WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The Mawaddah Association is pleased

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to present to you portraits from the lives of the Companions,

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by 'Abd al-Rahman Ra'fat al-Basha,

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may Allah have mercy on him.

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'Abdullah Ibn 'Umar Ibn al-Khattab, may Allah be pleased with them both.

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'Abdullah Ibn 'Umar—

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and what can make you know who 'Abdullah Ibn 'Umar was!

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As for his father,

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he was the Commander of the Believers

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and the second of the Rightly Guided Caliphs,

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'Umar Ibn al-Khattab.

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As for his mother,

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she was the steadfast, dignified lady,

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Zaynab bint Maz'un.

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As for his sister,

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she was Hafsah,

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one of the Mothers of the Believers.

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'Abdullah Ibn 'Umar was born

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in Mecca the Honored.

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He embraced Islam while still a young boy,

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and was raised in the school of the Messenger,

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peace and blessings of Allah be upon him.

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He grew up in the embrace of Islam,

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never tainted by the ways of ignorance (Jahiliyyah),

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nor ever defiled by the worship of an idol.

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He then migrated with his father to Medina

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before reaching the age of puberty.

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On the day of the Battle of Badr, he was

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twelve years

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and a few months old.

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He came along with a group

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of his young peers,

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hoping that the noble Messenger,

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upon him be the best of blessings

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and purest of peace,

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would permit them to march out with him.

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He permitted some of them

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and turned others away

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on account of their young age.

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'Abdullah Ibn 'Umar was

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among those whom he turned back.

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So the noble,

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righteous youths returned weeping,

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because they had been deprived of that to which

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their great souls had aspired:

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the honor of participating in jihad alongside

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the Messenger of Allah, peace and blessings of Allah

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be upon him.

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On the day of the Battle of Uhud,

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'Abdullah Ibn 'Umar had reached

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thirteen years and a few months of age.

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He came to the Messenger,

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peace and blessings of Allah be upon him,

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accompanied by his peers,

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seeking his permission to march out with him

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to jihad.

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The Prophet looked at them with a

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deliberate gaze, then examined them

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one by one.

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He accepted those he accepted

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and turned back those he turned back.

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Among those turned back was

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'Abdullah Ibn 'Umar.

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So they returned weeping,

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because their tender age

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had stood between them and jihad.

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On the day of the Battle of the Trench (al-Khandaq),

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'Abdullah Ibn 'Umar had turned

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fifteen years old.

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So he and a group

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of his peers came forward,

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dragging their swords on the ground

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and stretching their statures

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upward,

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asking the Prophet, peace be upon him,

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to permit them to fight in jihad.

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This time, he granted them permission.

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At that moment, they were overwhelmed

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with joy;

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delight overflowed upon their faces,

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and radiant happiness beamed from them.

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Thereafter, he took part in

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all the military expeditions undertaken by

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the Muslims.

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He entered Mecca alongside the Messenger, peace and blessings of Allah

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be upon him,

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in the Year of the Conquest,

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being then twenty years of age.

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When the noble Prophet,

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upon him be the best of blessings

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and purest of peace, saw him,

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he began to praise him and say:

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"'Abdullah is indeed..."

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"'Abdullah is indeed..."

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'Abdullah Ibn 'Umar was

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a singular exemplar of a young man

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who grew up in the obedience of Allah,

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so much so that it was said:

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"The most master of himself among the youth of Quraysh

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was 'Abdullah Ibn 'Umar."

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And no wonder,

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for he was a young man

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whose heart was attached to the mosques.

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The mosque was his dwelling place

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whenever he sought rest,

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and the mosque was his sanctuary of worship

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whenever he desired devotion.

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He related about himself, saying:

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"Indeed, during the lifetime of the Messenger,

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peace be upon him,

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whenever anyone saw a vision,

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he would recount it to the Messenger of Allah,

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peace be upon him.

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At that time, I was an unmarried,

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young lad,

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and I used to sleep in the Prophet's Mosque.

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Then I saw in a dream as if

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two angels seized me and took

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me to the Fire,

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and behold, it had two horns like a well,

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and behold, I saw therein

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people whom I recognized.

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I began to say: 'I seek refuge in Allah from the Fire!

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I seek refuge in Allah from the Fire!'

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Then another angel met me

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and said:

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'You have nothing to fear; you

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shall not be alarmed.'

