In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammari
Surah An-Naml
In the name of God, the Most Gracious, the Most Merciful
They are cruel
These are the verses of the Qur’an and a clear book
Guidance and good news for believers
Those who perform prayer and pay zakat
And they are certain of it
Two bowls
We have previously explained what were the letters of the dictionary in the openings of the surahs
It was narrated on the authority of Ibn Abbas, may God be pleased with them both
That his saying is Tasin
An oath sworn by God
It is one of the names of God
It is necessary to say this
To be meaning
And the All-Hearing, the Kind
These verses that I revealed to you, O Muhammad, are verses of the Qur’an
Verses of a book that make clear to those who contemplate it that it is from God
These are the verses of the Qur’an as guidance and good news for those who believe in it
He performed the obligatory prayer within its limits
They pay the obligatory zakat
Its meaning was said
They purify their bodies from the filth of sin
They are certain of the return to God after death
They are humiliated in obedience to God
Hope of His reward and fear of His punishment
They have a bad torment
In the afterlife, they will be the losers
Those who do not believe in the Hereafter
We made them love their ugly deeds
We made it easy for them
In the error of their deeds, they hesitate and are confused
They think they are doing well
These brothers deal
They think they are doing well
Those who do not believe in the afterlife
They will have a bad torment in this world
They were the polytheists of Quraish who were killed at Badr
On the Day of Resurrection, they will be the ones who lost their trade
By purchasing misguidance with guidance
You will receive the Qur’an from a Wise and All-Knowing Creed
O Muhammad, you will memorize and teach the Qur’an
From a wise man who manages his creation
He is aware of the news of His creation and their interests
When Moses said to his family:
I miss fire
I will bring you news from her
Or I will bring you a bright shooting star
Perhaps you will be confused
When Moses said to his family
He was on his way from Midian to Egypt
The cold of the night hurt them
I saw fire
So stay where you are
I will come to you from Hell with news
Or I will bring you a shooting star
To protect you from the cold
When he came to her
We call you to the fire
We call you to the fire
And around her
Glory be to God, Lord of the worlds
When Moses came to Hell
Which I forget
We call you to the fire
About us with that same thing
The fire was light
Others said, “Bless the fire.”
People of interpretation differed regarding the meaning of fire
It was said that it means light
It was said that it means fire
And bless those around the fire
It was said about angels
It belongs to God, Lord of the worlds
From what the oppressors describe
O Moses, it is I, God
The Mighty, the Wise
And throw your stick
When he saw her
She shakes like a jinn
And no
Nor a manager
O Moses, do not be afraid
I have no fear
Messengers
Except for those who were unjust and then changed
Well after bad
For I am Forgiving and Merciful
Oh Moses
It is I, the dear God, in His vengeance
One of his enemies is wise in his management
And throw your stick
He threw it and it became alive and shaking
When he saw it shaking as if it were a huge snake
Nor did Moses escape
For fear of her, he did not return
Then his Lord called him, “O Moses.”
Do not be afraid of this snake
My messengers and prophets are not afraid of me
Those whom he singled out for prophecy
He did something other than what he was given permission to do
In working with it, whoever comes
Unjustly, then he repented from his wrongdoing
I will cover up his sin by pardoning him
I would be merciful to punish him
After replacing Al-Hassan with his opposite
And put your hand in your pocket
It comes out white and not bad
In nine verses
To Pharaoh and his people
They were immoral people
And put your hand in your pocket
The hand comes out white
Without the color of Moses, without leprosy
It is a verse in nine verses
You are sending them to Pharaoh
Pharaoh and his people were Copts
They were a people who disbelieved in God
The nine verses are the stick and the hand
Locusts, lice, and frogs
The flood, the blood, and the stone
And the obliteration that struck the family of Pharaoh
In their money
When Our signs came to them
Insightful, they said
This is clear magic
They denied it and I was certain of it
themselves unjustly and arrogantly
Look how it was
The consequences of spoilers
When she came to Pharaoh
Our evidence and arguments
Whoever looks at it and sees it as reality will see it
Pharaoh and his people said
This is what Moses brought us
Magic makes it clear to those who see it that it is magic
And they denied the nine signs to be true
From God and their hearts were certain of it
So he was stubborn and arrogant
So look, O Muhammad, with the eyes of your heart
What was the consequence of denying these people?
