WEBVTT 00:00:00.780 --> 00:00:09.779 Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:16.309 Chapter on what to say when the crescent is sighted 00:00:16.309 --> 00:00:20.589 On the authority of Talha bin Ubaidullah, may God be pleased with him 00:00:20.589 --> 00:00:26.589 When the Prophet, may God bless him and grant him peace, saw the crescent, he would say: 00:00:26.589 --> 00:00:33.719 Oh God, grant us security, faith, safety and Islam 00:00:33.719 --> 00:00:36.719 My Lord and your Lord, God 00:00:36.719 --> 00:00:39.719 Crescent of Rushd and Khair 00:00:39.719 --> 00:00:41.850 Narrated by Al-Tirmidhi 00:00:41.850 --> 00:00:45.619 One of the benefits of talking 00:00:46.030 --> 00:00:50.030 Security and safety come from faith in God, Lord 00:00:50.030 --> 00:00:52.030 And Muhammad is a messenger 00:00:52.030 --> 00:00:55.030 And Islam is our religion 00:00:55.030 --> 00:00:57.030 Because if faith is lost 00:00:57.030 --> 00:01:00.030 There is no safety or security 00:01:00.030 --> 00:01:05.420 Security and safety are a blessing from God Almighty that must be thanked 00:01:05.420 --> 00:01:09.420 Praying to God that it will remain and be renewed 00:01:09.420 --> 00:01:15.930 It is recommended to say this supplication upon sighting the crescent moon every month 00:01:15.930 --> 00:01:23.900 Chapter on the virtue of suhoor and delaying it unless there is fear of dawn 00:01:23.900 --> 00:01:29.219 On the authority of Anas, may God be pleased with him, he said 00:01:29.219 --> 00:01:32.219 The Messenger of God, may God bless him and grant him peace, said 00:01:32.219 --> 00:01:37.219 Eat suhoor, for there is a blessing in suhoor 00:01:37.219 --> 00:01:39.280 Agreed 00:01:39.280 --> 00:01:42.500 One of the benefits of talking 00:01:42.500 --> 00:01:47.849 Suhoor should not be missed because of the goodness and blessings it brings 00:01:47.849 --> 00:01:51.849 Because it strengthens fasting 00:01:51.849 --> 00:01:56.969 On the authority of Zaid bin Thabit, may God be pleased with him, he said: 00:01:56.969 --> 00:02:00.969 We had suhoor with the Messenger of God, may God bless him and grant him peace 00:02:00.969 --> 00:02:03.969 Then we went to prayer 00:02:03.969 --> 00:02:07.099 It was said how much was between them 00:02:07.099 --> 00:02:11.099 He said as much as fifty verses 00:02:11.099 --> 00:02:13.099 Agreed 00:02:13.099 --> 00:02:17.250 One of the benefits of talking 00:02:17.250 --> 00:02:20.539 Estimating times for physical work 00:02:20.539 --> 00:02:24.539 The Arabs valued times by deeds 00:02:24.539 --> 00:02:27.539 As they say, the fate of Aleppo Shah 00:02:27.539 --> 00:02:30.539 He was destined to slaughter carrots 00:02:30.539 --> 00:02:35.539 Zaid bin Thabit changed that to estimate it by reading 00:02:35.539 --> 00:02:38.539 An indication of that time 00:02:38.539 --> 00:02:42.539 It was a time of worship with recitation and contemplation 00:02:42.539 --> 00:02:47.080 It is recommended to delay suhoor until just before dawn 00:02:47.080 --> 00:02:50.080 Because it is more eloquent in its meaning 00:02:50.080 --> 00:02:54.560 The immoral person comforts his companions with food 00:02:54.560 --> 00:02:57.979 It is permissible to meet for suhoor 00:02:57.979 --> 00:03:03.219 On the authority of Ibn Omar, may God be pleased with them both, he said: 00:03:03.219 --> 00:03:07.219 It was