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Summary of Sunni concepts

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Semi-negative adjectives and the response to them

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The invalid claims that the attributes of God Almighty are denied

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They are only exalting God Almighty and uniting Him with this denial

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Their similarity in this is that proving the attribute

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It requires likening God to His creatures

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Because we do not know the attribute of existence except for creatures

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If we prove it to God Almighty

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We likened Him to His creatures

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The answer to this is that it is not necessary in any case to prove the attribute by analogy

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Rather, we affirm the attribute of the Creator without likening it to the attribute of the creature

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The creatures themselves share some characteristics

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And they are not similar

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Man has a hand and animals have a hand

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There is a difference between the two hands, and they are created things

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Rather, the common value between the attributes exists only in the mind

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Without the reality and truth of the matter

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How about the Creator who is distinct from his creatures in all his attributes?

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Which is all perfection and majesty

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Secondly

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Their claim is that there are multiple attributes

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It leads to the statement of multiple selves

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Because if we prove the attributes of God

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She would have been as old as him

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This leads to the statement of the multiplicity of ancients

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It contradicts monotheism

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The answer to that is that it is nonsense and delirium

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The attributes of God Almighty exist in Himself

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And not alone

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They are attributes of majesty and perfection of one essence

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Third

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As for the Ash'aris, they affirmed that God has only seven attributes and not the rest

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They fell into contradiction

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Both the Sunnis and the Mu'talla responded to them

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By proving these seven qualities

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Which you say the mind indicated

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It traps you into the alleged analogy that you claim to escape from

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Each of these qualities has been confirmed by God for Himself in His Noble Book

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He has proven it to other of His creatures

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Although the exact nature of its nature differs

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God Almighty described Himself with power and said:

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God is powerful over everything

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He described some of the creatures with power, saying:

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Except those who repented before you gained power over them

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They knew that God is Forgiving and Merciful

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But we say that God Almighty has true power

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It befits His perfection and majesty, Glory be to Him

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Creatures also have abilities that are appropriate to their condition, inability, and mortality

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There is a difference between the two abilities

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Just as there is a difference between the essence of the Creator and the essences of the creatures

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And so it is with all the other seven attributes

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God Almighty described Himself with will and said:

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His command, when He wants something, is to say to it, “Be,” and it is

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He described some creatures with will, saying:

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You want the offer of this world, but God wants the afterlife

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He described Himself, the Almighty, as knowledgeable, and said:

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And God is All-Knowing of all things

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He described some of the creatures with knowledge, saying:

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We give you good news of a knowledgeable boy

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He described himself as alive and said:

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God, there is no god but He, the Ever-Living, the Ever-Subsisting

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He described some of his creatures as life, saying:

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And We made from water every living thing

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He described Himself, the Almighty, with hearing and sight, saying:

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God is All-Hearing and All-Seeing

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He described the created human being as All-Hearing and All-Seeing. He said:

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We created man from the sperm of gametes to test him

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So We made him All-Hearing and All-Seeing

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He described himself in words and said, Glory be to Him

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God spoke to Moses specifically

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And he said

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And when Moses came to Our time and his Lord spoke to him

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He described some of the creatures in words, saying:

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When he spoke to him, he said, “Today we have a trustworthy person.”

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What the Ash'arites claim is that proving the attributes requires simile

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They must adhere to the seven qualities that they recognize in their minds

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Even if they said that the seven attributes are fixed for God in what befits His majesty and perfection

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It is not like the attributes of created beings

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We tell them

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So you need to generalize this to the question of attributes

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Which God confirmed for Himself and His Messenger, may God bless him and grant him peace, confirmed for him

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There is no truth to what you claim about the difference between the attributes of the essence and the attributes of meanings

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Otherwise, you are contradictory in your prayers

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So the bottom line

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It is the necessity of proving everything that God has proven to Himself

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And what His Messenger, may God bless him and grant him peace, confirmed to him of beautiful names and sublime attributes

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It is certain that they are all real characteristics

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It befits the majesty and perfection of God Almighty

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It differs from the characteristics of created beings that suit their condition, which is not devoid of incapacity

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And it is doomed to annihilation

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There is a difference between the descriptions of Him, Glory be to Him, and the descriptions of His creatures

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It is as between the essence of the Creator and the essences of the created beings, with distinction and difference

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Summary of Sunni concepts
