WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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A summary of the Tafsir of al-Tabari.

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Abridged by Dr. Aqil ibn Salim al-Shammari.

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Surah al-Tawbah.

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In the name of Allah, the Most Gracious, the Most Merciful.

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“The road (of blame) is only against those who ask for leave of thee (to stay at home) when they are rich. They are content to be with the useless. Allah hath sealed their hearts so that they know not.” (9:93)

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“The road (of blame) is only against those who ask for leave of thee (to stay at home) when they are rich. They are content to be with the useless. Allah hath sealed their hearts so that they know not.” (9:93)

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What is the path to punishing those who have a valid excuse, O Muhammad?

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Rather, this applies to those who seek your permission to abandon the struggle alongside you.

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Even though they possess wealth, strength, and the capacity for the struggle.

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They do so out of hypocrisy and doubt regarding the promise and warning of Allah.

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They were content to remain behind you, sitting with the women in their homes.

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Allah has set a seal upon their hearts because of the sins they have committed.

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Thus, they do not realize the evil consequences of their failure to join you.

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“They will make excuse to you (Muslims) when ye return unto them. Say: Make no excuse, for we shall not believe you. Allah hath told us tidings of you. Allah and His messenger will see your conduct, and then ye will be brought back unto Him Who knoweth the Invisible as well as the Visible, and He will tell you what ye used to do.” (9:94)

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“They will make excuse to you (Muslims) when ye return unto them. Say: Make no excuse, for we shall not believe you. Allah hath told us tidings of you. Allah and His messenger will see your conduct, and then ye will be brought back unto Him Who knoweth the Invisible as well as the Visible, and He will tell you what ye used to do.” (9:94)

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“They will make excuse to you (Muslims) when ye return unto them. Say: Make no excuse, for we shall not believe you. Allah hath told us tidings of you. Allah and His messenger will see your conduct, and then ye will be brought back unto Him Who knoweth the Invisible as well as the Visible, and He will tell you what ye used to do.” (9:94)

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He will inform you of what you used to do.

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These people who failed to join the struggle will offer you excuses, O believers in Allah.

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They will lie to you.

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When you return to them from your struggle.

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Say to them, O Muhammad, "Do not offer excuses."

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"We will not believe you regarding what you say."

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Allah has already informed us of your situation, through which we have come to know your lies.

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Allah and His Messenger will observe your actions hereafter.

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Will you repent from your hypocrisy, or will you persist in it?

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Then you will return after your death to the Knower of the unseen and the seen.

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He will inform you of all your deeds, both the evil and the good.

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And He will recompense you for them.

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“They will swear by Allah unto you, when ye return unto them, that ye may let them be. Let them be, for lo! they are unclean, and their abode is hell as the reward for what they used to earn.” (9:95)

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“They will swear by Allah unto you, when ye return unto them, that ye may let them be. Let them be, for lo! they are unclean, and their abode is hell as the reward for what they used to earn.” (9:95)

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“They will swear by Allah unto you, when ye return unto them, that ye may let them be. Let them be, for lo! they are unclean, and their abode is hell as the reward for what they used to earn.” (9:95)

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These hypocrites will swear to you, O believers in Allah.

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When you return to them from your expedition, so that you might turn away from them.

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So leave them alone, turn away from them, and let them choose disbelief and hypocrisy for themselves.

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They are impure, and their dwelling place is Hell.

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As a recompense for the deeds they used to commit in this world, which were acts of disobedience to Allah.

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“They swear unto you, that ye may accept them. Though ye accept them. Allah verily accepteth not wrongdoing folk.” (9:96)

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“They swear unto you, that ye may accept them. Though ye accept them. Allah verily accepteth not wrongdoing folk.” (9:96)

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These hypocrites will swear to you, O believers in Allah.

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Offering false excuses so that you may be pleased with them.

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But if you, O believers, are pleased with them and accept their excuses.

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Your pleasure with them will not benefit them at all before Allah.

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Because Allah knows the secrets of their affairs.

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And that they are those who have departed from faith to disbelief in Allah.

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And from obedience to disobedience.

