WEBVTT 00:00:00.000 --> 00:00:03.000 In the name of Allah, the Most Gracious, the Most Merciful. 00:00:03.000 --> 00:00:09.060 The story of Prophet Yusuf (peace be upon him) with the wife of Al-Aziz. 00:00:09.060 --> 00:00:13.919 Did Al-Aziz cause his wife's sin? 00:00:13.919 --> 00:00:20.719 The woman is a human being, subject to the same human failings and susceptibility to sin. 00:00:20.719 --> 00:00:25.719 The issue is not that, but rather the real issue 00:00:25.719 --> 00:00:30.719 is the woman's neglect until she falls into sin, and then she is blamed. 00:00:30.719 --> 00:00:36.140 Allah, the Almighty, has made the man the guardian over the woman. 00:00:36.140 --> 00:00:38.140 He, the Exalted, said: 00:00:38.140 --> 00:00:45.140 “Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great.” (4:34) 00:00:45.140 --> 00:00:51.460 So Allah, the Glorified in His Majesty, clarifies for us the man's duty in the family system in Islam, 00:00:51.460 --> 00:00:54.460 which is to be the guardian over the woman. 00:00:54.460 --> 00:00:59.460 Meaning, he is the primary responsible one for his women, whether wives or daughters. 00:00:59.460 --> 00:01:04.459 And he is responsible for their upbringing according to what Allah loves and is pleased with. 00:01:04.459 --> 00:01:08.459 And he is accountable for this task on the Day of Resurrection. 00:01:08.459 --> 00:01:10.489 Ibn Jarir, may Allah have mercy on him, said: 00:01:10.489 --> 00:01:13.489 Meaning, by His statement, the Glorified, His praise be exalted: 00:01:13.489 --> 00:01:17.489 “Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great.” (4:34) 00:01:17.489 --> 00:01:23.489 Men are the guardians of their women, in guiding them and restraining them 00:01:23.489 --> 00:01:27.489 from what is incumbent upon them towards Allah and towards themselves. 00:01:27.489 --> 00:01:35.709 So, a man's neglect of those under his care, whether a wife, daughter, or others, makes him sinful. 00:01:35.709 --> 00:01:41.709 He shares in her sin due to his neglect in her upbringing and in restraining her. 00:01:41.709 --> 00:01:48.709 One of the primary causes for a married woman falling into the mire of sin and desire, 00:01:48.709 --> 00:01:51.709 which may lead to adultery, 00:01:51.709 --> 00:01:54.709 is the husband's neglect of her legitimate rights, 00:01:54.709 --> 00:01:59.709 including the fulfillment of natural needs for which people are created. 00:01:59.709 --> 00:02:04.840 A woman needs a man just as a man needs her. 00:02:04.840 --> 00:02:09.840 She needs physical fulfillment and emotional fulfillment. 00:02:09.840 --> 00:02:14.900 She needs fulfillment through kind, affectionate words, 00:02:14.900 --> 00:02:20.900 just as she needs to satisfy her desires with what Allah has made lawful for her with her husband. 00:02:20.900 --> 00:02:27.060 So, the husband's neglect of these needs can cause the woman to fall into sin, 00:02:27.060 --> 00:02:31.419 if she does not fear Allah and His punishment. 00:02:31.419 --> 00:02:37.419 And a sound woman's nature does not accept being with two men at the same time, 00:02:37.419 --> 00:02:40.419 neither physically nor emotionally. 00:02:40.419 --> 00:02:45.419 If this nature is distorted, the woman becomes like an animal, 00:02:45.419 --> 00:02:48.419 approached by anyone and everyone, 00:02:48.419 --> 00:02:53.419 without regard for the consequences in this world or the hereafter. 00:02:53.419 --> 00:02:57.509 And whoever is blinded by their desires from seeing these consequences, 00:02:57.509 --> 00:03:00.509 they cast off life from their necks, 00:03:00.509 --> 00:03:04.509 and do everything to obtain what they desire. 