In the name of God, the Most Gracious, the Most Merciful
Muhammad is the Messenger of God
Summary of the Prophet’s biography
Written by Sheikh Musa Bel-Rashed Al-Azmi
May God protect him
Secret with chains
This secrecy took place in the inanimate afterlife in the eighth year of the Hijra
Imam Bukhari said in his Sahih
Gate of the Battle of Dhat al-Silsil
It is an invasion of Lakhm and Leprosy
Al-Hafiz said in Al-Fath
According to Ibn Ishaq
It is water for the sons of leprosy and leprosy
As for Lakhm
By opening the lam and silent the dictionary
A famous big tribe
As for leprosy
The gym is then included in a light dictionary
A famous big tribe
Imam Bukhari said in his Sahih
Ibn Ishaq said
From Yazid from Urwa
It is a miserable and miserable country
Al-Hafiz said in Al-Fath
As for Yazid?
He is the son of Rome
Famous civilian
As for Urwa
He is the son of Al-Zubayr bin Al-Awwam
As for the tribes he mentioned
The three stomachs are from an otter
As for yes
Open the unit and break the light lam
Then, On Nasab
A large tribe they belong to
Yes, Ibn Omar Ibn Al-Haf Ibn Qada’ah
As for an excuse
So he hugged the neglected eye
And the silence of the sublime
Big tribe
They are attributed to Adhrah bin Saad
The reason for this secrecy
Ibn Saad said in his Tabaqat
The Messenger of God, may God bless him and grant him peace, reached the news
A group of otters have gathered
They want to move closer to the outskirts of the city
Emir of Omar bin Al-Aas
May God be pleased with him
So he called the Messenger of God, may God bless him and grant him peace
Omar bin Al-Aas, may God be pleased with him
He ordered this secret
Imam Ahmad narrated in his Musnad
And Al-Bukhari in the singular literature
With a valid chain of transmission
On the authority of Omar bin Al-Aas, may God be pleased with him, he said
He sent to the Messenger of God, may God bless him and grant him peace
He said, “Take your clothes and your weapons.”
Then come to me
So I came to him while he was performing ablution
He looked up
Then he stepped on it and said
I want to send you to an army
May God bless you and make you rich
I will give you a good amount of money
So I said, O Messenger of God
I did not convert to Islam for money
But I converted to Islam out of desire for Islam
And to be with the Messenger of God, may God bless him and grant him peace
The Messenger of God, may God bless him and grant him peace, said
Oh Omar
Yes, with good money for a good man
Then the Messenger of God, may God bless him and grant him peace, held a contract
By Omar bin Al-Aas, may God be pleased with him
White brigade
He sent him with three hundred fighters
From the immigrants and Ansar
And with them were thirty horses
Then Omar bin Al-Aas, may God be pleased with him, left
He walks at night
It lies during the day
When he approached the people
He heard that they had a large crowd
So Rafi’ bin Mukaythen sent Al-Juhaniyyah, may God be pleased with him
To the Messenger of God, may God bless him and grant him peace, seeking it
Sending supplies to Omar bin Al-Aas, may God be pleased with him
So the Messenger of God, may God bless him and grant him peace, sent to him
So Abu Ubaidah bin Al-Jarrah, may God be pleased with him, left
In two hundred fighters
He held a banner for him
He sent with him groups of Muhajireen and Ansar
Among them are Abu Bakr and Omar, may God be pleased with them
He ordered him to join Omar
And it should be all of them and not be different
So Abu Ubaidah, may God be pleased with him, left
Even if he offers it
Omar, may God be pleased with him, said to him
But you came to support me
Abu Ubaida said
No
But I am what I am
And you are what you are
Abu Ubaida, may God be pleased with him, was
A gentle and easy-going man
The affairs of the world are easy for him
Omar said to him
But you extended it to me
Abu Ubaida said to him
Oh Omar
The Messenger of God, may God bless him and grant him peace
He told me
No different
And if you disobey me, I will obey you
Omar said
The prince is upon you
And you extended to me
Abu Ubaida said
Without you
Omar was leading the people in prayer
Omar bin Al-Asir, may God be pleased with him, walked
Until he stepped into a country of affliction and dizziness
Until he came to the farthest part of their country
And the countries of Adhra and Balqin
At the end of that, he met a crowd
So the Muslims attacked them
So they fled the country and dispersed
Omar bin Al-Asir, may God be pleased with him, stayed for several days
Then he returned to Medina victorious
The jurisprudence of Omar bin Al-Asir, may God be pleased with him
Some events occurred in this secrecy
In which the jurisprudence of Omar bin Al-Asir, may God be pleased with him, was demonstrated
He treated her well
It is so
His prayers are fulfilled by people when he is in a state of impurity
Imam Ahmad narrated in his Musnad, Abu Dawud, Al-Hakim and Ibn Hibban
On the authority of Omar bin Al-Asir, may God be pleased with him, he said
I had a wet dream on a cold night in the battle of Dhat al-Silsil
So I feared that if I washed myself, I would be destroyed
So I performed tayammum and then prayed with the companions of the morning prayer
So they mentioned that to the Prophet, may God bless him and grant him peace
He said, O Omar
You prayed with your friends while you were junub
So I told him what prevented me from washing
And I said
I heard God say
And do not kill yourselves
God has been merciful to you
The Messenger of God, may God bless him and grant him peace, laughed
He didn't say anything
Prevent them from starting a fire and following the enemy
Narrated by Ibn Hibban in his Sahih with an authentic chain of narration
On the authority of Omar bin Al-Asir, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace
He sent him in the same chains
So his friends asked him to light a fire
So he prevented them
So they spoke to Abu Bakr, may God be pleased with him
So he spoke to him about it
He said, “None of them should light a fire.”
Except I threw him in it
He said
They met the enemy and defeated them
So they wanted to follow them
So he prevented them
When that army left
They mentioned to the Prophet, may God bless him and grant him peace
They complained to him
He, may God be pleased with him, said to the Prophet, may God bless him and grant him peace
O Messenger of God
I hated to allow them to light a fire
Their enemy saw them as their enemy
I hated them to follow them
So they will have support and be kind to them
The Messenger of God, may God bless him and grant him peace, praised his command
One of the most beloved people to the Prophet, may God bless him and grant him peace
When Omar bin Al-Aas, may God be pleased with him, saw this from the Prophet, may God bless him and grant him peace
He thought that his status was with the Messenger of God, may God bless him and grant him peace
Greater than the status of Abu Bakr and Omar, may God be pleased with them
The two sheikhs narrated in their Sahihs
On the authority of Omar bin Al-Aas, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, sent him to the army of Dhat al-Silsil
He said, “So I came to him and said, ‘Which of the people is most beloved to you?’”
The Messenger of God, may God bless him and grant him peace, said Aisha
I said men
The Messenger of God, may God bless him and grant him peace, said, “Her father.”
I said then who
The Messenger of God, may God bless him and grant him peace, said Omar
He said, so he counted the men
So I remained silent for fear that he would make me last among them
Ibn Hibban added in his Sahih with an authentic chain of narration
After mentioning Omar, may God be pleased with him
Omar Ibn Al-Aas, may God be pleased with him, said
I said then who
The Messenger of God, may God bless him and grant him peace, said
Abu Ubaidah Ibn Al-Jarrah
Al-Hafiz said in Al-Fath
This could explain some of the men who were vague about the hadith of the chapter
Imam Al-Nawawi said
This is a statement of the great virtues of Abu Bakr, Omar and Aisha, may God be pleased with them
It has clear significance for the Sunnis
In preferring Abu Bakr and Omar, may God be pleased with them
To all the Companions, may God be pleased with them
God Almighty said
Al-Hafiz Ibn Kathir said
The majority agree that what is meant by conquest here is the conquest of Mecca
And the Almighty said
If God's victory and conquest come
Al-Hafiz Ibn Kathir said
What is meant by conquest here is the conquest of Mecca
One word
History of the Great Conquest
The Messenger of God, may God bless him and grant him peace, invaded Mecca in Ramadan
In the eighth year of the Hijra, without dispute
The two sheikhs narrated it in their Sahihs, and the wording is by Al-Bukhari
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, launched the Battle of Conquest in Ramadan
Al-Hafiz said in Al-Fath
Which the people of the world agreed upon
The Messenger of God, may God bless him and grant him peace, went out on the tenth of Ramadan
He entered Mecca for nineteen nights
The reason for the greatest conquest
Quraysh and Banu Bakr vetoed one of the terms of the Treaty of Hudaybiyyah
Ibn Hibban narrated in his Sahih with a good chain of transmission
On the authority of Ibn Omar, may God be pleased with them both, he said
The Khuza'ah were allies of the Messenger of God, may God bless him and grant him peace
The Banu Bakr Rahat were from the Banu Kinana
Allies of Abu Sufyan
He said that there was a farewell between them during the days of Hudaybiyyah
Banu Bakr raided Khuza’a during that period
So they sent to the Messenger of God, may God bless him and grant him peace, to seek him
Then the Messenger of God, may God bless him and grant him peace, went out to extend a message to them in the month of Ramadan
Ibn Ishaq narrated in Al-Sira and Al-Bayhaqi in Evidence of Prophethood with a good chain of transmission
On the authority of Marwan Ibn Al-Hakam and Al-Miswar Ibn Makhramah, he said:
On the day of Hudaybiyyah, the Messenger of God, may God bless him and grant him peace, made peace between him and the Quraysh
Whoever wishes may enter into Muhammad's contract and covenant
Whoever wishes to enter into the Quraysh contract and their covenant may do so
Khuza'ah stood firm and said:
We are entering into the contract and covenant of Muhammad, may God bless him and grant him peace
And Banu Bakr stood up and said:
We are entering into the Quraysh contract and their covenant
They stayed in that truce for about seven and eighteen months
Then the Banu Bakr, who had entered into the Quraysh contract and covenant
They attacked the Khuza'ah who entered into the contract and covenant of the Messenger of God, may God bless him and grant him peace
At night, there is a water for them called Al-Watir, near Mecca
The Quraysh said, “Muhammad does not know about us during this night and no one sees us.”
They helped them with their armor and weapons
Al-Ra'a is a name for all horses
So they fought them with them out of spite against the Messenger of God, may God bless him and grant him peace
The news reached the Prophet, may God bless him and grant him peace
When Banu Bakr and Quraysh demonstrated against Khuza’ah, they achieved what they injured
They broke the covenant and covenant that was between them and the Messenger of God, may God bless him and grant him peace
Because they made lawful of Khuza’a and it was in his contract and covenant
Omar bin Salem Al-Khuza’i went out until he came to the Messenger of God, may God bless him and grant him peace, in Medina
This was what attacked Hamkah
He stopped at him while he was sitting in the mosque among the people
And he said
O Lord, I appeal to Muhammad
Our father and his father Al-Atled swore
You were a child and we were a parent
Then we embraced Islam and did not remove our hand
So help, may God guide you, with a mighty victory
And pray to the servants of God that they will come to aid
Among them, the Messenger of God was stripped
If he sees an eclipse, his face will become turbid
In a corps like the sea flowing foaming
The Quraysh broke your promise
And they broke your confirmed covenant
And they made me a disease in you
They claimed that I did not invite anyone
They are more humble and less numerous
They made us sleep with the string fast
They killed us kneeling and prostrating
The Messenger of God, may God bless him and grant him peace, said
You have been victorious, O Omar bin Salem
Then he sent the Messenger of God, may God bless him and grant him peace
To the Quraish to disavow Banu Bakr
Or kill Khuza'a
Or authorize them to go to war
Musaddad narrated it in his Musnad
With a valid transmitted document
On the authority of Muhammad bin Abbad bin Jaafar, he said:
The Messenger of God, may God bless him and grant him peace, was sent to the Quraysh
As for after
If you disavow the alliance of Banu Bakr
Or Tado Khuzaa
Otherwise, I will call you to war
Qarada bin Abdul Omar bin Nawfal bin Abdul Manaf said
Muawiyah's son-in-law
The Banu Bakr are a pessimistic people
We don't know what they killed
There is no time left for us
That is, we have neither little nor much left
We do not disavow their oath
There is no one left who follows our religion except them
But we call him to war
The preparation of the Prophet, may God bless him and grant him peace
To invade Mecca
And he kept it secret
The Messenger of God, may God bless him and grant him peace, legislated
In the device to invade Mecca
God honored her
He asked God Almighty
To blind the Quraysh with the news
So his Lord Almighty responded to him
The Messenger of God, may God bless him and grant him peace, commanded
People with the device
He did not tell them which side he wanted
Except for the great companions, may God be pleased with them
He sent to the tribes to prepare with him
So he gathered for the Messenger of God, may God bless him and grant him peace
Ten thousand fighters
As will come
The book of Hatib bin Abi Baltaat, may God be pleased with him
To the people of Mecca
Hatib bin Abi Baltaat, may God be pleased with him, wrote:
A letter to the people of Mecca
He teaches them about what the Messenger of God, may God bless him and grant him peace, is concerned about
Determined to fight them
The two sheikhs narrated in their Sahihs
On the authority of Ali bin Abi Talib, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, sent me
Me, Al-Zubayr and Al-Miqdad
And he said
Go until you come to Rawdat Khakh
She has a book with her
So take it
He said
So we set off, led by our horses, until we came to Al-Rawdah
So we are weak
So we told her to take out the book
She said I don't have a book
So we said, “Let us produce the book.”
Or let's throw the clothes away
He said
So she took him out of her cage
Any of her hair braids
So we brought it to the Messenger of God, may God bless him and grant him peace
So what is in it?
From Hatib bin Abi Baltaat to people in Mecca who were polytheists
He tells them about some of the matters of the Messenger of God, may God bless him and grant him peace
The Messenger of God, may God bless him and grant him peace, said
Hey hatib, what is this?
He said, may God be pleased with him
O Messenger of God, do not rush me
I was a member of Quraysh
He says
I was an ally and I was not one of them
Those with you were immigrants
Those who are related to it
They protect their families and their money
I loved it because I missed that because of their lineage
To take a hand with them to protect my kinship
I did not do it as an apostasy from my religion
There is no satisfaction with disbelief after Islam
The Messenger of God, may God bless him and grant him peace, said
But he has told you the truth
Omar, may God be pleased with him, said
O Messenger of God, let me strike the neck of this hypocrite
The Messenger of God, may God bless him and grant him peace, said
He witnessed a full moon
And you don't know
Perhaps God saw who witnessed Badr
And he said
Do whatever you want, for I have forgiven you
Then God Almighty revealed
O you who have believed, do not take my enemy and your enemy as allies
You treat them with affection
They have disbelieved in the truth that has come to you
To his saying, he has strayed from the right path
Al-Hafiz Ibn Kathir said
So God informed His Messenger, may God bless him and grant him peace, about that
In response to his prayer
The Prophet, may God bless him and grant him peace, left Medina and broke his fast
The narrators differed in determining the day on which the Messenger of God, may God bless him and grant him peace, left Medina, as mentioned above
Which the people of the world agreed upon
He went out for the past ten days of Ramadan
He entered Mecca for nineteen nights
The famous Imam Al-Nawawi said in the books of Al-Maghazi:
The Prophet, may God bless him and grant him peace, set out on the conquest of Medina
For the last ten days of Ramadan
He entered it for nineteen days, and she was free from it
The Messenger of God, may God bless him and grant him peace, left the Prophet’s city
He had ten thousand fighters with him
The Messenger of God, may God bless him and grant him peace, appointed Abarham as his successor in charge of Medina
Like Al-Thom bin Al-Hussein Al-Ghafariyya, may God be pleased with him
He fasted that day and the people fasted with him
Even if he reaches the limit
It is water between Asfan and Qadid
He broke his fast and people broke his fast with him
Imam Ahmad narrated in his Musnad and Al-Hakim in Al-Mustadrak
And Ibn Ishaq in his biography with a good chain of narration
The pronunciation is for the ruler
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, and his companions passed the year of conquest
Until he came down to Dhahran once
In ten thousand Muslims
So I wrote soundly and wrote a decorated letter
That is, Salim reached seven hundred
Mazina reached one thousand
There are numbers and Islam in all the tribes
And he played with the Messenger of God, may God bless him and grant him peace
Al-Muhajiroun and Ansar
None of them left him behind
The news blinded the Quraysh
So the news of the Messenger of God, may God bless him and grant him peace, does not reach them
They do not know what he is making
The two sheikhs narrated it in their Sahihs, and the wording is by Al-Bukhari
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Prophet, may God bless him and grant him peace
He left the city in Ramadan
And with him ten thousand
This took place over eight and a half years
From the introduction to the city
So he and the Muslims with him walked to Mecca
They fast and fast
Until he reached Al-Kadid
It is water between Asfan and Qadid
They broke their fast and broke their fast
It was narrated by Imam Muslim in his Sahih and Abu Dawud in his Sunan
The pronunciation is by Abu Dawud
On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said
We went out with the Messenger of God, may God bless him and grant him peace
In Ramadan, the year of conquest
The Messenger of God, may God bless him and grant him peace, used to fast and we fast
Until he reached one of the houses
He said that you have lost your enemy
Breaking fast is your words
So we became among those who fast and among us those who break the fast
Then we walked and settled down
The Messenger of God, may God bless him and grant him peace, said
You become your enemy
Breaking fast is your words
So they broke their fast
It was a determination from the Prophet, may God bless him and grant him peace
Abu Sufyan bin Al-Harith converted to Islam
And Abdullah bin Abi Umayyah
The Messenger of God, may God bless him and grant him peace, continued his journey to Mecca
When he reached the eagle's neck
Between Mecca and Medina
He met his cousin and his foster brother
Abu Sufyan bin Al-Harith bin Abdul Muttalib
And his paternal aunt was Atika bint Abdul Muttalib
Umm Salamah's brother was the husband of the Prophet, may God bless him and grant him peace, to her father
Abdullah bin Abi Umayyah bin Al-Mughirah
Muslims
Al-Hakim narrated in his Mustadrak:
And Ibn Ishaq in his biography with a good chain of narration
On the authority of Ibn Abbas, may God be pleased with them both, he said
He was Abu Sufyan bin Al-Harith bin Abdul Muttalib
And Abdullah bin Abi Umayyah bin Al-Mughirah
They met the Messenger of God, may God bless him and grant him peace, with the eagle of punishment
Between Mecca and Medina
So he sought access to it
Umm Salamah spoke to him about them and said:
O Messenger of God
Your cousin, your aunt's son, and your brother-in-law
The Messenger of God, may God bless him and grant him peace, said
I don't need them
As for my cousin, he was assaulted accidentally
As for my cousin and my brother-in-law
He is the one who told me what he said in Mecca
He said, when the news got out to them about that
And with Abu Sufyan, it was built for him
He said, “By God, grant me permission.”
Or I would have taken this son by my hand
Then let us go through the land until we die of thirst and hunger
When this reached the Messenger of God, may God bless him and grant him peace
He had mercy on them and then gave them permission
So they entered upon him and converted to Islam
The migration of Abbas bin Abdul Muttalib, may God be pleased with him and his family
When the Messenger of God, may God bless him and grant him peace, reached Al-Juhfa
His uncle Al-Abbas bin Abdul Muttalib, may God be pleased with him, found him emigrating with his family
He was the last person to immigrate to Medina
Because the conquest of Mecca occurred after their migration
There is no migration after the conquest
As the infallible, may God bless him and grant him peace, said
Imam Al-Dhahabi said
Al-Abbas, may God be pleased with him, continued to pity the Prophet, may God bless him and grant him peace
Loving him and patient with harm
And when he delivers yet
So that the night of Aqaba is known
He rose with his nephew, may God bless him and grant him peace, at night
It was documented that he was seventy
Then he went out to Badr with his people under duress and was captured
He revealed to them that he was a Muslim
Then he returned to Mecca
I don't know why he stayed there
Then there is no mention of him on Sunday
Not on the day of the trench
He did not go out with Abu Sufyan
The Quraysh did not say anything to him about that, as far as they knew
Then he came to the Prophet, may God bless him and grant him peace, as an immigrant just before the conquest of Mecca
His arrival did not free us
The Quraysh were sensitive to the news
And Abu Sufyan converted to Islam
There was no news of the Prophet, may God bless him and grant him peace, from the Quraysh
God has spread the news to them
So he went out that night in Najd
The Messenger of God, may God bless him and grant him peace, and his army stayed there, passing through Dhahran
Abu Sufyan bin Harb, the master of Mecca, and Hakim bin Hizam
And Budil bin Warqa Al-Khuzai are sensitive to the news
It was narrated by Ishaq bin Rahawayh in his Musnad
And Ibn Ishaq in his biography with a good chain of narration
On the authority of Ibn Abbas, may God be pleased with them both, he said
Al-Abbas bin Abdul Muttalib said when he saw the army of the Prophet, may God bless him and grant him peace
And the morning of Quraish
By God, because the Messenger of God, may God bless him and grant him peace, entered Mecca forcefully
That they will be destroyed until the end of time
So I rode the white mule of the Messenger of God, may God bless him and grant him peace
Until I came to see you
Please may I seek some woodsmen
Or one who has milk or someone in need comes to Mecca
He informs them of the matter of the Messenger of God, may God bless him and grant him peace, and they go out to him
By God, I am on my way seeking what I came for
When I heard the words of Abu Sufyan and Budil bin Warqa as they were retreating
Abu Sufyan said, “By God, I did not see any fire or soldiers tonight.”
Abu Dail said, “By God, this is Khuza’a, which has been ravaged by war.”
Abu Sufyan Khuza’ah said, “By God, it is less and more humiliating than this being its fire.”
Al-Abbas recognized Abu Sufyan’s voice
He said: O Abu Hanzalah!
He recognized my voice and said: Abu al-Fadl
I said yes
He said: What is yours? May my father and mother be sacrificed for you
I said this, and God is the Messenger of God, may God bless him and grant him peace, among the people
And the morning of Quraish
He said: What is the trick? May my father and mother be sacrificed for you
I said, by God, because he twisted you to hit your neck
So ride the back of this mule
So he rode and his two companions returned
So I went out with it
Whenever you pass by the fire of Muslims
They said what is this?
When they saw the mule of the Messenger of God, may God bless him and grant him peace
They said: This is the mule of the Messenger of God, may God bless him and grant him peace
On her uncle
Until I passed the fire of Omar bin Al-Khattab
He said who is this?
And he rose to me
God knows the inability of the mule
He said, “By God, the enemy of God.”