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“The wandering Arabs are more hard in disbelief and hypocrisy, and more likely to be ignorant of the limits which Allah hath revealed unto His messenger. And Allah is Knower, Wise.” (9:97)

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“The wandering Arabs are more hard in disbelief and hypocrisy, and more likely to be ignorant of the limits which Allah hath revealed unto His messenger. And Allah is Knower, Wise.” (9:97)

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“The wandering Arabs are more hard in disbelief and hypocrisy, and more likely to be ignorant of the limits which Allah hath revealed unto His messenger. And Allah is Knower, Wise.” (9:97)

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And Allah is All-Knowing, All-Wise.

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The Bedouins are the most hardened in denying the oneness of Allah.

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And the most intense in hypocrisy compared to the city dwellers in the villages and urban centers.

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And they are the most likely not to know the limits of what Allah has revealed to His Messenger.

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And Allah is All-Knowing of those who know the limits of what He revealed to His Messenger.

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And He knows the hypocrite and the disbeliever among them.

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He is All-Wise in His management of them.

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And in His forbearance regarding their punishment, despite His knowledge of their secrets and their deception of the allies.

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“And of the wandering Arabs there is he who taketh that which he expendeth (for the cause of Allah) as a loss, and awaiteth (evil) turns of fortune for you (that he may be rid of it). The evil turn of fortune will be theirs. Allah is Hearer, Knower.” (9:98)

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And he awaits for you the turns of fortune.

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Upon them is the turn of evil.

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And Allah is All-Hearing, All-Knowing.

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And among the Bedouins are those who consider what they spend in the struggle against the polytheists or in aiding a Muslim.

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To be a loss and a burden.

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They do not hope for any reward for it, nor do they ward off any punishment from themselves by it.

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And they await for you the turns of fortune.

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That the days and nights might turn against you with misfortune and the victory of your enemy.

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Allah has brought the turn of evil upon them.

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And the descent of misfortune upon them.

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And Allah is All-Hearing of the supplications of those who pray.

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All-Knowing of their schemes.

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And of the punishment of Allah that is descending upon them.

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And of what they are destined for regarding His painful punishment.

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“And of the wandering Arabs there is he who believeth in Allah and the Last Day, and taketh that which he expendeth and also the prayers of the messenger as acceptable offerings in the sight of Allah. Lo! verily it is an acceptable offering for them. Allah will bring them into His mercy. Lo! Allah is Forgiving, Merciful.” (9:99)

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“And of the wandering Arabs there is he who believeth in Allah and the Last Day, and taketh that which he expendeth and also the prayers of the messenger as acceptable offerings in the sight of Allah. Lo! verily it is an acceptable offering for them. Allah will bring them into His mercy. Lo! Allah is Forgiving, Merciful.” (9:99)

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“And of the wandering Arabs there is he who believeth in Allah and the Last Day, and taketh that which he expendeth and also the prayers of the messenger as acceptable offerings in the sight of Allah. Lo! verily it is an acceptable offering for them. Allah will bring them into His mercy. Lo! Allah is Forgiving, Merciful.” (9:99)

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“And of the wandering Arabs there is he who believeth in Allah and the Last Day, and taketh that which he expendeth and also the prayers of the messenger as acceptable offerings in the sight of Allah. Lo! verily it is an acceptable offering for them. Allah will bring them into His mercy. Lo! Allah is Forgiving, Merciful.” (9:99)

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“And of the wandering Arabs there is he who believeth in Allah and the Last Day, and taketh that which he expendeth and also the prayers of the messenger as acceptable offerings in the sight of Allah. Lo! verily it is an acceptable offering for them. Allah will bring them into His mercy. Lo! Allah is Forgiving, Merciful.” (9:99)

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Indeed, Allah is Forgiving, Merciful.

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And among the Bedouins are those who believe in Allah and acknowledge His oneness.

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And in the resurrection after death.

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And in the reward and the punishment.

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And he intends by what he spends in the struggle against the polytheists.

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Acts of devotion that bring him closer to the pleasure and love of Allah.

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And he seeks by his spending the supplication of the Messenger and his seeking forgiveness for him.

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Verily, the spending he makes is a means of nearness for them before Allah.

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Allah will admit them into the fold of His mercy and cause them to enter Paradise.

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Indeed, Allah is Forgiving of what they have committed.

