.220 --> 00:05:23.220 He became angry with her 00:05:23.220 --> 00:05:27.379 The angels cursed her until she became... 00:05:27.379 --> 00:05:29.480 Agreed 00:05:29.480 --> 00:05:36.709 And in a novel until you return 00:05:36.709 --> 00:05:40.709 The chapter on the prohibition of fasting by a woman and her husband is present 00:05:40.709 --> 00:05:44.089 Except with His permission 00:05:44.089 --> 00:05:47.089 On the authority of Abu Hurairah, may God be pleased with him 00:05:47.089 --> 00:05:51.089 The Messenger of God, may God bless him and grant him peace, said 00:05:51.089 --> 00:05:55.089 It is not permissible for a woman to fast while her husband is a witness 00:05:55.089 --> 00:05:57.089 Except with His permission 00:05:57.089 --> 00:06:01.310 Do not enter his house without his permission 00:06:01.310 --> 00:06:06.060 Agreed 00:06:06.060 --> 00:06:12.060 Chapter on the prohibition of the follower raising his head after bowing or prostrating before the imam 00:06:12.060 --> 00:06:16.180 On the authority of Abu Hurairah, may God be pleased with him 00:06:16.180 --> 00:06:20.180 That the Prophet, may God bless him and grant him peace, said 00:06:20.180 --> 00:06:25.339 Doesn't any of you fear if he raises his head before the imam? 00:06:25.339 --> 00:06:29.339 May God make his head the head of a donkey 00:06:29.339 --> 00:06:33.439 Or God makes his image the image of a donkey 00:06:33.439 --> 00:06:35.439 Agreed 00:06:35.439 --> 00:06:38.370 One of the benefits of talking 00:06:38.370 --> 00:06:41.589 It is forbidden to precede the imam in prayer 00:06:41.589 --> 00:06:44.589 Because that invalidates the position of the imam 00:06:44.589 --> 00:06:47.589 It is that it was made to be followed 00:06:47.589 --> 00:06:51.980 It is permissible for metamorphosis to occur in this nation 00:06:51.980 --> 00:06:57.459 Evidence of the ignorance of those who preceded the Imam and his lack of jurisprudence 00:06:57.459 --> 00:07:00.459 Because the donkey is famous for being dull 00:07:00.459 --> 00:07:07.139 Chapter: It is disliked to place the hand on the side during prayer 00:07:08.139 --> 00:07:13.230 On the authority of Abu Hurairah, may God be pleased with him, he said 00:07:13.230 --> 00:07:16.230 It is forbidden to bend the waist during prayer 00:07:16.230 --> 00:07:19.449 Agreed 00:07:19.449 --> 00:07:24.379 The waist is the middle of a person 00:07:24.379 --> 00:07:26.569 One of the benefits of talking 00:07:26.569 --> 00:07:30.019 It is forbidden to shorten prayers 00:07:30.019 --> 00:07:32.019 Being short in prayer 00:07:32.019 --> 00:07:34.019 One of the characteristics of the elderly 00:07:34.019 --> 00:07:40.990 Chapter: It is disliked to pray in the presence of food 00:07:40.990 --> 00:07:42.990 And his soul longs for it 00:07:42.990 --> 00:07:45.990 Or with the defense of the two evils 00:07:45.990 --> 00:07:50.079 They are urine and feces 00:07:50.079 --> 00:07:53.079 On the authority of Aisha, may God be pleased with her, she said 00:07:53.079 --> 00:07:58.079 I heard the Messenger of God, may God bless him and grant him peace, say 00:07:58.079 --> 00:08:01.079 There is no prayer in the presence of food 00:08:01.079 --> 00:08:05.139 Nor is he defended by the two evil ones 00:08:05.139 --> 00:08:07.139 Narrated by Muslim 00:08:07.139 --> 00:08:10.139 In the presence of food 00:08:10.139 --> 00:08:14.329 That is, its existence with the desire for it 00:08:14.329 --> 00:08:18.329 Impurities, i.e. urine and feces 00:08:18.329 --> 00:08:21.220 One of the benefits of talking 00:08:21.220 --> 00:08:25.509 It is disliked to pray when one is distracted from it 00:08:25.509 --> 00:08:27.509 Doctrine for its reverence 00:08:27.509 --> 00:08:30.509 Like hunger when there is food 00:08:30.509 --> 00:08:33.899 Thirst while drinking 00:08:33.899 --> 00:08:36.899 It is disliked to pray for someone who is in need 00:08:36.899 --> 00:08:38.899 To urine or feces 00:08:38.899 --> 00:08:41.899 Because it distorts the mind 00:08:41.899 --> 