In the name of God, the Most Gracious, the Most Merciful
The best examples and stances of the centuries
He followed the Messenger if he sought or said
Mawaddah Association
Advance
Pictures from the lives of the followers
By Dr. Abdul Rahman Raafat Al-Basha
May God have mercy on him
Salamah bin Dinar
May God have mercy on him
In the ninety-seventh year of the Hijra
The Caliph of the Muslims, Suleiman bin Abdul Malik
Traveling to the Holy Land
Responding to the call of the Father of the Prophets
Ibrahim, peace be upon him
His stirrups continued to pace
Damascus, the capital of the Umayyads
To Medina
He had a longing in his soul for prayer
In the purified kindergarten
He yearned for peace upon Muhammad
The Messenger of God, may God’s prayers and peace be upon him
The Caliph's procession was celebrated
With readers and speakers
Jurists and scholars
Princes and leaders
When he reached Medina
And he set off there
I kiss the faces of people and people of destiny
May peace and welcome be upon him
But Salamah Ibn Dinar
The judge and scholar of the city, the Hujjah
Its leader is trust
He was not among Manzar
Welcome Muslims, Caliph
When Suleiman bin Abdul Malik finished
From the welcome reception
He said to some of his colleagues
Souls will rust
Metals also rust
If you don't find anyone to mention it
From time to time
Its rust is removed
They said: Yes, Commander of the Faithful
He said: As for the city?
A man realized a sect
One of the companions of the Messenger of God, may God bless him and grant him peace
Reminds us
They said, “Yes, O Commander of the Faithful.”
Here is Abu Hazem from Al-Araj
He said, “Who is Abu Hazim from Al-Araj?”
They said: Salamah bin Dinar
The world of the city and its imam
And one of the followers who realized the number
From the honorable companions
He said, "Call him for us."
And be kind in inviting him
So they went to him and called him
When he came to him
He welcomed him and took his seat
He said to him blamingly
What is this arrogance, Abu Hazem?
And he said
What insolence did you see from me, O Commander of the Faithful?
And he said
People's faces visited me but they did not visit me
And he said
But estrangement occurs after knowledge
And you didn't know me before today
Nor did I see you
What negligence occurred on my part
The Caliph said to his companions
The Sheikh was right in his apology
The Caliph made a mistake in criticizing him
Then he turned to Abu Hazim
And he said
There are affairs in the soul
I would love to share it with you, Abu Hazim
And he said
Bring it, O Commander of the Faithful
God is the Helper
The Caliph said
Oh Abu Hazem
Why do we hate death?
And he said
Because our life is our world
And we ruined our afterlife
We hate leaving the building to ruin
The Caliph said
You are right
Then he added:
Oh Abu Hazem
I wish I could see what we have with God tomorrow
And he said
Present your work to the Book of God Almighty
find it
And he said
Where can I find it in the Book of God Almighty?
He said
You find it in his saying, “His word is exalted.”
The Caliph said
So
Where is God's mercy?
Abu Hazem said
God's mercy
Close
From the benefactors
And he said
Caliph
I wish I felt how the arrival was
On God Almighty
Tomorrow
Abu Hazem said
As for the philanthropist
He is like an absent person who is presented to his family
As for touching
He is like a slave who is left behind
He is led to his master in a market
The Caliph even cried over his wailing
And his crying intensified
Then he said
Oh Abu Hazem
How can we fix it?
And he said
They call you arrogant
That is, arrogance
And he said
Caliph
And this money
What is the way to fear God in it?
Abu Hazem said
If you take him right
And you placed him among his family
And you divided it equally
And you made a difference between it
Parish
The Caliph said
Oh Abu Hazem
Tell me who the best people are
And he said
Caliph
What a fair statement, Abu Hazim
And he said
A person says the right word
Who fears him and whom?
He hopes for him
The Caliph said
How quickly prayers are answered
Oh Abu Hazem
And he said
The prayer of the benefactor for the benefactors
The Caliph said
What is the best charity?
He said the effort of the eye
Whatever he can
Little money
He puts it in the hands of the poor wretch
Without following him
Who and no harm
The Caliph said
Who is the wisest of people, Abu Hazim?
And he said
A man braided in obedience to God
Almighty
So he worked on it and then guided the people
On her
The Caliph said
And he said
A man who walked with his companion
And his friend is unjust
So he sold his afterlife
Physically different
The Caliph said
Can you accompany us, Abu Hazem?
So you will be afflicted with us and we will share
From you
And he said
No, O Commander of the Faithful
The Caliph said: Why?
And he said
I'm afraid to leave you alone a little
So God makes me feel weak
Life and the weakness of death
The Caliph said
Submit your need to us
Oh Abu Hazem
He remained silent and did not answer
So he said something back to him
Submit your need to us
Oh Abu Hazem
Break it for you no matter what
And he said
I need you to save me
From the fire
And take me to heaven
The Caliph said
That's none of my business, father
Hazem
Abu Hazem said
I don't need anything else
O Commander of the Faithful!
