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A summary of the concepts held by the Ahl al-Sunnah.

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The importance of knowledge regarding the beautiful names and sublime attributes of Allah.

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There is no doubt that the nobility of a branch of knowledge is derived from the nobility of its subject matter.

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Since the subject matter studied in the names and attributes is Allah, the Almighty and Majestic,

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this knowledge is the most noble of all sciences.

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And if the preceding concepts have clarified the foundations of the oneness of the names and attributes,

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as well as those who oppose these foundations, their schools of thought, their misconceptions, and the refutations against them,

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then all of this serves as necessary introductions to understanding this noble science.

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It clears the rust and the dust of the skeptics' misconceptions from the heart of the believing servant,

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thereby preparing him to believe in these sublime attributes,

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with a sound and complete faith,

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and to realize the effects of that faith.

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This is the primary and fundamental purpose of knowing the names and attributes:

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to worship Allah, the Glorified and Exalted, through them,

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and to act in accordance with their implications.

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As the Almighty said:

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“Allah's are the fairest names. Invoke Him by them. And leave the company of those who blaspheme His names. They will be requited what they do.” (7:180)

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"And leave those who deviate concerning His names."

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“Allah's are the fairest names. Invoke Him by them. And leave the company of those who blaspheme His names. They will be requited what they do.” (7:180)

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Reflect on how the verse explicitly commands calling upon Allah by His beautiful names,

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for that is the essence of worship.

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And note how it commands, at its end, to abandon those who deviate in this matter,

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and to distance oneself from their misguided methodologies for which they will be held accountable on the Day of Resurrection.

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In what follows are matters, in addition to what has preceded,

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that clarify the importance and nobility of this science.

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First: Knowledge of the names and attributes of Allah is the foundation of all knowledge,

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the basis of faith, and the first of all obligations.

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As the Almighty said:

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"So know that there is no god but Allah."

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When people truly know their Lord,

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they fulfill His worship in the correct manner,

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and they realize the reality of this world and what is required of them within it.

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Allah, the Glorified, has described Himself

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as possessing both creation and command.

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Every known thing other than Allah

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is either a creation or a command.

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The verse clarifies that the source of creation and command

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is Allah, the possessor of the beautiful names and sublime attributes.

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Therefore, enumerating the attributes

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is the foundation for enumerating all known things,

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because all information is linked to the attributes and follows from them.

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Second:

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One infers from what is known of the attributes of Allah, the Almighty,

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the nature of what He decrees and the laws He legislates.

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For the decrees and laws of Allah revolve between justice and grace,

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wisdom and mercy.

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Whoever knows this about his Lord

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will not harbor evil thoughts about Him, the Glorified,

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nor will he object to His decrees or His laws.

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Third:

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The close connection between the attributes of Allah, the Almighty,

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and the outward and inward acts of worship they necessitate.

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For every attribute, there is a specific form of servitude

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that is among the requirements of knowing it and realizing that knowledge.

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As will become clear in the fruits of knowing the names and attributes.

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Fourth:

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Contemplating the meanings of the names of Allah and realizing His attributes, the Almighty and Majestic,

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assists in contemplating the Book of Allah, the Almighty,

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which we are commanded to do in more than one of His verses.

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As the Almighty said:

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"A blessed Book which We have revealed to you, that they might reflect upon its verses,"

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"and that those of understanding would be reminded."

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Fifth:

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A servant's lack of knowledge regarding the names and attributes of Allah

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results in evil effects and dire consequences in his life.

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Sixth:

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True knowledge of the names and attributes of Allah

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is the fundamental building block of Islamic upbringing,

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as the young Muslim is raised upon the belief that Allah is the Creator, the Originator,

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the Provider, the Giver of benefit, the Bringer of harm,

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the Giver of life, the Bringer of death, the Master of the Day of Judgment and Recompense, and so on.

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This has immense fruits in the heart of the believer, his worship, his conduct, and his character.