Praise be to God who made it possible for you
So he went out and rallied towards the Messenger of God, may God bless him and grant him peace
The mule pushed and overtook him as much as a slow animal outpaces a slow man
So she stormed away from the mule
So I entered the Messenger of God, may God bless him and grant him peace, and Omar entered
Omar, may God be pleased with him, said
This is the enemy of God, Abu Sufyan
God has made it possible for him without any contract or covenant
So let me hit his neck
I said, “I have rewarded him, O Messenger of God.”
Then I sat next to the Prophet, may God bless him and grant him peace, and took his head
I said, “By God, no man besides me will talk to him tonight.”
Then more age
I said hey, Omar
By God, if he were a man from Banu Adi, I would not have said this
But he is from Banu Abd Manaf
Omar, may God be pleased with him, said
Hey, Abbas, don't say that
By God, you converted to Islam when you converted to Islam
It would have been dearer to me than Abi Al-Khattab’s conversion to Islam if he had converted to Islam
That is because I knew that you converted to Islam
Is more beloved to the Messenger of God, may God bless him and grant him peace, than Islam
The Messenger of God, may God bless him and grant him peace, said
Oh Abbas, take him to your place
When morning comes, bring it to us
He said, so I went with him
When I woke up, I joined him
When the Messenger of God, may God bless him and grant him peace, saw him, he said
O Abu Sufyan, is it not too late for you to learn that there is no god but Allah?
He said: May my father and mother be sacrificed for your dreams
How generous you are, how generous you are, and how great your forgiveness is
I almost fell over myself
If there was a god other than Him, He would have enriched nothing yet
The Messenger of God, may God bless him and grant him peace, said
Woe to you, Abu Sufyan. Was it not too late for you to know that I am the Messenger of God?
Abu Sufyan said: May my father and mother be sacrificed
How I treat you, honor you, reach you, and grant you the greatest forgiveness
As for this one, there is nothing in the soul yet
Al-Abbas said: Woe to you. He converted to Islam
I bear witness that there is no god but God
And that Muhammad is the Messenger of God before he beheads you
He testified that there is no god but Allah
And that Muhammad is the Messenger of God
Al-Abbas said to the Prophet, may God bless him and grant him peace
O Messenger of God
Abu Sufyan is a man who loves pride
So make something for him
The Messenger of God, may God bless him and grant him peace, said
Yes
Whoever enters Abu Sufyan’s house is safe
Whoever closes his door is safe
Then Abu Sufyan went to tell the people of Mecca what he saw
The Messenger of God, may God bless him and grant him peace, said to Abbas, may God be pleased with him
Lock him up in a gorge of the valley when the horses break
Until the soldiers of God pass by
Al-Abbas imprisoned him as the Messenger of God, may God bless him and grant him peace, ordered him to do so
So the tribes passed their flags
Whenever a flag passes
Abu Sufyan said: Who is this?
So I say Banu Sulaym
He says: I have no money for my son Salim
Then another pass
He says: Who are these people?
So I say decorated
He says, “What do I have to do with Mezina?”
He still said that
Until the green battalion of the Messenger of God, may God bless him and grant him peace, passed
It includes the Muhajireen and Ansar
He sees nothing but stares from them
That is, the eyes
He said who is this?
So I said
This is the Messenger of God, may God bless him and grant him peace
In the Muhajireen and Ansar
And he said
No one has had these before
By God, your nephew's kingdom has become great today
So I said
Woe to you, Abu Sufyan!
It is prophecy
He said
Then yes
And in Sahih Al-Bukhari
On the authority of Urwa Ibn Al-Zubayr
He said
Until a battalion arrived, the likes of which he had never seen
He said who is this?
Al-Abbas, may God be pleased with him, said
These supporters
On them is Saad bin Ubadah with the flag
Saad bin Ubadah, may God be pleased with him, said
O Abu Sufyan
Today is epic day
Today the Kaaba is transformed
Abu Sufyan said
Oh Abbas
He preferred the Day of Remembrance
Then a battalion came
It is the lowest of the battalions
Among them is the Messenger of God, may God bless him and grant him peace
And his friends
And the banner of the Prophet, may God bless him and grant him peace
With Al-Zubayr bin Al-Awwam, may God be pleased with him
When the Messenger of God, may God bless him and grant him peace, passed by
Babi Sufyan
He said
Did you not know what Saad bin Ubadah said?
The Messenger of God, may God bless him and grant him peace, said
What he said
He said
Such and such
The Messenger of God, may God bless him and grant him peace, said
Saad lied
That is, Saad made a mistake
But this is a day on which God venerates the Kaaba
And the day when the Kaaba will be covered
Abu Sufyan's return to Mecca
He ordered them to surrender
When Abu Sufyan saw the strength of the Muslims
He knew that he had no energy to fight them
So he set off for Mecca
He advised them to surrender
Ishaq bin Rahawayh narrated it in his Musnad
And Ibn Ishaq in his biography with a good chain of narration
On the authority of Ibn Abbas, may God be pleased with them both, he said
Al-Abbas said to Abu Sufyan
That he came to your people
So he went out and came to Mecca
He started shouting at the top of his voice
O people of Quraysh!
This is Muhammad
He has brought to you something that you have never seen before
Whoever enters Abu Sufyan’s house is safe
Then his wife, Hind bint Utbah, came to him
So she took hold of his mustache and said
Kill the fat, fat meat
Ugliness from the vanguard of a people
He said, "Woe to you."
Do not be deceived by this about yourselves
For something has come to you that you did not expect
Whoever enters Abu Sufyan’s house is safe
They said, “May God kill you.”
And your home is of no use to us
He said, whoever has his door closed is safe
Whoever enters the mosque is safe
So the people dispersed to their homes
And to the mosque
Distribution of the Prophet, may God bless him and grant him peace
His army to enter Mecca
The command of the Messenger of God, may God bless him and grant him peace
Al-Zubayr bin Al-Awwam, may God be pleased with him
To plant his banner on the ramparts
And the command of Khalid bin Al-Walid, may God be pleased with him
To enter from the top of Mecca like this
The Prophet, may God bless him and grant him peace, entered from this place
And in Sahih Muslim
On the authority of Abu Hurairah, may God be pleased with him, he said
The Prophet, may God bless him and grant him peace, sent Al-Zubayr, may God be pleased with him
On one of the two sides
He sent Khaled, may God be pleased with him, to the other pilgrimage
He sent Abu Ubaidah, may God be pleased with him, in grief
So they took the valley and the Messenger of God, may God bless him and grant him peace, in his battalion
The Messenger of God, may God bless him and grant him peace, entrusted his princes when he ordered them to enter Mecca
They should only fight those who fight them
However, he knew about a group of people he named and ordered them to be killed even if they were found under the curtains of the Kaaba
Abu Dawud narrated it in his Sunan and Al-Hakim in his Mustadrak with a good chain of transmission
The pronunciation is for the ruler
On the authority of Musab bin Saad, on the authority of his father, he said:
On the day of the conquest of Mecca, the Messenger of God, may God bless him and grant him peace, gave security to the people
Except four men and two women
And he said
And he said
The Sheikh said in the footnote about these four
As for Ikrimah bin Abi Jahl
Imam Al-Nawawi said about refining names and languages
Abu Jahl and his son Ikrimah were among the most hostile people to the Messenger of God, may God bless him and grant him peace
So Abu Jahl was killed on the day of Badr as an unbeliever
Ikrimah remained
Then God Almighty guided him
Ikrimah converted to Islam shortly after the conquest
Imam Al-Tahawi narrated in his explanation of Mushkil Al-Athar with a good chain of transmission
On the authority of Saad bin Abi Waqqas, may God be pleased with him, he said
As for Ikrimah bin Abi Jahl, he sailed by sea
A strong wind hit them
The ship's owners said to the ship's people
Be sincere, for your gods are of no use to you here
Ikrimah said
By God, nothing will save me in the sea except sincerity
No one else can save me in righteousness
Oh God, you have a covenant with me if you save me from what I am in
I come to Muhammad
So I put my hand in his hand
I find him pardoning and generous
He survived and converted to Islam
As for Abdullah bin Khatal
The two sheikhs narrated in their Sahihs
On the authority of Anas bin Malik, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace
He entered the year of conquest
And on his head is forgiveness
When he took it off, a man came and said:
Ibn Khatal is attached to the curtains of the Kaaba
The Messenger of God, may God bless him and grant him peace, said
Kill him
Abu Dawud said in his Sunan
Ibn Khatal
His name is Abdullah
Abu Barza Al-Aslami, may God be pleased with him, killed him
Imam Al-Nawawi said in his explanation of Sahih Muslim
Scientists said
He killed him because he had abandoned Islam
He killed a Muslim who was serving him
He used to criticize and curse the Prophet, may God bless him and grant him peace
He had two singers who sang satires of the Prophet, may God bless him and grant him peace, and the Muslims
Imam Al-Baghawi said in his explanation of the Sunnah
And in his order, may God bless him and grant him peace, to kill Ibn Khatal
Evidence that the sanctuary does not protect against the imposition of a punishment imposed on a person
There is no need to delay it
As for Muqais bin Sababa
Imam Al-Nasa’i narrated in Al-Sunan Al-Kubra
Al-Tahawi explains the problem of traces with a good chain of transmission
On the authority of Musab bin Saad, on the authority of his father Saad bin Abi Waqqas, may God be pleased with him, he said
As for Muqais bin Sababa
People found him in the market and killed him
Ibn Ishaq said in his biography
As for Muqais bin Sababa
Numaila bin Abdullah, may God be pleased with him, killed him
As for Abdullah bin Saad bin Abi Al-Sarh
Abu Dawud narrated in his Sunan and Al-Tahawi in Sharh Mushkil Al-Athar narrated with a good chain of transmission
On the authority of Saad bin Abi Waqqas, may God be pleased with him, he said
As for Ibn Abi Sarh
He hid with Othman bin Affan
When the Prophet, may God bless him and grant him peace, called on the people to pledge allegiance
He brought it until he presented it to the Prophet, may God bless him and grant him peace
And he said
O Prophet of God, pledge allegiance to Abdullah
He raised his head and looked at him three times
He refuses all of that
He pledged allegiance to him after three days
It was narrated by Imam Ahmad in his Musnad and Al-Tirmidhi in his Jami’ with a good chain of transmission
The pronunciation is for Ahmed
On the authority of Ubayy bin Ka’b, may God be pleased with him, he said
When it was the day of conquest
said a man who did not know
No Quraysh after today
Then the herald of the Messenger of God, may God bless him and grant him peace, called out
Black and white security
Except so-and-so and so-and-so
NASA named them
The Islam Brigades enter Mecca
The Muslim battalions entered as the Messenger of God, may God bless him and grant him peace, ordered them to do so
The Quraysh or Pasha were attacked to stand up to the Muslims
That is, it gathered groups from various tribes
So the Messenger of God, may God bless him and grant him peace, ordered the Ansar to kill them
Imam Muslim and Imam Ahmad narrated it in his Musnad, and the wording is by Ahmad
On the authority of Abu Hurairah, may God be pleased with him, he said
And the Quraysh or its pashas
They said we present these
If they had something, we would be with them
If they are afflicted, we will give what we asked for
He said, “The Messenger of God, may God bless him and grant him peace, looked and saw me.”
He said: O Abu Hurairah
So I said, “By you, Messenger of God.”
He said cheer for me with the Ansar
Only my supporters will come to me
She cheered them on
So they came and circumambulated the Messenger of God, may God bless him and grant him peace
The Messenger of God, may God bless him and grant him peace, said
You see the bastards of Quraish and their followers
Then he said with his hands, one over the other
Reap them with a harvest
Until you come to me at Safa
Abu Hurairah said
So we set off
None of us wants to kill as many of them as we want
And no one directs anything to us from them
Abu Sufyan said
O Messenger of God
I made it clear that Quraysh was green
No Quraysh after today
The Messenger of God, may God bless him and grant him peace, said
Whoever closes his door is safe
Whoever enters Abu Sufyan’s house is safe
People closed their doors
The entry of the Prophet, may God bless him and grant him peace, into Mecca was honored by God
The Messenger of God, may God bless him and grant him peace, entered Mecca, and God honored it
From Kadaa which is at the top of Mecca
It was a great and memorable day
And in front of him, may God bless him and grant him peace, were his companions from the Emigrants and Ansar, may God be pleased with them
He is riding his camel with Al-Mughafir on his head
His head almost touches the front of the backpack
From his humility before his Lord Almighty
He recites Surah Al-Fath, and his voice returns
So he circumambulated the Kaaba, the circumambulation of arrival
He did not seek or perform Umrah
The two sheikhs narrated in their Sahihs
On the authority of Aisha, may God be pleased with her, she said
The Messenger of God, may God bless him and grant him peace
The year of conquest began at the top of Mecca
The two sheikhs narrated in their Sahihs
On the authority of Anas bin Malik, may God be pleased with him, he said
The Prophet, may God bless him and grant him peace
He entered Mecca on the day of the conquest
And on his head is forgiveness
And in another word in Sahih Muslim
On the authority of Jaber bin Abdullah, may God be pleased with them both
He said that the Prophet, may God bless him and grant him peace
He entered the day of the conquest of Mecca
He wears a black turban
Judge Ayyad said
The face of combining them
His first entry was Al-Mughafir on his head
Then after that he had a turban on his head
After removing the forgiver
As evidenced by what he said
He addressed people wearing a black turban
Because the sermon was at the door of the Kaaba
After the complete conquest of Mecca
Al-Hakim narrated in Al-Mustadrak with a weak chain of transmission
He has a witness that strengthens him
On the authority of Anas bin Malik, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, entered
Mecca on the day of the conquest
And his chin is on a high level
The two sheikhs narrated in their Sahihs
On the authority of Abdullah bin Mughaffal, may God be pleased with him
He said: I saw the Messenger of God, may God bless him and grant him peace
On the day of the conquest of Mecca on his camel
He is reciting Surat Al-Fath
He comes back
Cleansing the house of idols
Turban Muslim in his Sahih
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, came
Until I kiss the stone
So he received it and then walked around the House
So he came to an idol next to the house
They worshiped him
And in the hands of the Messenger of God, may God bless him and grant him peace
A bow and he takes the bow
It is the bend from both ends of the arc
When he came upon the idol
He stabbed him in the eye and said:
Truth has come and falsehood has vanished
When he finished his circumambulation
Al-Safa actually came upon him
Until he looked at the house
He raised his hands and thanked God
He supplicates whatever he wants to supplicate
Imam Al-Nawawi said
And in the hadith
Beginning with Tawaf when you first enter Mecca
Whether he is in ihram for Hajj or Umrah
Or not forbidden
The Prophet, may God bless him and grant him peace, entered it on this day
It is the day of conquest
Not forbidden by Muslim consensus
And on his head was forgiveness
Demonstration on that
The consensus is unanimously agreed upon
The two sheikhs narrated it in their Sahihs
On the authority of Abdullah bin Masoud, may God be pleased with him, he said
The Prophet, may God bless him and grant him peace, entered
Mecca on the day of the conquest
There are sixty and three hundred monuments around the house
So he started stabbing her with a stick in his hand
He says the truth has come
Falsehood was perishable
Came right
And what initiates falsehood and what brings it back
The entry of the Prophet, may God bless him and grant him peace
The Kaaba
And cleared of images
He called the Messenger of God, may God bless him and grant him peace
With the key of the Kaaba
One of her eyebrows was Othman bin Talha, may God be pleased with him
He entered the house and ordered the masts to be erased
Bilal, may God be pleased with him, gave permission
On that day, on the back of the Kaaba
Then the Messenger of God, may God bless him and grant him peace, responded
The key to Othman bin Talha, may God be pleased with him
And he approved them of mastery
Imam Bukhari narrated in his Sahih
On the authority of Ibn Omar, may God be pleased with them both, he said
The Prophet, may God bless him and grant him peace, came
Year of conquest
It is synonymous with Osama on the extreme
With him were Bilal and Othman bin Talha
Until I sleep at home
Then he said to Othman, “Bring us the key.”
So he brought the key
He opened the door for him
Then the Prophet, may God bless him and grant him peace, entered
And Osama, Bilal and Othman
So he stayed a long day
Then he went out
And people start entering
So I ran ahead of them and found Bilal
Standing from behind the door
So I told him where the Prophet, may God bless him and grant him peace, prayed
And he said
He prayed between those two pillars in front
The house was on six pillars
Pray between the two columns of the line provided
And make the door of the house
Behind his back
And receive His face that greets you when you enter
The house is between him and the wall
He said and I forgot to ask him
How much he prayed
Imam Muslim narrated in his Sahih
On the authority of Ibn Omar, may God be pleased with them both, he said
May God bless him and grant him peace in the year of conquest
On a camel by Osama Ibn Zaid
May God be pleased with them both
Until I enter the courtyard of the Kaaba
Then Othman called Ibn Talha
He said, "Bring me the key."
So he went to his mother
She refused to give it to him
He said, “By God, you will give it to me.”
He said, so she gave it to him
So he brought it to the Prophet, may God bless him and grant him peace
So he pushed it to him and he opened the door
And Ibn Majah narrated in his Sunan
And Abu Dawud in his Sunan with a good chain of transmission
The pronunciation is by Ibn Majah
On the authority of Safiya bint Shaybah, may God be pleased with her
She said: The Messenger of God was not reassured
May God bless him and grant him peace in the year of conquest
He rode on a camel
He receives the corner with a mahjin in his hand
Then he entered the Kaaba
He found an Eidam dove there
So he broke it
Then he stood at the door of the Kaaba and threw stones at it
And I look
Imam Bukhari narrated in his Sahih
On the authority of Ibn Abbas, may God be pleased with them both
When he came to Mecca
He refused to enter the house where the gods were
So he ordered it and it was taken out
He brought out a picture of Abraham and Ishmael
In their hands are sharpeners
The Prophet, may God bless him and grant him peace, said
God fought them
They knew what they had never sworn by
Then he entered the house
With his chain of transmission and Abu Dawud with an authentic chain of narration
On the authority of Jaber bin Abdullah, may God be pleased with them both
He said that the Prophet, may God bless him and grant him peace
Omar bin Al-Khattab's order
May God be pleased with him during the conquest
He is in Batha
To come to the Kaaba and erase every image in it
The Prophet, may God bless him and grant him peace, did not enter it
Until I erased every image in it
Al-Hafiz said in Al-Fath
Which appears to have been erased
For example, none of the pictures were painted
He took out what was a cone
As for the hadith of Osama, may God be pleased with him
That the Prophet, may God bless him and grant him peace
He entered the Kaaba and saw a picture of Abraham
So he called for water and started to wipe it away
It is portable
It is hidden from who erased it first
The sermon of the Prophet, may God bless him and grant him peace
And his pardon for the people of Mecca
When the matter settled
To the Messenger of God, may God bless him and grant him peace
He stood on the steps of the Kaaba
He addressed the people of Mecca
Imam Muslim narrated in his Sahih
On the authority of Omar bin Harith, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace
He got engaged to people and he had workers
Abu Dawud narrated in his Sunan with an authentic chain of transmission on the authority of Abdullah bin Omar bin Al-Aas, may God be pleased with them both, who said that the Messenger of God, may God bless him and grant him peace, delivered a sermon on the day of the conquest in Mecca.
So he said “Allahu Akbar” three times, then said, “There is no god but Allah alone.” He fulfilled his promise, gave victory to his servant, and defeated the parties alone
However, every deed that occurred in pre-Islamic times is mentioned and mentioned, such as the blood or wealth at my feet, except for what was involved in providing water for the pilgrims and keeping the house.
The two sheikhs narrated in their Sahihs on the authority of Jabir bin Abdullah, may God be pleased with them, that he heard the Messenger of God, may God bless him and grant him peace,
While he was in Mecca in the year of the conquest, he said that God and His Messenger forbade the sale of wine, dead meat, pigs, and idols
It was said: O Messenger of God, have you seen the fat of a dead animal? For it is used to grease ships, skins are painted with it, and people use it to illuminate people.
The Messenger of God, may God bless him and grant him peace, said, “No, it is forbidden.” Then the Messenger of God, may God bless him and grant him peace, said, “At that time, God will kill the Jews.”
When God forbade its fat, they made it whole, then sold it and consumed its price. Imam Muslim narrated in his Sahih
On the authority of Abdullah bin Muti’, on the authority of his father, he said: I heard the Messenger of God, may God bless him and grant him peace, saying, “On the day of conquest, no Quraysh will be killed out of patience after this day until the Day of Resurrection.”
Imam Al-Nawawi said: “The scholars said that it means informing that all of the Quraysh will accept Islam and that none of them will apostatize as others did after him, may God bless him and grant him peace.”
Of those who were waged war and killed with patience, and what is not meant is that they are not killed unjustly with patience, for what is known happened to the Quraysh after that, and God knows best.
Imam Ahmad narrated in his Musnad and Al-Tirmidhi in his Jami’ with a good chain of transmission on the authority of Al-Harith bin Malik, may God be pleased with him, who said:
I heard the Messenger of God, may God bless him and grant him peace, on the day of the conquest of Mecca, saying, “This will not be invaded after today until the Day of Resurrection,” meaning Mecca, which God honored.
In another statement in the Musnad and in the explanation of Mushkil al-Athar, with a good chain of transmission, on the authority of Abdullah bin Muti’, on the authority of his father, he said:
I heard the Messenger of God, may God bless him and grant him peace, when he ordered the killing of these men in Mecca, saying, “Mecca will never be invaded after this year.”
The Sheikh said in the footnote that what he means by “the Rahites” are those whose blood the Messenger of God, may God bless him and grant him peace, shed before entering Mecca. This was mentioned earlier.
Sufyan bin Uyayn, the narrator of the hadith, said, as in Al-Tahawi’s narration, his interpretation is that they never disbelieve, nor do they attack disbelief.
The Messenger of God, may God bless him and grant him peace, pardoned the people of Mecca, and the people gathered to him to pledge allegiance to him, may God bless him and grant him peace.
Imam Al-Nasa’i narrated in Al-Sunan Al-Kubra with an authentic chain of transmission on the authority of Abu Hurairah, may God be pleased with him, who said
The Messenger of God, may God bless him and grant him peace, came and went around the House, and he began to pass by those idols and stab them with the arrow of a bow, saying:
Truth has come and falsehood has perished. Indeed, falsehood has perished, until when he finished and prayed, he came and took hold of the two door jambs.
Then he said, “O people of Quraysh, what do you say?” He said, “A nephew and a cousin of Rahim and Generous.”
