1
00:00:00,000 --> 00:00:07,139
In the name of Allah, the Most Gracious, the Most Merciful.

2
00:00:07,139 --> 00:00:09,199
With pens of longing,

3
00:00:09,199 --> 00:00:11,740
And the ink of love,

4
00:00:11,740 --> 00:00:15,869
We record lines more precious than gold,

5
00:00:15,869 --> 00:00:17,870
In describing the Master of all creation,

6
00:00:17,870 --> 00:00:22,640
Peace and blessings of Allah be upon him.

7
00:00:22,640 --> 00:00:31,050
The Prophetic characteristics (Shama'il).

8
00:00:31,050 --> 00:00:38,329
A chapter on what has been narrated regarding the weeping of the Messenger of Allah, peace and blessings of Allah be upon him.

9
00:00:38,329 --> 00:00:42,329
Abdullah Ibn al-Shikhkhir narrated from his father, who said:

10
00:00:42,329 --> 00:00:45,329
I came to the Messenger of Allah, peace and blessings of Allah be upon him,

11
00:00:45,329 --> 00:00:47,329
While he was praying,

12
00:00:47,329 --> 00:00:52,329
And from his chest came a sound like the bubbling of a cooking pot, due to his weeping.

13
00:00:52,329 --> 00:00:55,640
In this hadith,

14
00:00:55,640 --> 00:00:59,640
It is mentioned that the noble Companion came to the Prophet, peace and blessings of Allah be upon him,

15
00:00:59,640 --> 00:01:01,640
While he was praying,

16
00:01:01,640 --> 00:01:04,640
And he heard his weeping during the prayer.

17
00:01:04,640 --> 00:01:05,640
As for his statement,

18
00:01:05,640 --> 00:01:10,640
"And from his chest came a sound like the bubbling of a cooking pot, due to his weeping,"

19
00:01:10,640 --> 00:01:15,640
It means his chest emitted a sound like the boiling of a copper pot

20
00:01:15,640 --> 00:01:17,640
When it is placed over a fire.

21
00:01:17,640 --> 00:01:19,640
This weeping

22
00:01:19,640 --> 00:01:26,269
Was a weeping of awe, longing, and love for Allah the Almighty.

23
00:01:26,269 --> 00:01:30,269
And from Abdullah Ibn Mas'ud, may Allah be pleased with him, who said:

24
00:01:30,269 --> 00:01:34,269
The Messenger of Allah, peace and blessings of Allah be upon him, said to me:

25
00:01:34,269 --> 00:01:36,269
"Recite to me."

26
00:01:36,269 --> 00:01:37,269
I said,

27
00:01:37,269 --> 00:01:39,269
"O Messenger of Allah,

28
00:01:39,269 --> 00:01:42,269
Shall I recite to you, while it was revealed to you?"

29
00:01:42,269 --> 00:01:43,269
He said,

30
00:01:43,269 --> 00:01:47,299
"I love to hear it from someone else."

31
00:01:47,299 --> 00:01:49,299
So I recited Surat al-Nisa',

32
00:01:49,299 --> 00:01:51,299
Until I reached [the verse],

33
00:01:51,299 --> 00:01:55,299
“But how (will it be with them) when We bring of every people a witness, and We bring thee (O Muhammad) a witness against these?” (4:41)

34
00:01:55,299 --> 00:01:56,299
He said,

35
00:01:56,299 --> 00:02:03,099
"I saw the eyes of the Messenger of Allah flowing with tears."

36
00:02:03,099 --> 00:02:04,099
In this hadith,

37
00:02:04,099 --> 00:02:10,099
The Prophet, peace and blessings of Allah be upon him, requested of Abdullah Ibn Mas'ud, may Allah be pleased with him,

38
00:02:10,099 --> 00:02:13,099
That he recite to him something from the Qur'an.

39
00:02:13,099 --> 00:02:18,099
In this is a manifest virtue for Abdullah Ibn Mas'ud, may Allah be pleased with him.

40
00:02:18,099 --> 00:02:20,099
He asked, seeking clarification:

41
00:02:20,099 --> 00:02:25,099
"Shall I recite to you, O Messenger of Allah, while the Qur'an was revealed to you?"

42
00:02:25,099 --> 00:02:28,099
He, peace and blessings of Allah be upon him, replied:

43
00:02:28,099 --> 00:02:32,099
"I love to hear it from someone else."