00:08:46.379 And occupying the heart that prevents humility 00:08:46.379 --> 00:08:49.379 Hate decreases as time passes 00:08:49.379 --> 00:08:53.409 Whoever fears missing the prayer and running out of its time 00:08:53.409 --> 00:08:56.409 He prays it on time 00:08:56.409 --> 00:08:59.409 Then he eats, drinks, and vomits 00:08:59.409 --> 00:09:01.409 And God knows best 00:09:01.409 --> 00:09:10.379 Chapter on the prohibition of raising one’s gaze to the sky during prayer 00:09:10.379 --> 00:09:14.379 On the authority of Anas bin Malik, may God be pleased with him, he said 00:09:14.379 --> 00:09:18.539 The Messenger of God, may God bless him and grant him peace, said 00:09:18.539 --> 00:09:21.539 What is the matter with people who raise their eyes? 00:09:21.539 --> 00:09:24.539 To heaven in their prayers 00:09:24.539 --> 00:09:28.539 So his statement about that became more severe until he said: 00:09:28.539 --> 00:09:31.539 To stop doing that 00:09:31.539 --> 00:09:34.759 Or to steal their sight 00:09:34.759 --> 00:09:36.759 Narrated by Al-Bukhari 00:09:36.759 --> 00:09:41.690 What's the matter with anything? 00:09:41.690 --> 00:09:43.690 To steal their sight 00:09:43.690 --> 00:09:48.519 If it is stolen, do not return it to them 00:09:48.519 --> 00:09:50.519 One of the benefits of talking 00:09:50.519 --> 00:09:54.740 It is forbidden to raise one’s gaze to the sky during prayer 00:09:54.740 --> 00:09:56.740 And evidence of prohibition 00:09:56.740 --> 00:10:01.740 Reiterating the words of the Messenger, may God bless him and grant him peace, regarding this 00:10:01.740 --> 00:10:07.190 He threatened that his actions would steal his sight and never return to him 00:10:07.190 --> 00:10:14.940 Reprimanding an act occurs after learning that it is prohibited 00:10:14.940 --> 00:10:18.940 Chapter: It is disliked to turn around in prayer without an excuse 00:10:18.940 --> 00:10:24.960 On the authority of Aisha, may God be pleased with her, she said 00:10:24.960 --> 00:10:29.960 I asked the Messenger of God, may God bless him and grant him peace, about turning away during prayer 00:10:29.960 --> 00:10:32.019 And he said 00:10:32.019 --> 00:10:37.179 It is an embezzlement that Satan steals from the servant’s prayer 00:10:37.179 --> 00:10:41.210 Narrated by Al-Bukhari 00:10:41.210 --> 00:10:47.139 Embezzlement is the act of taking hastily by mistake 00:10:47.139 --> 00:10:49.460 One of the benefits of talking 00:10:49.460 --> 00:10:53.460 It is forbidden to turn around in prayer without need 00:10:53.460 --> 00:10:55.870 Turning around in prayer 00:10:55.870 --> 00:11:00.870 Satan works for the servant until his humility disappears 00:11:00.870 --> 00:11:03.870 Therefore, neglect is without excuse 00:11:03.870 --> 00:11:07.870 It indicates heedlessness and lack of reverence 00:11:07.870 --> 00:11:13.149 On the authority of Anas, may God be pleased with him, he said: 00:11:13.149 --> 00:11:17.149 The Messenger of God, may God bless him and grant him peace, told me 00:11:17.149 --> 00:11:20.279 Beware of paying attention to prayer 00:11:20.279 --> 00:11:23.279 Heedlessness in prayer is ruined 00:11:23.279 --> 00:11:25.309 If it is necessary 00:11:25.309 --> 00:11:29.629 It is voluntary, not obligatory 00:11:29.629 --> 00:11:31.629 Narrated by Al-Tirmidhi 00:11:32.429 --> 00:11:34.429 One of the benefits of talking 00:11:34.429 --> 00:11:38.690 This hadith is weak and has no evidence 00:11:38.690 --> 00:11:41.690 Therefore, circumvention is not permissible 00:11:41.690 --> 00:11:45.690 Both obligatory and voluntary 00:11:45.690 --> 00:11:48.690 Especially since there are hadiths that prohibit 00:11:48.690 --> 00:11:51.690 Turning around in prayer in general 00:11:51.690 --> 00:11:56.539 And God knows best 00:11:56.539 --> 00:12:01.230 Chapter on the prohibition of praying to graves 00:12:01.230 --> 00:12:03.230 On the authority of Abu Marthad 00:12:03.230 --> 00:12:07.230 Kenaz bin Al-Hussein, may God be pleased with him, said 00:12:07.230 --> 