for the Messenger of God, may God bless him and grant him peace 00:03:07.219 --> 00:03:08.219 Two muezzins 00:03:08.219 --> 00:03:11.219 Bilal and Bin Umm Maktoum 00:03:11.219 --> 00:03:15.219 The Messenger of God, may God bless him and grant him peace, said 00:03:15.219 --> 00:03:18.219 Bilal gives the call to prayer at night 00:03:18.219 --> 00:03:23.219 So eat and drink until Ibn Umm Maktum gives the call to prayer 00:03:23.219 --> 00:03:25.219 He said 00:03:25.219 --> 00:03:27.219 It was not between them 00:03:27.219 --> 00:03:31.219 Unless this one goes down and this one goes up 00:03:31.219 --> 00:03:35.180 Agreed 00:03:35.180 --> 00:03:37.180 One of the benefits of talking 00:03:37.180 --> 00:03:39.599 The dawn is two dawns 00:03:39.599 --> 00:03:41.599 False dawn 00:03:41.599 --> 00:03:43.599 It is not permissible for the morning prayer 00:03:43.599 --> 00:03:47.659 Food is not forbidden to the fasting person 00:03:47.659 --> 00:03:49.659 And Fajr Sadiq 00:03:49.659 --> 00:03:52.659 He is the one who forbids food to the fasting person 00:03:52.659 --> 00:03:55.659 The dawn prayer is performed 00:03:55.659 --> 00:03:59.659 That is why it was for the Messenger of God, may God bless him and grant him peace 00:03:59.659 --> 00:04:00.659 Two muezzins 00:04:00.659 --> 00:04:03.659 Bilal and Bin Umm Maktoum 00:04:03.659 --> 00:04:06.240 False dawn 00:04:06.240 --> 00:04:10.240 It is a bright, sublimated rectangular whiteness 00:04:10.240 --> 00:04:12.240 Like a sinner 00:04:12.240 --> 00:04:14.430 And the true dawn 00:04:14.430 --> 00:04:19.430 It is a red rectangular shape that crosses the tops of reefs and mountains 00:04:19.430 --> 00:04:23.430 Widespread on roads, railways and homes 00:04:23.430 --> 00:04:28.430 This is what the rulings on fasting and prayer relate to 00:04:28.430 --> 00:04:33.680 On the authority of Omar bin Al-Aas, may God be pleased with him 00:04:33.680 --> 00:04:37.680 The Messenger of God, may God bless him and grant him peace, said 00:04:37.680 --> 00:04:42.810 A separation between our fasting and the fasting of the People of the Book 00:04:42.810 --> 00:04:44.870 Magic eaters 00:04:44.870 --> 00:04:46.870 Narrated by Muslim 00:04:46.870 --> 00:04:50.800 Separate any difference 00:04:50.800 --> 00:04:54.790 One of the benefits of talking 00:04:54.790 --> 00:04:56.790 God has imposed upon us fasting 00:04:56.790 --> 00:05:02.269 It was also imposed on those before us from the People of the Book 00:05:02.269 --> 00:05:07.269 The Messenger of God, may God bless him and grant him peace, ordered suhoor 00:05:07.269 --> 00:05:11.850 A distinction between our fasting and the fasting of the People of the Book 00:05:11.850 --> 00:05:15.850 Disagreement with the People of the Book, both Jews and Christians 00:05:15.850 --> 00:05:18.850 One of the purposes of the law 00:05:18.850 --> 00:05:21.850 It is one of the goals of the prophetic mission 00:05:21.850 --> 00:05:28.860 In distinction to this Islamic nation 00:05:28.860 --> 00:05:30.860 Chapter on the virtue of hastening to break the fast 00:05:30.860 --> 00:05:32.860 And what he slanders 00:05:32.860 --> 00:05:35.860 And what he says after breakfast 00:05:35.860 --> 00:05:40.389 On the authority of Sahl bin Saad, may God be pleased with him 00:05:40.389 --> 00:05:45.389 The Messenger of God, may God bless him and grant him peace, said 