00:03:04.509 --> 00:03:10.509 And this is corroborated by what the Prophet, peace and blessings of Allah be upon him, said about modesty: 00:03:10.509 --> 00:03:15.509 "Indeed, among what people have attained from the words of the first prophecy: 00:03:15.509 --> 00:03:19.509 'If you have no shame, then do whatever you wish.'" 00:03:19.509 --> 00:03:21.900 Narrated by Al-Bukhari. 00:03:21.900 --> 00:03:25.900 And when we return to the story of Yusuf with the wife of Al-Aziz, 00:03:25.900 --> 00:03:32.900 we ask: Did Al-Aziz cause his wife's deviation and her falling into this sin? 00:03:32.900 --> 00:03:35.900 There are some indications in the story 00:03:35.900 --> 00:03:39.900 through which we can understand the extent of Al-Aziz's error 00:03:39.900 --> 00:03:44.960 and his role in his wife's temptation of Prophet Yusuf, peace be upon him. 00:03:44.960 --> 00:03:46.960 The first of them is: 00:03:46.960 --> 00:03:50.960 bringing a handsome young man full of vigor into the house 00:03:50.960 --> 00:03:52.960 and leaving her [alone] with him. 00:03:52.960 --> 00:03:54.960 This is a grave error. 00:03:54.960 --> 00:03:58.960 It may lead the woman to be infatuated with him and to invite him to herself. 00:03:58.960 --> 00:04:02.090 As happened in this story. 00:04:02.090 --> 00:04:07.090 A story occurred during the time of the Prophet, peace and blessings of Allah be upon him, 00:04:07.090 --> 00:04:10.090 similar to the error of Al-'Aziz with his wife, 00:04:10.090 --> 00:04:14.340 in bringing a young man into the house to serve the wife. 00:04:14.340 --> 00:04:19.339 From Abu Hurayrah and Zayd ibn Khalid al-Juhani, may Allah be pleased with them both, 00:04:19.339 --> 00:04:21.339 that they said: 00:04:21.339 --> 00:04:27.339 "A Bedouin man came to the Messenger of Allah, peace and blessings of Allah be upon him, and said: 00:04:27.339 --> 00:04:29.339 'O Messenger of Allah, 00:04:29.339 --> 00:04:30.339 I implore you by Allah, 00:04:30.339 --> 00:04:33.339 to judge for me according to the Book of Allah.' 00:04:33.339 --> 00:04:37.410 The other party, who was more knowledgeable in fiqh than him, said: 00:04:37.410 --> 00:04:40.410 'Yes, so judge between us by the Book of Allah.' 00:04:40.410 --> 00:04:42.410 And grant me what is due to me. 00:04:42.410 --> 00:04:45.410 The Messenger of Allah, peace and blessings of Allah be upon him, said: 00:04:45.410 --> 00:04:47.439 'Speak.' 00:04:47.439 --> 00:04:48.439 He said: 00:04:48.439 --> 00:04:53.439 'My son was a hired laborer for this man, and he committed adultery with his wife. 00:04:53.439 --> 00:04:56.439 I was informed that my son is subject to stoning. 00:04:56.439 --> 00:05:00.439 So I ransomed him from him with one hundred sheep and a female slave. 00:05:00.439 --> 00:05:02.439 I then asked the people of knowledge, 00:05:02.439 --> 00:05:07.439 and they informed me that my son is subject to one hundred lashes and a year's exile, 00:05:07.439 --> 00:05:10.439 and that his wife is subject to stoning. 00:05:10.439 --> 00:05:13.439 The Messenger of Allah, peace and blessings of Allah be upon him, said: 00:05:13.439 --> 00:05:15.439 'By Him in Whose hand is my soul, 00:05:15.439 --> 00:05:19.439 I shall judge between you by the Book of Allah. 00:05:19.439 --> 00:05:22.470 The female slave and the sheep are to be returned. 00:05:22.470 --> 00:05:25.470 And your son shall receive one hundred lashes and a year's exile. 00:05:25.470 --> 00:05:28.569 Go tomorrow, Unays, to this man's wife. 00:05:28.569 --> 00:05:31.569 If she confesses, then stone her.' 00:05:31.569 --> 00:05:32.569 He said: 00:05:32.569 --> 00:05:35.569 'So he went to her the next day, and she confessed. 00:05:35.569 --> 00:05:40.569 The Messenger of Allah, peace and blessings of Allah be upon him, ordered her, and she was stoned. 