Then the saying came back to them. They said something like that, so the Messenger of God, may God bless him and grant him peace, said, “I say as my brother Yusuf said.”
There is no blame on you today. May God forgive you, and He is the Most Merciful of those who show mercy. So they went out and pledged their allegiance to him in Islam
Imam Ahmad narrated in his Musnad and Al-Hakim in his Mustadrak with a good chain of transmission on the authority of Muhammad bin Al-Aswad bin Khalaf
He said that his father Al-Aswad told him that he saw the Prophet, may God bless him and grant him peace, pledging allegiance to people on the day of the Conquest
He said, “So he sat at Qarn Dar bin Samra, and I saw the Prophet, may God bless him and grant him peace, sitting, and people came, young, old, and women.”
So they pledged their allegiance to him on Islam and the martyrdom, so I said, “What is the martyrdom?” He said on belief in God and the testimony that there is no god but God
The two sheikhs narrated in their Sahihs on the authority of Mujasha bin Masoud Al-Sulami, may God be pleased with him, who said
I came to the Prophet, may God bless him and grant him peace, with my brother after the conquest, and I said, O Messenger of God, I brought you my brother to pledge allegiance to him on the emigration.
The Messenger of God, may God bless him and grant him peace, said, “The people of the Hijrah accepted what was in it, so I said, ‘For what do you pledge allegiance to him?’”
The Messenger of God, may God bless him and grant him peace, said, “I pledge allegiance to him on Islam, faith, and jihad.”
Imam al-Nawawi said what it means is that the praiseworthy and virtuous migration that brings apparent advantage to its people occurred before the conquest.
But I pledge allegiance to you for Islam, jihad, and all other good deeds, and this is a matter of mentioning the general after the specific
Goodness is more general than jihad, and it means I pledge allegiance to you to do these things
His sermon, may God bless him and grant him peace, tomorrow on the day of the conquest
The Messenger of God, may God bless him and grant him peace, delivered a sermon the next day on the day of the conquest
He explained the sanctity of Mecca and that it was not permissible for anyone before him and it would not be permissible for anyone after him
It was permissible for him, may God bless him and grant him peace, for an hour of the day
The two sheikhs narrated in their Sahihs on the authority of Abu Shurayh that he said to Omar bin Saeed while he was sending an envoy to Mecca:
So, O Prince, I will tell you something that the Prophet, may God bless him and grant him peace, said tomorrow on the day of the conquest
My ears heard it, my heart understood it, and my eyes saw it when he spoke it
He praised and praised God, then said that Mecca was forbidden by God and not by people
It is not permissible for anyone who believes in God and the Last Day to shed blood with it or support a tree with it
Someone was granted permission to fight the Messenger of God, may God bless him and grant him peace
So say, “God has given permission to His Messenger and has not given permission to you, but rather he has given me permission for it for an hour of the day.”
Then her sanctity today returned to the same sanctity she had yesterday
Let the absent witness be informed
The two sheikhs narrated in their Sahihs on the authority of Ibn Abbas, may God be pleased with them, who said
The Prophet, may God bless him and grant him peace, said on the day of the conquest, the conquest of Mecca
There is no migration, but jihad and intention
If you are mobilized, then mobilize
This country was forbidden by God on the day He created the heavens and the earth
It is forbidden by God's sanctity until the Day of Resurrection
It was not permissible for anyone to fight there before me
It only came to me for an hour during the day
It is forbidden by God's sanctity until the Day of Resurrection
He does not support his thorns, nor does he drive away his prey
Only those who know it can pick it up
And it does not disappear
Al-Abbas, may God be pleased with him, said
O Messenger of God, except Al-Idhkhir
It is for them and their homes
The Messenger of God, may God bless him and grant him peace, said
Except Al-Idhkhir
The length of stay of the Prophet, may God bless him and grant him peace, in Mecca after its conquest
The Messenger of God, may God bless him and grant him peace, resided
In Mecca, God honored it after its conquest
Shorten the prayer for nineteen days
May God bless him and grant him peace
Devoting the rest of Ramadan
Imam Bukhari narrated in his Sahih
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Prophet, may God bless him and grant him peace, established
Nineteen falls short
Imam Bukhari narrated in his Sahih
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God fasted until he reached Al-Kadid
The water between Qadid and Asfan breaks the fast
He continued to slander until the month had passed
Al-Hafiz Ibn Kathir said
There is no dispute that he, peace and blessings be upon him
He stayed for the rest of Ramadan
He shortens the prayer and breaks his fast
The conquest of Mecca and its impact on the Arabs
The Arabs were waiting for the end of the conflict
Between the Messenger of God, may God bless him and grant him peace
And Quraish
When the Messenger of God, may God bless him and grant him peace, opened
Mecca and defeated the Quraysh
They entered God's religion in droves
Imam Bukhari narrated in his Sahih
On the authority of Omar bin Salamah Al-Jarami, may God be pleased with him, he said
The Arabs blamed the conquest for converting to Islam
That is, you wait
And they say
Leave him and his people
If it appears to them
He is a true prophet
When the Battle of the People of Conquest occurred
Every people initiated their conversion to Islam
And Badr, my father, converted to Islam
When he came, he said:
I have come to you, by God, from the Prophet, may God bless him and grant him peace
Ibn Ishaq said
Rather, the Arabs were waiting for Islam
The command of this neighborhood of Quraish
The Messenger of God, may God bless him and grant him peace, commanded
That is because the Quraysh
They were the imam and guide of the people
And the people of the Sacred House
And Sareeh was born Ismail bin Ibrahim, peace be upon him
And Arab leaders
They don't deny it
It was Quraysh
It was set up to fight the Messenger of God, may God bless him and grant him peace
And so on
When Mecca was conquered, the Quraysh approached him
She was dizzy with Islam
The Arabs knew that they had no power
With the war of the Messenger of God, may God bless him and grant him peace
Nor his enmity
So they entered the religion of God
As God Almighty said in multitudes
They attack him from every direction
The Battle of Hunayn
The Battle of Hunayn took place
In Shawwal of the eighth year of the Hijra
Al-Hafiz said in Al-Fath
The people of Al-Maghazi said
The Prophet, may God bless him and grant him peace, went to Hunayn
Shawwal has not passed
It was said about the two remaining nights of Ramadan
And collect some of them
He started going out at the end of Ramadan
It was the sixth of Shawwal
He arrived there on the tenth
Imam bin Al-Qayyim said
God Almighty opened the invasion of the Arabs
In the Battle of Badr
Their invasion was concluded with the Battle of Hunayn
It would be better to frighten them and break their limits
The second one exhausted their strength
Their arrows were exhausted and their crowd humiliated
Until they found no choice but to enter into the religion of God
The reason for the invasion
When Hawazin heard about the Messenger of God, may God bless him and grant him peace
And what God conquered from Mecca
Collected by Malik bin Awfan Al-Nasri
So he gathered with all of Hawazin Thaqif
Nasr and Geshem all gathered together
And Saad bin Bakr
And people from Bani Hilal
And among the Banu Jashm, Duraid bin Al-Samah
A great sheikh
There is nothing in it except the right time, in his opinion
And his knowledge of war
He was an experienced old man
The affairs of the people were handed over to Malik bin Awfan Al-Nasri
They decided to fight the Prophet, may God bless him and grant him peace
When he had gathered, he went to the Messenger of God, may God bless him and grant him peace
People destroyed their money, their women and their children
When he came down to Awtas
People gathered to him
The Prophet, may God bless him and grant him peace, was sent
Abdullah bin Abi Hadard, may God be pleased with him
Collected by Malik bin Awfan Al-Nasri
From Bani Nasr and Jashm
And from Saad bin Bakr
And Awzaa from Bani Hilal
And people from Bani Omar bin Asim bin Awf bin Amer
Thaqif al-Ahlaf and Ibn Malik were sent with them
Then he walked with them to the Messenger of God, may God bless him and grant him peace
He walked with money, women and children
When the Messenger of God, may God bless him and grant him peace, heard about them
Abdullah bin Abi Hadardan sent Al-Islamiyah, may God be pleased with him
He said, "Go and bring the people in."
So teach us who taught them
So he entered and stayed with them for a day or two
Then he came and told him the news
The departure of the Prophet, may God bless him and grant him peace, to Hunayn
The Messenger of God, may God bless him and grant him peace, left Mecca
That was after he finished opening it
Things were smoothed out
He converted most of its people to Islam and released them
Wazen and those with them headed to fight her
The Messenger of God, may God bless him and grant him peace, walked to them
In the ten thousand who were with him in the conquest
Two thousand free men from the people of Mecca
Most of them are new to Islam
Islam could not conquer their hearts
Some of the masters of Mecca witnessed it with him
Like Safwan bin Umayyah, who was still a polytheist
Suhail bin Omar and others
The two sheikhs narrated in their Sahihs
On the authority of Anas bin Malik, may God be pleased with him, he said
When it was a day of nostalgia
Hawazin and Ghatafan came with their offspring and blessings
And with the Prophet, may God bless him and grant him peace
That day ten thousand
And with him are the freedmen
He was the Messenger of God, may God bless him and grant him peace
He fears that Muslims will be deceived by their numbers
They are amazed by their abundance
This actually happened in the text of the Qur’an
And God Almighty said
God has given you victory in many situations
A day of nostalgia
You liked your abundance
It did nothing for you
So the Messenger of God, may God bless him and grant him peace, wanted to
To show them
That does not avail them of anything before God
By giving a proverb that happened to one of the prophets with his people
Imam Ahmad narrated it in his Musnad with an authentic chain of transmission
On the authority of Suhaib, may God be pleased with him, he said
He was the Messenger of God, may God bless him and grant him peace
He moves his lips during the days of Hanin
Something he had never done before
The Prophet, may God bless him and grant him peace, said
He was a prophet before you
His nation liked him
And he said
They won't want anything
So God inspired him
Their choice is between one of three
Either I will give them power over an enemy from others
So he makes them permissible
Or hunger or death
And they said
Either death or starvation
We have no power to do so
But death
He died among seventy-three thousand
He said
The Messenger of God, may God bless him and grant him peace, said
I say now
Oh God, I try
And you have assets
And I fight with you
A medallion tree
The Messenger of God, may God bless him and grant him peace, passed by
He is on his way to Hunain
With a tree for the polytheists
It is called Dhat Anawat
Imam Ahmad and Al-Tirmidhi narrated
With a valid chain of transmission
May God be pleased with him, he said
They left Mecca with the Messenger of God, may God bless him and grant him peace, to Hunayn
He said
The infidels had a sidra that they used to devote themselves to
They attach their weapons to it
It is called Dhat Anawat
We passed a great green sidra
So we said, O Messenger of God
Make us the same type
The Messenger of God, may God bless him and grant him peace, said
You said, “By the One in Whose Hand is my soul,” just as the people of Moses said
Make for us a god as they have gods
He said, "You are an ignorant people."
It is the Sunnah
You will follow the traditions of those before you year by year
The eyes of the Prophet, may God bless him and grant him peace, bring him news
The Messenger of God, may God bless him and grant him peace, praised his conduct
While he is on the way
One of his eyes brought him news from Hawaz
It was narrated by Abu Dawud in his Sunan and Al-Hakim in Al-Mustadrak with an authentic chain of transmission
On the authority of Sahl bin Al-Hanzaliyya, may God be pleased with him, he said
They walked with the Messenger of God, may God bless him and grant him peace, on the day of Hunayn
I walked slowly until it was evening
So I attended the prayer with the Messenger of God, may God bless him and grant him peace
Then a Persian man came and said:
O Messenger of God
If I set off in your hands until I reach such-and-such mountain
So I am in love with their fathers
Some of them, their blessings, and their will
They gathered at Hanin
The Messenger of God, may God bless him and grant him peace, smiled
He said, “This is the spoils of the Muslims tomorrow, God willing.”
Then the Messenger of God, may God bless him and grant him peace, said
Who's watching over us tonight?
Anas Ibn Abi Marthdan Al-Ghanawi, may God be pleased with him, said
I am, O Messenger of God
He said, “Ride,” so he rode, and he sent for him
So he came to the Messenger of God, may God bless him and grant him peace
The Messenger of God, may God bless him and grant him peace, said to him
Greet these people so you can be at the top
And we will not be deceived by you tonight
When we became
The Messenger of God, may God bless him and grant him peace, went out to a prayer place
He kneeled two rak'ahs
Then he said: Have you felt your knighthood?
They said, O Messenger of God, we did not feel good
He dressed in prayer
That is, establishing prayer
So the Messenger of God, may God bless him and grant him peace, began to pray
He turns to the people
Even if he performs his prayer and greets
He said: Rejoice, your knight has come to you
So he made us look through the trees at the people
Then he came and stood before the Messenger of God
He greeted and said
If you set out until you are at the top of this people
Where the Messenger of God, may God bless him and grant him peace, commanded me
So when I became
Both peoples came out
I looked and saw no one
The Messenger of God, may God bless him and grant him peace, said to him
Did you come down tonight?
He said no
Except for praying or fulfilling a need
The Messenger of God, may God bless him and grant him peace, said to him
I have obligated
That is, Paradise is destined for you
You don't have to work after that
Mobilization of Malik bin Awf Jisha
Malik bin Awf Al-Nasri mobilized his army well
He set up ambushes on the slope of Wadi Hunayn
Imam Muslim narrated in his Sahih
On the authority of Anas bin Malik, may God be pleased with him, he said
We opened Mecca
Then we invaded Hunayn
The polytheists came with the best ranks I have seen
The characteristic of horses
Then the characteristic of a fighter
Then the characteristics of women behind that
Then the characteristic of sheep
Then the description of blessings
Imam Ahmad narrated it in his Musnad with a good chain of transmission
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
The people were ambushing us in its reefs
And in its hardships and hardships
They have gathered, prepared and prepared
Muslims descend on Wadi Hunayn
And their defeat
The Messenger of God, may God bless him and grant him peace, mobilized his army in the best way
The Muslims did not expect Hawazin ambushes throughout the valley
When they went down to Wadi Hunayn
It was a steep slope
Suddenly they were surprised by the battalions that were attacking them
Imam Ahmad narrated it in his Musnad with a good chain of transmission
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
When we received Wadi Hunayn
We descended into one of the valleys of the Tihama, Hollow Hattout
That is, wide and steep
We are descending from it
He said, in the midst of the morning
That is, the rest of the darkness of the night
The people were in ambush for us on its reefs, in its nooks and crannies, and in its straits
They have gathered, prepared and prepared
By God, He does not care about us when we are degraded
Except that the battalions were as strong as one man against us
The people were defeated and returned
So they continued, and none of them misled anyone else
And in the narration of Ibn Hibban in his Sahih with a good chain of transmission
Jaber, may God be pleased with him, said
By God, people will follow without knowing anything
The battalions surprised them from every direction
The people did not wait until they were defeated and returned
And in the two Sahihs, from the hadith of Al-Baraa Ibn Azib, may God be pleased with them, he said
They met people with arrows so strong that hardly an arrow would hit them
The gathering of Hawazna and Bani Nasr
They pelted them so hard that they barely missed
The steadfastness of the Prophet, may God bless him and grant him peace
The Messenger of God, may God bless him and grant him peace, was extremely steadfast in the face of Hawaz
He had a few of his companions with him
Imam Ahmad narrated it in his Musnad with a good chain of transmission
On the authority of Jabir Ibn Abdullah, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, took the same right
Then he said to me, “O people, come to me.”
I am the Messenger of God, I am Muhammad Ibn Abdullah
He said, “Nothing happened.” The camels bore each other, so the people set off
However, with the Messenger of God, may God bless him and grant him peace, a group of immigrants, Ansar, and his family, not many
Abu Bakr and Omar remained with him, may God bless him and grant him peace
Among his family was Ali bin Abi Talib
And Abbas bin Abdul Muttalib
And his son Al-Fadl bin Abbas
And Abu Sufyan bin Al-Harith
And Rabia bin Al-Harith
And Ayman bin Obaid
He is the son of Umm Ayman
And Osama bin Zaid
Imam Muslim narrated in his Sahih
On the authority of Al-Abbas bin Abdul Muttalib, may God be pleased with him, he said:
I witnessed with the Messenger of God, may God bless him and grant him peace, on the day of Hunayn
So I and Abu Sufyan bin Al-Harith bin Abdul Muttalib joined the Messenger of God, may God bless him and grant him peace
We did not leave
And the Messenger of God, may God bless him and grant him peace, was riding a white mule of his
It was given to him by Farwa bin Nafatha al-Jadhami
Muslims and infidels did not meet
And the Muslims are in retreat
Then the Messenger of God, may God bless him and grant him peace, began running his mule ahead of the infidels
I was holding the reins of the mule of the Messenger of God, may God bless him and grant him peace
She couldn't help but want to rush
Abu Sufyan was carrying the Messenger of God, may God bless him and grant him peace
The Messenger of God, may God bless him and grant him peace, said
That is, Abbas
Tan owners club
Al-Abbas said, “He was a man of good reputation, so I said at the top of my voice, ‘Where are the people of Samara?’ He said, ‘By God, their kindness when they heard my voice was the kindness of cows to their children.’”
They said, “Ya Labayk, Ya Labayk.” He said, “So they fought, and the infidels and the call to action among the Ansar said.”
O community of Ansar!
Then the call was limited to Ibn Al-Harith Ibn Al-Khazraj.
And they said
O Ibn Al-Harith Ibn Al-Khazraj
Then the Messenger of God, may God bless him and grant him peace, looked
He was riding his mule like someone riding on it to fight them
The Messenger of God, may God bless him and grant him peace, said
This is when the tension heated up
Then the Messenger of God, may God bless him and grant him peace, took pebbles and smashed them into the faces of the infidels
Then he said, “If they are defeated, by the Lord of Muhammad.”
He said, “So I went to look, and I saw the fighting as it looked.”
By God, he only threw his pebbles at them
I still see their limit as weak and their affairs withdrawn
And in Sahih Muslim, on the authority of Salama bin Al-Akwa’, may God be pleased with him, he said
When they deceived the Messenger of God, may God bless him and grant him peace
He got off the mule and picked up a handful of dirt from the ground
Then he turned to their faces and said, “Faces are shining.”
God did not create a human being among them but filled his eyes with dust with that fist
They turned back, but God Almighty defeated them
Abu Dawud narrated it in his Sunan with an authentic chain of narration
On the authority of Al-Baraa bin Azib, may God be pleased with them both, he said
When the Prophet, may God bless him and grant him peace, met the polytheists on the day of Hunayn
When they were discovered, he got off his mule and got off
The two sheikhs narrated it in their Sahihs, and the wording is by Muslim
On the authority of Abu Ishaq, he said: A man came to Al-Baraa and said:
Did you not spend the day of Hunayn, O Abu Amara?
He said, may God be pleased with him, I bear witness to the Prophet of God, may God bless him and grant him peace
But he left hidden from the people and was sad
To this neighborhood of Hawaz
That is, the fastest people among the Companions were light
They have nothing to hinder them, and they have no shield and no forgiveness
They set out for this neighborhood from Hawaz
They were people who shot him, and they shot them with arrows
Like a locust man
That is, as if the arrow was a large piece of a group of locusts
They were discovered, and the people went to the Messenger of God, may God bless him and grant him peace
Abu Sufyan Ibn Al-Harith led his mule with it
So he went down and prayed and asked for victory while saying:
I am the Prophet, no lie, I am the son of Abdul Muttalib
Oh God, grant us your victory
Al-Baraa, may God be pleased with him, said
By God, when the force became red, we would protect ourselves from it
The bravest among us is the one who aligns with him
Descent of angels
God supported His Messenger, may God bless him and grant him peace
And those who believe in the descent of His angels
They defeated Hawaz, so God Almighty said
God has given you victory in many situations
On the day of Hunayn, you were impressed by your abundance
It did nothing for you
The earth has narrowed for you what it welcomed
Then you turned away
Then God sent down His tranquility upon His Messenger
And upon the believers
And he sent down soldiers that you did not see
And He punished those who disbelieved
That is the reward of the unbelievers
Then after that, God turns to whomever He wishes
God is Forgiving and Merciful
Imam Ibn Jarir al-Tabari said
God Almighty tells them
Victory is in his hands and from him
And it is not large in number or intense in brutality
And He gives victory to the few over the many if He wishes
He disturbs the many and the few, and defeats the many
Imam Ahmad narrated it in his Musnad with a good chain of transmission
On the authority of Jaber bin Abdullah, may God be pleased with him, what he said
And people flogged
By God, I did not return from defeating the people
That is, those who fled from the Muslims at the beginning of the battle
Until they found the prisoners satisfied
With the Messenger of God, may God bless him and grant him peace
Imam Ahmad narrated it in his Musnad with an authentic chain of transmission
On the authority of Anas bin Malik, may God be pleased with him, he said
When the Prophet of God, may God bless him and grant him peace, saw this, he descended
So God defeated them and they fled
So the Prophet of God, may God bless him and grant him peace, stood up when he saw the conquest
So he began to bring them captive, man by man
It was narrated by Imam Ahmad in his Musnad and Abu Dawud in his Sunan with an authentic chain of transmission
On the authority of Anas bin Malik, may God be pleased with him, he said
So God defeated the polytheists
He was not struck with a sword or stabbed with a spear
The Messenger of God, may God bless him and grant him peace, said that day
Whoever kills an infidel gets his plunder
Abu Talha killed twenty men that day
And he took their loot
Imam Al-Baghawi said
The hadith contains evidence that every Muslim is killed as a polytheist in combat
He deserves to be plundered from among all the other spoils
And the loot is not one-fifth, whether it is a lot or a lot
Collecting the spoils of Hanin
Hawazin left the women, children, camels and sheep in Hunayn
Those who survived fled to Wadi Awtas
Some of them reached Taif
These great spoils fell to the Muslims
As the Messenger of God, may God bless him and grant him peace, said
This will be the spoils of the Muslims tomorrow, God willing
So the Messenger of God, may God bless him and grant him peace, ordered the spoils
So I gathered camels, sheep, and slaves
He ordered that she be taken to Al-Jiranah
So she gets locked up there
Ibn Ishaq said
Then it was collected to the Messenger of God, may God bless him and grant him peace
Hanin's captives and her money
Masoud bin Omar Al-Ghafari, may God be pleased with him, was in charge of the spoils
The Messenger of God, may God bless him and grant him peace, commanded
With captivity and money to Al-Jarana
So I was locked up with it
Hawazin's alignment with Wadi Awtas
The sects sided with Hawazin
This was after their defeat at Hunayn
To Wadi Awtas
So the Messenger of God, may God bless him and grant him peace, sent to them
Abu Amer Al-Ashari, may God be pleased with him, in secret
With him was his nephew, Abu Musa Al-Ash’ari, may God be pleased with him
The two sheikhs narrated it in their Sahihs
On the authority of Abu Musa Al-Ashari, may God be pleased with him, he said
When the Prophet, may God bless him and grant him peace, finished Hunayn
Abu Amer sent an army to Awtas
He met Duraid Ibn Al-Samma
So Duraid was killed
And God defeated his companions
He said
He sent me with Abu Amer
Abu Amer was shot in the knee
A man from Banu Jashm shot him with an arrow
So he pinned him to his knee
So I came to him and said
Uncle, who threw you?
