In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammari
Surat Al-Hajj
In the name of God, the Most Gracious, the Most Merciful
These are two opponents who disputed about their Lord
For those who disbelieve, it will be cut off for them
A stream of fire pours hot water over their heads
It melts what is in their stomachs and skins
They have iron muzzles
Whenever they wanted to get out of grief
They will be returned there and taste the torment of burning
From the adversaries, all the infidels
What types of infidels were they?
And all believers
And they disagreed about it
Each team is hostile to the other
And fighting him over his religion
As for the disbeliever in God, they are among them
For he cuts a shirt of copper from fire for him
Boiling water is poured over their heads
Then he penetrates the skull until he reaches his stomach
So what was in his stomach drained until he reached my feet
She is the son-in-law
Then it is restored as it was
They have iron muzzles
They hit their heads with the safe
If they want to get out of hell
Until you return them to her
Whenever these infidels want
Coming out of the fire and returning to it
And they are told
Taste the torment of the burning fire
God will admit those who believe
And they who do good deeds will be gardens
Gardens under which rivers flow
They wear bracelets therein
They wear bracelets therein
Of gold and pearls
Their clothes are silk
As for those who believe in God and His Messenger
So they obeyed them according to what God commanded them to do
It is good for business
God will admit them to the Gardens of Eden
Rivers flow beneath it
He adorns them with bracelets therein
Made of gold and pearls
And their clothing that follows their skin
Silk clothes
They were guided to good words
They were guided to the path of the Praiseworthy
And their Lord guided them in this world
To the testimony that there is no god but Allah
And their Lord guided them in this world
To the path of the Praiseworthy Lord
He is praised by his friends among his creation
Those who disbelieve and are repelled
For the sake of God
And the Grand Mosque
Which we made for the people
Both the one who is in it and the one who is lost
And whoever responds to it with atheism
Through injustice, We made him taste a painful torment
Those who denied the monotheism of God
And they denied His Messenger
They prevent people from the religion of God
To enter into it
And about the Grand Mosque
Which God made for people
All who believed in him
He did not allocate some of them without others
Moderate in his duties
From glorifying the sanctity of the Grand Mosque
And fulfill his rituals with it
And he can stay in it wherever he wants
The one who devotes himself to it and he who resides in it
And the lost is the one who is drawn to by someone else
And whoever enters the Sacred House unjustly
So he disobeys God in it
We will make him taste the painful punishment of God on the Day of Resurrection
And when We made clear to Abraham the location of the House
Do not associate anything with Me
And cleanse my house
And purify my house for the sectarians
And those in charge
He bowed and prostrated
And remember, O Muhammad, how we started this house
Where your people worship other than me
When we set foot in the place of the Kaaba for our friend Abraham
Do not associate anything with Me in your worship
And purify my house of idol worship
For the sects and worshipers who are standing in their prayers
And kneeling and prostrating in their prayers around the House
He called people to perform Hajj
They come to you as men
And against every oppressor, they come from every deep valley
To see the benefits for them
The name of God is mentioned on certain days
For the livestock he provided them with
So eat of it and feed the poor person
Will they not put an end to their impurity and fulfill their vows?
And let them surround the ancient house
We also entrusted him with teaching and advising people
O people, perform Hajj to the Sacred House of God
People come to the house on foot
And riding on mock camels
These phenomena come from every way, place, and path
To witness the benefits to them from work that pleases God and trade
And so that the name of God may be mentioned for the gifts He has given them
And the body they gave as a gift during the days of Tashreeq
So eat of the livestock on which you mentioned the name of God, O people there
And feed what you slaughter or slaughter the needy, who is afflicted by hunger and need
And the poor who has nothing
Then to perform their Hajj rituals
Who shaved his hair and got a mustache
Throwing the Jamarat and circumambulating the Kaaba
And they will fulfill to God what they vowed of sacrifice, sacrifice, and other things
And let them circumambulate the Sacred House of God
And whoever venerates the sanctities of God, that is better for him in the sight of his Lord
And livestock have been made lawful to you, except for what is recited to you
So avoid abomination from idols and avoid false speech
This is what he was commanded to do regarding fulfilling one’s devotion and fulfilling one’s vows
And circumambulating the ancient house
It is the obligatory duty upon you, O people, in your Hajj
Whoever avoids what God has commanded, we will be rewarded with it when he is in ihram
Out of respect for God’s limits, he fulfills them
It is better for him with his Lord in the afterlife
God has made it permissible for you, people, to eat livestock if you slaughter them
Except what is recited to you in the Book of God
That is dead body and blood
And pork and what was dedicated to other than God
And the suffocating and the stifling
And the deteriorating and the downtrodden
And what the seven ate and what was slaughtered on the monument
This is all an abomination
So beware of idol worship, for it is an abomination
And beware of telling lies and slander against God
As you say about the gods, we only worship them so that they may bring us closer to God
And you say that angels are the daughters of God
And something like that
This is a lie, falsehood, and polytheism in God
Devoted to God, not associating partners with Him
And whoever associates anything with God, it is as if it has fallen from the sky.
