WEBVTT 00:00:00.780 --> 00:00:09.779 Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:17.379 Chapter on the prohibition of visiting soothsayers, astrologers, and fortune-tellers 00:00:17.379 --> 00:00:23.379 And the owners of sand and the Tuareg with pebbles, barley, and the like 00:00:23.379 --> 00:00:28.690 On the authority of Aisha, may God be pleased with her, she said 00:00:28.690 --> 00:00:34.689 The Messenger of God, may God bless him and grant him peace, asked people about soothsayers 00:00:34.689 --> 00:00:40.719 He said, “They are nothing.” They said, “O Messenger of God.” 00:00:40.719 --> 00:00:46.939 Sometimes they say something and it is true 00:00:46.939 --> 00:00:50.939 The Messenger of God, may God bless him and grant him peace, said 00:00:50.939 --> 00:00:54.939 That word of truth is snatched by the genie 00:00:54.939 --> 00:01:00.939 So he reads it into the ear of his guardian, and they mix a hundred lies with it 00:01:00.939 --> 00:01:03.009 Agreed 00:01:03.009 --> 00:01:09.230 And in a narration by Al-Bukhari on the authority of Aisha, may God be pleased with her 00:01:09.230 --> 00:01:14.230 She heard the Messenger of God, may God bless him and grant him peace, saying 00:01:14.230 --> 00:01:19.329 The angels descend in the sky, which is the cloud 00:01:19.329 --> 00:01:22.329 Remember, the matter was decided in heaven 00:01:22.329 --> 00:01:28.329 The devil eavesdrops on it and hears it and suggests it to the soothsayers 00:01:28.329 --> 00:01:34.329 So they lie with it a hundred lies of their own accord 00:01:34.329 --> 00:01:40.129 His saying, “He recites it,” meaning he throws it 00:01:40.129 --> 00:01:43.349 Kidnapping means taking quickly 00:01:43.349 --> 00:01:48.450 His guardian, meaning the priest employed by the genie 00:01:49.450 --> 00:01:52.340 One of the benefits of talking 00:01:52.340 --> 00:01:55.760 Prohibition of going to soothsayers 00:01:55.760 --> 00:02:02.209 A strong warning against believing soothsayers in what they say or transmit 00:02:02.209 --> 00:02:05.209 Even if some of it agrees, it is correct 00:02:05.209 --> 00:02:10.620 What is believed in what the soothsayers say is from the jinn eavesdropping 00:02:10.620 --> 00:02:14.979 The jinn take guardians from humans 00:02:16.259 --> 00:02:21.259 In pre-Islamic times, the jinn used to sit on seats below the lowest heaven 00:02:21.259 --> 00:02:24.259 They are heard in the highest public 00:02:24.259 --> 00:02:28.259 When the Messenger of God, may God bless him and grant him peace, was sent 00:02:28.259 --> 00:02:32.259 They were blocked and started shooting meteors 00:02:32.259 --> 00:02:35.259 So they began to eavesdrop 00:02:35.259 --> 00:02:39.509 On the authority of Safiyya bint Abi Ubaid 00:02:39.509 --> 00:02:43.509 On the authority of some of the wives of the Prophet, may God bless him and grant him peace 00:02:43.509 --> 00:02:45.509 May God be pleased with her 00:02:45.509 --> 00:02:49.509 On the authority of the Prophet, may God bless him and grant him peace, he said 00:02:49.509 --> 00:02:54.539 Whoever goes to a fortune teller and asks him about something and he believes him 00:02:54.539 --> 00:02:58.539 His prayers were not accepted for forty days 00:02:58.539 --> 00:03:00.740 Narrated by Muslim 00:03:00.740 --> 00:03:03.250 The fortune teller 00:03:03.250 --> 00:03:08.250 Whoever seeks to know the location of stolen or lost items and the like 00:03:08.250 --> 00:03:12.250 With reasons and premises he claims 00:03:12.250 --> 00:03:16.139 One of the benefits of talking 00:03:16.139 --> 00:03:20.460 Prohibiting visits to soothsayers and fortune-tellers 00:03:20.939 --> 00:03:25.939 Going to a fortune-teller and soothsayers and entering upon them is unfortunate 00:03:25.939 --> 00:03:27.939 Even if he didn't believe them 00:03:27.939 --> 00:03:29.939 This indicates things 00:03:29.939 --> 00:03:31.939 From