Abu Amer pointed to Abu Musa
He said: That is my killer
You see the one who threw me
Abu Musa, may God be pleased with him, said
So I went to him, adopted him, and followed him
When he saw me and was not leaving
So I followed him and started telling him
Aren't you ashamed?
Aren't you an Arab?
Don't you prove it?
So stop
So he and I met
He and I disagreed twice
So I struck him with a sword and killed him
Then I returned to Abu Amer
I said, “God has killed your friend.”
And he said
So remove this arrow
So I took it off and water ran out of it
And he said
My nephew
He went to the Messenger of God, may God bless him and grant him peace
So grant him my greetings
And tell him
Abu Amer tells you
Ask forgiveness for me
He said
Abu Amer used me on people
He stayed for a while and then he died
When I returned to the Prophet, may God bless him and grant him peace
I walked in on him
He is in a house on a sand bed
And there is a bed on it
The sand has affected the bed
With the appearance of the Prophet, may God bless him and grant him peace
And his side
And the sanded bed
That is, made with sand
These are the ropes of the mat that the family braids with
So I told him our news
And the news of Abu Amer
And I told him
He said
Tell him to ask forgiveness for me
So the Prophet, may God bless him and grant him peace, offered water
So he performed ablution from him
Then he raised his hands and said
Oh God, forgive Ubaid Abi Amer
Until I saw the whites of his armpits
Then he said
Oh God, make him on the Day of Resurrection above many of Your creation
Or from people
So I said
And O Messenger of God, ask forgiveness
The Prophet, may God bless him and grant him peace, said
Oh God, forgive Abdullah bin Qais his sin
And grant him an honorable entrance on the Day of Resurrection
Imam Muslim narrated in his Sahih
On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, on the day of Hunayn
Even an army to Awtas
They found an enemy
So they fought them and defeated them
And they captured them as captives
It was as if some people were among the companions of the Messenger of God, may God bless him and grant him peace
They were embarrassed by their trance
For the sake of their polytheist husbands
So God Almighty revealed this
And chaste women
That is, they are permissible for you if the waiting period has passed
Imam Bukhari said in his Sahih
Chapter on the Battle of Taif in Shawwal of the year eight
This was said by Musa bin Uqba
Al-Hafiz said in Al-Fath
This is what he mentioned in my battles
This is the opinion of the majority of the people of Al-Maghazi
The reason for the invasion
Ibn Ishaq said
When a third of Qif was presented to Taif
They closed the gates of her city on them
And they made crafts for war
The journey of the Prophet, may God bless him and grant him peace, to Taif
The Messenger of God, may God bless him and grant him peace, walked to Taif
When he finished craving
A siege was imposed on them
Imam Muslim narrated in his Sahih
On the authority of Anas bin Malkar, may God be pleased with him
Then we set off for Taif, he said
So we besieged them for forty nights
God Almighty did not permit it
To His Messenger, may God bless him and grant him peace
Conquest of Taif
This was after attempts by the Companions
May God be pleased with them for opening it
The two sheikhs narrated in their Sahihs
On the authority of Abdullah bin Omar, may God be pleased with them both
He said: The Messenger of God, may God bless him and grant him peace, was besieged
The people of Taif
He did not get anything from them
He said, “We will stop, God willing.”
We shall return
And his companions said
We came back and it was not opened
The Messenger of God, may God bless him and grant him peace, said to them
They started fighting
So they attacked him and were wounded
The Messenger of God, may God bless him and grant him peace, said to them
We are closing tomorrow
They liked that
The Messenger of God, may God bless him and grant him peace, laughed
Al-Hafiz said in Al-Fath
And they got the news
When he told them to return without opening, they did not like it
When he saw that
He ordered them to fight
It was not opened for them
They were injured
Because they threw at them from the top of the wall
They attacked them with their arrows
The arrows do not reach those on the wall
When they saw that
Show them the correct return
When he told them to return,
They liked it then
That's why he said
He exposed you
Pray for the people of Taif for guidance
When the Messenger of God, may God bless him and grant him peace, wanted
Return from Taif
He prayed for guidance for its people
Imam Ahmad narrated it in his Musnad with an authentic chain of transmission
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, said
Oh God, guide Thaqif
And in another word in Jami` al-Tirmidhi
On the authority of Jabir, may God be pleased with him, he said
They said, O Messenger of God
We were burned by the arrows of Thaqif
So pray to God over them
The Messenger of God, may God bless him and grant him peace, said
Oh God, guide Thaqif
The return of the Prophet, may God bless him and grant him peace
And dividing the spoils of Hunayn
The Messenger of God, may God bless him and grant him peace, returned
To Al-Jarana, he waits for Thaqif
Perhaps they will be delivered
They will take care of the women and offspring that were befallen them
When they were late for him
He began dividing the spoils of Hunayn among the Muslims
So the Messenger of God, may God bless him and grant him peace, began
By reconciling their hearts
They are the masters of the Arabs
Their hearts are formed by this giving to Islam
Imam Muslim narrated in his Sahih
On the authority of Rafi’ bin Khadij, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, gave
Abu Sufyan bin Harb
Safwan bin Umayyah
And Uyaynah bin Hisn
Al-Aqra' bin Habis
Each person includes a hundred camels
Imam Muslim narrated in his Sahih
Imam Ahmad and Al-Tirmidhi
On the authority of Safwan bin Umayyah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, gave me the day of Hunayn
He is the most hateful of creation to me
He continues to give me to the point that he is the most beloved of creation to me
The Messenger of God, may God bless him and grant him peace, gave it to Hakim bin Hazam
May God be pleased with him, one hundred camels
The two sheikhs narrated in their Sahihs
On the authority of Hakim bin Hizam, may God be pleased with him, he said
I asked the Messenger of God, may God bless him and grant him peace, and he gave me
Then I asked him and he gave me
Then I asked him and he gave me
Then he said
O wise man, this money is green and sweet
Whoever takes it with generosity, he will be blessed in it
And whoever takes it under the supervision of a soul, he will not be blessed for it
As if you are the one who eats and is not satisfied
The upper hand is better than the lower hand
Hakim said, so I said, O Messenger of God
By the One who sent you with the truth
I will not want anything from anyone after you until I leave this world
It was Abu Bakr, may God be pleased with him
He calls a wise man to give
He refused to accept it from him
Then Omar, may God be pleased with him, called him to give it to him
He refused to accept anything from him
And he said
I bear witness that you, Muslims, are wise
I offer him his right from this thousand
He refused to take it
Hakim did not marry anyone after the Messenger of God, may God bless him and grant him peace
Until he died
Al-Hafiz said in Al-Fath
But Hakim refused to accept the bid
Although it is his right
Because he was afraid that he would accept something from someone and become accustomed to it
So he transcends himself into what he does not want
So he weaned her off that
He left what he doubted for what he did not doubt
He crowded around the Messenger of God, may God bless him and grant him peace
Weak faith, such as Muslim Al-Fath and others
Imam Ahmad narrated it in his Musnad with a good chain of transmission
On the authority of Abdullah bin Masoud, may God be pleased with him, he said
The oath of the Messenger of God, may God bless him and grant him peace
The spoils of Hanin in Al-Jarana
They crowded around him
The Messenger of God, may God bless him and grant him peace, said
Indeed, a servant of God
God Almighty sent him to his people
So they lied to him and insulted him
So he started wiping the blood off his forehead and said:
Lord, forgive my people
They don't know
Abdullah said
It is as if I am looking at the Messenger of God, may God bless him and grant him peace
He wipes his forehead
The man tells
Imam Muslim narrated in his Sahih
On the authority of Anas bin Malik, may God be pleased with him, he said
A man asked the Prophet, may God bless him and grant him peace
Sheep between two mountains
So he gave it to him
So he came to his people
He said: Which people have converted to Islam?
By God, it is Muhammad
To give someone who fears poverty
Anas, may God be pleased with him, said
If a man were to receive what he wanted
Except the world
They do not surrender until Islam is established
He is more beloved to him than the world and everything in it
Imam Al-Nawawi said
What is meant is that Islam first appears to the world
Not with the right intention in his heart
Then from the blessing of the Prophet, may God bless him and grant him peace
And the light of Islam
It only lasted a little while
Until his chest is filled with the truth of faith
And he can turn it around
Then it will be more beloved to him than the world and everything in it
He blamed the Ansar, may God be pleased with them
The Messenger of God, may God bless him and grant him peace, gave
The Quraysh and the Arab tribes were the spoils of Hunayn
The Ansar did not give any of it
For great and profound wisdom, as will come
They found it within themselves, may God be pleased with them, about that
Al-Hafiz Ibn Kathir said
Some of the supporters blamed him
So he, may God bless him and grant him peace, reached him
He engaged them alone
And be grateful to them for the faith God has honored them with
And what God enriched them with after their poverty
He reconciled with them after complete enmity
They were obligatory and their souls were pleased, may God be pleased with them and pleased with them
Imam Ahmad narrated in his Musnad with a good chain of transmission
On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said
When the Messenger of God, may God bless him and grant him peace, gave
What gifts were given to the Quraysh and the Arab tribes?
There was none of it among the Ansar
This neighborhood found supporters in themselves
Until there was a lot of talk about them
Until their speaker said
The Messenger of God, may God bless him and grant him peace, met his people
Then Saad bin Ubadah, may God be pleased with him, entered upon him
He said, O Messenger of God
This neighborhood has found you within themselves
What did you do in this environment that you were injured in?
I swear among your people
Great gifts were given to the Arab tribes
There were none of the Ansar in this neighborhood
The Messenger of God, may God bless him and grant him peace, said
So where do you stand on that, Saad?
He said, O Messenger of God
I am only a member of my people
And what am I?
The Messenger of God, may God bless him and grant him peace, said
So gather your people for me in this barn
So Saad, may God be pleased with him, left
He gathered the Ansar in that barn
When they gathered, Saad, may God be pleased with him, came to him
He said: This neighborhood of Ansar has gathered for you
Then the Messenger of God, may God bless him and grant him peace, came to them
He thanked God and praised Him for being worthy of Him
Then he said
O people of Ansar!
What she said was conveyed to me about you and something you found in yourselves
Did I not go astray to you, so God guided you?
And you are poor, so may God enrich you
And enemies, so may God unite your hearts
They said
Rather, God and His Messenger are safer and better
The Messenger of God, may God bless him and grant him peace, said
Will you not answer me, O Ansar?
They said
What shall we answer you, O Messenger of God?
To God and His Messenger are blessings and grace
The Messenger of God, may God bless him and grant him peace, said
By God, if you wished, you could have told the truth, and you would have been truthful
You came to us lying, so we believed you
And you were disappointed, so we helped you
And as a fugitive, we took you in
And the family of Fasinak
O community of Ansar, you have found yourself in a worldly state
I gathered a group of people to convert to Islam
I have appointed you to convert to Islam
Are you not satisfied, O Ansar?
For people to go with sheep and camels
And you will return with the Messenger of God in your travels
By the One in whose hand is Muhammad’s soul
Had it not been for the Hijra, you would have been among the Ansar
Even if the people took a path and the Ansar took a path
I would have followed the people of the Ansar
May God have mercy on the Ansar
And the sons of the Ansar
And the sons of the Ansar’s sons
The people cried until their beards were soaked
They said: We are satisfied with the Messenger of God, by oath and by part
Then the Messenger of God, may God bless him and grant him peace, left and they dispersed
And in another word in the two Sahihs
The Messenger of God, may God bless him and grant him peace, said to the Ansar
I give men who are new to infidelity to get acquainted with them
Would you not be satisfied with people taking the money?
And you will return to your journey with the Messenger of God
By God, what you turn with is better than what they turn with
They said, “Yes, O Messenger of God, we are satisfied.”
Ibn Ishaq narrated in his biography with a good mursal chain of narration
On the authority of Muhammad Ibn Ibrahim Ibn Al-Harith Al-Taymi
He said that someone said to the Messenger of God, may God bless him and grant him peace
Of his companions, O Messenger of God
Uyaynah Ibn Hisn and Al-Aqra' Ibn Habis were given
One hundred and one hundred and I left Jail Ibn Suraqa Al-Dhamri
The Messenger of God, may God bless him and grant him peace, said
By the One in whose hand is Muhammad’s soul
For Gael the son of Suraqah, it is better than all the pollen of the earth
Such as Uyaynah Ibn Hisn and Al-Aqra' Ibn Habis
But I got used to them so that they would be safe
She appointed Ja'il Ibn Suraqa to convert to Islam
The Hawazin delegation came to the Messenger of God
He is a Muslim
This was after he divided the spoils
He was the Messenger of God, may God bless him and grant him peace
He waited for them after his return from Taif
For a few ten nights, perhaps they will come as Muslims
He will return to them their children, their women, and their money
Imam Bukhari narrated in his Sahih
On the authority of Marwan Ibn Al-Hakam and Al-Miswar
Ibn Makhramta said
The Messenger of God, may God bless him and grant him peace
He stood up when a delegation of Hawazin Muslims came to him
They asked him to return their money and captives to them
The Messenger of God, may God bless him and grant him peace, said to them
Who do you see with me?
I like to talk to the most honest people
They chose one of the two sects
Either captivity or money
I used to seek comfort from you
The most prominent among them was the Messenger of God, may God bless him and grant him peace
A few ten nights when he arrived from Taif
When it became clear to them that the Messenger of God, may God bless him and grant him peace
Only one of the two sects was returned to them
They said, “We choose our captivity.”
So the Messenger of God, may God bless him and grant him peace, rose among the Muslims
He praised God for what He deserved
Then he said as for what follows
Your brothers have come to us repentant
And I decided to return to them their captivity
Whoever among you would like to do so, let him do so
Whoever among you would like to have his share
Until we give it to him from the first thing God bestows on us, let him do it
And the people said
We liked that, O Messenger of God
The Messenger of God, may God bless him and grant him peace, said
We do not know who among you has given permission to do so and who has not
So return until your officers report your matter to us
So the people returned and their leaders spoke to them
Then they returned to the Messenger of God, may God bless him and grant him peace
So they told him that they had agreed and agreed
It was narrated by Imam Ahmad in his Musnad and Ibn Ishaq in his biography with a good chain of transmission
On the authority of Abdullah bin Omar, may God be pleased with them both, he said
Our delegation came to the Messenger of God, may God bless him and grant him peace
He is in Al-Jarana and they converted to Islam
They said, O Messenger of God
We are an origin and a clan
A calamity has befallen us that is not hidden from you.
May God favor you
The Messenger of God, may God bless him and grant him peace, said
Are your children and women more beloved to you or your money?
They said, O Messenger of God
You gave us a choice between our accounts and our money
Rather, our women and children will return to us
He is dearer to us
He said to them
As for what was for me and the sons of Abdul Muttalib, it is yours
If you pray the noon prayer for the people
So stand up and speak
We seek the intercession of the Messenger of God, may God bless him and grant him peace, to the Muslims
And Muslims to the Messenger of God, may God bless him and grant him peace
In our sons and women
Then I will give you and ask you
When the Messenger of God, may God bless him and grant him peace, led the people in the noon prayer
They stood up and spoke what he commanded them to do
The Messenger of God, may God bless him and grant him peace, said
As for what was for me and the sons of Abdul Muttalib
It is for you
The immigrants said
And whatever is ours belongs to the Messenger of God, may God bless him and grant him peace
She said simplicity
And whatever is ours belongs to the Messenger of God, may God bless him and grant him peace
Al-Aqra’ ibn Habis said: “As for me and ibn Tamim, no.”
Aina bin Hisn said: As for me and bin Fazara, no
Al-Abbas bin Mardas said: As for me and bin Sulaym, no
Bin Salim said no
Whatever is ours belongs to the Messenger of God, may God bless him and grant him peace
Al-Abbas bin Mardas said, “O my son Salim, and you insulted me.”
The Messenger of God, may God bless him and grant him peace, said
As for those of you who cling to his rights from this captivity
Every human being has six duties, from the first of which is his share
They returned their sons and women to the people
The Prophet, may God bless him and grant him peace, performed the umrah from Al-Jiranah
When the Messenger of God, may God bless him and grant him peace, finished
From the division of the spoils of Hunayn in Al-Jarana
People perform Umrah, which is Umrah al-Ja'ranah
Imam Ahmad and Al-Tirmidhi narrated it with a good chain of transmission
On the authority of Mahrash Al-Kaabi, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace
He left Al-Jarana at night performing Umrah
So he entered Mecca at night and performed his Umrah
Then he left for the night
So he became like a lion in Al-Jarana
When the sun set the next day
He came out in Saraf's stomach
Even the collector of the road collected with an extravagant belly
Because of this, his Umrah was hidden from the people
Imam Ahmad narrated in his Musnad
And Abu Dawud in his Sunan with an authentic chain of narration
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace
And his companions performed Umrah from Al-Ja'ranah
They braked at home
They put their robes under their armpits
Then they threw it over their shoulders
Al-Hafiz said in Al-Fath
As for entering Mecca at night
It did not happen to him, may God bless him and grant him peace
Except during Umrah al-Jiranah
For he, may God bless him and grant him peace
I am deprived of jaranah
He entered Mecca at night
So he completed the Umrah
Then he came back at night
So he became like a lion in Al-Jarana
As narrated by the three authors of Sunan
From the hadith of Mahrash Al-Kaabi
May God be pleased with him
And the women stoned him
Entering Mecca at night
The succession of Attab bin Asid
May God be pleased with him
On Mecca
He appointed the Messenger of God, may God bless him and grant him peace, as his successor
Etab bin Asid
May God be pleased with him in Mecca
That was before his return
May God bless him and grant him peace
To the city
Imam Al-Baghawi narrated
In the hadith of Is bin Salem Al-Shashi
With good support
On the authority of Omar bin Shuaib
On the authority of his father, on the authority of his grandfather
He said that the Messenger of God, may God bless him and grant him peace
He sent Attab bin Asid
To Mecca
He said, "Do you know?"
Where shall I send you?
To the people of God
They are the people of Mecca
Al-Hafiz bin Kathir said
The Messenger of God, may God bless him and grant him peace, performed Umrah
From the jaranah
He entered Mecca
When he completed his Umrah
Go to town
He performed Hajj for people
That year
Itab bin Asid, may God be pleased with him
So he was the first
Whoever performs Hajj with people
Of the Muslim princes
The Messenger of God, may God bless him and grant him peace, came
The prophetic city
Not many nights remain of Dhul-Qidah
Eighth year AH
The ninth year of the Hijra
When the crescent of Muharram begins
From the ninth year of the Hijra
The Messenger of God, may God bless him and grant him peace, was sent
His workers are on charity
To everything I set
Islam of countries
Ibn Saad said in his Tabaqat
When he saw the Messenger of God
The Messenger of God, may God bless him and grant him peace, the crescent of Muharram in the ninth year of his migration
Sending believers to believe the Arabs
Ibn Ishaq said
The Messenger of God, may God bless him and grant him peace, sent his princes and workers to give alms
To all the countries that Islam has touched
Al-Muhajir sent Ibn Abi Umayyah Ibn Al-Mughirah, may God be pleased with him, to Sana’a
Al-Ansi went out to him while he was there
He sent Labid bin Ziyadin Al-Bayadiyah, may God be pleased with him, to Hadhramout
He sent Adi bin Hatim, may God be pleased with him, to Tai and Banu Asad
Malik bin Nuwayra, may God be pleased with him, was sent to Banu Hanzala
The charity of Banu Saad was divided into two men from them
So he sent Al-Zubarayqan bin Badr, may God be pleased with him, to a part of it
Qais bin Asim, may God be pleased with him, on one side
He sent Al-Alaa bin Al-Hadrami, may God be pleased with him, to Bahrain
He sent Ali bin Abi Talib, may God be pleased with him, to Najran
He sent Rafi’ bin Makith, may God be pleased with him, to Juhaina
Omar bin Al-Asir, may God be pleased with him, was sent to Bani Fazara
Al-Dahhak bin Sufyan Al-Kilabi, may God be pleased with him, was sent to the Banu Kilab
He sent Uyaynah bin Hisn, may God be pleased with him, to Bani Tamim
He sent Buraydah bin Al-Hasib, may God be pleased with him, to Aslam and Ghaffar
He sent Abbad bin Bishr, may God be pleased with him, to Salim and Mazina
Ibn al-Latbiyyah sent al-Azdiyyah to the Banu Dhubyan
Al-Walid bin Uqba, may God be pleased with him, was sent to Banu Mustaliq
An important note: It should be noted that the Messenger of God, may God bless him and grant him peace
These honorable companions, may God be pleased with them, were not sent all at once
In Muharram, the ninth year of the Hijra
Some of them even delayed until the time of converting to Islam from those tribes to which they were sent
This is supported by what was stated in the narration of Ibn Ishaq that among the workers he sent
The Messenger of God, may God bless him and grant him peace, on the charity of their people, Adi bin Hatem, may God be pleased with him
Uday, may God be pleased with him, converted to Islam after his mission, may God bless him and grant him peace
Ali, may God be pleased with him, to demolish the penny, which is an idol of the Tay tribe
This was in Rabi` al-Akhir of the ninth year of the Hijra
The Prophet, may God bless him and grant him peace, warned against the dangers of charity
The Messenger of God, may God bless him and grant him peace, warned his companions, may God be pleased with them, against the dangers of charity
Abu Dawud narrated it in his Sunan with an authentic chain of transmission
On the authority of Abu Masoud Al-Ansari, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, sent me on a quest
Then he said, “Go, Abu Masoud.”
No, I will not see you on the Day of Resurrection, carrying a camel of charity’s camels that will roar on your back
I have tied him up. He said, “Then I will not go.”
Then the Messenger of God, may God bless him and grant him peace, said, “Then I do not hate you.”