00:05:45.389 --> 00:05:50.420 People are still fine as long as they break the fast 00:05:50.420 --> 00:05:53.610 Agreed 00:05:53.610 --> 00:05:56.019 One of the benefits of talking 00:05:56.019 --> 00:05:59.019 The day should not be longer than the night 00:05:59.019 --> 00:06:02.019 Because it is attached to the fasting person 00:06:02.019 --> 00:06:05.019 And his sayings about worship 00:06:05.019 --> 00:06:09.269 On the authority of Abu Attiya, he said: 00:06:09.269 --> 00:06:14.269 Masruq and I entered upon Aisha, may God be pleased with her 00:06:14.269 --> 00:06:16.269 He told her it was stolen 00:06:16.269 --> 00:06:21.269 Two men from the companions of Muhammad, may God bless him and grant him peace 00:06:21.269 --> 00:06:24.269 They both do not turn away from goodness 00:06:25.269 --> 00:06:28.269 One of them is to hasten Maghrib and Iftar 00:06:28.269 --> 00:06:32.430 The other delays Maghrib and Iftar 00:06:32.430 --> 00:06:36.430 She said: Who hastens the Maghrib and Iftar? 00:06:36.430 --> 00:06:41.430 Abdullah said, meaning bin Masoud 00:06:41.430 --> 00:06:48.720 She said: This is what the Messenger of God, may God bless him and grant him peace, used to do 00:06:48.720 --> 00:06:51.620 Narrated by Muslim 00:06:51.620 --> 00:06:53.620 He said, "Don't worry." 00:06:53.620 --> 00:06:57.930 That is, he does not fall short in goodness 00:06:57.930 --> 00:07:00.060 One of the benefits of talking 00:07:00.060 --> 00:07:03.060 It is desirable to ask scholars 00:07:03.060 --> 00:07:05.060 If the questioner becomes ambiguous, he is commanded 00:07:05.060 --> 00:07:08.060 Or he had an issue 00:07:08.060 --> 00:07:11.600 Or he has equal evidence 00:07:11.600 --> 00:07:16.600 The companions of Muhammad, may God bless him and grant him peace, were keen on doing good 00:07:16.600 --> 00:07:19.600 And compete with them in acts of righteousness and piety 00:07:19.600 --> 00:07:24.600 And taking into account the Sunnah of the Messenger of God, may God bless him and grant him peace 00:07:24.600 --> 00:07:29.180 The Sunnah is to delay suhoor and hasten breaking the fast 00:07:29.180 --> 00:07:34.180 Hadiths about this are available and frequent 00:07:34.180 --> 00:07:38.620 A niqab for Abdullah bin Masoud, may God be pleased with him 00:07:38.620 --> 00:07:43.620 And he sought the approval of the Messenger of God, may God bless him and grant him peace 00:07:43.620 --> 00:07:50.100 The Sunnah may be hidden from the arguments of the Companions, may God be pleased with them 00:07:50.100 --> 00:07:55.290 On the authority of Abu Hurairah, may God be pleased with him, he said 00:07:55.290 --> 00:07:59.290 The Messenger of God, may God bless him and grant him peace, said 00:07:59.290 --> 00:08:02.290 God Almighty said 00:08:02.290 --> 00:08:04.290 I love my servants to me 00:08:04.290 --> 00:08:07.319 Hurry them to break their fast 00:08:07.319 --> 00:08:09.860 Narrated by Al-Tirmidhi 00:08:09.860 --> 00:08:13.860 On the authority of Omar bin Al-Khattab, may God be pleased with him, he said: 00:08:13.860 --> 00:08:17.959 The Messenger of God, may God bless him and grant him peace, said 00:08:17.959 --> 00:08:20.959 If night comes from here 00:08:20.959 --> 00:08:23.959 And I spend the day here 00:08:23.959 --> 00:08:25.959 And the sun set 00:08:25.959 --> 00:08:29.089 The fasting person has broken his fast 