00:05:40.569 --> 00:05:42.569 Narrated by Bukhari. 00:05:42.569 --> 00:05:48.600 In another narration by Bukhari, the connection of the hired laborer to the woman was clarified: 00:05:48.600 --> 00:05:51.629 'He was a hired laborer in the household of this man.' 00:05:51.629 --> 00:05:54.629 And by Nasa'i and Tabarani: 00:05:54.629 --> 00:05:57.629 'My son was a hired worker for his wife.' 00:05:57.629 --> 00:06:00.889 So this man hired this young man 00:06:00.889 --> 00:06:02.889 to work for him in the house, 00:06:02.889 --> 00:06:07.889 and entrusted him with handling whatever his wife needed. 00:06:07.889 --> 00:06:13.889 This became a cause for him to be close to her, converse with her, and become familiar with her. 00:06:13.889 --> 00:06:18.050 The matter ultimately led to adultery between them. 00:06:18.050 --> 00:06:20.050 Ibn Hajar, may Allah have mercy on him, said: 00:06:20.050 --> 00:06:25.050 'And in it is that the questioner mentions everything that occurred in the story, 00:06:25.050 --> 00:06:29.050 so that the mufti or judge might infer from it 00:06:29.050 --> 00:06:32.050 What is used as evidence for the specific ruling in the matter. 00:06:32.050 --> 00:06:34.050 Due to the questioner's statement: 00:06:34.050 --> 00:06:37.050 "Indeed, my son was hired as a laborer for this man." 00:06:37.050 --> 00:06:41.050 And he was only asking about the ruling on adultery. 00:06:41.050 --> 00:06:43.050 The secret behind this is: 00:06:43.050 --> 00:06:47.050 That he wanted to provide some excuse for his son. 00:06:47.050 --> 00:06:50.050 And that he was not known for promiscuity. 00:06:50.050 --> 00:06:54.050 And he did not assault the woman, for example, nor did he force her. 00:06:54.050 --> 00:06:58.050 Rather, this happened to him due to the prolonged association, 00:06:59.050 --> 00:07:03.050 Which necessitates greater familiarity and intimacy. 00:07:03.050 --> 00:07:06.050 From this, we infer an encouragement to keep unrelated men 00:07:06.050 --> 00:07:09.050 away from unrelated women whenever possible. 00:07:09.050 --> 00:07:12.050 Because close association can lead to corruption. 00:07:12.050 --> 00:07:16.240 And Satan may use it as a means to cause corruption. 00:07:16.240 --> 00:07:17.240 Secondly, 00:07:17.240 --> 00:07:20.240 The deficiency in fulfilling the wife's marital needs, 00:07:20.240 --> 00:07:24.240 And not satisfying her physical and emotional needs. 00:07:24.240 --> 00:07:28.240 And although this matter cannot be definitively stated, 00:07:28.240 --> 00:07:30.240 Due to the lack of explicit mention, 00:07:30.240 --> 00:07:35.240 It can be inferred from the fact that a woman who is satisfied by her husband 00:07:35.240 --> 00:07:38.240 would not look to anyone else, 00:07:38.240 --> 00:07:41.240 Unless she was inherently wicked from the start. 00:07:41.240 --> 00:07:45.240 And the habit of those in high political positions 00:07:45.240 --> 00:07:48.240 is to be frequently preoccupied outside the home, 00:07:48.240 --> 00:07:51.240 and to fall short in their duty to their household. 00:07:51.240 --> 00:07:55.240 So it might be that Al-'Aziz fell into something of that. 00:07:55.240 --> 00:07:58.339 And in this is a reminder to all men, 00:07:58.339 --> 00:08:02.339 in their various worldly and otherworldly endeavors, 00:08:02.339 --> 00:08:06.339 not to be so preoccupied with these activities that they neglect their wives' rights. 00:08:06.339 --> 00:08:09.339 And to balance work outside the home, 00:08:09.339 --> 00:08:12.339 whether for material gain 00:08:12.339 --> 00:08:14.339 or for calling to Allah, 00:08:14.339 --> 00:08:17.339 with the rights of the wife, spending time with her, 00:08:17.339 --> 00:08:19.339 having pleasant conversation with her, 00:08:19.339 --> 00:08:22.339 and satisfying her natural needs. 