The Battle of Tabuk or Al-Asrah
The Battle of Tabuk took place in Rajab in the year nine AH
It was the last of the Prophet's, may God bless him and grant him peace, conquests by his noble self
Al-Hafiz said in Al-Fath
The Battle of Tabuk was in the month of Rajab of the year nine
He accepted the farewell Hajj without disagreement
It was narrated by Imam Ahmad in his Musnad and Al-Tirmidhi in his Jami’ with an authentic chain of narration
On the authority of Ka'b Ibn Malik, may God be pleased with him, he said
I have not yet lagged behind the Prophet, may God bless him and grant him peace, in a battle that he conquered
Until the Battle of Tabuk was the last battle he conquered
Al-Hakim narrated in Al-Mustadrak with a good chain of transmission
May God be pleased with them, he said
The Messenger of God, may God bless him and grant him peace, conducted twenty-one battles
Nineteen battles were witnessed with him
The last battle that the Messenger of God, may God bless him and grant him peace, invaded was Tabuk
The reason for the invasion
The reason for the Battle of Tabuk differed as follows
Firstly, Ibn Saad said in his Tabaqat:
The Messenger of God, may God bless him and grant him peace, was informed that the Romans had gathered large groups in the Levant
And that Raql had provided for his companions for a year
And I brought with him Lakhm, Leprosy, Amla, and Ghasam
They presented their introductions to Balqa
The Messenger of God, may God bless him and grant him peace, urged the people to leave
I said
This reason is supported
What Imam Al-Bukhari narrated in his Sahih
On the authority of Omar bin Al-Khattab, may God be pleased with him, he said
Those around the Messenger of God, may God bless him and grant him peace, respected him
Only Ghassan remained king in the Levant
We were afraid that he would come to us
And in another word in the two Sahihs
Omar, may God be pleased with him, said
We had said that Ghassan would saddle horses to attack us
I said
Perhaps the reason for the arrogance of the Romans and Ghassanids against Muslims
What happened to the Battle of Mu'tah?
From the defeat of the Romans and Ghassanids before the Muslims
It is as if they wanted to take revenge on the Muslims
The Prophet, may God bless him and grant him peace, hastened them
Al-Hafiz bin Kathir went to this in his interpretation
And he said
He invaded it to take revenge on those of his companions who killed the people of Mu'tah
And God knows best
Secondly
Implementing the command of jihad for the sake of God Almighty
Al-Hafiz bin Kathir said
The Messenger of God, may God bless him and grant him peace, decided to fight the Romans
Because they are the closest people to him
People are more deserving of calling to the truth
Because of their closeness to Islam and its people
God Almighty said
O you who believe
Fight the infidels next to you
And let them find harshness in you
And they knew that God is with the righteous
He added more explanation
And the Almighty said
Fight those who do not believe in God or the Last Day
They do not forbid what God and His Messenger have forbidden
They do not condemn the religion of truth
From those who were given the Book
Until they pay tribute out of hand
The seriousness of the situation
The two sheikhs narrated in their Sahihs on the authority of Omar bin Al-Khattab, may God be pleased with him, who said
We fear one of the kings of Ghassan
He mentioned to us that he wanted to walk to us
Our chests are full of it
This indicates the seriousness of the situation that the Muslims were facing from the Romans and Ghassanids
The matter became more severe because the Battle of Tabuk came at a difficult time for the people
The country was barren and in severe poverty
Ibn Ishaq said on the authority of his sheikhs:
The Messenger of God, may God bless him and grant him peace, ordered his companions to prepare for the Roman invasion
This was in a time of hardship for people
The heat and barrenness of the country
And when the fruits are good and people love to stay in their fruits and shades
They hate people in the situation they are in at the time they are
The Messenger, may God bless him and grant him peace, the leader
The Messenger of God, may God bless him and grant him peace, was looking at these circumstances
With a closer and more precise view than all of this
He thought that if he hesitated and was lazy to invade the Romans and Ghassanids in these critical circumstances
The Romans and Ghassanids were left to wander through the areas that were under the control and influence of Islam
And crawl into the city
This would have had the worst impact on Islamic preaching
And on the military reputation of Muslims
Ignorance is the last breath
After I suffered a fatal blow in Hanin
You will live again
And the hypocrites who stalk the circles of Muslims with their daggers from behind
Meanwhile, the Romans and Ghassanids launched a fierce campaign against the Muslims from the front
This wastes much of the effort that he and his companions made in spreading Islam
The gains they gained after bloody wars are gone
And continuous military patrols
These gains go to waste
The Messenger of God, may God bless him and grant him peace, knew all this well
So he decided to do it
Despite the hardship and hardship it was in
A decisive battle waged by the Muslims against the Romans and Ghassanids within their borders
They do not give them time to march to Islamic countries
The Prophet, may God bless him and grant him peace, summoned the Muslims to invade the Romans
The Messenger of God, may God bless him and grant him peace, mourned the Companions, may God be pleased with them
And the Arabs around him were preparing for the Roman invasion
It was his habit, may God bless him and grant him peace
He does not want a campaign unless he sees something else
Except for two raids
The two are the Battle of Khaybar
Because God promised him to open it with the text of the Qur’an
And the Battle of Tabuk to prepare
Due to the severity and number of their enemies
Because of the distance and intense heat
The two sheikhs narrated in their Sahihs
On the authority of Ka'b Ibn Malik, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, did not want a campaign unless he thought of something else
Until that invasion
That is, the Battle of Tabuk
The Messenger of God, may God bless him and grant him peace, invaded it in intense heat
He received a far journey and many rewards and enemies
It became clear to the Muslims that they should be prepared for their invasion
So he told them with his face that he wanted
The first thing revealed from the Qur’an regarding the Battle of Tabuk is the Almighty’s saying:
O you who have believed, what is the matter with you when you are told, “Go forth in the path of God?”
You fell heavy to the ground
Are you more satisfied with the life of this world than the afterlife?
The enjoyment of this worldly life in the afterlife is but little
If you do not flee, He will punish you with a painful punishment
He will replace you with other people
And do not harm him at all
God is capable of everything
Al-Hafiz Ibn Kathir said
This is an attempt to reproach those who stayed behind the Messenger of God, may God bless him and grant him peace, in the Battle of Tabuk
When the fruits and shadows floated in the intense heat
Hamarat al-qidd means intense heat
The Prophet, may God bless him and grant him peace, urged spending for the army of hardship
The Messenger of God, may God bless him and grant him peace, called on the people to provide support and lambs for the army of hardship
The Companions, may God be pleased with them, continued to spend for the sake of God for the army of hardship
Ibn Ishaq said
Then the Messenger of God, may God bless him and grant him peace, diligently traveled
He ordered the people to device and shrink
He urged the rich people to spend and support their burdens for the sake of God
So men from the rich people carried and sought reward
Adults compete to spend
The Companions, may God be pleased with them, raced to spend on the army of hardship
This was their habit, may God be pleased with them, in taking care of the matters of the afterlife
These are some of the major expenses of some of the Companions, may God be pleased with them
Abu Bakr and Omar, may God be pleased with them, competed
Narrated by Imam Al-Tirmidhi, Abu Dawud, and Al-Hakim with a good chain of transmission
On the authority of Omar bin Al-Khattab, may God be pleased with him, he said
One day the Messenger of God, may God bless him and grant him peace, ordered us to give charity
That matched what I had
So I said, “Today I will outpace Abu Bakr if I ever outpaced him.”
So I brought half of my money
The Messenger of God, may God bless him and grant him peace, said
What you left for your family, I said the same
He said, “And Abu Bakr brought everything he had.”
The Messenger of God, may God bless him and grant him peace, said
What you have left for your family
He said: I have reserved for them God and His Messenger
I said, “I will never compete with you in anything.”
Imam Ibn Al-Jawzi said
If an ignorant person objects, he says:
Abu Bakr, may God be pleased with him, came with all his money
The answer is
He said that Abu Bakr, may God be pleased with him, has a livelihood and trade
If he pays all of it, he can borrow it and live
Whoever is like this, I do not condemn him giving away his money
Spending by Othman bin Affan, may God be pleased with him
Ibn Ishaq said
Othman bin Affan, may God be pleased with him, spent a great deal on this
And no one spent as much
It was narrated by Imam Ahmad in his Musnad and Al-Tirmidhi in his Jami’ with a good chain of transmission
On the authority of Abdul Rahman bin Samra, may God be pleased with him, he said
Othman bin Affan, may God be pleased with him, came to the Prophet, may God bless him and grant him peace, with a thousand dinars in his garment
When the Prophet, may God bless him and grant him peace, prepared the army of hardship
He poured it into the lap of the Prophet, may God bless him and grant him peace
So the Prophet, may God bless him and grant him peace, turned it over with his hand and said
They didn't hit Affan, he wouldn't do anything after today, he repeats it over and over again
Spending by Abdul Rahman bin Awf, may God be pleased with him
There was disagreement regarding the expenses of Abd al-Rahman bin Awf, may God be pleased with him, on the army of hardship
Al-Hafiz mentioned several reports about this in Al-Fath
Then he said: This is a severe difference in the pot that Abdul Rahman bin Awf, may God be pleased with him, brought
The most correct way is eight thousand dirhams
Many people spent as much as I could
The two sheikhs narrated in their Sahihs
On the authority of Abu Masoud Uqba bin Omar Al-Badri, may God be pleased with him, he said
When he commanded us to give charity
We were prejudiced
That is, we carry the fee on our backs
We give alms from that fee
Or we give it all in charity
Abu Aqeel came with half a saa’
A person came with more than that
The hypocrites said
God is sufficient for this charity
This other person did nothing but hypocrisy
So I went down
And in Sahih Muslim
In the story of the repentance of Ka`b ibn Malikr, may God be pleased with him
Ka'b, may God be pleased with him, said
While he is at that
It means the Messenger of God, may God bless him and grant him peace
He is on his way to Tabuk
He saw a man with white hair removed by the mirage
The Messenger of God, may God bless him and grant him peace, said
Be the father of Khaythamah
So he is Abu Khaythamah Al-Ansari, may God be pleased with him
He is the one who gives in charity a share of dates
When the hypocrites taunted him
Al-Hafiz said in Al-Fath
This indicates that there were many people who came with the Sa’
This is supported by the fact that most of the narrations contain it
He came with a saa'
The same applies to zakat
Then a man came and gave him a Sa`` in charity
And in the hadith of the chapter
Abu Aqeel came with half a saa’
God Almighty’s rebuke of the Bedouins and hypocrites
Some hypocrites came asking permission from the Messenger of God, may God bless him and grant him peace
Being late without excuse
So he gave them permission
They are eighty-few men
The excused Bedouins came to give them permission
They apologized to him, but he did not excuse them
They are eighty-two men
So God revealed it to them
If it had been an upcoming encounter and an intended travel, they would have followed you
But the apartment was far away from them
They will swear to God that if we were able, we would go out with you
They destroy the meanest of them
And God knows that they are liars
Al-Hafiz Ibn Kathir said
God Almighty says, rebuking those who lagged behind the Prophet, may God bless him and grant him peace
In the Battle of Tabuk
They sat down after asking his permission to do so
Showing that they had excuses and they were not
And he said
If it was a recent encounter and an intended travel
That is, soon
They will not follow you
That is, they would have come with you for that
But the apartment was far away from them
That is, the distance to the Levant
And they will swear to God
That is, for you if you return to them
If we could, we would go out with you
That is, if we had no excuses, we would have gone out with you
God Almighty said
They destroy themselves, and God knows that they are liars
God Almighty blamed His Messenger, may God bless him and grant him peace
Nice reproach
And God Almighty said
May God forgive you
Why did you permit them until those who are truthful become clear to you and you learn who are liars?
Imam Ibn Jarir al-Tabari said
This is a reproach from God Almighty
He blamed his Prophet, may God bless him and grant him peace, for granting permission to those whom he gave permission to remain behind
When someone went to Tabuk to invade the Romans from the hypocrites
A number of true companions left behind
Then he returned to the Messenger of God, may God bless him and grant him peace, on his journey and decided to travel
There was a group of Muslims whose intention was delayed from the Messenger of God, may God bless him and grant him peace
Until they left him without doubt and suspicion
Among them are Ka'b bin Malik and Marara bin Al-Rabi'
Hilal bin Umayyah and Abu Lubabah Bashir bin Abd al-Mundhir
They were a truthful group who were not accused of being Muslims
Number of Muslim army
Thirty thousand fighters gathered for the Messenger of God, may God bless him and grant him peace
The two sheikhs narrated in their Sahihs on the authority of Ka’b bin Malik, may God be pleased with him, who said
There are many Muslims with the Messenger of God, may God bless him and grant him peace
Hafez’s book does not bring them together
And in another word in Sahih Muslim
Ka'b, may God be pleased with him, said
The Messenger of God, may God bless him and grant him peace, was attacked by many people
More than ten thousand
Hafez's collection does not bring them together
Al-Hafiz said in Al-Fath
According to Al-Hakim in Al-Ikleel, from the hadith of Muadh, may God be pleased with him, he said
We went out with the Messenger of God, may God bless him and grant him peace, to the Battle of Tabuk
We are over thirty thousand
Ibn Ishaq confirmed this kit
Al-Waqidi cited it with another connected chain of transmission
The succession of Muhammad bin Maslama, may God be pleased with him
Ibn Saad said in his Tabaqat
The Messenger of God, may God bless him and grant him peace, appointed Muhammad bin Maslama, may God be pleased with him, as successor in charge of Medina
He is more proven in our view than those who said he appointed someone else as his successor
The Messenger of God, may God bless him and grant him peace, succeeded Ali, may God be pleased with him, in charge of his family
The Messenger of God, may God bless him and grant him peace, succeeded Ali bin Abi Talib, may God be pleased with him, in charge of his family
Ali bin Abi Talib, may God be pleased with him, did not witness the Battle of Tabuk
The two sheikhs narrated in their Sahihs on the authority of Saad bin Abi Waqasir, may God be pleased with him, who said
The Messenger of God, may God bless him and grant him peace, succeeded Ali bin Abi Talib, may God be pleased with him, in the Battle of Tabuk
He said: O Messenger of God, leave me behind in women and children
The Messenger of God, may God bless him and grant him peace, said
Aren't you satisfied to be to me what Aaron was to Moses?
However, there is no prophet yet
And in another wording in the Musnad of Imam Ahmad with an authentic chain of narration
On the authority of Saad, may God be pleased with him, he said
Ali went out with the Prophet, may God bless him and grant him peace
Until the farewell fold came
Ali, may God be pleased with him, was crying and saying
You leave me behind with the khawalif
The Messenger of God, may God bless him and grant him peace, said
Aren't you satisfied to be to me what Aaron was to Moses?
Except prophecy
Imam Al-Nawawi said
This hadith contains proof of the virtue of Ali, may God be pleased with him
Do not expose it because it is better than others or similar to it
There is no indication for his succession after him
Because the Prophet, may God bless him and grant him peace
He only said this to Ali, may God be pleased with him
When he appointed him as his successor in Medina during the Battle of Tabuk
This is supported by the fact that Aaron, peace be upon him, is suspected
There was no caliph after Moses, peace be upon him
Rather, he died during the life of Moses, peace be upon him
About forty years before the death of Moses, peace be upon him
As is well known among the people of news and stories
The departure of the Messenger, may God bless him and grant him peace
And he passed by the lands of Thamud
The Messenger of God, may God bless him and grant him peace, left
From the Prophet's city with his great army to Tabuk
On their way, they passed through Thamud
So the Messenger of God, may God bless him and grant him peace, urged his camel
He settled near the lands of Thamud
The two sheikhs narrated in their Sahihs
On the authority of Abdullah bin Omar, may God be pleased with them both, he said
When the Messenger of God, may God bless him and grant him peace, passed by the stone
He said, “Do not enter the homes of those who wronged themselves.”
May what befalls them befall you
Unless you are crying
Then he lowered his head and walked quickly
Until he passed the valley
The Messenger of God, may God bless him and grant him peace, commanded them
That they should not drink from its wells or draw water
The two sheikhs narrated in their Sahihs
On the authority of Abdullah bin Omar, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace
When the stone came down during the Battle of Tabuk
He ordered them not to drink from its well
And they do not draw from it
They said, “We have become tired of it and have drawn water.”
So he ordered them to throw out that dough
And they spill that water
And in another word in the two Sahihs
Ibn Omar, may God be pleased with them, said
So the Messenger of God, may God bless him and grant him peace, commanded them
To throw away what they have drawn
They feed the camels with dough
Imam Ibn al-Qayyim said
Among them is the water in the wells of Thamud
It is not permissible to drink it or cook with it
And the dough is not purified by it
It is permissible to water livestock
Except what was from the camel's well
This was information that remained until the time of the Prophet, may God bless him and grant him peace
Then people continued to learn about it, century after century
To this day
He does not want to ride another well
It is folded and tightly constructed
Wide areas
The effects of emancipation are evident on her
Don't suspect anything else
The appearance of miracles
The Messenger of God, may God bless him and grant him peace, completed
On his way to Tabuk
People's need for water has increased
Then the Messenger of God, may God bless him and grant him peace, raised his voice
His hands to the sky
So God Almighty sent down water on them
Ibn Hibban narrated in his Sahih
Al-Hakim in his Mustadrak with an authentic chain of narration
On the authority of Ibn Abbas, may God be pleased with them both, he said
It was said to Omar Ibn Al-Khattab, may God be pleased with him
Tell us about hardship
He said, may God be pleased with him
We left for Tabuk in extreme heat
So we went down to a house where we became thirsty
We even thought our necks would be cut
So that the man would go in search of water
He should not return until we think his neck will be cut
A man even slaughters his camel
He squeezes his dung and drinks it
And he puts what remains on his liver
Abu Bakr, may God be pleased with him, said
O Messenger of God
May God bless you in your prayers
So pray for us
The Messenger of God, may God bless him and grant him peace, said
Would you like that?
He said yes
He said
So he raised his hands, may God bless him and grant him peace
He did not return them until a cloud overshadowed them and poured down
So they filled what they had with them
Then we went looking
We did not find it going beyond the military
Imam Muslim narrated in his Sahih
On the authority of Abu Hurairah, may God be pleased with him
Or on the authority of Abu Saeed Al-Khudri, may God be pleased with him
He said
When was the Battle of Tabuk
People starved
They said, O Messenger of God
If you permit us, we will sacrifice our drinking water
So we ate and anointed ourselves
The Messenger of God, may God bless him and grant him peace, said
Do it
Then Omar, may God be pleased with him, came and said
O Messenger of God
If you do, say noon
But I invite them thanks to their supplies
Then I pray to God to bless them
Perhaps God will make that happen
The Messenger of God, may God bless him and grant him peace, said
Yes
So he called for a bang and spread it out
Then he prayed for their help
So he made the man bring a handful of corn
The other comes with a palm of dates
The other comes with a kasra
Until they came together to agree on something simple
So he called the Messenger of God, may God bless him and grant him peace
Blessing be upon him
Then he said
Take in your bowls
So they took it in their containers
They even left no pot in the military
Except they filled it
So they ate until they were full
And I preferred his grace
The Messenger of God, may God bless him and grant him peace, said
I bear witness that there is no god but God
And I am the Messenger of God
No servant of God will meet them without doubting
He will be blocked from Paradise
Al-Hafiz Ibn Kathir said
And from here
The virtue of the companions of Muhammad, may God bless him and grant him peace, becomes clear
And he was satisfied with them
On all the companions of the prophets
In their patience, steadfastness, and lack of stubbornness
They were also with him on his travels and conquests
Including the year Tabuk
This includes extreme heat, extreme heat, and effort
They didn't ask for a breach usually
Nor finding an order
Although that was easy for the Messenger, may God bless him and grant him peace
But when hunger exhausted them
They asked him to increase their food
So they gathered what they had
Then the fate of Mubarak Shah came
So he prayed to God about him
He ordered them to fill every vessel with them
And also when they needed water
God Almighty asked
Then a cloud came and rained on them
So they drank and watered the camels
And they filled their watering cans
Then they looked and saw that it had not passed the soldiers
This is the most complete in following
Walking with God's destiny
With the follow-up of the Messenger, may God bless him and grant him peace
The Messenger of God, may God bless him and grant him peace, descended
With his great army
They are on their way to Tabuk
And before dawn
The Messenger of God, may God bless him and grant him peace, went
To relieve the need
It was delayed for Muslims
Until he almost left at the time of the dawn prayer
The Muslims presented Abd al-Rahman bin Ofer, may God be pleased with him
So the Messenger of God, may God bless him and grant him peace, realized
A rak'ah and he missed a rak'ah
Imam Muslim narrated in his Sahih
And Imam Ahmad in his Musnad
And Abu Dawud in his Sunan
The pronunciation is by Abu Dawud
On the authority of Al-Mughirah bin Shu’bah, may God be pleased with him, he said
Justice of the Messenger of God, may God bless him and grant him peace
I was with him in the Battle of Tabuk
Before dawn
So I was fair with him
Then the Prophet, may God bless him and grant him peace, cursed
So she defecates
Then he came
So I poured some medicine on his hands
So he washed his palm
Then wash your face
Then he slipped away from my arm
It was fed up as I ate it
So he inserted his hands
So he took them out from under the forehead
He washed them up to the elbow
He rubbed his head
Then he performed ablution on his socks
Then he rode
So we started walking
Until we find people in prayer
They presented Abdul Rahman bin Awf, may God be pleased with him
He prayed with them when it was time for prayer
We found Abdul Rahman
He performed one rak'ah of the dawn prayer for them
Then the Messenger of God, may God bless him and grant him peace, stood up
So line up with the Muslims
He prayed behind Abdul Rahman bin Awf, may God be pleased with him
The second rak'ah
Then Abdul Rahman greeted
So the Prophet, may God bless him and grant him peace, stood up for his prayer
The Muslims were terrified
So much praise
Because they preceded the Prophet, may God bless him and grant him peace, in prayer
When the Messenger of God, may God bless him and grant him peace, greeted him
He told them
You have been injured
Or you have done well
The arrival of the Messenger, may God bless him and grant him peace, to Tabuk
The Messenger of God, may God bless him and grant him peace, told the Muslims before they arrived in Tabuk
The spring water in Tabuk is scarce
No one will take it from him
But some hypocrites who were in his army
He did not perform Umrah by the Prophet’s command
They preceded him to the water and drew from it
Imam Ahmad narrated it in his Musnad with an authentic chain of transmission
On the authority of Hudhayfah bin Al-Yaman, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, left on the day of the Battle of Tabuk
Then he heard that there was Qaltan in the water, which he wanted
So he ordered a caller and he called out to the people
Let no one go before me to the water
Then the water came
Some people preceded him and he cursed them
Imam Muslim narrated in his Sahih
On the authority of Moaz bin Jabal, may God be pleased with him, he said
We went out with the Messenger of God, may God bless him and grant him peace, in the year of the Battle of Tabuk
He used to collect prayers
Dhuhr and afternoon classes together
And Maghrib and Isha all together
Even if it was a day he delayed prayer
Then the noon and afternoon classes came together
Then he entered and then left
Separate the Maghrib and Isha prayers together
Then he said
You will come tomorrow, God willing
Ain Tabuk
And you will not reach it until daylight
Whoever among you came to it
Let none of its water touch until I come
So we came to it, and a man had preceded us to it
The spring is like a trap, and it oozes with some water
The Messenger of God, may God bless him and grant him peace, asked them
Did you touch any of its water?