Then the birds snatch it or the wind blows it away.
Or the wind blows it to a cool place.
O people, avoid worshiping idols and saying polytheism
Upright to God and faithful to His monotheism
Not associating anything with Him other than Him
For he is the one who associates anything other than Him with God
The same applies to him being far from guidance and attaining the truth
Like one who fell from the sky
Then the birds snatched him and he perished
Or the wind blew him away
That and whoever honors the rituals of God, they are part of the piety of hearts.
This is what I mentioned to you, people, and ordered you to do
From avoiding abomination from idols
And avoid false speech
And glorifying God’s rituals
It is approving the body and taking advantage of it
From the fear of God in hearts
You will have benefits therein for a specified period, then its place will be transferred to the Ancient House
You will benefit from these rituals for an indefinite period
None of these rituals were physical
Its benefits are yours from the time you own it
Until you made it obligatory as a gift
And there were no places where he performed rituals for God
The benefits of trade are for God in her eyes
Then the place of rituals goes to the ancient house
None of that was a gift or a physical thing
By making him enter the sanctuary
And if there is any ritual then circumambulating the Kaaba
And for every nation We have appointed a ritual
To mention the name of God for what He has provided for them
Of livestock
Your God is one God, so submit to Him
And give good tidings to those who are hidden
Every group has predecessors among you who believe in God, O people
He made us slaughter and shed his blood
To mention the name of God for the livestock He has provided them with
So avoid abomination from idols and avoid false speech
Your God is one God with no partner
To Him, submit with obedience
And give good news, O Muhammad, to those who submit to God
By obedience, submitting to Him with servitude
Who, when God is mentioned, their hearts become fearful
And those who are patient with what befalls them
And those who establish prayer and spend from what We have provided them
And give good news, O Muhammad, to the hidden ones
Those whose hearts humble themselves at the remembrance of God and submit themselves out of fear of Him
And those who are patient despite the hardship that befalls them in God’s command
And the one who performs the obligatory prayer
And from the wealth We have provided them with, they spend in what is obligatory upon them
In zakat and maintenance of children and those who are obligated to support them
And for the sake of God
And the body we have made for you is one of the rituals of God, in which there is good for you
So mention the name of God on it
If it becomes obligatory to eat from it, then feed the contented and the one who is free
Thus We have made it subservient to you that you may be grateful
Bone camels are huge bodies
We have made it for you, O people, among the symbols of God’s cause
What He commanded you to do in the rituals of your Hajj, if you imitate them, honor them, and make them proud
Good for you in the body
That goodness is the reward in the afterlife for slaughtering it and giving it in charity
In this world, he rides if he needs to ride it
So mention the name of God on the body when you move it in rows
It is one of its legs that is lined up between its reasonable hands
If it falls and falls southward to the ground after slaughtering, then it is permissible for you to eat it
So feed the beggar, the one who is satisfied with what he has, and the one who is self-sufficient
This is how We have made the body subservient to you, people
To thank me for making it available to you
God will not have their flesh nor their blood
But he will gain piety from you
Thus He has subjected it to you so that you may glorify God for having guided you
And give good news to the doers of good
Neither the flesh nor the blood of your body will reach God
But your fear of Him will attain it if you fear Him in it
So you wanted a destination
And you did what He instructed you to do and commanded you to do in its affairs
And you glorified His sanctity
This is how the body is subjected to you
So that you may glorify God for granting you success in his religion
And give good news, O Muhammad, to those who obey God
So they did well in their obedience to Him in this world and in Paradise in the afterlife