00:08:22.339 --> 00:08:26.660 And the Commander of the Faithful, Umar, realized this truth, 00:08:26.660 --> 00:08:29.660 which is a woman's need for her husband, 00:08:29.660 --> 00:08:32.659 due to an incident that happened to him. 00:08:32.659 --> 00:08:36.659 So he established a system for those who went out to fight in the cause of Allah, 00:08:36.659 --> 00:08:40.659 to assist the fighter in protecting his wife's honor, 00:08:40.659 --> 00:08:43.659 and to prevent the wife from falling into vice. 00:08:43.659 --> 00:08:45.690 It is narrated from Zayd ibn Aslam, 00:08:45.690 --> 00:08:48.690 that Umar ibn Al-Khattab, may Allah be pleased with him, 00:08:48.690 --> 00:08:51.690 went out one night guarding the people. 00:08:51.690 --> 00:08:55.690 He passed by a woman in her house, and she was saying: 00:08:55.690 --> 00:08:59.690 "The night has grown long, and its side has darkened. 00:08:59.690 --> 00:09:03.690 And it has become long for me, having no lover to play with. 00:09:03.690 --> 00:09:07.690 By Allah, if it were not for the fear of Allah alone, 00:09:07.690 --> 00:09:10.690 He would move the sides of this bed. 00:09:10.690 --> 00:09:12.820 When 'Umar woke up in the morning, 00:09:12.820 --> 00:09:15.820 he sent for the woman to inquire about her. 00:09:16.820 --> 00:09:20.820 So it was said, "This is so-and-so, daughter of so-and-so, 00:09:20.820 --> 00:09:23.820 and her husband is fighting in the cause of Allah." 00:09:23.820 --> 00:09:25.820 So he sent a woman to her, 00:09:25.820 --> 00:09:30.820 saying, "Stay with her until her husband returns." 00:09:30.820 --> 00:09:33.820 And he wrote to her husband, recalling him. 00:09:33.820 --> 00:09:37.820 Then he went to his daughter Hafsah and said to her, 00:09:37.820 --> 00:09:41.820 "My daughter, how long can a woman endure being away from her husband?" 00:09:41.820 --> 00:09:43.820 She replied to him, 00:09:43.820 --> 00:09:46.820 "May Allah forgive you, my father. 00:09:46.820 --> 00:09:49.820 Would someone like you ask someone like me about this?" 00:09:49.820 --> 00:09:53.820 He said to her, "Were it not for something 00:09:53.820 --> 00:09:56.820 I wish to consider for the welfare of the subjects, 00:09:56.820 --> 00:09:59.820 I would not have asked you this." 00:09:59.820 --> 00:10:03.820 She said, "Four months, or five months, 00:10:03.820 --> 00:10:05.820 or six months." 00:10:05.820 --> 00:10:08.879 So 'Umar said, "People go on campaigns, 00:10:08.879 --> 00:10:11.879 traveling for a month to go, 00:10:11.879 --> 00:10:14.879 and staying for four months on their campaign, 00:10:14.879 --> 00:10:16.879 and returning for a month." 00:10:16.879 --> 00:10:21.879 So he set that duration for people in their campaigns. 00:10:21.879 --> 00:10:23.879 Narrated by Sa'id ibn Mansur. 00:10:23.879 --> 00:10:26.200 The third point: 00:10:26.200 --> 00:10:29.200 The 'Aziz's reaction after he became certain 00:10:29.200 --> 00:10:32.200 that his wife was the one who had erred 00:10:32.200 --> 00:10:35.200 does not suggest that the previous mistake was addressed 00:10:35.200 --> 00:10:37.200 in a proper manner. 00:10:37.200 --> 00:10:39.200 Rather, it indicates the continuation of the error 00:10:39.200 --> 00:10:43.200 that led his wife to attempt to seduce Yusuf. 00:10:43.200 --> 00:10:45.200 The 'Aziz was satisfied with his wife 00:10:45.200 --> 00:10:47.200 by admonishing her to seek forgiveness 00:10:47.200 --> 00:10:49.200 for the sin she had committed. 00:10:49.200 --> 00:10:52.200 However, he did not remove Yusuf from her presence, 00:10:52.200 --> 00:10:54.200 but rather kept him in the palace. 