He said yes
The Prophet, may God bless him and grant him peace, cursed them
He told them what God wanted him to say
Then scoop them out with their hands, little by little
Until something came together
The Messenger of God, may God bless him and grant him peace, washed himself
It has his hands and face
Then he put it back in it
The eye burst with pouring water
Or he said abundantly
Until people drew water
Then the Messenger of God, may God bless him and grant him peace, said
O Moaz, you will soon live a long life
To see Maha here is an offering to Ajnana
The residence of the Prophet, may God bless him and grant him peace, in Tabuk
And his most important works there
The Messenger of God, may God bless him and grant him peace, resided in Tabuk
Twenty days
Imam Ahmad narrated in his Musnad
And Abu Dawud in his Sunan with an authentic chain of narration
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, resided
In Tabuk, he shortens the prayer for twenty days
The Messenger of God, may God bless him and grant him peace, did not meet an enemy
He sent envoys and companies to the tribes around Tabuk
The Messenger of God, may God bless him and grant him peace, made peace with Yohanna bin Ru’bah
A deer owner
Khalid bin Al-Walid sent a secret message to Akid Ridomah
And his favor
The two sheikhs narrated it in their Sahihs
On the authority of Abu Hamid Al-Saadi, may God be pleased with him, he said
We invaded Tabuk with the Prophet, may God bless him and grant him peace
The king of Aila presented the Prophet, may God bless him and grant him peace, with a white mule
He covered him with cold
And he wrote to him in their sea
That is, in their country and land
Abu Dawud narrated it in his Sunan
On the authority of Anas bin Malik, may God be pleased with him
On the authority of Othman bin Abi Suleiman
That the Prophet, may God bless him and grant him peace
Khalid bin Al-Walid, may God be pleased with him, was sent
For sure, Redoma
So they took him and brought him
So he injected his blood into him
And his favor on the tribute
Imam Ahmad narrated in his Musnad, Al-Tirmidhi and Ibn Hibban with a good chain of transmission
On the authority of Anas bin Malik, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, sent an army to Akid Ridomah
So he sent to the Messenger of God, may God bless him and grant him peace, a robe made of brocade
Woven with gold
So the Messenger of God, may God bless him and grant him peace, wore it
So he stood on the pulpit or sat
He did not speak
Then he came down
So he made people touch the robe and look at it
The Messenger of God, may God bless him and grant him peace, said, “Are you surprised by it?”
They said, "We have never seen a dress better than this."
The Messenger of God, may God bless him and grant him peace, said
Why did we call Saad bin Moaz in Paradise better than what you see?
The return of the Prophet, may God bless him and grant him peace, to Medina
The Messenger of God, may God bless him and grant him peace, stayed in Tabuk for twenty days
He did not receive any medication
Then he returned to the city
Ibn Abi Asim narrated it in the Sunnah with a good chain of transmission
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace
He rose among us on the day of Tabuk
He thanked and praised God Almighty
Then he said
God has allowed you to take this path
He has given you permission to return
An attempt to assassinate the Prophet, may God bless him and grant him peace
A number of hypocrites conspired against the Messenger of God, may God bless him and grant him peace
They wanted to crowd him at Aqaba to kill him
So God protected His Messenger, may God bless him and grant him peace, from them
Imam Ahmad narrated it in his Musnad with an authentic chain of transmission
On the authority of Abu Tufayl, he said:
When the Messenger of God, may God bless him and grant him peace, came from the Battle of Tabuk
He ordered and called out
The Messenger of God, may God bless him and grant him peace, took Aqaba
No one takes it
While the Messenger of God, may God bless him and grant him peace, was led by Hudhayfah, may God be pleased with him
Ammar, may God be pleased with him, drives him
As a masked group approached the campers
They cheated Ammar while he was driving with the Messenger of God, may God bless him and grant him peace
Ammar started hitting the faces of the deceased
The Messenger of God, may God bless him and grant him peace, said to Hudhayfah
It may mean enough is enough for you
Until the Messenger of God, may God bless him and grant him peace, landed
When the Messenger of God, may God bless him and grant him peace, landed, he descended
Ammar came back
The Messenger of God, may God bless him and grant him peace, said
O Ammar, did you know the people?
He said, “I have known most of the departed people.”
The people are masked
The Messenger of God, may God bless him and grant him peace, said
Do you know what they wanted? He said, “God and His Messenger know best,” and the Messenger of God, may God bless him and grant him peace, said
They wanted to alienate the Messenger of God, may God bless him and grant him peace, and throw him away. He said
So Ammar asked a man from the companions of the Messenger of God, may God bless him and grant him peace, and he said, “I appeal to you.”
How much did the people of Aqaba learn? He said fourteen, and he said, “If you are among them, then you are lost.”
There were fifteen of them, but the Messenger of God, may God bless him and grant him peace, excused three of them, so they said:
By God, we did not hear the call of the Messenger of God, may God bless him and grant him peace, nor did we know what
Ammar, may God be pleased with him, said, “I bear witness that the remaining twelve are at war with God.”
And to His Messenger in the life of this world and on the Day when witnesses will stand, and His saying was revealed about that
Almighty, they were deluded with what they did not achieve, Imam Al-Qurtubi said in his interpretation, meaning
The hypocrites who killed the Prophet, may God bless him and grant him peace, on the night of Aqaba during my campaign
Tabuk The Prophet, may God bless him and grant him peace, hastened to Medina, and when a messenger arrived
May God bless him and grant him peace. He went to Wadi Al-Qura and said to his companions, “I am in a hurry.”
To Medina. Whoever of you wants to hasten with me, let him hasten, and when he arrives
The Messenger of God, may God bless him and grant him peace, said to Medina, “This is goodness,” and when he saw it
Mount Uhud said: This is Uhud, a mountain that loves us and we love it. Imam al-Nawawi said his saying
May God’s prayers and peace be upon him, he loves us and we love him. The correct view is that it is as it appears and its meaning is
He loves us himself, and God has made discernment in him and mentioned the Messenger of God, may God bless him and grant him peace
May God grant his companions the rewards of those who have excuses. The two sheikhs narrated in
Their two Sahihs, and the pronunciation is by Al-Bukhari, on the authority of Anas bin Malik, may God be pleased with him, who said
The Messenger of God, may God bless him and grant him peace, returned from the Battle of Tabuk, and we approached
Medina, and he said, “In Medina there are people who have neither traveled a path nor crossed a valley.”
Unless they were with you, they said, O Messenger of God, while they were in Medina, and the Messenger of God, may God bless him and grant him peace, said
May God bless him and grant him peace while they were in Medina and were imprisoned by an excuse. Imam Al-Nawawi said
In this hadith, there is the virtue of intending for good, and that whoever intends to invade and other things
Of obedience, then he was presented with an excuse for preventing it, and he obtained the reward for his intention, and that he was more generous
He was more than sorry to miss it and wished he had been with the invaders
And others like them will receive great rewards, and God knows best, the people of Medina will receive them and listen to them
The people of Medina with the arrival of the Messenger of God, may God bless him and grant him peace, and they went out to...
Thaniyat Al-Wadaa receives it with warmth, joy and joy, as the Imam narrated
Al-Bukhari in his Sahih on the authority of Al-Sa’ib Ibn Yazid, may God be pleased with him, said, “Remember.”
I went out with the boys to meet the Prophet, may God bless him and grant him peace, to Thaniya
Farewell is an introduction to the Battle of Tabuk and in the narration of Imam al-Tirmidhi
With an authentic chain of transmission, Al-Sa’ib, may God be pleased with him, said when the Messenger of God, may God bless him and grant him peace, came
From Tabuk, people went out to meet him to Thaniyat Al-Wada’, he said
So I went out with the people, and I was the servant of the Prophet, may God bless him and grant him peace
Al-Dirar Mosque was ordered by the Messenger of God, may God bless him and grant him peace, before entering it
The Prophet's City by Malik Ibn al-Dakhsham and the meaning of Ibn Adi, may God be pleased with him
They intend to burn and demolish the Al-Dirar Mosque, which was built by hypocrites for the sake of harm
In Islam and Muslims, God Almighty exposed them in His Holy Book
And God Almighty said: And those who have established a mosque will cause harm, disbelief, division and disunity
between the believers and as a precaution for those who fought against God and His Messenger before and to swear
If we intend anything but good, and God bears witness, they are certainly liars. You will never stand in it
A mosque founded on piety from the first day is more deserving of having men you love standing in it
To purify themselves, and God loves those who purify themselves. The position of the Prophet, may God bless him and grant him peace, regarding...
The invasion of Tabuk, due to its own circumstances, was a severe test for those who left behind
God Almighty distinguished the believers from others because of this
The invasion is anyone who was a sincere believer until backwardness became a sign of hypocrisy
If a man has no excuse, God will excuse him, as the two Sheikhs narrated in Sahih
He gave them both on the authority of Ka'b Ibn Malik, may God be pleased with him, and he was one of the three who
They abandoned this expedition. He said, when it was said that the Messenger of God, may God bless him and grant him peace
May I keep coming. The falsehood has been removed from me and I know that I will never get out of it
He started with something that contained a lie, then I agreed that it was truthful and he became the Messenger of God, may God bless him and grant him peace
He greeted him on his way, and when he came from a trip, he would start at the mosque and kneel there
Two rak'ahs, then he sat down for the people, and when he did that, the people who were left behind came to him and started up
They apologized to him and swore to him, and they were eighty-few men, so he accepted
Among them was the Messenger of God, may God bless him and grant him peace, upon their intention, pledged allegiance to them, and asked for forgiveness
To them and entrust their secrets to God, then God Almighty repented
Those of the truthful companions who remained behind, may God be pleased with them, due to their honesty and their leadership
Ka'b bin Malik, Hilal bin Umayyah, and Marara bin Al-Rabi', may God be pleased with them, said
God Almighty, O you who have believed, fear God and be with the truthful
Al-Hafiz Ibn Katheer said: The consequence of their honesty was good for them and repentance for them
What was revealed from the Qur’an about the Battle of Tabuk was said by Al-Hafiz Ibn Katheer and revealed
God has a general Surah at-Tawbah, and Imam Al-Qurtubi said it is called the scandalous one
And research because it searches for the secrets of the hypocrites, as the two Sheikhs narrated in
On the authority of Saeed Ibn Jubair, he said, I said to Ibn Abbas, may God be pleased with them both, Surat Al-Tawbah
He said that repentance is the scandalous thing that continues to come down from them and from them until they think
It did not leave any of them except that it was mentioned in it, and it was narrated by Ibn Abi Shaybah in
It is compiled with a good chain of transmission on the authority of Hudhayfah, may God be pleased with him. He said, “You say Surat Al-Tawbah.”
It is Surat Al-Aqab, and Al-Hakim narrated it in Al-Mustadrak with an authentic chain of transmission on the authority of Jubayr
Ibn Nufayr said: A man said to Al-Miqdad Ibn Al-Aswad, may God be pleased with him, if you sit down
General about the invasion, he said, “We refuse to research,” meaning Surat Al-Tawbah, God said
God Almighty, go forth, whether light or heavy, and I do not find that I am anything but light. Ibn said
Ishaq was called Bara'ah in the time of the Prophet, may God bless him and grant him peace
And after him, the scattered secrets of the Prophet were revealed
Tabuk was the last battle conquered by the Prophet, may God bless him and grant him peace
The appointment of Abu Bakr Al-Siddiq, may God be pleased with him, to perform Hajj
The Messenger of God, may God bless him and grant him peace, ordered Abu Bakr al-Siddiq, may God be pleased with him, to perform Hajj
This was in the ninth year of the Hijra, to perform their Hajj for the Muslims
The Messenger of God, may God bless him and grant him peace, remained in the Prophet’s city
He follows up on the invitation and delegations that came to him to declare their conversion to Islam
So Abu Bakr Al-Siddiq, may God be pleased with him, left Medina with three hundred men
The Messenger of God, may God bless him and grant him peace, was sent with him with twenty camels
He imitated it and made it feel with his noble hand
Najiya Ibn Jund bin Al-Aslamiyah, may God be pleased with him, used it
Abu Bakr, may God be pleased with him, brought five camels
The two sheikhs narrated in their Sahihs on the authority of Aisha, may God be pleased with her, who said
Then she met the guidance of the Messenger of God, may God bless him and grant him peace, with my hand
Then the Messenger of God, may God bless him and grant him peace, imitated it with my hand
Then he sent it with my father, but it was not forbidden to the Prophet, may God bless him and grant him peace
Something that God has made lawful for him until he slaughters the sacrificial animal
When Abu Bakr Al-Siddiq, may God be pleased with him, left
The first verses of Surat Al-Tawbah were revealed to the Prophet, may God bless him and grant him peace
So the Messenger of God, may God bless him and grant him peace, sent Ali bin Abi Talib, may God be pleased with him
To announce to the people its rulings
Al-Hafiz said in Al-Fath, the scholars said
The wisdom in sending Ali, may God be pleased with him, after Abu Bakr, may God be pleased with him
It is the custom of the Arabs that no covenant is broken except by the one who made it
Or someone from his household on his way
He rewarded them in that according to their custom
Al-Hafiz Ibn Katheer said, “The beginning of this noble Surah means Surat Al-Tawbah.”
It was revealed to the Messenger of God, may God bless him and grant him peace, when he returned from the Battle of Tabuk
They are on Hajj
Then he mentioned that the polytheists attend their year this season according to their custom
And they circumambulate the Kaaba naked without the idea of mingling with them
He sent Abu Bakr Al-Siddiq, may God be pleased with him, as a commander for Hajj that year
To perform rituals for the people
It was narrated by Imam al-Tirmidhi in his Jami` and al-Hakim in his Mustadrak with an authentic chain of narration
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, sent Abu Bakr, may God be pleased with him
He ordered him to shout these words
So Ali, may God be pleased with him, followed him
Abu Bakr, may God be pleased with him, explained it in some way
When he heard the moaning of the camel of the Messenger of God, may God bless him and grant him peace
Abu Bakr left in fear
He thought that it was him, may God bless him and grant him peace
Then Ali, may God be pleased with him
So the letter of the Prophet, may God bless him and grant him peace, was given to him
May order it in season
It means appointing Abu Bakr, may God be pleased with him, to perform Hajj
Ali was ordered to shout these words
Then Ali, may God be pleased with him, rose during the days of Tashreeq
He called out that God and His Messenger are free of the polytheists
They roamed the land for four months
No polytheist will perform Hajj after the year
They should not circumambulate the House naked
Only a believer will enter Paradise
Ali, may God be pleased with him, used to call for it
When he cried, Abu Hurairah, may God be pleased with him, stood up and called
The two sheikhs narrated it in their Sahihs
On the authority of Abu Hurairah, may God be pleased with him, he said
Abu Bakr Al-Siddiq, may God be pleased with him, sent me
In the argument that the Messenger of God, may God bless him and grant him peace, commanded him to do
Before the farewell pilgrimage
In Rahat, they call people to prayer on the Day of Sacrifice
No polytheist will perform Hajj after the year
He should not circumambulate the House naked
Al-Hafiz said in Al-Fath
The bottom line is that Abu Hurairah, may God be pleased with him, proceeded with that
It was by order of Abu Bakr, may God be pleased with him
He used to call out what Ali, may God be pleased with him, told him
Which he ordered to be informed
Imam Ahmad narrated in his Musnad
And Al-Tirmidhi in his collection with an authentic chain of narration
On the authority of Zaid bin Yatha’, he said:
We asked Ali, may God be pleased with him
With anything you were sent for the argument
He said: I sent four
Did the Prophet not circumambulate the House naked?
And whoever has a covenant between him and the Prophet, may God bless him and grant him peace
It lasts for a period of time
And he who did not have a covenant
He postponed it for four months
Only a believing soul will enter Paradise
The polytheists and Muslims will not meet after this year
Ibn Ishaq said
When the Messenger of God, may God bless him and grant him peace, conquered Mecca
He left Tabuk
Thaqif converted to Islam and pledged allegiance
Arab delegations flocked to him from every direction
Rather, the Arabs were lurking about Islam, the matter of this neighborhood of Quraysh
The Messenger of God, may God bless him and grant him peace, commanded
This is because the Quraysh were the imam and guide of the people
And the people of the Sacred House
And Sareeh was born Ismail Ibn Ibrahim, peace be upon them
And Arab leaders
They don't deny it
It was the Quraysh that prepared to wage war against the Messenger of God, may God bless him and grant him peace, and others
When Mecca was conquered, the Quraysh approached him
Islam made her dizzy
The Arabs knew that they had no ability to war with the Messenger of God, may God bless him and grant him peace, or to enmity him
So they entered into the religion of God, as the Almighty said, in many ways
They attack him from every direction
God Almighty says to his Prophet, may God bless him and grant him peace
If God's victory and conquest come
And I saw people entering into God's religion in vain
So praise your Lord
And ask for his forgiveness, for he was repentant
That is, thank God for what He has shown of your religion and ask His forgiveness for He has repented
Al-Hafiz Ibn Kathir said
Delegations came frequently this year and beyond to the Messenger of God, may God bless him and grant him peace
Submissive to Islam
Entering into the religion of God in error
Important warning
Al-Hafiz Ibn Kathir said
God Almighty has said
Those who remain among the believers are not equal to those who are not harmed
And those who strive in the cause of God with their money and their lives
God has favored the Mujahideen with their money and their lives over those who sit back by one degree
And God promised good things
The Messenger of God, may God bless him and grant him peace, said on the day of the conquest
There is no migration, but jihad and intention
It is necessary to distinguish between those who came before and from those who arrived at the time of the conquest
Whose delegations are considered immigration
And what followed them after the conquest
From those whom God promised good and good
But this is not like his predecessors in time and virtue, and God knows best
A Thaqif delegation came to the Messenger of God, may God bless him and grant him peace, in Ramadan
From the ninth year of the Hijra
They converted to Islam and stipulated some things
Abu Dawud narrated it in his Sunan with an authentic chain of transmission
On the authority of Wahb he said:
I asked Jabra about Thaqif’s condition when she pledged allegiance
He said
It was made a condition of the Prophet, may God bless him and grant him peace
Did you not believe in it or jihad?
And he heard the Prophet, may God bless him and grant him peace, say after that
They will give charity and struggle if they convert to Islam
When the Thaqif delegation wanted to leave for their country
The Messenger of God, may God bless him and grant him peace, ordered them to be commanded by Othman Ibn Abi Al-Aas, may God be pleased with him
He was one of the youngest among them
This is because he was the most keen on understanding Islam and learning the Qur’an
Imam Muslim narrated in his Sahih
On the authority of Othman Ibn Abi Al-Aas Al-Thaqafi, may God be pleased with him, he said
The Prophet, may God bless him and grant him peace, said to him
I said, O Messenger of God
I find something in myself
The Messenger of God, may God bless him and grant him peace, said
Add him
So he made me sit in his hands
Then he put his palm on my chest between my breasts
Then he said shift
He placed it on my back between my shoulders
Then he said, “The mother of your people.”
Whoever leads a people, let him ease
Among them is the great one
And among them is the sick
And among them are the weak
And there is a need among them
And if one of you prays alone
He arrives as he pleases
Imam Al-Nawawi said in his explanation of Sahih Muslim
According to the words of Othman Ibn Abi Al-Aas, may God be pleased with him
I find something in myself
It is possible that he wanted to fear that he would gain some arrogance and be admired for his superiority over people
So God Almighty took him away with the blessing of the hand of the Messenger of God, may God bless him and grant him peace, and his prayers
It is possible that he wanted to whisper while praying
For he was possessed
He is not fit for the imam of the possessed
Imam Ahmad narrated it in his Musnad with a strong chain of transmission
On the authority of Othman Ibn Abi Al-Aas, may God be pleased with him, he said
The last words that the Messenger of God, may God bless him and grant him peace, spoke to me
He used me on Taif
And he said
Reduce prayer for people
So time for me
Read in the name of your Lord who created
And similar things from the Qur’an
And so God Almighty responded
And exalted is the supplication of His Messenger, may God bless him and grant him peace
With Thaqif Islam
Imam Ahmad narrated in his Musnad with a strong chain of transmission
On the authority of Jabir Ibn Abdullah, may God be pleased with him, what he said
The Messenger of God, may God bless him and grant him peace, said
Oh God, guide Thaqif
The Bani Tamim delegation came to the Messenger of God, may God bless him and grant him peace
In the ninth year of the Hijra
Among them is Mercury bin Hajib
Al-Aqra' bin Habis
And Zubriqan bin Badr
And Omar bin Al-Ahtam
And Al-Habhab bin Yazid
And Uyaynah bin Hisn
And others
Ibn Ishaq said
When a delegation from Banu Tamy entered the mosque
They called the Messenger of God, may God bless him and grant him peace, from behind his chambers
Come out to us, Muhammad
This annoyed the Messenger of God, may God bless him and grant him peace, because of their shouting
So he went out to them
They said: O Muhammad!