her 00:03:31.939 --> 00:03:33.939 Believing them is blasphemy 00:03:33.939 --> 00:03:38.939 As was the authenticity of the report on the authority of the Messenger of God, may God bless him and grant him peace 00:03:38.939 --> 00:03:44.330 Their performance discourages work and negates the reward 00:03:44.330 --> 00:03:50.780 Whoever goes to a fortune teller, God will not accept his prayers for forty days 00:03:50.780 --> 00:03:53.780 Where her reward is nullified and her blessing is destroyed 00:03:53.780 --> 00:03:56.780 As if he didn't reach it 00:03:56.780 --> 00:03:59.780 But the obligation is waived 00:03:59.780 --> 00:04:04.780 Because none of the scholars are obligated to make up for it 00:04:04.780 --> 00:04:10.020 On the authority of Qabisah bin Al-Makhareq, may God be pleased with him, he said 00:04:10.020 --> 00:04:15.020 I heard the Messenger of God, may God bless him and grant him peace, say 00:04:15.020 --> 00:04:21.089 Al-Ayyafah, Al-Tira, and the roads are from Al-Jibt 00:04:21.089 --> 00:04:23.250 Narrated by Abu Dawood 00:04:23.250 --> 00:04:27.240 Knocking is reprimanding 00:04:27.240 --> 00:04:29.240 That is, rebuking the bird 00:04:29.240 --> 00:04:33.240 That is, he feels confident or pessimistic about his flying 00:04:33.240 --> 00:04:37.240 If he flies to the right, he will turn right 00:04:37.240 --> 00:04:41.240 If it flies to the left, you will be pessimistic 00:04:42.339 --> 00:04:44.339 Abu Dawood said 00:04:44.339 --> 00:04:45.339 And the hospitality 00:04:45.339 --> 00:04:46.339 Font 00:04:46.339 --> 00:04:49.819 Al-Jawhari said in Al-Sihah 00:04:49.819 --> 00:04:50.819 I brought 00:04:50.819 --> 00:04:55.819 A word that refers to an idol, a priest, a magician, and the like 00:04:55.819 --> 00:04:57.040 The bird 00:04:57.040 --> 00:05:00.810 Pessimism 00:05:00.810 --> 00:05:03.029 One of the benefits of talking 00:05:03.029 --> 00:05:07.029 These three things are as mentioned in their meaning 00:05:07.029 --> 00:05:08.029 Invalid 00:05:08.029 --> 00:05:14.029 It is one of the types of fortune-telling that was practiced by the people of pre-Islamic times 00:05:14.029 --> 00:05:18.029 Islam denied it, invalidated it, and forbade it 00:05:18.029 --> 00:05:23.220 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:05:23.220 --> 00:05:27.220 The Messenger of God, may God bless him and grant him peace, said 00:05:27.220 --> 00:05:30.250 Who quoted knowledge from the stars 00:05:30.250 --> 00:05:33.250 Quote a division of magic 00:05:33.250 --> 00:05:35.250 He increased what he increased 00:05:35.250 --> 00:05:38.540 Narrated by Abu Dawood 00:05:38.540 --> 00:05:42.529 Quote any benefit 00:05:42.529 --> 00:05:45.529 Division of any piece 00:05:45.529 --> 00:05:49.300 One of the benefits of talking 00:05:49.300 --> 00:05:51.300 Prohibition of magic 00:05:51.300 --> 00:05:55.620 It has already been mentioned that it is one of the deadly sins 00:05:55.620 --> 00:06:01.620 I forbid astrology in its various forms because it is a type of magic 00:06:01.620 --> 00:06:05.029 Stop believing astrologers 00:06:05.029 --> 00:06:08.029 And they are cunning magicians 00:06:08.029 --> 00:06:13.540 Astrology is different from astronomy 00:06:13.540 --> 00:06:17.540 On the authority of Muawiyah Ibn Al-Hakam, may God be pleased with him, he said: 00:06:17.540 --> 00:06:20.540 I said, O Messenger of God 00:06:20.540 --> 00:06:23.540 I am new to ignorance 00:06:23.540 --> 00:06:27.540 God Almighty brought Islam 00:06:27.540 --> 00:06:31.540 And among us are men who go to soothsayers 00:06:31.540 --> 00:06:34.629 He said, "Do not come to them." 00:06:34.629 --> 00:06:38.629 I said, “And among us are men who fly.” 00:06:38.629 --> 00:06:43.629 He said that is something they find in their chests 00:06:43.629 --> 00:06:45.629 So do not repel them 00:06:45.629 --> 00:06:49.699 I said, “And among us are men who write.” 