00:12:11.230 I heard the Messenger of God, may God bless him and grant him peace, say 00:12:11.230 --> 00:12:14.230 Do not pray to the graves 00:12:14.230 --> 00:12:17.259 And do not sit on it 00:12:17.259 --> 00:12:19.259 Narrated by Muslim 00:12:19.259 --> 00:12:22.259 One of the benefits of talking 00:12:22.259 --> 00:12:25.320 Prohibition of praying to graves 00:12:25.320 --> 00:12:28.740 Prohibition of sitting on graves 00:12:28.740 --> 00:12:33.149 It is not permissible to venerate graves and use them as mosques 00:12:33.149 --> 00:12:36.149 Which leads to polytheism 00:12:36.149 --> 00:12:39.149 It is not permissible to insult or humiliate her 00:12:39.149 --> 00:12:47.029 Because a Muslim has sanctity during his life and death 00:12:47.029 --> 00:12:51.029 Chapter on the prohibition of passing in front of the praying person 00:12:51.029 --> 00:12:54.409 On the authority of Abu Al-Juhaim 00:12:54.409 --> 00:13:00.409 Abdullah bin Al-Harith bin Al-Samah Al-Ansari, may God be pleased with him, said 00:13:00.409 --> 00:13:04.500 The Messenger of God, may God bless him and grant him peace, said 00:13:04.500 --> 00:13:09.500 If the person passing in front of the praying person knew what he would do 00:13:09.500 --> 00:13:12.500 He would have stood forty 00:13:12.500 --> 00:13:15.500 Better for him than to pass through his hands 00:13:15.500 --> 00:13:17.730 The narrator said 00:13:17.730 --> 00:13:19.730 I don't know 00:13:19.730 --> 00:13:21.730 He said forty days 00:13:21.730 --> 00:13:23.730 Or forty months 00:13:23.730 --> 00:13:25.919 Or forty years 00:13:25.919 --> 00:13:29.299 Agreed 00:13:29.299 --> 00:13:32.299 He would have stood forty 00:13:32.299 --> 00:13:38.299 That is, if he knew the amount of sin that would befall him by passing in front of the praying person 00:13:38.299 --> 00:13:45.190 He would have chosen to stop the mentioned period so that the sin would not befall him 00:13:45.190 --> 00:13:47.190 One of the benefits of talking 00:13:47.190 --> 00:13:51.509 It is forbidden to pass in front of the person praying 00:13:51.509 --> 00:13:55.509 Whether the prayer is obligatory or voluntary 00:13:55.509 --> 00:13:59.960 Whether it is in the mosque or elsewhere 00:13:59.960 --> 00:14:03.960 It is permissible to use it if it is a threat 00:14:03.960 --> 00:14:09.870 This is not included in the prohibition 00:14:09.870 --> 00:14:12.870 Chapter: It is disliked for the person being followed to perform a voluntary prayer 00:14:12.870 --> 00:14:16.870 After the muezzin begins to perform the prayer 00:14:16.870 --> 00:14:24.120 Whether the voluntary prayer is the Sunnah of that prayer or any other prayer 00:14:24.120 --> 00:14:30.120 May God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, he said 00:14:30.120 --> 00:14:36.279 If the prayer is performed, there is no prayer except the obligatory prayer 00:14:36.279 --> 00:14:38.279 Narrated by Muslim 00:14:38.279 --> 00:14:41.980 Written, i.e. imposed 00:14:41.980 --> 00:14:46.980 What is meant by the present prayer is one of the five daily prayers 00:14:46.980 --> 00:14:49.980 Which I was set up to perform 00:14:49.980 --> 00:14:53.850 One of the benefits of talking 00:14:53.850 --> 00:14:57.850 A voluntary prayer is not permissible while the obligatory prayer has been performed 00:14:57.850 --> 00:15:03.230 Whether he started it before or after residency 00:15:03.230 --> 00:15:08.230 It is desirable to stop voluntary prayers once the obligatory prayer is performed 00:15:08.230 --> 00:15:13.679 Refraining from disagreeing with the imams and opposing them 00:15:14.159 --> 00:15:18.159 The desirability of devoting time to obligatory prayers 00:15:18.159 --> 00:15:21.159 And not to be distracted by anything else 00:15:21.159 --> 00:15:24.159 Even if it was obedience other than this time 00:15:24.159 --> 00:15:27.159 This includes her presence on time 00:15:27.159 --> 00:15:31.059 And maintain its business 00:15:31.059 --> 00:15:35.059 Riyad Al-Saleh, O Riyad Al-Salehin