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So I recounted my dream to my sister,

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Mother of the Believers Hafsah,

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and she recounted it to the noble Messenger,

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peace and blessings of Allah be upon him.

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Thereupon he said:

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'What an excellent man 'Abdullah is,

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if only he would pray during the night!' "

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No sooner had he heard that

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than he resolved

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never to sleep at night except a little.

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And so it was that

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when people laid their sides down

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upon their beds, he would pray

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as much as Allah willed him to pray,

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then he would retire to bed

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and doze briefly like a bird,

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then rise, perform ablution,

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and pray,

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and then doze briefly like a bird.

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He would do that throughout the night

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four or five times.

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Indeed,

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the noble Companions testified to 'Abdullah

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Ibn 'Umar's profound righteousness,

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and the youth of the 'Umari lineage validated their testimony

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concerning him and fulfilled it

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through his deeds.

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It was narrated from Jabir that he said:

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"There is none among us

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who lived to see the worldly life

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but that it swayed him and he swayed toward it,

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except for 'Abdullah Ibn 'Umar."

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When 'Umar

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Ibn al-Khattab, may the pleasure of Allah

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be upon him, joined the Highest Companion,

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and the caliphate passed to the Possessor of the Two Lights,

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'Uthman Ibn 'Affan,

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he wished to entrust the office of judgeship

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to 'Abdullah Ibn 'Umar.

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He said to him: "Judge between

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the people, O 'Abdullah,

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for you are among the most knowledgeable of Muslims

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in the religion of Allah, and the most prolific among them

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in narrating the hadith of the Messenger of Allah,

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peace be upon him."

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But he adamantly

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refused, saying:

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"I will not judge between two people,

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nor will I lead two people in prayer."

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'Uthman said: "Your father

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used to judge between the people while the Messenger,

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peace be upon him, was alive;

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so what prevents you?"

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He replied:

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"My father used to judge,

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and whenever an issue perplexed him,

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he would ask the Prophet, peace be upon him;

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and whenever

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an issue perplexed the Prophet, peace be upon him,

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he would ask Gabriel,

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peace be upon him;

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but I find no one

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whom I can ask." Then he said to him:

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"Have you not heard the Prophet, peace

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be upon him, say:

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'Whoever seeks refuge in Allah

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has indeed sought refuge with a true protector,'

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meaning he has turned to an ultimate sanctuary

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and sought refuge in a true haven?"

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He replied, "Indeed,

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I heard it."

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Then he said, "I seek refuge in Allah

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from your appointing me as a judge."

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So 'Uthman exempted him

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from that, and said to him,

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"Do not inform anyone of this,

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for the Muslims

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are in need of someone to judge among them

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with justice."

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'Abdullah ibn 'Umar was not

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merely a devout worshipper and an ascetic;

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rather, he was alongside that

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a courageous warrior.

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He campaigned with the Muslim armies

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in the Levant, Iraq,

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Basra, and Persia,

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and took part alongside 'Amr ibn al-'As

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in the conquest of Egypt.

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He resided there for a considerable time,

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and hadiths were narrated from him

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by more than forty of its people.

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And when the fitnah

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erupted between 'Ali ibn Abi Talib

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and Mu'awiyah ibn Abi Sufyan,

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may Allah be pleased with them both,

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some people began searching

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for someone other than the two of them for the caliphate.

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A delegation

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of influential leaders and decision-makers went

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to 'Abdullah ibn 'Umar and said,

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"Give us your hand so that we may pledge allegiance to you,

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for you are the master of the Arabs

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and the son of their master,

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and the best of people, and the son of the best of people."

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But he said,

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"I am not the best of people;

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rather, I am just a servant among the servants of Allah,

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hoping in Allah and fearing Him.

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By Allah, you will never cease

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excessively praising a man until

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you ruin him!

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And if you pledge allegiance to me,

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what then

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shall I do with the people of the East?"

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They said, "They will pledge allegiance to you,

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or else you fight them until they submit

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in allegiance to you."

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He replied, "By Allah,

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I would not want the caliphate to yield

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to me for seventy years,

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if because of me there were killed

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even a single Muslim man."

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The heart of 'Abdullah

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ibn 'Umar remained throughout his life

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deeply attached to the Messenger of Allah,

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peace and blessings of Allah be upon him.

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He would be guided by his guidance,

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follow his actions,

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tread his paths,

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memorize whatever he heard from him,

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and hold fast to it with his molar teeth.

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The Messenger,

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peace be upon him,

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was never mentioned in his presence

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without him weeping bitterly over his parting.