44
00:02:32,099 --> 00:02:38,099
It is possible that the Prophet, peace and blessings of Allah be upon him, loved to hear the Qur'an from others

45
00:02:38,099 --> 00:02:41,099
So that the recitation of the Qur'an might become a Sunnah.

46
00:02:41,099 --> 00:02:45,099
It is also possible that it was so he could contemplate and understand it,

47
00:02:45,099 --> 00:02:51,099
For the listener is more capable of contemplation and more active in reflection than the reciter.

48
00:02:51,099 --> 00:02:56,159
So Abdullah Ibn Mas'ud, may Allah be pleased with him, recited Surat al-Nisa',

49
00:02:56,159 --> 00:02:59,159
Until he reached the saying of Allah the Almighty:

50
00:02:59,159 --> 00:03:04,159
“But how (will it be with them) when We bring of every people a witness, and We bring thee (O Muhammad) a witness against these?” (4:41)

51
00:03:04,159 --> 00:03:08,159
“But how (will it be with them) when We bring of every people a witness, and We bring thee (O Muhammad) a witness against these?” (4:41)

52
00:03:08,159 --> 00:03:12,159
Then the Prophet, peace and blessings of Allah be upon him, said to him:

53
00:03:12,159 --> 00:03:15,159
"That is enough," as in the second narration.

54
00:03:15,159 --> 00:03:21,259
Abdullah Ibn Mas'ud, may Allah be pleased with him, looked at the Prophet, peace and blessings of Allah be upon him,

55
00:03:21,259 --> 00:03:24,259
And saw his eyes flowing with tears.

56
00:03:24,259 --> 00:03:28,259
Meaning they were overflowing and streaming with tears.

57
00:03:28,259 --> 00:03:30,449
The meaning of the verse is

58
00:03:30,449 --> 00:03:35,449
That Allah the Almighty has appointed for every nation a witness,

59
00:03:35,449 --> 00:03:38,449
Which is the Prophet who was sent among them.

60
00:03:38,449 --> 00:03:41,449
This is from the perfection of His justice.

61
00:03:41,449 --> 00:03:47,449
Our Prophet Muhammad, peace and blessings of Allah be upon him, is a witness over this Ummah.

62
00:03:47,449 --> 00:03:54,610
In this hadith is the weeping of the Prophet, peace and blessings of Allah be upon him, upon hearing the Qur'an.

63
00:03:55,610 --> 00:03:57,610
And in the previous hadith,

64
00:03:57,610 --> 00:04:04,340
His weeping, peace and blessings of Allah be upon him, when he recited it himself.

65
00:04:04,340 --> 00:04:08,340
And from Abdullah Ibn Umar, may Allah be pleased with him, who said:

66
00:04:08,340 --> 00:04:14,340
The sun eclipsed one day during the time of the Messenger of Allah, peace and blessings of Allah be upon him,

67
00:04:14,340 --> 00:04:19,339
So the Messenger of Allah, peace and blessings of Allah be upon him, stood to pray,

68
00:04:19,339 --> 00:04:22,339
And he stood for so long he almost did not bow.

69
00:04:22,339 --> 00:04:25,339
Then he bowed and almost did not raise his head.

70
00:04:25,339 --> 00:04:29,529
Then he raised his head and almost did not prostrate.

71
00:04:29,529 --> 00:04:33,589
Then he prostrated and almost did not raise his head.

72
00:04:33,589 --> 00:04:37,779
Then he raised his head and almost did not prostrate.

73
00:04:37,779 --> 00:04:41,939
Then he prostrated and almost did not raise his head.

74
00:04:41,939 --> 00:04:46,199
He began to breathe heavily and weep, saying:

75
00:04:46,199 --> 00:04:50,199
"My Lord, did You not promise me that You would not punish them while I am among them?"

76
00:04:50,199 --> 00:04:55,199
"My Lord, did You not promise me that You would not punish them while they seek forgiveness?"

77
00:04:55,199 --> 00:05:23,990
When he finished the two rak'ahs, the sun had cleared. He stood, praised Allah the Almighty, and extolled Him, then said: "The sun and the moon are two signs from the signs of Allah; they do not eclipse for the death or life of anyone. If they eclipse, then hasten to the remembrance of Allah the Almighty."

78
00:05:23,990 --> 00:05:33,990
In this hadith, it is mentioned that the sun eclipsed one day during the time of the Messenger of Allah, peace and blessings of Allah be upon him, meaning its light vanished, either entirely or partially.