We came to brag about you
This is a disservice to our poet and preacher
The Messenger of God, may God bless him and grant him peace, said
I have given permission
So their fiancé got engaged
He is Mercury bin Hajib
The Messenger of God, may God bless him and grant him peace, said to Thabit bin Qais, may God be pleased with him
Answer
He replied
Then they said, O Muhammad
Hurt our poet
So he gave him permission
He is Al-Zubarayqan bin Badr
So he chanted
The Messenger of God, may God bless him and grant him peace, said to Hassan bin Thabit, may God be pleased with him
Answer
He replied with something similar to his poetry
And they said
By God, his fiancé is more eloquent than our fiancé
And his poet is more sensitive than our poet
And they have dreams of us
And he descended upon them
Most of those who call you from behind rooms do not make sense
Abu Bakr and Omar, may God be pleased with them, differed regarding the Emir’s choice of Wafd bin Tamim
Imam Bukhari narrated in his Sahih
On the authority of Abdullah bin Al-Zubayr, may God be pleased with them both, he said
A group of Banu Tamim came to the Prophet, may God bless him and grant him peace
Abu Bakr, may God be pleased with him, said
The command of Al-Qaqi bin Ma’bad bin Zurarah
Omar, may God be pleased with him, said
Rather, the command of Al-Aqra' bin Habis
Abu Bakr, may God be pleased with him, said
I only wanted to disagree
Omar, may God be pleased with him, said
I only wanted to disagree
They continued until their voices rose
So he went into that
O you who have believed, do not come forward before God and His Messenger
Until it passed
Banu Hanifa delegation
A delegation from Banu Hanifa came to the Messenger of God, may God bless him and grant him peace
Among them is Musaylimah Ibn Habib al-Hanafi, the liar
The two sheikhs narrated in their Sahihs
On the authority of Ibn Abbas, may God be pleased with them both, he said
Musaylimah the liar came during the time of the Messenger of God, may God bless him and grant him peace
So he started saying
If Muhammad gave me the command after him, I would follow him
He introduced it to many of his people
So the Messenger of God, may God bless him and grant him peace, came to him
And with him was Thabit bin Qais bin Shammas, may God be pleased with him
In the hand of the Prophet, may God bless him and grant him peace, was a piece of palm tree
Until he met Musaylimah among his companions and said:
If you had asked me for this piece, I would not have given it to you
You will not transgress God’s command in you
And if you manage, God will punish you
And I see you in whom I saw what I saw
This is fixed and answers you for me
Then he left him
Ibn Abbas, may God be pleased with them, said
So I asked about what the Prophet, may God bless him and grant him peace, said
You see the one in whom I showed what I showed
Then Abu Hurairah, may God be pleased with him, informed me
The Messenger of God, may God bless him and grant him peace, said
While I'm asleep
I saw two gold bracelets in my hand
I was concerned about them
Then it was revealed to me in a dream
To blow them up
So I blew them and they flew
So I thought they were liars who will come out later
One of them is Al-Ansi
The other is Musaylimah
Imam Al-Nawawi said
Musaylimah the liar
Enemy of God
He gathered large groups of Banu Hanifa and others
From the Arab fools and their mobs
He intended to fight the Companions, may God be pleased with them
Following the death of the Prophet, may God bless him and grant him peace
So Abu Bakr Al-Siddiq, may God be pleased with him, prepared armies for him
Their prince is Khalid bin Al-Walid, may God be pleased with him
Year 11 AH
So they fought him
They appeared on Musaylimah
So they killed him as an infidel
Important warning
Al-Hafiz said in Al-Fath
And the context of this story
It contradicts what Ibn Ishaq mentioned
He came with a delegation of his people
And they left him on their journey to preserve it for them
They mentioned it to the Messenger of God, may God bless him and grant him peace
And they took a prize from him
And he told them
He is not your human
And Musaylimah when he claimed that he shared prophethood with the Messenger of God, may God bless him and grant him peace
Protest this article
This, despite its anomaly, is weak in support due to its interruption
The matter of Musaylimah among his people was more than that
It was said to him
Rahman Al-Yamama
Because of his great value in them
How can this weak news be completed?
With what he said in this authentic hadith
The Prophet, may God bless him and grant him peace, met with him and addressed him
He declared it to him in the presence of his people
If he had asked him for a piece of newspaper, he would not have given him
Najran delegation
He came to the Messenger of God, may God bless him and grant him peace
In the Prophet’s City, a delegation of Najran Christians
Sixty passengers
Among them are fourteen of their noble men
Among them were Al-Aqib and Al-Sayyid
They discussed the Messenger of God, may God bless him and grant him peace
In the matter of Jesus, peace be upon him
Verses from Surat Al Imran were revealed about them
And God Almighty said
This We recite to you of verses and wise remembrance
The likeness of Jesus to God is like Adam
He was created from dust
Then He said to him, “Be,” and it was
The truth is from your Lord, so do not be of those who doubt
Whoever disputes with you about some of the knowledge that has come to you
So say, let us call our children
And your sons and our women
And your women, and ourselves, and yourselves
Then we pray
So we place the curse of God on the liars
They were afraid of the mubahala and rejected it
Imam Al-Qurtubi said
This verse is one of the signs of the prophecy of Muhammad, may God bless him and grant him peace
Because he invited them to the Mubahalah, but they refused
They were satisfied with the tribute after their chief, the punisher, informed them
If they destroy it, the valley will be engulfed in fire
Muhammad is a sent prophet
And you know that he brought you the decision on the matter of Jesus
So they left the Mubahala and departed to their country
Imam Bukhari narrated in his Sahih
On the authority of Hudhayfah, may God be pleased with him, he said
Al-Aqib and Al-Sayyid, companions of Najran, came to the Prophet, may God bless him and grant him peace
They want to fuck him
One of them said to his friend, “Don’t do it.”
By God, if he was a prophet, then he is not on our authority
Neither we nor our descendants will succeed
Imam Ahmad narrated it in his Musnad with an authentic chain of transmission
On the authority of Ibn Abbas, may God be pleased with them both, he said
If those who insult the Messenger of God, may God bless him and grant him peace, came out
They would return with no money or family
The Messenger of God, may God bless him and grant him peace, accepted that from them
Then he agreed with them on the tribute
Abu Dawud narrated it in his Sunan with a weak chain of transmission
And there is evidence
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, made peace with the people of Najran for two thousand suits
Half in Safar and half in Rajab
They give it to Muslims
And bare thirty shields
And thirty horses
Thirty camels
Thirty of each type of weapon
They invade it
Muslims are a guarantor for it until they return it to them
If there is a plot or treachery in Yemen
Provided that you do not destroy their sale
No priest will come out for them
They will not be tempted from their religion
Unless they happen an event or eat usury
They sent Abu Ubaidah bin Al-Jarrah, may God be pleased with him, with them
When they wanted to return to their country
They said to the Messenger of God, may God bless him and grant him peace
We will give you what you asked us
He sent with us an honest man
And send with us only a trustworthy person
The Messenger of God, may God bless him and grant him peace, said
I will send with you an honest, trustworthy and trustworthy man
The companions of the Messenger of God, may God bless him and grant him peace, looked forward to her
The Messenger of God, may God bless him and grant him peace, said
Get up, Abu Ubaidah bin Al-Jarrah
When he got up
The Messenger of God, may God bless him and grant him peace, said
This is the trustee of this nation
Al-Hafiz said in Al-Fath
In the hadith, there is a visible niqab belonging to Abu Ubaidah bin Al-Jarrah, may God be pleased with him
The arrival of Dammam bin Tha’labah, may God be pleased with him
I sent bin Saad bin Bakr Dimmam bin Thalabah, may God be pleased with him
Coming on their behalf to the Messenger of God, may God bless him and grant him peace
The two sheikhs narrated in their Sahihs
The pronunciation is by Bukhari
On the authority of Anas bin Malik, may God be pleased with him, he said
While we were sitting with the Prophet, may God bless him and grant him peace, in the mosque
A man entered on a camel
So he made him cry in the mosque
Then his mind
Then he told them
Which of you is Muhammad?
The Prophet, may God bless him and grant him peace, was reclining between them
So we said
This white man reclining
The man said to him
Ibn Abdul Muttalib
The Prophet, may God bless him and grant him peace, said to him
I have answered you
The man said to the Prophet, may God bless him and grant him peace
I am asking you, so I am stressing you over the issue
You do not find Ali in yourself
The Prophet, may God bless him and grant him peace, said
Ask what seemed to you
He said
I ask you by your Lord and by the Lord before you
Oh God sent you to all people
The Prophet, may God bless him and grant him peace, said
Oh God, yes
He said
I adjure you by God
Oh God commanded you to pray the five daily prayers every day and night
The Prophet, may God bless him and grant him peace, said
Oh God, yes
He said
I adjure you by God
Oh God commanded you to fast this month of the year
The Prophet, may God bless him and grant him peace, said
Oh God, yes
He said
I adjure you by God
Oh God commanded you to take this charity from our rich people
So you divide it among our poor
The Prophet, may God bless him and grant him peace, said
Oh God, yes
The man said
I believed in what you came with
And I am a messenger from my people behind me
I am Dammam bin Thalabah
Brother of Banu Saad bin Bakr
In another wording in the Musnad of Imam Ahmad with a good chain of transmission
On the authority of Ibn Abbas, may God be pleased with them both, he said
I sent bin Saad bin Bakr Dimmam bin Thalabah
Coming to the Messenger of God, may God bless him and grant him peace
So he came to him
He leaned his camel at the door of the mosque and then let it go
Then he entered the mosque
The Messenger of God, may God bless him and grant him peace, was sitting among his companions
Dammam was a skinny, hairy man with two beards
So he approached until he came to the Messenger of God, may God bless him and grant him peace, among his companions
And he said
Which of you is Ibn Abdul Muttalib?
The Messenger of God, may God bless him and grant him peace, said
I am the son of Abdul Muttalib
He said
Oh Muhammad
The Messenger of God, may God bless him and grant him peace, said
Yes
He said
Ibn Abdul Muttalib
I am asking you and being harsh about the question, but you will not find it in yourself
The Messenger of God, may God bless him and grant him peace, said
I can't find it in myself to ask about what you want
He said, “I adjure you by God, your God.”
And the God of those who were before you, and the God of the one who exists after you
Oh, God has sent you to us as a messenger
The Messenger of God, may God bless him and grant him peace, said
Oh God, yes
He said
So I call upon you to God, your God
And the God of those who were before you, and the God of the one who exists after you
Oh, God has commanded you to command us to worship Him alone and not to associate anything with Him
And to remove these equals that our fathers worshiped with him
The Messenger of God, may God bless him and grant him peace, said
Oh God, yes
He said
So I call upon you to God, your God
And the God of those who were before you, and the God of the one who exists after you
Oh God commanded you to pray these five prayers
The Messenger of God, may God bless him and grant him peace, said
Oh God, yes
He said
Then he started mentioning the obligations of Islam, one obligation after another
Zakat, fasting and Hajj
And all the laws of Islam
He calls upon Him at every obligatory prayer just as He called upon Him at the previous one
Even when he finished he said
I bear witness that there is no god but God
I bear witness that Muhammad is the Messenger of God
I will perform these duties
And I avoid what you have forbidden me to do
Then neither more nor less
Then he went back to his camel
The Messenger of God, may God bless him and grant him peace, said, “By God.”
If the one with two sticks is believed
He enters heaven
He said
So he went to his camel and released its reins
Then he went out and came to his people
So they gathered to him
The first thing he said was that he said:
Miserable is Al-Lat and Al-Izzah
They said
Meh, Dammam
I suffer from leprosy and leprosy
I'm crazy
He said
Woe to you
By God, they do no harm or benefit
God Almighty has sent a messenger
And He sent down to you a book by which He saved you from what you were in
I bear witness that there is no god but God alone, with no partner
And that Muhammad is His servant and Messenger
And I have brought to you from Him what He commanded you to do and what He forbade you from
He said
By God, what has been the day since that day?
There were a man and a woman present, except for a Muslim
Ibn Abbas, may God be pleased with them, said
What we heard of an expatriate people was better than Dhamam ibn Thalab
Bjeel delegation
Jarir Ibn Abdullah Al-Bajli, may God be pleased with him, presented
And with him were one hundred and fifty men of his people
The Messenger of God, may God bless him and grant him peace, mentioned it before entering the mosque
Imam Ahmad narrated it in his Musnad with an authentic chain of transmission
On the authority of Jarir Ibn Abdullah Al-Bajli, may God be pleased with him, he said
When I approached the city, I set off my mount
Then I removed my clothes, then I put on my clothes, and then I entered
Then the Messenger of God, may God bless him and grant him peace, was delivering a sermon
Forbidding people to stare
So I said to my sitter, O Abdullah
The Messenger of God, may God bless him and grant him peace, reminded me
He said: Yes, he mentioned you above in the best way
While he was preaching
When he presented it to him in his sermon and said
He enters you through this door
Or someone like this
Who is the best of Yemen?
Indeed, there is a touch of kingship on his face
Jarir, may God be pleased with him, said
So I thanked God Almighty for what He had done for me
The two sheikhs narrated it in their Sahihs
The pronunciation is by Bukhari
On the authority of Jarir Ibn Abdullah, may God be pleased with him, he said
I pledged allegiance to the Messenger of God, may God bless him and grant him peace
On the testimony that there is no god but Allah
And that Muhammad is the Messenger of God
And performing prayers and paying zakat
And hearing and obedience
Advice for every Muslim
The two sheikhs narrated it in their Sahihs
On the authority of Jarir Ibn Abdullah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, has not blocked me since I converted to Islam
He didn't see me but laughed
And in another word in the two Sahihs
He said, may God be pleased with him
He never saw me except with a smile on his face
Important warning
Imam Al-Tahawi narrated in his explanation of Mushkil Al-Athar with an authentic chain of transmission
On the authority of Jarir Ibn Abdullah, may God be pleased with him, he said
I converted to Islam forty days before the death of the Prophet, may God bless him and grant him peace
Imam Al-Tahawi said
In this hadith
Jarir's conversion to Islam, may God be pleased with him
But it was forty days or nights before the death of the Prophet, may God bless him and grant him peace
To us, this is an objectionable hadith
Al-Hafiz said in Al-Fath
I disagree about his conversion to Islam, may God be pleased with him
What is true is that in the Year of Delegations the year is nine
Whoever said that was an illusion
He converted to Islam forty days before the death of the Prophet, may God bless him and grant him peace
What is proven in the correct hadith
The Prophet, may God bless him and grant him peace, said to him during the farewell pilgrimage
People listened
This was more than eighty days before his death, may God bless him and grant him peace
He said in injury
Al-Waqidi asserts
He came to the Prophet, may God bless him and grant him peace, in the month of Ramadan in the year ten
And I have a view
Because Sharik narrated on the authority of Al-Shaybani
About the popular
On the authority of Jarir, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, told us
Your brother Al-Najashi has died
So ask forgiveness for him
Narrated by Al-Tabarani
This indicates that Jarir, may God be pleased with him, converted to Islam
It was ten years ago
Because Al-Najashi, may God be pleased with him, died before that
He sent Moaz bin Jabal and Abu Musa Al-Ash'ari, may God be pleased with them, to Yemen
The Messenger of God, may God bless him and grant him peace, was sent
Moaz bin Jabal and Abu Musa Al-Ash’ari, may God be pleased with them, went to Yemen
He ordered them to teach people the Qur’an
Imam Ahmad narrated in his Musnad
Al-Hakim in his Mustadrak with a good chain of transmission
On the authority of Abu Musa Al-Ashari, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace
He sent Muadh and Abu Musa to Yemen
He ordered them to teach people the Qur’an
The two sheikhs narrated it in their Sahihs
On the authority of Abu Musa Al-Ashari, may God be pleased with him, he said
The Prophet, may God bless him and grant him peace
He sent him and Muadh to Yemen
He said: Easy and not difficult
And give good news and do not be alienated
They agreed and did not disagree
Imam Al-Nawawi said
In this hadith there is a command to proselytize
Thanks to God and His great reward
His generosity and mercy are abundant
And forbidding alienation by mentioning intimidation
It contains a composition by someone close to his conversion to Islam
Leave the stress on them
The same applies to boys who are close to puberty
And whoever attains knowledge and whoever repents from sins
He treats them all kindly
They are included in the types of obedience little by little
The two sheikhs narrated it in their Sahihs
On the authority of Ibn Abbas, may God be pleased with them both
He said that the Messenger of God, may God bless him and grant him peace
By Muadh bin Jabal, may God be pleased with him
When he sent him to Yemen
You will come as a people of the Book
So if you come to them
So invite them to bear witness
That there is no god but God
And that Muhammad is the Messenger of God
They obeyed you in doing so
So he told them that God had imposed it on them
So he told them that God had imposed it on them
Five prayers every day and night
They obeyed you in doing so
So he told them that God had imposed it on them
Friendship taken from their richest people
So you respond to their poor
They obeyed you in doing so
Beware of their generous wealth
Fear the call of the oppressed
The last farewell to the world
Then the Messenger of God, may God bless him and grant him peace
He went out with Muadh bin Jabal
May God be pleased with him for his farewell
There is a notice that
He will not meet the Prophet, may God bless him and grant him peace
In the world
Imam Ahmad narrated in his Musnad
With a valid chain of transmission
Moaz bin Jabal, may God be pleased with him, said
When the Messenger of God, may God bless him and grant him peace, sent him
To Yemen
The Messenger of God, may God bless him and grant him peace, went out with him
He advises him and Moaz is riding
And the Messenger of God, may God bless him and grant him peace
He walks under his camel
When he finished, he said:
O Moaz, you are a blessing
Perhaps you can pass by this mosque of mine
And my grave
Moaz, may God be pleased with him, cried
Greedy to separate from the Prophet, may God bless him and grant him peace
Then he turned around
So he turned his face toward the city
He said, “The people are more worthy of me.”
The pious whoever they are
And where they were
Stone
This hadith contains a reference
And the appearance and nod to that
Moaz, may God be pleased with him, does not meet
By the Prophet, may God bless him and grant him peace
And so it happened
He even resided in Yemen
It was a farewell argument
Then his death occurred, may God bless him and grant him peace
Farewell argument
Imam bin Al-Qayyim said
There is no dispute that he, may God bless him and grant him peace
He did not perform Hajj after his migration to Medina
Only one argument
It is a farewell pilgrimage
There is no dispute that it was the year ten
The two sheikhs narrated it in their Sahihs
On the authority of Zaid bin Arqam, may God be pleased with him, he said
Lathbi, may God bless him and grant him peace
He invaded nineteen battles
And he performed Hajj after he migrated
One Hajj after which he did not perform Hajj
Farewell argument
Imam Al-Nawawi said
It means that after the migration he did not perform Hajj
Except for one Hajj, which is the Farewell Hajj
Ten years after the Hijra
On the authority of Qatada he said:
Anas asked how long the Messenger of God, may God bless him and grant him peace, performed Hajj
He said one argument
Imam Sindhi said
His saying: How many Hajjs, i.e. after the Hijra?
I said it was a farewell pilgrimage
The Sheikh said in the margin
Imam Al-Nawawi said in his explanation
According to Sahih Muslim
Thus, under the pretext of farewell
Because the Prophet, may God bless him and grant him peace
Leave the people in it
And he taught them in his face the matter of their religion
He advised them to convey the Sharia regarding it
To those who missed it
The Messenger of God, may God bless him and grant him peace, said
Let the witness among you inform the absent person
Informing people about the Hajj of the Prophet, may God bless him and grant him peace
When the Messenger of God, may God bless him and grant him peace, decided
On Hajj
I inform people that he is a pilgrim
So they prepared to go out with him
He heard about it from around the city
They came wanting to perform Hajj with the Messenger of God, may God bless him and grant him peace
He died on the way
Countless creatures
They were in front of him and behind him
And to his right and to his left
Hyperopia
Imam Muslim narrated in his Sahih
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace
He stayed for nine years without performing Hajj
Then he called the people to prayer at ten o'clock
That the Messenger of God, may God bless him and grant him peace
Hajj
They all seek to follow the Messenger of God, may God bless him and grant him peace
And it works like his
He said
So I looked at my sight in his hands
Whoever is riding or walking, and on his right, is like that
And on his left, like that
And behind him like that
And in the narration of Imam Al-Nasa’i
In the major Sunan with an authentic chain of narration
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
There was no one left who could
He must come riding or on foot
Except for a foot
The departure of the Prophet, may God bless him and grant him peace
From the city
The Messenger of God, may God bless him and grant him peace, left
From the Prophet's city
Heading to Mecca, may God honor it
For the remaining five nights of Dhul-Qidah
This was after the noon prayer
In the city there are four
The two sheikhs narrated in their Sahihs
On the authority of Aisha, may God be pleased with her, she said
We went out with the Messenger of God, may God bless him and grant him peace
For the remaining five days of Dhul-Qidah
We only see Hajj
Ibn Ishaq adopted the words of Aisha, may God be pleased with her
On the date of his departure, may God bless him and grant him peace
From the city
He did not exceed it
Imam Bukhari narrated in his Sahih
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Prophet, may God bless him and grant him peace, set off
From the city after he got off
He anointed his father and put on his garment and robe
He and his friends
Do not visit wearing anything but saffron
Which deters the skin
That is, the one whose dye affects the body
He dyes it with its colour
So he became in Dhu al-Hulayfa
He rode his mount until he reached Al-Bayda
His family and friends
And he imitated his body
This is for the remaining five days of Dhul-Qidah
May God bless him and grant him peace
The Messenger of God, may God bless him and grant him peace, left
With all his wives, may God be pleased with them
Imam Ahmad narrated in his Musnad
With a good chain of transmission
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace
He said to his wives in the year of the farewell pilgrimage
This then appears
The Sheikh said in the margin
Ibn al-Atheer said at the end
That is, if you no longer leave your homes
Requires limited time
It is the plural of mats
Which spreads in homes
Al-Sindhi said in his explanation of the Musnad
Perhaps what is meant by it is to perfume themselves
By abandoning Hajj yet, even if it is not possible
We will not forbid Hajj
Their Hajj was proven after him, may God bless him and grant him peace
I said, “And give them permission to perform Hajj.”
Omar bin Al-Khattab, may God be pleased with him
During his succession in the last Hajj of Hajj
As in Sahih Al-Bukhari
He said, "So be all of them."