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In addition to that, he was

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possessed of immense fear of Allah,

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and his eyes would overflow

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with tears at the recitation of the Qur'an.

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Never did he recite the words of the Exalted:

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"Has the time not come

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“Is not the time ripe for the hearts of those who believe to submit to Allah's reminder and to the truth which is revealed, that they become not as those who received the scripture of old but the term was prolonged for them and so their hearts were hardened, and many of them are evil-livers.” (57:16)

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for their hearts to humble at the remembrance of Allah..."

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except that weeping completely overcame him.

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On one occasion,

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'Ubaydullah

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ibn 'Umayr recited before him,

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and he wept profusely, shedding tears

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until his garments were soaked,

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and his sobbing almost tore

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the strings of his heart.

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A man was present in the gathering

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who felt such pity for him that he was about

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to step up to the reciter

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and say to him, "Stop,

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for you have caused distress to the elder!"

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Many

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seekers of knowledge used to write

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to him, wishing

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that he provide them with his sincere counsel

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and precious guidance.

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He would answer their requests

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with enduring words

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that stand the test of time.

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Among these was that one of them

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sent a letter to him, saying,

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"Write to me, O Abu 'Abd

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al-Rahman, the sum of the entire religion."

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So he wrote back to him, saying,

00:10:39.440 --> 00:10:41.440
"Indeed, knowledge is vast;

00:10:41.440 --> 00:10:43.440
but if you are able

00:10:43.440 --> 00:10:45.440
to meet Allah with your back light

00:10:45.440 --> 00:10:47.440
of the blood of Muslims,

00:10:47.440 --> 00:10:49.440
your stomach empty of their wealth,

00:10:49.440 --> 00:10:51.440
restraining your tongue from

00:10:51.440 --> 00:10:53.440
their honors, and adhering to their community,

00:10:54.440 --> 00:10:56.629
then do so."

00:10:56.629 --> 00:10:58.629
'Abdullah ibn 'Umar made it

00:10:58.629 --> 00:11:00.629
his constant practice to feed others

00:11:00.629 --> 00:11:02.629
and to show benevolence to the poor

00:11:02.629 --> 00:11:04.629
and orphans, to the extent that

00:11:04.629 --> 00:11:06.629
numerous accounts were narrated about him in this regard,

00:11:06.629 --> 00:11:08.629
and there were recorded

00:11:08.629 --> 00:11:10.629
abundant traditions concerning him.

00:11:10.629 --> 00:11:12.629
Among them is that

00:11:12.629 --> 00:11:14.629
he once craved

00:11:14.629 --> 00:11:16.629
a fish, so his wife

00:11:16.629 --> 00:11:18.629
Safiyyah searched for a fish

00:11:18.629 --> 00:11:20.629
until she found one.

00:11:20.629 --> 00:11:22.629
Then she prepared it exquisitely

00:11:22.629 --> 00:11:24.629
and brought it before him.

00:11:24.629 --> 00:11:26.629
Just then, he heard the call

00:11:26.629 --> 00:11:28.629
of a poor beggar at the door,

00:11:28.629 --> 00:11:30.629
so he said, "Give

00:11:30.629 --> 00:11:32.629
the fish to him."

00:11:32.629 --> 00:11:34.629
Safiyyah said, "I adjure you

00:11:34.629 --> 00:11:36.629
by Allah to strengthen yourself

00:11:36.629 --> 00:11:38.629
with some of it!"

00:11:38.629 --> 00:11:40.629
But he insisted, "Give it

00:11:40.629 --> 00:11:42.629
to him." She then said,

00:11:42.629 --> 00:11:44.629
"We will satisfy him with something else instead."

00:11:44.629 --> 00:11:46.629
She went and said to the beggar,

00:11:46.629 --> 00:11:48.629
"He had craved this

00:11:48.629 --> 00:11:50.629
fish." The beggar replied,

00:11:50.629 --> 00:11:52.629
"By Allah, I crave it as well."

00:11:52.629 --> 00:11:54.629
So she bought it back from him

00:11:54.629 --> 00:11:56.659
for a dinar, thus satisfying him,

00:11:56.659 --> 00:11:58.659
and then said to her husband,

00:11:58.659 --> 00:12:00.659
"We have satisfied the beggar

00:12:00.659 --> 00:12:02.659
and given him a generous gift."