00:08:29.089 --> 00:08:31.089 Agreed 00:08:31.089 --> 00:08:34.820 Night falls from here 00:08:34.820 --> 00:08:38.139 That is, he came from the east 00:08:38.139 --> 00:08:41.139 I spend the day here 00:08:41.139 --> 00:08:44.340 That is, he went from Morocco 00:08:44.340 --> 00:08:46.340 The fasting person has broken his fast 00:08:46.340 --> 00:08:48.340 That is, in terms of governance 00:08:48.340 --> 00:08:50.340 Not in terms of reality 00:08:50.340 --> 00:08:53.980 Because it is time to break the fast 00:08:53.980 --> 00:08:55.980 One of the benefits of talking 00:08:55.980 --> 00:09:00.230 There must be leftover darkness at breakfast 00:09:00.230 --> 00:09:04.620 Breakfast is achieved under three conditions 00:09:04.620 --> 00:09:07.620 The beginning of the night and the end of the day 00:09:07.620 --> 00:09:11.029 And the setting sun 00:09:11.029 --> 00:09:15.029 The origin of these three is that they are a syndrome 00:09:15.029 --> 00:09:19.029 Even if it appears to the eye that it is not so 00:09:19.029 --> 00:09:22.179 On the authority of Abu Ibrahim 00:09:23.179 --> 00:09:26.179 Abdullah bin Abi Awfa, may God be pleased with them both 00:09:26.179 --> 00:09:27.179 He said 00:09:27.179 --> 00:09:31.179 We walked with the Messenger of God, may God bless him and grant him peace 00:09:31.179 --> 00:09:33.179 He is fasting 00:09:33.179 --> 00:09:35.179 When the sun set 00:09:35.179 --> 00:09:37.179 He said to some people 00:09:37.179 --> 00:09:39.179 Oh so-and-so 00:09:39.179 --> 00:09:41.179 Come down and win for us 00:09:41.179 --> 00:09:43.250 And he said 00:09:43.250 --> 00:09:45.250 O Messenger of God 00:09:45.250 --> 00:09:47.250 Evening 00:09:47.250 --> 00:09:48.250 He said 00:09:48.250 --> 00:09:50.309 Come down and win for us 00:09:50.309 --> 00:09:51.309 He said 00:09:51.309 --> 00:09:53.309 You have a day 00:09:53.309 --> 00:09:54.440 He said 00:09:54.440 --> 00:09:57.500 Come down and win for us 00:09:57.500 --> 00:09:58.500 He said 00:09:58.500 --> 00:10:01.500 So he went down and won for them 00:10:01.500 --> 00:10:05.500 So the Messenger of God, may God bless him and grant him peace, drank 00:10:05.500 --> 00:10:07.500 Then he said 00:10:07.500 --> 00:10:11.500 If you see the night may come from here 00:10:11.500 --> 00:10:13.500 The fasting person has broken his fast 00:10:13.500 --> 00:10:17.600 He pointed with his hand towards the east 00:10:17.600 --> 00:10:19.600 Agreed 00:10:19.600 --> 00:10:22.299 His saying is more successful 00:10:22.299 --> 00:10:25.299 That is, mix the stalk with water 00:10:25.299 --> 00:10:29.200 One of the benefits of talking 00:10:29.200 --> 00:10:32.200 It is permissible to inquire about phenomena 00:10:32.200 --> 00:10:37.200 Because of the possibility that what is intended is not as it appears 00:10:37.200 --> 00:10:45.200 It is taken from this that he, may God’s prayers and peace be upon him, told the Companions to abandon the initiative to comply 00:10:45.200 --> 00:10:48.740 It is desirable to hasten the breaking of the fast 00:10:48.740 --> 00:10:53.259 You should never fast for part of the night 00:10:53.259 --> 00:10:56.259 But when the sunset is achieved 00:10:56.259 --> 00:10:58.830 Mushroom solution 00:10:58.830 --> 00:11:03.830 It is permissible to remind the world of what it fears it has forgotten 00:11:03.830 --> 00:11:09.049 Leave the review