79
00:05:35,019 --> 00:05:43,019
The sun eclipsed only once during his lifetime, peace and blessings of Allah be upon him, in the tenth year of the Hijrah.

80
00:05:44,019 --> 00:05:53,019
That day was the day on which Ibrahim, the son of the Prophet, peace and blessings of Allah be upon him, died, as recorded in the two Sahih collections.

81
00:05:54,089 --> 00:06:02,089
It was a belief of the people of the Jahiliyyah that the sun and moon only eclipsed for the death or life of a great person.

82
00:06:03,220 --> 00:06:16,220
When the sun eclipsed, the Prophet, peace and blessings of Allah be upon him, went out dragging his cloak, alarmed as if the Hour had begun, and ordered someone to call out, "Prayer is gathering."

83
00:06:16,220 --> 00:06:31,310
The people gathered in the mosque, and he led them in the eclipse prayer. His statement, "He stood to pray until he almost did not bow," refers to the length of his standing.

84
00:06:32,310 --> 00:06:37,339
"Then he bowed and almost did not raise his head," refers to the length of the bowing.

85
00:06:38,339 --> 00:06:44,339
"Then he raised his head and almost did not prostrate," refers to the length of the standing after bowing.

86
00:06:44,339 --> 00:06:49,439
"Then he prostrated and almost did not raise his head," refers to the length of the prostration.

87
00:06:50,439 --> 00:06:56,439
"Then he raised his head and almost did not prostrate," refers to the length of the sitting between the two prostrations.

88
00:06:57,439 --> 00:07:03,439
"Then he prostrated and almost did not raise his head," refers to the length of his second prostration.

89
00:07:04,439 --> 00:07:10,470
"He began to breathe heavily and weep," meaning in supplication to Allah and fear of punishment.

90
00:07:10,470 --> 00:07:15,470
And he said, "My Lord, did You not promise me that You would not punish them while I am among them?"

91
00:07:16,470 --> 00:07:20,470
"My Lord, did You not promise me that You would not punish them while they seek forgiveness?"

92
00:07:21,470 --> 00:07:23,470
And we seek Your forgiveness.

93
00:07:24,470 --> 00:07:27,470
The Prophet, peace and blessings of Allah be upon him, was interpreting the saying of Allah the Almighty:

94
00:07:28,470 --> 00:07:31,470
“But Allah would not punish them while thou wast with them, nor will He punish them while they seek forgiveness.” (8:33)

95
00:07:32,470 --> 00:07:36,470
“But Allah would not punish them while thou wast with them, nor will He punish them while they seek forgiveness.” (8:33)

96
00:07:37,470 --> 00:07:43,500
And his statement, "He stood, praised Allah the Almighty, and extolled Him, then said,"

97
00:07:44,500 --> 00:07:47,500
"The sun and the moon are two signs from the signs of Allah,"

98
00:07:48,500 --> 00:07:51,500
"They do not eclipse for the death or life of anyone,"

99
00:07:52,500 --> 00:07:55,500
Meaning contrary to what the polytheists believed in the Jahiliyyah.

100
00:07:56,500 --> 00:08:01,540
And his statement, "If they eclipse, then hasten to the remembrance of Allah the Almighty,"

101
00:08:02,540 --> 00:08:07,540
Meaning increase in prayer, glorification (tasbih), declaring the oneness of Allah (tahlil), and seeking forgiveness (istighfar).

102
00:08:08,540 --> 00:08:10,540
And turning to Allah the Almighty.

103
00:08:11,540 --> 00:08:15,779
And from Ibn Abbas, may Allah be pleased with them both, who said:

104
00:08:16,779 --> 00:08:21,779
The Messenger of Allah, peace and blessings of Allah be upon him, took a daughter of his who was dying,

105
00:08:22,779 --> 00:08:25,779
He embraced her and placed her before him,

106
00:08:26,779 --> 00:08:28,779
And she died while she was before him.

107
00:08:28,779 --> 00:08:31,779
Umm Ayman cried out, and he said,

108
00:08:32,779 --> 00:08:34,779
Meaning the Prophet, peace and blessings of Allah be upon him,

109
00:08:35,779 --> 00:08:37,779
"Do you weep in the presence of the Messenger of Allah?"

110
00:08:38,779 --> 00:08:41,779
She said, "Do I not see you weeping?"

111
00:08:42,779 --> 00:08:46,779
He said, "I am not weeping; it is only mercy."

112
00:08:47,779 --> 00:08:50,779
"The believer is in every good state, in all circumstances."