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Merciful to them, that He would not punish them after their repentance and their reform.

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“And the first to lead the way, of the Muhajirin and the Ansar, and those who followed them in goodness - Allah is well pleased with them and they are well pleased with Him, and He hath made ready for them Gardens underneath which rivers flow, wherein they will abide for ever. That is the supreme triumph.” (9:100)

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“And the first to lead the way, of the Muhajirin and the Ansar, and those who followed them in goodness - Allah is well pleased with them and they are well pleased with Him, and He hath made ready for them Gardens underneath which rivers flow, wherein they will abide for ever. That is the supreme triumph.” (9:100)

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“And the first to lead the way, of the Muhajirin and the Ansar, and those who followed them in goodness - Allah is well pleased with them and they are well pleased with Him, and He hath made ready for them Gardens underneath which rivers flow, wherein they will abide for ever. That is the supreme triumph.” (9:100)

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Abiding therein forever.

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That is the great success.

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Allah is pleased with all of them because they obeyed Him and responded to His Prophet.

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And the foremost, the first of the Emigrants and the Ansar, and those who followed them are pleased with Him.

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Because of the abundant reward He has granted them for their obedience.

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“And the first to lead the way, of the Muhajirin and the Ansar, and those who followed them in goodness - Allah is well pleased with them and they are well pleased with Him, and He hath made ready for them Gardens underneath which rivers flow, wherein they will abide for ever. That is the supreme triumph.” (9:100)

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They will enter them, remaining therein forever.

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They will not die therein, nor will they be driven out of it.

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That is the great success.

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And among those around you of the Bedouins are hypocrites.

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“And among those around you of the wandering Arabs there are hypocrites, and among the townspeople of Al-Madinah (there are some who) persist in hypocrisy whom thou (O Muhammad) knowest not. We, We know them, and We shall chastise them twice; then they will be relegated to a painful doom.” (9:101)

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“And among those around you of the wandering Arabs there are hypocrites, and among the townspeople of Al-Madinah (there are some who) persist in hypocrisy whom thou (O Muhammad) knowest not. We, We know them, and We shall chastise them twice; then they will be relegated to a painful doom.” (9:101)

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And among the people who are around your city of the Bedouins are hypocrites.

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And among the people of your city also are groups of hypocrites.

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They have become accustomed to it and trained in it.

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You do not know them, O Muhammad, these hypocrites.

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But We know them.

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We will punish these hypocrites twice.

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Then these hypocrites will be returned, after Allah punishes them twice.

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To a great punishment.

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And that is the punishment of Hell.

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“And (there are) others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is Forgiving, Merciful.” (9:102)

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“And (there are) others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is Forgiving, Merciful.” (9:102)

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Indeed, Allah is Forgiving, Merciful.

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Take from their wealth a charity to purify them and cleanse them thereby, and pray for them; indeed, your prayer is a source of tranquility for them. And Allah is All-Hearing, All-Knowing.

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A charity that cleanses them from the filth of their sins, causes them to grow, and raises them above the ranks of the hypocrites.

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And pray for them for the forgiveness of their sins.

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Indeed, your prayer and your seeking forgiveness is a source of tranquility for them.

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And Allah is All-Hearing of your prayer when you pray for them.

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And of other than that from the speech of His creation.

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All-Knowing of what you seek through your prayer and of other matters concerning His servants.

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“Know they not that Allah is He Who accepteth repentance from His bondmen and taketh the alms, and that Allah is He Who is the Relenting, the Merciful.” (9:104)

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Do these people who failed to join the struggle not know?

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That it is Allah who accepts the repentance of those of His servants who repent, or rejects it.

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And He takes the charity of those who give, or rejects it, not Muhammad.

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So let them seek by that His countenance, not Muhammad or anyone else.

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And let them know that Allah is the One who turns to His servants with pardon when they return to His obedience.

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The Merciful to them if they turn to His pleasure away from His punishment.

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“And say (unto them): Act! Allah will behold your actions, and (so will) His messenger and the believers, and ye will be brought back to the Knower of the Invisible and the Visible, and He will tell you what ye used to do.” (9:105)

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“And say (unto them): Act! Allah will behold your actions, and (so will) His messenger and the believers, and ye will be brought back to the Knower of the Invisible and the Visible, and He will tell you what ye used to do.” (9:105)

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And say, O Muhammad, to those who confessed their sins among those who failed to join the struggle.