to him after three 00:11:09.049 --> 00:11:14.049 On the authority of Salman bin Amer, by Al-Dhabi, the companion, may God be pleased with him 00:11:14.049 --> 00:11:18.139 On the authority of the Prophet, may God bless him and grant him peace, he said 00:11:18.139 --> 00:11:20.139 If one of you breaks his fast 00:11:20.139 --> 00:11:22.139 Let him break his fast with dates 00:11:22.139 --> 00:11:24.139 If not found 00:11:24.139 --> 00:11:26.139 Let him break his fast with water 00:11:26.139 --> 00:11:28.139 It is purification 00:11:28.139 --> 00:11:32.820 Narrated by Abu Dawud and Al-Tirmidhi 00:11:32.820 --> 00:11:35.820 On the authority of Anas, may God be pleased with him, he said: 00:11:35.820 --> 00:11:42.820 The Messenger of God, may God bless him and grant him peace, would break his fast before praying on fresh fruits 00:11:42.820 --> 00:11:46.820 If it is not rutabaat, then dates 00:11:46.820 --> 00:11:49.820 If it is not dates 00:11:49.820 --> 00:11:53.169 He felt gulps of water 00:11:53.169 --> 00:11:58.000 Narrated by Abu Dawud and Al-Tirmidhi 00:11:58.000 --> 00:12:01.700 Feel any drink 00:12:01.700 --> 00:12:03.929 One of the benefits of talking 00:12:03.929 --> 00:12:06.929 Breakfast is after the call to prayer 00:12:06.929 --> 00:12:10.929 Or when the condition is met and before prayer 00:12:10.929 --> 00:12:15.440 Because it is more active for the soul in performing worship 00:12:15.440 --> 00:12:19.440 It is desirable to break the fast with dates or dates 00:12:19.440 --> 00:12:21.440 If he does not find it, then water 00:12:21.440 --> 00:12:32.059 Chapter: Ordering the fasting person to protect his tongue and limbs from transgressions, insults, and the like 00:12:32.059 --> 00:12:37.379 On the authority of Abu Hurairah, may God be pleased with him, he said 00:12:37.379 --> 00:12:40.379 The Messenger of God, may God bless him and grant him peace, said 00:12:40.379 --> 00:12:44.500 If it is a fasting day for one of you 00:12:44.500 --> 00:12:47.539 He does not commit obscenity or befriend 00:12:47.539 --> 00:12:50.539 If someone insults him or kills him 00:12:50.539 --> 00:12:53.539 Let him say that I am fasting 00:12:53.539 --> 00:12:55.730 Agreed 00:12:55.730 --> 00:13:00.179 On the authority of Abu Hurairah, may God be pleased with him, he said 00:13:00.179 --> 00:13:03.179 The Prophet, may God bless him and grant him peace, said 00:13:03.179 --> 00:13:07.179 Whoever does not give up false speech and acting upon it 00:13:07.179 --> 00:13:12.179 God has no need for him to leave his food and drink 00:13:12.179 --> 00:13:15.370 Narrated by Al-Bukhari 00:13:15.370 --> 00:13:18.139 One of the benefits of talking 00:13:18.139 --> 00:13:22.460 The fasting person is the one whose limbs are silent about sins 00:13:22.460 --> 00:13:26.460 His tongue is about lying, obscenity, and false speech 00:13:26.460 --> 00:13:29.460 And his stomach is unable to eat and drink 00:13:29.460 --> 00:13:32.940 And his relief from obscenity 00:13:32.940 --> 00:13:34.940 If the fasting person speaks 00:13:34.940 --> 00:13:37.940 He did not say anything that would hurt his fast 00:13:37.940 --> 00:13:41.940 If he did, he would not do anything that would invalidate his fast 00:13:41.940 --> 00:13:47.539 A fasting person may experience hunger and thirst during his fast 00:13:47.539 --> 00:13:52.639 Riyadh Al-Salehin