00:12:02.659 --> 00:12:04.700
Ibn 'Umar asked the man,

00:12:04.700 --> 00:12:06.700
"Did they satisfy you, are you pleased,

00:12:06.700 --> 00:12:08.700
and did you receive the price?"

00:12:08.700 --> 00:12:10.700
He replied, "Yes."

00:12:10.700 --> 00:12:12.700
So he turned to his family and said,

00:12:12.700 --> 00:12:14.700
"Now, give it

00:12:14.700 --> 00:12:17.019
to him!"

00:12:17.019 --> 00:12:19.019
His wife was once reproached regarding his emaciation,

00:12:19.019 --> 00:12:21.019
and it was said to her,

00:12:21.019 --> 00:12:23.019
"Will you not show gentleness to this elder?"

00:12:23.019 --> 00:12:25.019
She replied, "What can I do

00:12:25.019 --> 00:12:27.019
with him? By Allah,

00:12:27.019 --> 00:12:29.019
whenever I prepare food for him,

00:12:29.019 --> 00:12:31.019
he invites others to eat it with him."

00:12:31.019 --> 00:12:33.019
So she sent word to the poor

00:12:33.019 --> 00:12:35.019
who used to sit along his path

00:12:35.019 --> 00:12:37.019
whenever he left the mosque,

00:12:37.019 --> 00:12:39.019
fed them,

00:12:39.019 --> 00:12:41.019
and said to them, "Do not sit

00:12:41.019 --> 00:12:43.049
in his path."

00:12:43.049 --> 00:12:45.049
When he came home, he said,

00:12:45.049 --> 00:12:47.049
"Send food to such-and-such poor people."

00:12:47.049 --> 00:12:49.049
She replied,

00:12:49.049 --> 00:12:51.049
"We have already sent them

00:12:51.049 --> 00:12:53.049
what you desire, and even more than you desire."

00:12:53.049 --> 00:12:55.049
He said,

00:12:55.049 --> 00:12:57.049
"Rather, you only intended

00:12:57.049 --> 00:12:59.049
that I should have no dinner tonight!"

00:12:59.049 --> 00:13:01.049
Then he got up and did not eat

00:13:01.049 --> 00:13:03.299
a thing.

00:13:03.299 --> 00:13:05.299
'Abdullah ibn 'Umar,

00:13:05.299 --> 00:13:07.299
alongside all of that,

00:13:07.299 --> 00:13:09.299
used to draw close to Allah, Mighty and Majestic,

00:13:09.299 --> 00:13:11.299
through every possible means;

00:13:11.299 --> 00:13:13.299
whenever his soul fancied anything

00:13:13.299 --> 00:13:15.299
of wealth or possessions, he would give it away.

00:13:16.399 --> 00:13:18.399
His enslaved servants came to know this,

00:13:18.399 --> 00:13:20.399
so they began to use it as a stratagem

00:13:20.399 --> 00:13:22.399
with him; whenever

00:13:22.399 --> 00:13:24.399
one of them longed for emancipation,

00:13:24.399 --> 00:13:26.399
he would roll up his sleeves in worship

00:13:26.399 --> 00:13:28.399
and dedicate himself to the mosque.

00:13:28.399 --> 00:13:30.399
Whenever he saw him in that state,

00:13:30.399 --> 00:13:32.399
he was pleased with it from him

00:13:32.399 --> 00:13:34.399
and would set him free.

00:13:34.399 --> 00:13:36.399
His companions would say to him,

00:13:36.399 --> 00:13:38.399
"O Abu 'Abd al-Rahman,

00:13:38.399 --> 00:13:40.399
they only wish to deceive you

00:13:40.399 --> 00:13:42.399
with this worship of theirs!"

00:13:42.399 --> 00:13:44.399
But he would reply, "Whoever deceives us

00:13:44.399 --> 00:13:46.659
by Allah, we allow ourselves to be deceived for His sake."

00:13:46.659 --> 00:13:48.659
Moreover, he would frequently

00:13:48.659 --> 00:13:50.659
not merely stop

00:13:50.659 --> 00:13:52.659
at freeing the slave,

00:13:52.659 --> 00:13:54.659
but would bestow upon him ample wealth

00:13:54.659 --> 00:13:56.659
to facilitate for him the means of a decent

00:13:56.659 --> 00:13:58.659
and comfortable life.