00:10:54.200 --> 00:10:57.200 And this emboldened her later 00:10:57.200 --> 00:10:59.200 to conspire against him with the women, 00:10:59.200 --> 00:11:01.200 in an attempt to persuade him 00:11:01.200 --> 00:11:03.200 to commit adultery. 00:11:03.200 --> 00:11:05.200 But Allah protected him. 00:11:05.200 --> 00:11:08.419 The 'Aziz was satisfied with Yusuf 00:11:08.419 --> 00:11:11.419 by asking him to keep the matter confidential 00:11:11.419 --> 00:11:13.419 and not reveal it to anyone. 00:11:13.419 --> 00:11:16.419 But he also did not protect Yusuf 00:11:16.419 --> 00:11:18.419 from the 'Aziz's wife's influence over him, 00:11:18.419 --> 00:11:21.419 but rather kept him at her disposal 00:11:21.419 --> 00:11:23.419 and in her service. 00:11:23.419 --> 00:11:25.419 This implies a continued encounter. 00:11:25.419 --> 00:11:28.419 And the gaze of the wife of Al-Aziz upon Yusuf. 00:11:28.419 --> 00:11:30.419 Meaning, the continued infatuation 00:11:30.419 --> 00:11:32.679 of the wife of Al-Aziz with Yusuf. 00:11:32.679 --> 00:11:34.679 Fourth: 00:11:34.679 --> 00:11:36.679 Negligence in oversight. 00:11:37.679 --> 00:11:41.679 For they encouraged her in this transgression. 00:11:41.679 --> 00:11:44.679 Rather, the verses indicated their involvement 00:11:44.679 --> 00:11:46.679 also in seducing him. 00:11:46.679 --> 00:11:48.679 Therefore, a man must exercise oversight 00:11:48.679 --> 00:11:50.679 over those who enter his home 00:11:50.679 --> 00:11:53.679 and are with his wife among women. 00:11:53.679 --> 00:11:55.679 For a companion leads one astray. 00:11:55.679 --> 00:11:58.679 And in this is a lesson for every man 00:11:58.679 --> 00:12:00.679 who discovers in his wife a deviation 00:12:00.679 --> 00:12:02.679 from the path of chastity, 00:12:02.679 --> 00:12:05.679 at whatever level it may be among its three degrees: 00:12:05.679 --> 00:12:08.710 Negligence in modesty and overt display. 00:12:08.710 --> 00:12:11.710 Negligence in shyness in her dealings 00:12:11.710 --> 00:12:14.710 with men, whether by word or deed. 00:12:14.710 --> 00:12:16.710 Committing adultery 00:12:16.710 --> 00:12:20.710 or its preliminaries, such as seclusion, kissing, 00:12:20.710 --> 00:12:23.710 touching, and lewd or vulgar speech. 00:12:23.710 --> 00:12:25.710 He must address the issue 00:12:25.710 --> 00:12:27.710 with a correct Islamic approach 00:12:27.710 --> 00:12:31.710 that prevents the woman from continuing on this path 00:12:31.710 --> 00:12:33.710 or falling into what is forbidden, 00:12:33.710 --> 00:12:35.710 which is adultery. 00:12:35.710 --> 00:12:37.899 Indeed, a woman is a man's honor. 00:12:37.899 --> 00:12:40.899 So he must either protect and guard it 00:12:40.899 --> 00:12:42.899 or neglect it. 00:12:42.899 --> 00:12:44.970 If the man fulfills his duty 00:12:44.970 --> 00:12:48.970 of advice, guidance, and protection of his honor, 00:12:48.970 --> 00:12:51.970 he has excused himself before Allah. 00:12:51.970 --> 00:12:52.970 But if he neglects it, 00:12:52.970 --> 00:12:56.970 he will be punished for causing it. 00:12:56.970 --> 00:13:01.190 The presence of a woman in an environment prone to laxity, 00:13:01.190 --> 00:13:03.190 with much overt display, 00:13:03.190 --> 00:13:07.190 necessitates that the man warn her against these deviations 00:13:07.190 --> 00:13:10.190 by educating her upon the truth 00:13:10.190 --> 00:13:13.259 and explaining it with religious evidence, 00:13:13.259 --> 00:13:15.259 and that her adherence to it 00:13:15.259 --> 00:13:17.259 is for the sake of Allah, 00:13:17.259 --> 00:13:21.259 not for the sake of the man's presence with her in life. 00:13:21.259 --> 00:13:25.259 So if he dies, she abandons what she was upon during his life. 00:13:25.259 --> 00:13:29.320 The Prophet, peace and blessings of Allah be upon him, informed us 00:13:29.320 --> 00:13:31.320 about a type of woman 00:13:31.320 --> 00:13:33.320 who possesses these traits: 00:13:33.320 --> 00:13:38.320 That is, going out in public in front of her husband and while he is alive. 