113
00:08:51,779 --> 00:08:54,779
"His soul is being pulled from between his sides,"

114
00:08:55,779 --> 00:08:57,779
"While he is praising Allah the Almighty."

115
00:08:58,779 --> 00:09:02,000
In this hadith,

116
00:09:03,000 --> 00:09:07,000
It is mentioned that the Prophet, peace and blessings of Allah be upon him, took a daughter of his who was dying,

117
00:09:08,000 --> 00:09:10,000
Meaning she was in the throes of death.

118
00:09:11,000 --> 00:09:15,000
This daughter was the daughter of his daughter Zaynab, may Allah be pleased with her,

119
00:09:16,000 --> 00:09:18,000
From her husband Abu al-'As Ibn al-Rabi'.

120
00:09:19,000 --> 00:09:22,000
Her death occurred in the ninth year of the Hijrah.

121
00:09:23,000 --> 00:09:25,000
The statement "He embraced her,"

122
00:09:26,000 --> 00:09:29,000
Means he held her, peace and blessings of Allah be upon him, to his chest,

123
00:09:30,000 --> 00:09:32,000
Out of compassion for her.

124
00:09:33,000 --> 00:09:35,000
The statement "He placed her before him,"

125
00:09:36,000 --> 00:09:38,000
Means in his lap or in front of him.

126
00:09:39,029 --> 00:09:41,029
She died while she was before him.

127
00:09:42,100 --> 00:09:43,100
Umm Ayman cried out,

128
00:09:44,100 --> 00:09:46,100
Meaning she raised her voice in weeping.

129
00:09:47,100 --> 00:09:50,100
The Prophet, peace and blessings of Allah be upon him, forbade her, saying:

130
00:09:51,100 --> 00:09:54,100
"Do you weep in the presence of the Messenger of Allah, peace and blessings of Allah be upon him?"

131
00:09:55,100 --> 00:09:57,100
He did not say to her, "Do you weep in my presence?"

132
00:09:57,100 --> 00:09:59,100
Because that is more emphatic in rebuke.

133
00:10:00,100 --> 00:10:01,100
Umm Ayman said,

134
00:10:02,220 --> 00:10:05,220
Thinking that all weeping was permissible,

135
00:10:06,220 --> 00:10:08,220
"Do I not see you weeping?"

136
00:10:09,220 --> 00:10:12,220
Meaning, do I not see you and witness you weeping?

137
00:10:13,220 --> 00:10:15,220
He, peace and blessings of Allah be upon him, said:

138
00:10:16,220 --> 00:10:17,220
"I am not weeping,"

139
00:10:18,220 --> 00:10:22,220
Meaning I am not weeping out of impatience or lack of endurance,

140
00:10:23,220 --> 00:10:26,220
Nor does there proceed from me what Allah has forbidden of calling out

141
00:10:27,220 --> 00:10:30,220
For woe, destruction, wailing, and the like.

142
00:10:31,220 --> 00:10:32,220
"It is only mercy,"

143
00:10:33,220 --> 00:10:35,220
Meaning that this weeping and these tears

144
00:10:36,220 --> 00:10:39,220
Are a mercy that Allah has placed in the hearts of His servants.

145
00:10:40,259 --> 00:10:42,259
So, mere weeping and the shedding of tears

146
00:10:43,259 --> 00:10:44,259
Is neither forbidden nor disliked;

147
00:10:45,259 --> 00:10:47,259
Rather, it is a mercy and a virtue.

148
00:10:48,259 --> 00:10:49,259
What is forbidden

149
00:10:50,259 --> 00:10:51,259
Is wailing and lamenting,

150
00:10:52,259 --> 00:10:53,259
And the weeping associated with them,

151
00:10:54,259 --> 00:10:55,259
Or with either of them.

152
00:10:55,259 --> 00:10:56,450
And his statement,

153
00:10:57,450 --> 00:11:00,450
"The believer is in every good state, in all circumstances,"

154
00:11:01,450 --> 00:11:04,450
Means that the believer's entire affair is good in all circumstances.

155
00:11:05,450 --> 00:11:07,450
He is in a state of good in times of ease,

156
00:11:08,450 --> 00:11:10,450
And in a state of good in times of hardship.

157
00:11:11,450 --> 00:11:14,450
In the former, he wins the reward of the grateful,

158
00:11:15,450 --> 00:11:18,450
And in the latter, he wins the reward of the patient.