The Caliph said
Pray for me, Abu Hazem
And he said
Oh God, if he is your servant
Solomon is one of your saints
So he will be pleased with the goodness of the world
And the afterlife
Even if he is one of your enemies
So fix it and guide it
To what you like and are satisfied with
A man from those present said
What you said is bad
Since I entered upon Amir
Believers
You have been made the Caliph of the Muslims
From the enemies of God
And I hurt him
Abu Hazem said
Rather, what you said is miserable
God has taken charge of the scholars
The charter is to say
The word of truth
And he said
To show it to people
And do not hide it
Then he turned to the Caliph
He said, O prince
Believers
Those who went before us
Of empty nations
They remained in good health
As long as their princes come
Their scholars desire something
They have
Then he found people from Arad
For people
They want to get it
Something from the width of the world
So the princes dispensed with it
About scientists
They became miserable and depressed
And they fell from the eyes of God Almighty
Even if the scholars
They abstained from what they have
Princes to desire
Princes in their knowledge
But they wanted something
With the princes, they asceticized
And they insulted them
The Caliph said
You are right
Increase your preaching to me, Abu Hazim
I didn't see anyone
Wisdom is closer
To his mouth from you
He said, "If you are."
From the people of response
I've told you enough
Even if it is not
Of her family and so on
I should shoot from the bow
It has no string
The Caliph said
I decided that you would advise me
Oh Abu Hazem
And he said yes
I will recommend and summarize
Great is your Lord Almighty
And he walked
To see you where you are
And let him lose you wherever he commands you
Then he said hello and left
And he said to him
The Caliph, may God reward you
Better than a world
Adviser as soon as possible
Abu Hazem arrives home
Until he found that Amir
Believers have been sent to him
Basra full of dinars
He wrote to him saying:
Spend it
There are many like you
I have one
He wrote to him saying:
O Commander of the Faithful!
I seek refuge in God that it happens
Your question is a joke
My response to you is invalid
By God, I am not satisfied
That's it, Amir
Faithful to you
For myself
O Commander of the Faithful!
If these are dinars
A recent meeting that I told you
It is dead
And pork in case
Because I have to remove it
Although it was really mine
Muslim treasury
Have you settled between me and him?
People are all in on this
Right and it was
Salama bin Dinar's house
A sweet resource for Qalab
Salah is absent
There is no difference between
His brothers and students
He entered it once
Abdul Rahman bin Jarir
And with him is his son
He took their seat with him
They greeted him and said goodbye
He has the goodness of this world and the hereafter
She replied greeting
Better and welcomed
With them then he turned around
The conversation between them
Abdul Rahman bin Jarir said to him
How do we gain openness?
Oh Abu Hazem
And he said
When correcting pronouns
Major sins are forgiven
If the servant resolves to leave
Sins are the mother of conquests
That is, open it
And do not forget, Abdul Rahman
That the world is easy
It distracts us from a lot of the afterlife
And every blessing
It does not bring you closer to God Almighty
It is a curse
And his son said to him
Our sheikhs are many
Who do we emulate?
And he said
My son
Imitate those who fear God in the back of the unseen
He pardons red-handedness
With shame
He improves himself during his youth
He should not postpone that
Until the era of gray hair
And teach, son
There is no day to look forward to
The sun only accepts
The seeker of knowledge has his own desires and knowledge
Then they overcome
In his chest he overcomes
Disputants
If his knowledge prevails over his desires
His day was a sheep's day
him
And if his desires prevail, his knowledge
His day was a day of loss
On it
Abdul Rahman bin Jarir said to him
She often exhorted us
Thank you, Abu Hazem
What is the truth about gratitude?
He said to every member
Of our members right
We have to thank you
Abdul Rahman said
What a thank you to the eyes
He said if I saw him
What a good thing you announced
And if you see something evil in it
His jacket
Abdul Rahman said
What a thank you to the ears
He said if I heard about it
How good is his awareness?
And if I heard about it, it would be bad
I buried him. Abd al-Rahman said, “Why did he thank the hands?” He said not to take it
With them you do not have what you do not have, and do not deny them a right from God. And it does not kill
O Abdul Rahman, whoever confines his gratitude to his tongue and does not associate with him all
His limbs and body. His likeness is like that of a man who has a garment but he takes it
With his edge and did not wear it. This does not protect him from heat, nor does it protect him from
Cold. In the same year, Salamah Ibn Dinar departed with the Muslim armies
Heading to the Roman lands. He seeks jihad for the sake of God with
Mujahideen. When the army reached the last stage of travel
He preferred rest and relaxation before meeting the enemy and fighting battles. And it has
There was a prince from the Banu Umayyah in the army. So he sent a messenger to my father
Hazem tells him that the prince invites you to talk to him and understand him. So he wrote
To the prince, he says: O prince, I have realized the people of knowledge and they are not
They carry the religion to the people of the world. I don't think you want me to be the first
He does it. If you have a need for us, come to us. Peace be upon you
And whoever is with you. When the prince read his letter, he went to him and greeted him
And with him. He said, “O Abu Hazim, we have observed what you wrote for us, and you have added more.”
It is our dignity and our pride. So we reminded and exhorted us, and you were rewarded with goodness on our behalf
The penalty. Abu Hazim began to preach to him and remind him. And that was among what he said
To him, see what you would like to have with you in the afterlife, and be careful of it in this world
Look at what you hate to have with you there, and abstain from it here. And I know
O prince, if falsehood perishes, you will find relief. The invalids come to you
The hypocrites gathered around you. And if he spends, you have the right and his hope. Turn around
Good people and help you with it. So choose for yourself what you like. And when I accept
Death to Abu Hazim Al-Araj. His friends said to him: How do you find yourself?
Father Hazem. He said because we were saved from the evil that befell us in this world. So what harms us?
What is hidden from us? Then he read the noble verse. Don't even repeat it
Certainty came to him. I didn't see anyone. Wisdom is nearer to his mouth than to my father
Hazem. Abdul Rahman Ibn Zaid.
He filled his life with pride in their deeds and made the world adorned with them