00:13:58.659 --> 00:14:00.659
An example of this is what 'Abdullah ibn Dinar reported,

00:14:00.659 --> 00:14:02.659
He narrated,

00:14:02.659 --> 00:14:04.659
"I set out with 'Abdullah Ibn 'Umar

00:14:04.659 --> 00:14:06.659
toward Makkah, intending to perform 'Umrah.

00:14:06.659 --> 00:14:08.659
We stopped to rest along the way,

00:14:08.659 --> 00:14:10.659
when there came down toward us

00:14:10.659 --> 00:14:12.659
a shepherd from the mountain.

00:14:12.659 --> 00:14:14.659
Ibn 'Umar wanted to test him,

00:14:14.659 --> 00:14:16.659
so he asked, 'Are you an enslaved shepherd?'

00:14:16.659 --> 00:14:18.659
He replied, 'Yes.'

00:14:18.659 --> 00:14:20.659
Ibn 'Umar said, 'Sell me a sheep

00:14:20.659 --> 00:14:22.659
from the flock,

00:14:22.659 --> 00:14:24.659
and if your master asks you about it,

00:14:24.659 --> 00:14:26.750
tell him that a wolf ate it.'

00:14:26.750 --> 00:14:28.750
The shepherd responded, 'Then where is Allah,

00:14:28.750 --> 00:14:30.909
the Mighty and Majestic?'

00:14:30.909 --> 00:14:32.909
Thereupon, 'Abdullah Ibn 'Umar wept

00:14:32.909 --> 00:14:34.909
and said, 'Indeed,

00:14:34.909 --> 00:14:36.909
where is Allah, the Mighty and Majestic?'"

00:14:36.940 --> 00:14:38.940
Later, he sent for the shepherd and bought him

00:14:38.940 --> 00:14:40.940
from his owner,

00:14:40.940 --> 00:14:42.940
along with the flock he had been tending,

00:14:42.940 --> 00:14:45.100
and set him free.

00:14:45.100 --> 00:14:47.100
Last but not least,

00:14:47.100 --> 00:14:49.100
'Abdullah Ibn 'Umar was

00:14:49.100 --> 00:14:51.100
extraordinarily generous, never holding back

00:14:51.100 --> 00:14:53.139
his wealth.

00:14:53.139 --> 00:14:55.139
On one occasion, he was brought twenty-some

00:14:55.139 --> 00:14:57.139
thousand dirhams,

00:14:57.139 --> 00:14:59.139
and he did not rise from his gathering until

00:14:59.139 --> 00:15:01.139
he had spent every last bit of it in the cause of Allah.

00:15:01.139 --> 00:15:03.139
What is more,

00:15:03.139 --> 00:15:05.139
a beggar then came to him

00:15:05.139 --> 00:15:07.139
when he had nothing left,

00:15:07.139 --> 00:15:09.139
so he borrowed an amount from someone

00:15:09.139 --> 00:15:11.139
and handed it to the beggar.

00:15:11.139 --> 00:15:13.230
Furthermore,

00:15:13.230 --> 00:15:15.230
'Abdullah Ibn 'Umar lived

00:15:15.230 --> 00:15:17.230
until he was well over

00:15:17.230 --> 00:15:19.230
eighty years of age.

00:15:19.230 --> 00:15:21.230
When certainty (death) approached him,

00:15:21.230 --> 00:15:23.230
he said to some of his companions,

00:15:23.230 --> 00:15:25.259
"I do not grieve over anything

00:15:25.259 --> 00:15:27.259
in this worldly life except for three:

00:15:27.259 --> 00:15:29.259
the thirst of mid-day fasts,

00:15:29.259 --> 00:15:31.259
the struggle of standing in nightly prayer,

00:15:31.259 --> 00:15:33.259
and that I did not fight

00:15:33.259 --> 00:15:35.519
the rebellious faction."

00:15:35.519 --> 00:15:37.519
May Allah be pleased with this Companion,

00:15:37.519 --> 00:15:39.519
may Allah be pleased with the illustrious 'Abdullah Ibn 'Umar

00:15:39.519 --> 00:15:41.519
Ibn al-Khattab.

00:15:41.519 --> 00:15:43.519
He lived righteous and devout,

00:15:43.519 --> 00:15:45.519
and died as an ascetic worshipper.

00:15:45.519 --> 00:15:50.750
Even as a youth,

00:15:50.750 --> 00:15:52.750
'Abdullah Ibn 'Umar was

00:15:52.750 --> 00:15:54.750
deeply attached at heart to the mosques.