159
00:11:19,450 --> 00:11:20,450
And his statement,

160
00:11:20,450 --> 00:11:23,450
"His soul is being pulled from between his sides,"

161
00:11:24,450 --> 00:11:25,450
"While he is praising Allah the Almighty,"

162
00:11:26,450 --> 00:11:29,539
Means that you find many of the righteous

163
00:11:30,539 --> 00:11:33,539
Whose soul is being pulled while they are praising Allah the Almighty.

164
00:11:34,539 --> 00:11:35,539
They do not forget to praise Allah,

165
00:11:36,539 --> 00:11:38,539
Even in that intense moment.

166
00:11:39,580 --> 00:11:40,580
And you also find them

167
00:11:41,580 --> 00:11:42,580
Suffering painful illnesses,

168
00:11:43,580 --> 00:11:45,580
Yet their tongues are moist with the remembrance of Allah and His praise,

169
00:11:46,580 --> 00:11:48,580
Content with what Allah has decreed for them,

170
00:11:48,580 --> 00:11:51,580
And submissive to the command of Allah the Almighty.

171
00:11:52,580 --> 00:11:56,299
And from Aisha, may Allah be pleased with her,

172
00:11:57,299 --> 00:11:59,299
That the Messenger of Allah, peace and blessings of Allah be upon him,

173
00:12:00,299 --> 00:12:02,299
Kissed Uthman Ibn Maz'un

174
00:12:03,299 --> 00:12:04,299
While he was dead, and he was weeping,

175
00:12:05,299 --> 00:12:08,299
Or he said, "His eyes were flowing."

176
00:12:09,299 --> 00:12:12,190
In this hadith,

177
00:12:13,190 --> 00:12:15,190
It is mentioned that the Prophet, peace and blessings of Allah be upon him,

178
00:12:16,190 --> 00:12:17,190
Kissed Uthman Ibn Maz'un

179
00:12:18,190 --> 00:12:19,190
While he was dead,

180
00:12:19,190 --> 00:12:22,490
And he was weeping, peace and blessings of Allah be upon him,

181
00:12:22,490 --> 00:12:23,950
Or he said,

182
00:12:23,950 --> 00:12:26,350
"His eyes were flowing,"

183
00:12:26,350 --> 00:12:29,750
Meaning they were shedding and streaming with tears.

184
00:12:29,750 --> 00:12:31,110
In the hadith

185
00:12:31,110 --> 00:12:36,789
Is evidence that kissing a Muslim after death and weeping over him is permissible,

186
00:12:36,789 --> 00:12:41,309
Provided it is not accompanied by impatience, wailing, or the like.

187
00:12:41,309 --> 00:12:47,309
Abu Bakr al-Siddiq, may Allah be pleased with him, kissed the Prophet, peace and blessings of Allah be upon him,

188
00:12:48,309 --> 00:12:51,309
And Uthman Ibn Maz'un, may Allah be pleased with him,

189
00:12:51,309 --> 00:12:54,309
Was one of the foremost early converts.

190
00:12:54,309 --> 00:12:57,309
He embraced Islam after thirteen men,

191
00:12:57,309 --> 00:13:00,309
And migrated to Abyssinia in the first migration.

192
00:13:00,309 --> 00:13:03,309
He was one who fasted much and prayed much,

193
00:13:03,309 --> 00:13:06,309
Devoutly obedient to Allah the Almighty.

194
00:13:06,309 --> 00:13:11,590
And from Anas Ibn Malik, may Allah be pleased with him, who said:

195
00:13:11,590 --> 00:13:16,590
I witnessed a daughter of the Messenger of Allah, peace and blessings of Allah be upon him, [being buried],

196
00:13:16,590 --> 00:13:19,590
And the Messenger of Allah was sitting by the grave,

197
00:13:19,590 --> 00:13:22,590
And I saw his eyes shedding tears.

198
00:13:22,590 --> 00:13:24,590
He said,

199
00:13:24,590 --> 00:13:27,590
"Is there among you a man who did not engage in marital relations last night?"

200
00:13:27,590 --> 00:13:29,590
Abu Talhah said,

201
00:13:29,590 --> 00:13:30,590
"I did."

202
00:13:30,590 --> 00:13:31,590
He said,

203
00:13:31,590 --> 00:13:33,590
"Descend [into the grave]."

204
00:13:33,590 --> 00:13:35,590
He descended into her grave.