Those who denied Our signs
And what happened to them because of their corruption on earth?
Likewise, Muhammad, my Sunnah
Among those who disbelieved in what I brought to them
And We gave David
And Suleiman knew
Praise be to God, he said
He preferred us to many
Of His faithful servants
And We gave David and Solomon
Learn how to talk about birds and animals
And other things that God has bestowed upon them with His knowledge
David and Solomon said
Praise be to God who favored us
With the knowledge bestowed upon us
Without the rest of his creation among the sons of Adam
In our time
On many of His faithful servants
Solomon inherited David
He said: O people!
He taught us the logic of birds
We were given of everything
This has clear merit
Solomon inherited his father David
The knowledge that God had given him in his life
And the king who assigned him to him
On the rest of his people
Solomon said to his people
O people, we understand the words of birds
And He gave us and bestowed upon us all things
This is what We have been given of good deeds
He is a blessing to all the people of our time
Which makes clear to those who contemplate it
And consider it a bounty we have given him
On everyone else
And his soldiers were gathered for Solomon
Of the jinn, humans, and birds
They distribute
And Solomon gathered his soldiers
On their way
They respond first to last
Even if they come on
Valley of ants she said
Ant, ants
Ant said
Hey ants
They entered your homes
Let Solomon not destroy you
Solomon and his soldiers will not destroy you without them realizing it
Even when Solomon and his soldiers came to the Valley of the Ants
An ant said: O ants, they have entered your dwellings
Solomon and his soldiers will not defeat or kill you
And they don't know that they are destroying you
He smiled at her statement and said, “Lord, enable me to be grateful for Your grace.”
Which You have bestowed upon me and upon my parents, and that I may do righteousness that pleases You
And include me, by Your mercy, among Your righteous servants
Suleiman smiled, laughing at what the ants said
He said, “Lord, inspire me to be thankful for the blessings you have bestowed upon me.”
And grant me permission to work in obedience to You and what pleases You
And admit me, by Your mercy, with Your righteous servants whom You have chosen for Your message
He inspected the bird and said, “What is the matter with me that I do not see the hoopoe or was it one of those absent?”
I will punish him with a severe punishment, or I will slaughter him, or he will protect me with clear authority
Solomon inspected the bird and said, “What is the matter with me that I do not see the hoopoe?”
The reason for his question was specifically about the hoopoe
Either to inquire about the distance of the water in the valley in which he descended
Or because he disrupted the shift he was acting in
So Suleiman said: What is the matter with me that I do not see the hoopoe? My sight missed it and I do not see it when it has arrived
Or is he absent while he is absent from all other races of creation and is not present?
When Solomon was told about the hoopoe that he was absent
He swore that if they had tortured him severely, his torture of birds would have caused him to devour them
Or I will kill him, or he will come to me with an excuse that will make it clear to the listener that it is true and true
He stayed for a short time and said, “She has committed something she did not intend to do.”
I have come to you from Sheba with certain news
Solomon stayed for a short time until the hoopoe came
He said, “I have acquired knowledge that you did not possess, O Suleiman.”
I have come to you from Sheba with certain news
I found a woman ruling over them, and she was given everything, and she was given everything, and she has a great throne
I found a woman who owned Sheba, and she was given everything that a king gives in this world
Of the equipment and machinery they have, and it has a throne that is great in its power and great in its danger, not great in its greatness and capacity.
I found her and her people prostrating to the sun instead of God, and Satan made their deeds pleasing to them and turned them away from the path, so they are not guided.
This woman found the Queen of Sheba and her people prostrating to the sun and worshiping it instead of God
Satan pleased them with their worship of the sun and their prostration to it instead of God
He prevented them from adornment so that they could follow the straight path
Because Satan has made what he has made appear beautiful to them, they will not be guided to the path of truth, nor will they follow it
But in their error, they hesitate
Do they not prostrate to God who brings forth what is hidden in the heavens and the earth and knows what you hide and what you know?
Satan made their deeds seem pleasing to them so that they would not prostrate to God who brings out what is hidden in the heavens and the earth
From rain in the sky, plants on the earth, and the like, and He knows the secrets of the affairs of His creation
God, to whom worship is not proper, is the Owner of the Great Throne, to whom every throne, even if great, is less than Him