1 00:00:00,180 --> 00:00:09,470 A summary of the concepts held by the Ahl al-Sunnah. 2 00:00:09,470 --> 00:00:13,470 The name of Allah, al-Jabbar (the Compeller/Restorer), and the effects of believing in it. 3 00:00:13,470 --> 00:00:20,010 The name of Allah, al-Jabbar, appears in the Noble Qur'an only once. 4 00:00:20,010 --> 00:00:22,010 In the words of the Almighty: 5 00:00:22,010 --> 00:00:25,010 "The Almighty, the Compeller, the Supreme." 6 00:00:25,010 --> 00:00:29,010 Exalted is Allah above what they associate with Him. 7 00:00:29,010 --> 00:00:32,070 In the Arabic language, the root 'j-b-r' carries three meanings. 8 00:00:32,070 --> 00:00:34,070 First: 9 00:00:34,070 --> 00:00:36,070 Compulsion toward something. 10 00:00:36,070 --> 00:00:38,070 To compel a man to perform an action, 11 00:00:38,070 --> 00:00:40,070 meaning he is forced into it. 12 00:00:40,070 --> 00:00:41,140 Second: 13 00:00:41,140 --> 00:00:44,140 Strength, loftiness, and height. 14 00:00:44,140 --> 00:00:48,140 The Almighty says, recounting the words of the Children of Israel 15 00:00:48,140 --> 00:00:50,140 regarding the inhabitants of the Holy Land: 16 00:00:50,140 --> 00:00:54,140 “They said: O Moses! Lo! a giant people (dwell) therein and lo! we go not in till they go forth from thence. When they go forth from thence, then we will enter (not till then).” (5:22) 17 00:00:54,140 --> 00:00:57,140 Meaning they are powerful, tall, and mighty. 18 00:00:57,140 --> 00:00:59,140 It is also said of a tall palm tree 19 00:00:59,140 --> 00:01:03,140 that is beyond the reach of one’s hand that it is 'jabbarah'. 20 00:01:03,140 --> 00:01:05,299 Third: 21 00:01:05,299 --> 00:01:07,299 Restoration, the opposite of breaking. 22 00:01:07,299 --> 00:01:09,299 To set a bone, as in 'jabara al-'azm'. 23 00:01:09,299 --> 00:01:11,299 Meaning he mended its fracture. 24 00:01:11,299 --> 00:01:15,299 From this comes the splint (jabirah) placed on a broken bone. 25 00:01:15,299 --> 00:01:19,299 And to 'restore' a man from poverty means to enrich him. 26 00:01:19,299 --> 00:01:23,299 All these meanings are realized in Allah the Almighty. 27 00:01:23,299 --> 00:01:27,299 He is the One who compels His creation to whatever He wills regarding His command, 28 00:01:28,299 --> 00:01:30,299 in terms of His universal, predestined decree, 29 00:01:30,299 --> 00:01:32,299 as opposed to His legislative command, 30 00:01:32,299 --> 00:01:35,299 which He is pleased with for them but does not compel them to follow. 31 00:01:35,299 --> 00:01:37,299 He is the Exalted, the Powerful, 32 00:01:37,299 --> 00:01:41,299 whose might and strength no one can challenge. 33 00:01:41,299 --> 00:01:45,299 He is the One who mends the broken and enriches the poor. 34 00:01:45,299 --> 00:01:49,299 He is the Compassionate, the Restorer of broken hearts, 35 00:01:49,299 --> 00:01:53,299 and for every weak and helpless person who seeks refuge and shelter in Him. 36 00:01:54,549 --> 00:01:59,549 The effects of believing in the first two meanings of the name al-Jabbar 37 00:01:59,549 --> 00:02:02,549 are the same as the effects of believing in His names: 38 00:02:02,549 --> 00:02:06,549 The Great, the Most High, the Strong, and the Almighty. 39 00:02:06,549 --> 00:02:10,550 As for believing in the third meaning of this noble name, 40 00:02:10,550 --> 00:02:14,550 it cultivates in the heart of the believer a love for Allah, the Mighty and Majestic, 41 00:02:14,550 --> 00:02:17,550 and the seeking of needs from Him alone. 42 00:02:17,550 --> 00:02:21,550 Therefore, it was among the supplications of the Prophet, peace be upon him, 43 00:02:21,550 --> 00:02:24,550 while sitting between the two prostrations in prayer: 44 00:02:24,550 --> 00:02:27,550 "O Allah, forgive me and have mercy on me, 45 00:02:27,550 --> 00:02:30,550 and restore me, elevate me, and guide me, 46 00:02:30,550 --> 00:02:33,550 and grant me well-being and provide for me."