205
00:13:35,590 --> 00:13:38,779
Regarding this hadith:

206
00:13:38,779 --> 00:13:41,779
Anas Ibn Malik, may Allah be pleased with him, says:

207
00:13:41,779 --> 00:13:46,779
"We witnessed a daughter of the Messenger of Allah, peace be upon him."

208
00:13:46,779 --> 00:13:51,779
Meaning, we witnessed her funeral, the prayer over her, and her burial.

209
00:13:51,779 --> 00:13:53,779
This daughter

210
00:13:53,779 --> 00:13:55,779
was Umm Kulthum,

211
00:13:55,779 --> 00:13:59,779
the wife of 'Uthman Ibn 'Affan, may Allah be pleased with them both.

212
00:13:59,779 --> 00:14:00,809
As for his statement:

213
00:14:00,809 --> 00:14:03,809
"And the Messenger of Allah was sitting by the grave,"

214
00:14:03,809 --> 00:14:09,809
meaning that he, peace be upon him, was sitting beside the grave.

215
00:14:09,809 --> 00:14:10,840
And his statement:

216
00:14:10,840 --> 00:14:13,840
"And I saw his eyes shedding tears,"

217
00:14:13,840 --> 00:14:16,840
meaning they were welling up and flowing with tears,

218
00:14:16,840 --> 00:14:20,840
while he remained in complete submission to the decree and predestination of Allah.

219
00:14:20,840 --> 00:14:21,870
And his statement:

220
00:14:21,870 --> 00:14:22,870
"He said,"

221
00:14:22,870 --> 00:14:26,870
"Is there any man among you who did not engage in marital relations last night?"

222
00:14:26,870 --> 00:14:29,870
Meaning, who did not have intercourse with his wife that night.

223
00:14:29,870 --> 00:14:32,870
Perhaps the wisdom behind this

224
00:14:32,870 --> 00:14:36,870
is that descending into the grave to attend to the affairs of women

225
00:14:36,870 --> 00:14:40,870
is not appropriate for a man who has recently engaged in marital relations,

226
00:14:40,870 --> 00:14:43,870
so that his soul may be tranquil and composed,

227
00:14:43,870 --> 00:14:46,870
as if oblivious to worldly desires.

228
00:14:46,870 --> 00:14:52,970
It is prescribed that a man who has not had intercourse with his wife that night should descend into the grave,

229
00:14:52,970 --> 00:14:56,970
even if he is not a mahram (unmarriageable kin) to the deceased woman.

230
00:14:56,970 --> 00:14:59,970
This is why Abu Talhah descended into her grave,

231
00:14:59,970 --> 00:15:02,970
and it is known that he was not one of her mahrams.

232
00:15:02,970 --> 00:15:05,970
This proves that it is permissible.

233
00:15:05,970 --> 00:15:09,179
A point of benefit:

234
00:15:09,179 --> 00:15:12,220
Ibn al-Qayyim, may Allah have mercy on him, said:

235
00:15:12,220 --> 00:15:15,220
"As for the weeping of the Prophet, peace be upon him,

236
00:15:15,220 --> 00:15:18,220
it was of the same nature as his laughter;

237
00:15:18,220 --> 00:15:21,220
it was not with sobbing or raising his voice,

238
00:15:21,220 --> 00:15:24,220
just as his laughter was not with loud guffawing.

239
00:15:24,220 --> 00:15:28,220
Rather, his eyes would shed tears until they flowed,

240
00:15:28,220 --> 00:15:31,220
and a wheezing sound could be heard from his chest.

241
00:15:31,220 --> 00:15:35,309
His weeping was sometimes out of mercy for the deceased,

242
00:15:35,309 --> 00:15:40,309
sometimes out of fear for his Ummah and compassion for them,

243
00:15:40,309 --> 00:15:43,309
sometimes out of the fear of Allah,

244
00:15:43,309 --> 00:15:46,309
and sometimes upon hearing the Qur'an.

245
00:15:46,309 --> 00:15:50,309
It was a weeping of longing, love, and reverence,

246
00:15:50,309 --> 00:15:53,309
accompanied by awe and fear of Allah."

247
00:15:53,309 --> 00:15:58,009
The hadith has more to follow, if Allah wills.

248
00:15:58,009 --> 00:16:01,009
And Allah knows best.

249
00:16:01,009 --> 00:16:04,009
May the peace and blessings of Allah be upon our Prophet Muhammad,

250
00:16:04,009 --> 00:16:07,009
and upon all his family and companions.