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Work for Allah in a way that pleases Him.

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For Allah will see your work, as will His Messenger and the believers in this world.

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And you will be returned on the Day of Resurrection to the One who knows your secrets and your public deeds.

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And He will inform you of what you used to do.

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What of it was sincere and what of it was for show.

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And what of it was obedience and what of it was disobedience to Allah.

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And He will recompense you for all of that.

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“And (there are) others who await Allah's decree, whether He will punish them or will forgive them. Allah is Knower, Wise.” (9:106)

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And Allah is All-Knowing, All-Wise.

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And among those who failed to join you, O believers.

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Are others deferred for the command of Allah and His decree.

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Either He will withhold them from repentance through His abandonment.

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And punish them for their sins.

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Or He will grant them success to repent, so they repent from their sins.

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And Allah is All-Knowing of their affair and what they are destined for.

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All-Wise in His management of them and the management of others among His creation.

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No flaw enters His judgment.

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“And as for those who chose a place of worship out of opposition and disbelief, and in order to cause dissent among the believers, and as an outpost for those who warred against Allah and His messenger aforetime, they will surely swear: We purposed naught save good. Allah beareth witness that they verily are liars.” (9:107)

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“And as for those who chose a place of worship out of opposition and disbelief, and in order to cause dissent among the believers, and as an outpost for those who warred against Allah and His messenger aforetime, they will surely swear: We purposed naught save good. Allah beareth witness that they verily are liars.” (9:107)

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And they will surely swear, "We intended nothing but good."

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And Allah bears witness that they are indeed liars.

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And those who built a mosque for harm against the mosque of the Messenger of Allah, peace be upon him.

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And out of disbelief in Allah, for their opposition to the Messenger of Allah, peace be upon him, by doing so.

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And to cause division among the believers.

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And as a station for whoever had fought Allah and His Messenger before they built that mosque.

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And the builders will surely swear, "We intended nothing but kindness."

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And to provide ease for the weak.

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And those who are unable to go to the mosque of the Messenger of Allah, peace be upon him, to pray in it.

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And Allah bears witness that they are indeed liars in that oath of theirs.

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“Never stand (to pray) there. A place of worship which was found upon duty (to Allah) from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers.” (9:108)

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“Never stand (to pray) there. A place of worship which was found upon duty (to Allah) from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers.” (9:108)

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“Never stand (to pray) there. A place of worship which was found upon duty (to Allah) from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers.” (9:108)

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And Allah loves those who purify themselves.

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Do not stand, O Muhammad, in the mosque that these hypocrites built, ever.

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A mosque whose foundation was laid upon the fear of Allah and His obedience from the very first day it began to be built.

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Is more worthy that you should stand in it praying.

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Within the presence of the mosque that was founded upon piety.

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Are men who love to cleanse themselves with water when they come from the call of nature.

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And Allah loves those who purify themselves with water.

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Is one who laid his foundation on piety from Allah and His pleasure better, or one who laid his foundation on the edge of a crumbling cliff, so it collapsed with him into the fire of Hell? And Allah does not guide the wrongdoing people.

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Which of these who built the mosques is better, O people, in your view?

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Those who began building their mosque upon the fear of Allah are better.

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Or those who began building their mosque upon the edge of a crumbling cliff?

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So the crumbling cliff collapsed with its building into the fire of Hell.

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And Allah does not guide to righteousness in his actions.

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Anyone who builds his structure in other than its right and proper place.

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The structure they built will not cease to be a cause of doubt in their hearts.

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“The building which they built will never cease to be a misgiving in their hearts unless their hearts be torn to pieces. Allah is Knower, Wise.” (9:110)

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The structure of those who took a mosque for harm will not cease.

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To be a cause of doubt and hypocrisy in their hearts.

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They think that they were doing good in building it.

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Unless their hearts are severed, and they die.

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And Allah is All-Knowing of what these hypocrites and others are upon.

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All-Wise in His management of them and the management of all His creation.