00:13:38.320 --> 00:13:40.320 Then, if he dies or travels, 00:13:40.320 --> 00:13:44.320 or is absent from her for any reason, 00:13:44.320 --> 00:13:47.320 she reveals what she was hiding within herself, 00:13:47.320 --> 00:13:50.320 or reverts to what she was previously upon. 00:13:50.320 --> 00:13:53.320 So the Prophet, peace and blessings of Allah be upon him, said: 00:13:53.320 --> 00:13:56.320 "Three are those about whom you should not ask." 00:13:56.320 --> 00:13:59.320 "A man who separates himself from the Jama'ah (community)," 00:13:59.320 --> 00:14:02.320 "and disobeys his leader, and dies in disobedience." 00:14:02.320 --> 00:14:06.320 "And a slave or servant who is kept [by his master] and dies [in that state]." 00:14:06.320 --> 00:14:09.320 "And a woman whose husband is absent from her," 00:14:09.320 --> 00:14:12.320 "having sufficed her needs in this world," 00:14:12.320 --> 00:14:14.320 "and she adorns herself [immodestly] after him." 00:14:14.320 --> 00:14:16.320 "So do not ask about them." 00:14:16.320 --> 00:14:18.320 Narrated by Ahmad. 00:14:18.539 --> 00:14:22.539 So, is the woman to be blamed if the man falls short in providing for her chastity, 00:14:22.539 --> 00:14:25.539 and as a result, she falls into adultery 00:14:25.539 --> 00:14:27.539 or some of its preliminaries? 00:14:27.539 --> 00:14:30.539 Yes, the woman is to be blamed for that. 00:14:30.539 --> 00:14:33.539 She is sinful and in transgression, 00:14:33.539 --> 00:14:36.539 deserving of divine punishment 00:14:36.539 --> 00:14:39.539 for her actions in this world or the hereafter. 00:14:39.539 --> 00:14:42.539 This is because she is commanded to obey Allah 00:14:42.539 --> 00:14:46.539 and to preserve her chastity and protect herself from adultery and its preliminaries, 00:14:46.539 --> 00:14:49.539 just as the man is commanded to do so. 00:14:49.539 --> 00:14:52.539 And the man's falling short in her rightful due 00:14:52.539 --> 00:14:55.539 is not considered a justification for her falling into adultery. 00:14:55.539 --> 00:14:59.539 Similarly, the woman's falling short in giving the man his rightful due 00:14:59.539 --> 00:15:03.539 is not considered a justification for him falling into adultery. 00:15:03.539 --> 00:15:08.700 However, the man is to be blamed for his shortcomings in ensuring his wife's chastity. 00:15:08.700 --> 00:15:12.700 He is accountable for that before Allah. 00:15:12.700 --> 00:15:16.740 He is to be blamed for allowing his wife to work with men 00:15:16.740 --> 00:15:18.740 and exposing her to temptation. 00:15:18.740 --> 00:15:22.740 He is to be blamed for leaving his daughters with unrelated men 00:15:23.740 --> 00:15:26.740 in various settings, whatever they may be, 00:15:26.740 --> 00:15:28.740 and for his approval of that. 00:15:28.740 --> 00:15:32.740 He is to be blamed for the way he handles the mistakes of his household members 00:15:32.740 --> 00:15:35.740 if they contradict Islamic law. 00:15:35.740 --> 00:15:41.769 Indeed, the reaction of every man after discovering his wife's betrayal of his honor 00:15:41.769 --> 00:15:44.769 indicates the level of his faith, 00:15:44.769 --> 00:15:46.769 the level of his character, 00:15:46.769 --> 00:15:48.769 the level of his intellect, 00:15:48.769 --> 00:15:51.960 and the level of his jealousy for his honor. 00:15:51.960 --> 00:15:53.960 The hadith continues. 00:15:53.960 --> 00:15:57.960 We will complete it in a future meeting, Allah willing. 00:15:57.960 --> 00:16:03.889 The story of Yusuf and the wife of Al-Aziz.