00:06:49.699 --> 00:06:54.699 He said: One of the prophets was writing 00:06:54.699 --> 00:06:57.730 Whoever agrees with his plan, that is it 00:06:57.730 --> 00:07:00.019 Narrated by Muslim 00:07:00.019 --> 00:07:04.589 On the authority of Abu Masoudun Al-Badri, may God be pleased with him 00:07:04.589 --> 00:07:07.589 The Messenger of God forbade the price of a dog 00:07:07.589 --> 00:07:09.589 And the dowry of the prostitute 00:07:09.589 --> 00:07:11.589 And Helwan the priest 00:07:11.589 --> 00:07:13.660 Agreed 00:07:13.660 --> 00:07:16.519 The price of the dog 00:07:16.519 --> 00:07:18.519 That is, sell it and take its price 00:07:18.519 --> 00:07:20.649 The dowry of the prostitute 00:07:20.649 --> 00:07:23.649 That is, what is given to the adulteress for adultery 00:07:23.649 --> 00:07:25.649 He called it a foal 00:07:25.649 --> 00:07:30.649 Because it is money she takes in exchange for empowering herself 00:07:30.649 --> 00:07:32.649 It is in the form of a dowry 00:07:32.649 --> 00:07:34.939 Helwan the priest 00:07:34.939 --> 00:07:37.939 That is, what is given to him as a priest 00:07:37.939 --> 00:07:40.939 Because of his good news to the questioner 00:07:40.939 --> 00:07:44.670 One of the benefits of talking 00:07:44.670 --> 00:07:47.860 Prohibiting the sale of a dog and taking its price 00:07:47.860 --> 00:07:51.860 It is true that whoever comes to you asks for his price 00:07:51.860 --> 00:07:54.860 So he filled his hands with dust 00:07:54.860 --> 00:07:59.439 The price of the dog and what the adulteress takes for her adultery 00:07:59.439 --> 00:08:01.439 And the priest is responsible for his priesthood 00:08:01.439 --> 00:08:03.439 Malicious gain 00:08:03.439 --> 00:08:07.110 Legally recognized contracts 00:08:07.110 --> 00:08:09.110 With its permissible facts 00:08:09.110 --> 00:08:12.110 Not in its external form 00:08:12.110 --> 00:08:19.269 Chapter on the prohibition of flying 00:08:19.269 --> 00:08:23.269 It contains the previous hadiths in the chapter before it 00:08:23.269 --> 00:08:27.300 On the authority of Anas, may God be pleased with him, he said: 00:08:27.300 --> 00:08:31.300 The Messenger of God, may God bless him and grant him peace, said 00:08:31.300 --> 00:08:34.299 No infection or pneumonia 00:08:34.299 --> 00:08:36.299 I like the omen 00:08:36.299 --> 00:08:39.580 They said: What is the omen? 00:08:39.580 --> 00:08:40.679 He said 00:08:40.679 --> 00:08:43.840 Good word 00:08:43.840 --> 00:08:47.090 Agreed 00:08:47.090 --> 00:08:48.090 No infection 00:08:48.090 --> 00:08:53.090 That is, there is no infection in itself, according to the belief of the early pre-Islamic period 00:08:53.090 --> 00:08:56.090 And the obsession of doctors of this century 00:08:56.090 --> 00:08:58.340 Omen 00:08:58.340 --> 00:09:02.340 It is hearing good words and being rejoiced in that 00:09:02.340 --> 00:09:06.460 One of the benefits of talking 00:09:06.460 --> 00:09:08.460 Denying infection at the root of the disease 00:09:08.460 --> 00:09:10.460 And it is prepared by itself 00:09:10.460 --> 00:09:14.460 As was the belief of the early pre-Islamic period 00:09:14.460 --> 00:09:17.460 That the Messenger of God, may God bless him and grant him peace 00:09:17.460 --> 00:09:20.460 He forbade the mixing of the sick with the healthy 00:09:20.460 --> 00:09:22.460 As he said 00:09:22.460 --> 00:09:25.460 They don't want a nurse in a hospital 00:09:25.460 --> 00:09:27.460 And he said 00:09:27.460 --> 00:09:31.460 Flee from the leper as you flee from the lion 00:09:31.460 --> 00:09:35.460 It indicates the transmission of diseases from the sick to the healthy 00:09:35.460 --> 00:09:39.009 But it's all by God's will 00:09:39.009 --> 00:09:42.009 Prohibition of speculation and pessimism 00:09:42.009 --> 00:09:45.490 The desirability of good omen 00:09:45.490 --> 00:09:48.490 It is the good vine that the bitter hears 