1 00:00:00,180 --> 00:00:08,900 A summary of the concepts held by the Ahl al-Sunnah. 2 00:00:08,900 --> 00:00:12,390 Veiled backbiting. 3 00:00:12,390 --> 00:00:16,390 A person typically avoids blatant, overt backbiting, 4 00:00:16,390 --> 00:00:20,390 because they are aware of its prohibition and the sin incurred by the one who commits it. 5 00:00:20,390 --> 00:00:24,390 Yet, the sickness within their heart—even if they do not realize it— 6 00:00:24,390 --> 00:00:28,390 may drive them to engage in it in a veiled manner, 7 00:00:28,890 --> 00:00:34,890 adorned with various shades of deception by which they attempt to deceive Allah and the people, 8 00:00:34,890 --> 00:00:38,890 while not realizing that, in truth, they are only deceiving themselves. 9 00:00:38,890 --> 00:00:42,390 For Allah is fully aware of the secrets of the hearts, 10 00:00:42,390 --> 00:00:46,390 and that ornamentation and concealment are not hidden from Him. 11 00:00:46,390 --> 00:00:51,390 Thus, their state becomes like that of the hypocrites, about whom Allah said: 12 00:00:51,390 --> 00:00:54,890 “They think to beguile Allah and those who believe, and they beguile none save themselves; but they perceive not.” (2:9) 13 00:00:54,890 --> 00:00:59,390 “They think to beguile Allah and those who believe, and they beguile none save themselves; but they perceive not.” (2:9) 14 00:00:59,390 --> 00:01:02,420 Among those subtle methods are: 15 00:01:02,420 --> 00:01:07,420 First, presenting backbiting in the guise of piety and righteousness. 16 00:01:07,420 --> 00:01:08,920 For instance, saying: 17 00:01:08,920 --> 00:01:11,920 "I am not accustomed to mentioning anyone except in a good light," 18 00:01:11,920 --> 00:01:13,920 "and I do not like backbiting," 19 00:01:13,920 --> 00:01:17,920 "but I am only informing you of his situation out of sincere advice to you." 20 00:01:17,920 --> 00:01:19,420 Or saying: 21 00:01:19,420 --> 00:01:23,420 "By Allah, so-and-so is a poor soul and a good man," 22 00:01:23,420 --> 00:01:26,420 "but he has such-and-such a flaw." 23 00:01:26,420 --> 00:01:29,420 Or claiming to be concerned for the person they are backbiting, 24 00:01:29,420 --> 00:01:31,420 and distressed by their condition, 25 00:01:31,420 --> 00:01:32,420 so they say: 26 00:01:32,420 --> 00:01:35,420 "It distressed me what so-and-so did." 27 00:01:35,420 --> 00:01:36,920 Or perhaps they say: 28 00:01:36,920 --> 00:01:38,920 "Let us leave so-and-so alone," 29 00:01:38,920 --> 00:01:41,450 "may Allah forgive us and him." 30 00:01:41,450 --> 00:01:44,450 Or they present the backbiting in the guise of anger for the sake of Allah, 31 00:01:44,450 --> 00:01:46,870 and denouncing evil. 32 00:01:46,870 --> 00:01:48,370 Second: 33 00:01:48,370 --> 00:01:51,370 Presenting backbiting in the guise of astonishment. 34 00:01:51,370 --> 00:01:52,870 So they say: 35 00:01:52,870 --> 00:01:54,870 "I am amazed at so-and-so," 36 00:01:54,870 --> 00:01:56,870 "how could he do such-and-such?" 37 00:01:56,870 --> 00:02:00,870 "or how could he fail to do such-and-such?" 38 00:02:00,870 --> 00:02:02,370 Third: 39 00:02:02,370 --> 00:02:05,370 Backbiting to appease one's companions, 40 00:02:05,370 --> 00:02:08,370 because they believe that if they were to object to them, 41 00:02:08,370 --> 00:02:09,870 it would disrupt the gathering, 42 00:02:09,870 --> 00:02:13,870 and their companions would find them burdensome and be repelled by them. 43 00:02:13,870 --> 00:02:18,569 A summary of the concepts held by the Ahl al-Sunnah.