00:09:48.490 --> 00:09:50.490 Then he rejoices 00:09:50.490 --> 00:09:54.490 As if he was sick and heard, O Salem 00:09:54.490 --> 00:09:56.490 Oh well 00:09:56.490 --> 00:09:59.490 He thinks it is a good word 00:09:59.490 --> 00:10:02.899 And he will recover, God willing 00:10:02.899 --> 00:10:05.899 It is desirable to bring happiness to Muslims 00:10:05.899 --> 00:10:10.899 This includes speaking in a way that brings joy and hope to the soul 00:10:10.899 --> 00:10:13.899 It is disliked to do the opposite 00:10:13.899 --> 00:10:19.019 On the authority of Ibn Omar, may God be pleased with them both, he said: 00:10:19.019 --> 00:10:23.019 The Messenger of God, may God bless him and grant him peace, said 00:10:23.019 --> 00:10:25.019 No infection or infection 00:10:25.019 --> 00:10:28.059 Even if there is something bad about it 00:10:28.059 --> 00:10:31.059 In the house, the woman, and the horse 00:10:31.059 --> 00:10:34.730 Agreed 00:10:34.730 --> 00:10:37.730 Bad omen, i.e. evil 00:10:37.730 --> 00:10:42.720 Pessimism means expecting it to happen 00:10:42.720 --> 00:10:44.720 The meaning of the hadith 00:10:44.720 --> 00:10:47.720 That the Messenger of God, may God bless him and grant him peace 00:10:47.720 --> 00:10:50.720 He denied and forbade treachery and pessimism 00:10:50.720 --> 00:10:52.720 Then he said 00:10:52.720 --> 00:10:55.720 If the bird is anything 00:10:55.720 --> 00:10:58.720 In the horse, the woman, and the house 00:10:58.720 --> 00:11:00.720 He was not told that she was among them 00:11:00.720 --> 00:11:02.720 But he said 00:11:02.720 --> 00:11:05.720 If you are in something, then in them 00:11:05.720 --> 00:11:09.720 That is, if it was anything 00:11:09.720 --> 00:11:11.720 You would have been in these 00:11:11.720 --> 00:11:14.720 If you are not among these three 00:11:14.720 --> 00:11:18.710 It is not in anything 00:11:18.710 --> 00:11:20.710 On the authority of Buraydah, may God be pleased with him 00:11:20.710 --> 00:11:23.710 That the Prophet, may God bless him and grant him peace 00:11:23.710 --> 00:11:26.840 It was not flying 00:11:26.840 --> 00:11:28.840 Narrated by Abu Dawood 00:11:28.840 --> 00:11:32.899 One of the benefits of talking 00:11:32.899 --> 00:11:36.899 It is necessary to follow the example of the Messenger of God, may God bless him and grant him peace 00:11:36.899 --> 00:11:40.899 And hatred of fly-by-night and pessimism 00:11:40.899 --> 00:11:46.179 On the authority of Urwa Ibn Amer, may God be pleased with him, he said: 00:11:46.179 --> 00:11:51.179 Tira was mentioned in the presence of the Messenger of God, may God bless him and grant him peace 00:11:51.179 --> 00:11:53.179 And he said 00:11:53.179 --> 00:11:55.179 The best omen 00:11:55.179 --> 00:11:57.179 And do not respond as a Muslim 00:11:57.179 --> 00:12:00.210 If one of you sees something that he hates 00:12:00.210 --> 00:12:02.210 Let him say 00:12:02.210 --> 00:12:06.210 Oh God, no one brings good deeds except You 00:12:06.210 --> 00:12:10.210 And no one repels bad deeds except you 00:12:10.210 --> 00:12:14.750 There is no power or strength except with You 00:12:14.750 --> 00:12:16.750 Narrated by Abu Dawood 00:12:16.750 --> 00:12:20.940 One of the benefits of talking 00:12:20.940 --> 00:12:25.940 Tira refers to both optimism and pessimism 00:12:25.940 --> 00:12:27.940 It is the creation of a Muslim 00:12:27.940 --> 00:12:31.419 Optimism and non-pessimism 00:12:31.419 --> 00:12:35.419 Seeking help from God Almighty and turning to Him 00:12:35.419 --> 00:12:39.419 To repel the evil of what evil is expected of him 00:12:39.419 --> 00:12:43.419 Do you like to say, “There is no power nor strength except in God.” 00:12:43.419 --> 00:12:47.419 When something comes up, people are usually pessimistic about it 00:12:47.419 --> 00:12:51.179 Or something happens to oneself 00:12:51.179 --> 00:12:55.179 Riyadh Al-Salehin