They perform Hajj except Zainab bint Jahsh
And Sawda bint Zamah
By God, we will not be moved by any animal
After we heard that from the Prophet
May God bless him and grant him peace
The Messenger of God, may God bless him and grant him peace, walked
To the miqat of Dhu al-Hulayfa
Taking the tree path
Before the afternoon prayer
He prayed two rak'ahs
Then he stayed there until he became
He prayed the Maghrib and Isha prayers with it
And morning and noon
He prayed five prayers in Dhu al-Hulayfah
The two sheikhs narrated in their Sahihs
On the authority of Ibn Omar, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace
He enters through the wedding road
The two sheikhs narrated it in their Sahihs
On the authority of Anas bin Malik, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, prayed
We were with him in the city at noon at four
The afternoon prayer in Dhu al-Hulayfa is two rak'ahs
Then he spent the night there until morning
Imam Muslim narrated in his Sahih
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, prayed
The back is in Dhu Al-Halafa
The Messenger of God, may God bless him and grant him peace, circumambulated
That night on his nine wives
May God be pleased with them
The two sheikhs narrated in their Sahihs
On the authority of Aisha, may God be pleased with her, she said
I blessed the Messenger of God, may God bless him and grant him peace
Then he went around his wives
Then it became forbidden
The Messenger of God, may God bless him and grant him peace, came that night coming from his Lord, Glory be to Him
In that place, which is Wadi Al-Aqiqah
He commands him on the authority of his Lord, Glory be to Him, to say this in his argument
Umrah in Hajjah
Imam Bukhari narrated in his Sahih
On the authority of Omar, may God be pleased with him, he said
I heard the Prophet, may God bless him and grant him peace, in Wadi Al-Aqiq saying
He came tonight from my Lord, and he said
Pray in this blessed valley
And say Umrah in Hajj
Al-Hafiz Ibn Kathir said
It seems that he, may God bless him and grant him peace, ordered him to pray in Wadi Al-Aqiq
He was ordered to stay there until he performed the noon prayer
Because the matter came to him at night
He told them after the morning prayer
Only the noon prayer remained
So he ordered her to pray there
And he should enter into ihram after that
The Prophet, may God bless him and grant him peace, took a bath to enter ihram
When the Messenger of God, may God bless him and grant him peace, wanted to enter ihram
He took a second bath to enter ihram
Other than washing the first intercourse
Then Aisha, may God be pleased with her, perfumed him with her own hand
With seed and perfume containing musk
In his body and head, may God bless him and grant him peace
Until the rays of perfume were seen in the joint of his head, may God bless him and grant him peace
Imam Al-Tirmidhi narrated in his collection with a good chain of transmission
On the authority of Zaid bin Thabit, may God be pleased with him, he said
He saw the Prophet, may God bless him and grant him peace, stripping to his crescent moon and taking a bath
Imam Al-Tirmidhi said in his mosque
Some scholars have recommended taking a bath when entering ihram
This is the saying of Al-Shafi’i
The two sheikhs narrated it in their Sahihs
On the authority of Aisha, may God be pleased with her, she said
I perfumed the Messenger of God, may God bless him and grant him peace, with my hand
A precursor to the farewell pilgrimage
For permissibility and ihram
Dhirra is a type of perfume collected in mixtures
The two sheikhs narrated it in their Sahihs
On the authority of Aisha, may God be pleased with her, she said
It is as if I am looking at a stream of perfume at the junction of the Messenger of God, may God bless him and grant him peace, while he is in ihram
Then the Messenger of God, may God bless him and grant him peace, matted the hair of his head so that it would not become disheveled
Then he stripped off his garment and robe
Then he called for his gift
Sixty-three of his body
So he felt it and imitated it
And Najiya Ibn Jund bin Al-Aslamiyah, may God be pleased with him, appointed him
Then pray the noon prayer at Dhu Al-Hulaifah Mosque
This is before entering ihram
The two sheikhs narrated it in their Sahihs
On the authority of Ibn Omar, may God be pleased with them both, he said
I heard the Messenger of God, may God bless him and grant him peace, greeting Malbada
The Sheikh said in the margin
And hair felting
To put some gum in it when entering ihram
Because he does not get disheveled or lice
Keep the hair
Rather, it is necessary for someone who stays in ihram for a long time
Imam Muslim narrated in his Sahih on the authority of Ibn Omar, may God be pleased with them both, who said
He was the Messenger of God, may God bless him and grant him peace
He kneels two rak'ahs in Dhu al-Hulayfa
Then, when the camel rests with him, she stands still
At Al-Halifa Mosque
People with these words
It means meeting
The two sheikhs narrated it in their Sahihs
The pronunciation is for Muslim
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, prayed
The back is in Dhu Al-Halafa
Then he called for his camel
So I felt it on the side of her right hump
And blood flowed
Nilin imitated it
Then he rode his mount
When I settled it on Al-Bayda
People of Hajj
Al-Hafiz Ibn Kathir said
This indicates that he, may God bless him and grant him peace
Abuse this notice and imitation
With his generous hand in this body
Someone else took notice of the rest of the guidance and imitated it
For it has been a great guidance
Either a hundred camels or a little less
Then the family of the Messenger of God, may God bless him and grant him peace
Hajj and Umrah in prayer
And a pair between them
Then he went out and rode his camel
So people too
Then it was worthy of what I took to Al-Baida
Imam Bukhari narrated in his Sahih
On the authority of Omar bin Al-Khattab, may God be pleased with him, he said
I heard the Prophet, may God bless him and grant him peace
Bawad Al-Aqiq says
He came to me tonight coming from my Lord
And he said
Pray in this blessed valley
And say Umrah in Hajj
Imam Muslim narrated in his Sahih
On the authority of Anser, may God be pleased with him, he said
I heard the Messenger of God, may God bless him and grant him peace
Welcome to them all
Here you go, Umrah and Hajj
Here you go, Umrah and Hajj
Al-Hafiz bin Kathir said
This is what he narrated in his wording and meaning
May God bless him and grant him peace 16 companions
Among them is his servant Anas bin Malkar, may God be pleased with him
It was narrated by him, may God be pleased with him
16 followers
It is clear and cannot be interpreted
Unless it is far away
Other than that, what came from
Important conversations to enjoy
Or something that indicates individuality
There is a place other than this where it is mentioned
Imam Ibn Al-Qayyim favored it
Being, may God bless him and grant him peace
Hajj we compared
And he said
Rather, we said that he, may God bless him and grant him peace
I forbid Qarna
22 explicit and authentic hadiths in this regard
It was narrated by Ibn Majah in his Sunan with an authentic chain of narration
On the authority of Anas bin Malkar, may God be pleased with him
He said
I am at the graves of the camel of the Messenger of God, may God bless him and grant him peace
At the tree
When she settled down, she was standing there
He said
Here you go for Umrah and Hajj together
This was during the farewell pilgrimage
The two sheikhs narrated it in their Sahihs
On the authority of Ibn Omar, may God be pleased with them both, he said
The family of the Prophet, may God bless him and grant him peace
When his camel came to rest, it stood still
Narrated by Abu Dawud and Al-Hakim
With a good chain of transmission, God willing
On the authority of Ibn Abbas, may God be pleased with them both, he said
And I swear to God
It was obligatory in a prayer room
And his family when his camel rode with him
And the people of Hein are in honor of Al-Baida
The Messenger of God, may God bless him and grant him peace, did not bother
In his ihram and his animal
But he was humble about it
Imam Bukhari narrated in his Sahih
On the authority of Thumama bin Abdullah, he said:
Anas bin Malkar, may God be pleased with him, performed Hajj on a journey
It was not scarce
It happened that the Messenger of God, may God bless him and grant him peace
He performed Hajj on a journey and she was traveling
The Sheikh said in the margin
Al-Hafiz said in Al-Fath
A camel carrying food and possessions
From Zamal, which is pregnancy
What is meant is that he did not have a female companion with him
Carry his food and belongings
Rather, it was carried with him on his mount
She was the departed and the late
Meeting the Prophet, may God bless him and grant him peace, and his companions
Then the Messenger of God, may God bless him and grant him peace, responded
The two sheikhs narrated in their Sahihs
On the authority of Ibn Omar, may God be pleased with them both, he said
I heard the Messenger of God, may God bless him and grant him peace, greeting one another
He says, "Oh God, I wish you well."
You have no partner, you have no partner
Praise and blessings are yours and the kingdom
You have no partner
No more than these words
Imam Ahmad narrated in his Musnad
And Ibn Majah in his Sunan with an authentic chain of narration
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace
He said in his talbiyah
The God of truth is at your command
The people are with the Messenger of God, may God bless him and grant him peace
They increase in fulfillment and decrease
He, may God bless him and grant him peace, approves of that
Imam Ahmad narrated it in his Musnad with an authentic chain of transmission
On the authority of Jabir Ibn Abdullah, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, left
Even when his she-camel settled with him on the desert
People of monotheism
God bless you
You have no partner, you have no partner
Praise and blessings are yours and the kingdom
You have no partner
And people's hearts
And people increase these paths
And similar words
And the Prophet, may God bless him and grant him peace, listens
He did not say anything to them
Gabriel, peace be upon him, came to the Messenger of God, may God bless him and grant him peace
He ordered him to command his companions, may God be pleased with them
By raising their voices in response
Imam Ahmad narrated it in his Musnad and Al-Tirmidhi with an authentic chain of transmission
On the authority of Khallad Ibn Al-Sa’ib, on the authority of his father, he said:
The Messenger of God, may God bless him and grant him peace, said
Gabriel came to me
So he ordered me to order my companions to raise their voices in greetings and the Talbiyah
It was narrated by Imam al-Tirmidhi in his Jami` and Ibn Majah in his Sunan with a good chain of narrators in the evidence
On the authority of Abu Bakr Al-Siddiq, may God be pleased with him, he said
The Prophet, may God bless him and grant him peace, was asked
Which business is better?
The Messenger of God, may God bless him and grant him peace, said
Ajou and thaj
And the pain
Raising one's voice when reciting the talbiyah, and vomiting, the flow of blood of sacrificial animals and sacrificial animals
The Prophet, may God bless him and grant him peace, ordered his companions to cancel Hajj and perform Umrah
When the Messenger of God, may God bless him and grant him peace, arrived at Saraf, he stayed there
His companions, may God be pleased with them, were the best among the three rituals when entering ihram
Then, when they approached Mecca, he instructed them to cancel the Hajj and return to Umrah
For those who do not have a sacrificial animal with them
The two sheikhs narrated in their Sahihs on the authority of Aisha, may God be pleased with her, who said
We went out with the Messenger of God, may God bless him and grant him peace, during the months of Hajj
The nights of Hajj and the sanctuary of Hajj
So we went down to Saraf
So he went out to his companions and said
Whoever of you does not have a sacrificial animal with him
He would like to make it an Umrah, so let him do so
And whoever has a sacrificial animal with him, then no
She said, “The one who takes it and the one who abandons it is among his companions.”
As for the Messenger of God, may God bless him and grant him peace, and some of his companions
So they killed him
They had a sacrificial animal with them
They were not able to perform Umrah
Then the Messenger of God, may God bless him and grant him peace, got up and went down to Dhaitowi
He spent the night there on Sunday night
For four nights of Dhu al-Hijjah
He prayed it in the morning
Then he washed himself for the day and got up to Mecca
So he entered it during the day from the top
From the upper fold that overlooks the temples
Then he walked until he entered the Sacred Mosque, and that was a sacrifice
The two sheikhs narrated in their Sahihs
On the authority of Ibn Omar, may God be pleased with them both, he said
The Prophet, may God bless him and grant him peace, spent the night in Dhitawi until morning
Then he entered Mecca
The two sheikhs narrated it in their Sahihs, and the wording is by Muslim
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, performed the morning prayer in Dhaitoui
It was presented four days ago in Dhul-Hijjah
The two sheikhs narrated in their Sahihs and Imam Ahmad
The pronunciation is for Ahmed
On the authority of Nafi’, he said:
Whenever Ibn Omar, may God be pleased with them, entered the lower part of the Haram
Hold the talbiyah
If it ends in Dhi Tuwa
Stay with it until it becomes
Then he prays the morning prayer and takes a bath
It happens that the Messenger of God, may God bless him and grant him peace, used to do it
Then he enters Mecca at dawn
Jaber, may God be pleased with him, said
Even if we come home with him
Receive the corner
He braked three times and walked four times
Then he went to the shrine of Abraham, peace be upon him
So they recited and took the place of Ibrahim as a place of prayer
So he made the place between him and the house
Jaafar said
My father used to say
I do not know him to mention it except on the authority of the Prophet, may God bless him and grant him peace
He used to recite in two rak'ahs
Say: God is one
And say, O disbelievers!
Then he returned to the corner and received it
Then he went out the door into serenity
When he approached Al-Safa, he recited
Serenity and marwa are among the symbols of God
Then he said
I begin with what God began with
So he started with serenity
He walked until he saw the house
So he faced the Qiblah
So God united and glorified Him and said
There is no god but God alone, with no partner
To Him belongs the kingdom and to Him is praise
He is powerful over everything
There is no god but God alone
He fulfilled his promise
And Nasr Abdo
He defeated the parties alone
Then he prayed between that
He said like this three times
Then he went down to Al-Marwa
Even when his feet were planted in the depths of the valley, he ran
Even when they got up, he walked
Until the narrator came
He did the same thing to Al-Marwah as he did to Al-Safa
The two sheikhs narrated it in their Sahihs
On the authority of Ibn Omar, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, circumambulated when he came to Mecca
So take the corner first thing
Then he made three tawafs out of the seven
He walked four circumambulations
Then, when he completed his circumambulation of the Kaaba, he bowed two rak’ahs at the Maqam
Then he greeted and left
Then he came to As-Safa and circumnavigated Al-Safa and Al-Marwah seven times
The two sheikhs narrated it in their Sahihs
On the authority of Ibn Omar, may God be pleased with them both, he said
I did not see the Prophet, may God bless him and grant him peace, receiving anything from the house except the two Yemeni pillars
It was narrated by Imam Ahmad in his Musnad and Abu Dawud in his Sunan
The wording is by Ahmad with a good chain of transmission
On the authority of Abdullah bin Al-Sa’ib, may God be pleased with him, he said
I heard the Messenger of God, may God bless him and grant him peace, saying between the Yemeni Corner and the Black Corner
Our Lord, give us good in this world and good in the Hereafter, and protect us from the torment of the Fire
The Prophet, may God bless him and grant him peace, ordered his companions to perform ihram
When the Messenger of God, may God bless him and grant him peace, completed his quest at Al-Marwah
He ordered everyone who did not have a gift to be freed, inevitably and inevitably
Comparative or singular
He ordered them to make all matters permissible, including intercourse with women, perfume, and needlewomen
And they should remain like this until the Day of Tarwiyah
It was not permissible for him to give him a gift
Imam Muslim narrated it in his Sahih and Imam Ahmad in his Musnad
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
Even if his last circumambulation was at Marwah
The Messenger of God, may God bless him and grant him peace, said
If I had received from my affairs, I would not have turned around
I did not water the sacrificial animal and made it his lifetime
Whoever of you does not have a sacrificial animal, let him be permitted
And let it be his life
And in another narration in the Two Sahihs
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Prophet, may God bless him and grant him peace, ordered them to make it his age
They said, O Messenger of God, what is the solution?
The Messenger of God, may God bless him and grant him peace, said
The whole solution
Jaber bin Abdullah, may God be pleased with them, said
Our reality is women
And perfume us with perfume
We put on our clothes
There are only four nights between us and Arafat
Then Suraqa bin Malik bin Jaash, may God be pleased with him, rose up
He was at the bottom of Al-Marwah, so he said
O Messenger of God
Our world is this or forever
The Messenger of God, may God bless him and grant him peace, interlocked his fingers one in the other
And he said
Umrah was included in Hajj twice
No, but forever
And in another word in Sahih Muslim
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, said
Umrah has been included in Hajj until the Day of Resurrection
Permissible for the wives of the Prophet, may God bless him and grant him peace
Except for Aisha, may God be pleased with her
It was not resolved
Because it is impossible for her to menstruate
The two sheikhs narrated in their Sahihs
On the authority of Aisha, may God be pleased with her, she said
It is permissible for the one who did not bring the sacrificial animal
And his wives did not give us water, so they were permissible
She said
I noticed and did not circumambulate the House
The two sheikhs narrated in their Sahihs
On the authority of Ibn Abbas, may God be pleased with them both, he said
They believed that Umrah was during the months of Hajj
He is the most immoral person on earth
Imam Al-Tirmidhi said in his mosque
And the meaning of this hadith
The people of pre-Islamic times did not perform Umrah during the months of Hajj
When Islam came
The Prophet, may God bless him and grant him peace, gave permission for that, saying:
Umrah is part of Hajj until the Day of Resurrection
I mean
There is no harm in performing Umrah during the months of Hajj
The most famous Hajj
Shawwal
And Dhul-Qa'dah
And ten days of Dhul-Hijjah
A man should not perform Ihram for Hajj except during the months of Hajj
The residence of the Prophet, may God bless him and grant him peace, in Mecca
Then the Messenger of God, may God bless him and grant him peace, walked after completing his circumambulation between Safa and Marwah
He ordered him to substitute the Umrah for the Hajj for those who did not water the sacrificial animal
And the people are with him
Until he settled in Al-Abtah, east of Mecca
He stayed there for the rest of the day on Sunday
And Monday
And Tuesday
And Wednesday
Until he prayed the morning prayer on Thursday
All of this prays with his friends there
He did not return to the Kaaba during all those days
Imam Bukhari narrated in his Sahih
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Prophet, may God bless him and grant him peace, came to Mecca
So he circumambulated and walked between Safa and Marwah
He did not approach the Kaaba after circumambulating it until he returned from Arafat
Al-Hafiz said in Al-Fath
Perhaps the Messenger of God, may God bless him and grant him peace, left the tawaf voluntarily
For fear that someone would think it was a duty
He loved to make things easy for his nation
He made excuses for that by what he told them about the virtue of circumambulating the Kaaba
Quoted from Malik
Circumambulating the Kaaba is better than voluntary prayers
For those who live in distant countries
It is approved
The departure of the Prophet, may God bless him and grant him peace, and his companions to Mina
When he sacrificed on Thursday
The eighth of Dhu al-Hijjah
From the tenth year of the Hijra
It is the day of tarwiyah
The direction of the Messenger of God, may God bless him and grant him peace
With those of us who are Muslims with him
So those who are more permissible among them enter into ihram for Hajj
When he reached Mina, he descended there
He arrived at noon and afternoon
Maghrib and dinner are shortened
He slept among us that night
It was Friday night
He arrived on Friday morning
Then he stayed for a while until the sun rose
Imam Muslim narrated in his Sahih
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
When it was the day of Tarwiyah
They headed to us
So they qualified for Hajj
The Messenger of God, may God bless him and grant him peace, rode
He separated the noon and afternoon prayers
And Maghrib, Isha, and Fajr
Then he stayed for a while until the sun rose
Imam Al-Tirmidhi and Abu Dawud narrated with an authentic chain of transmission
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, prayed
Noon is the day of tarwiyah
And dawn on the day of Arafat is at our place
The departure of the Prophet, may God bless him and grant him peace
and his companions to Arafat
When the sun rose on Friday
The ninth of Dhu al-Hijjah
The Messenger of God, may God bless him and grant him peace, walked
To Arafat
And the people are with him
Among them is the mullah, and among them is the amplifier
And he hears it
It is not denied to these or to those
The two sheikhs narrated in their Sahihs
On the authority of Muhammad Ibn Abi Bakr Al-Thaqafi, he said:
I asked Anas, may God be pleased with him
We are going from us to Arafat
About Talbiyah
How did you deal with the Prophet, may God bless him and grant him peace?
And he said
He was undeniable
The one who speaks arrogantly grows up and is not denounced
And in another wording in the Musnad of Imam Ahmad with an authentic chain of narration
On the authority of Anas, may God be pleased with him, he said
We were with the Messenger of God tomorrow to meet him
Among us is the arrogant and among us is the respite
There is no blame on the magnifier for its enlargement
There is no time limit for its expiry
The Messenger of God, may God bless him and grant him peace, ordered that a dome be made for him with a pin
He found that the dome had hit him
So he came down with it
Even if the sun goes down
He commanded his she-camel
So I left for him
Then he walked until he came to the bottom of the valley from the land of Arnah
He delivered a great and comprehensive sermon to the people while on his mount
He decided on the rules of Islam
And he demolished the rules of polytheism and ignorance
He decided to prohibit forbidden things
Which the sects agreed to prohibit
It is blood, money and honor
Imam Muslim narrated in his Sahih
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, ordered a dome made of hair
Hit him with a tiger
So the Messenger of God, may God bless him and grant him peace, walked
The Quraysh have no doubt except that he is standing at the Sacred Landmark
As the Quraish used to make in pre-Islamic times
The Messenger of God, may God bless him and grant him peace, permitted it
Until Arafat came
He found that the dome had been hit with a bullet
So he came down with it
Even if the sun goes down
He ordered that I be cut off, so I left for him
He came to the valley and addressed the people
And he said
Your blood and your wealth are sacred to you
As sacred as this day of yours
In this month of yours
In this country of yours
Everything related to pre-Islamic times is subject to my feet
The blood of pre-Islamic times is subject
And the first blood shed was our blood
The blood of Ibn Rabi'ah Ibn Al-Harith
He was a breastfeeder in Bani Saad
So Hudhail killed him
The Lord of pre-Islamic times is a topic
And the first Lord I place is our Lord
Lord of Abbas Ibn Abdul Muttalib
It is a whole topic
So fear God regarding women
You took them with the safety of God
And you made their private parts permissible with the word of God
You are required to not let anyone you hate put on your bed
If they do that
They beat them not severely
It is your responsibility to provide for them and clothe them with kindness
I have left among you what you will never go astray after that if you adhere to it
The book of God
And you ask about me
So what do you say?
They said
We bear witness that you have conveyed, performed and advised
He said with his index finger
He raises it to the sky and spreads it to the people
Oh God, bear witness
Oh God, bear witness
Three times
Imam Ahmad narrated in his Musnad and Al-Tirmidhi and Ibn Ishaq narrated in his biography
The wording is by Ibn Ishaq
With a good chain of transmission
On the authority of Omar bin Kharijah, may God be pleased with him, he said
Attab bin Asid sent me to the Messenger of God, may God bless him and grant him peace, regarding a need
The Messenger of God, may God bless him and grant him peace, was standing at Arafat
So I told him
Then I stood under the camel of the Messenger of God, may God bless him and grant him peace
Her saliva falls on my head
So I heard him saying
People
God has given everyone his due rights
It is not permissible to make a will to an heir
And the boy to bed
And the prostitute has the stone
Whoever claims to belong to someone other than his father, or who takes someone other than his masters as guardians
May the curse of God, the angels, and all people be upon him
God does not accept from him any rancor or justice
The Prophet, may God bless him and grant him peace, combined the noon and afternoon prayers
And he is standing in Arafat
Jaber, may God be pleased with him, said
Then he gave permission
Then he held the noon class
Then he held the afternoon session
Nothing came between them
Then the Messenger of God, may God bless him and grant him peace, rode until the situation came
So he made his camel's belly the maximum
To the rocks
He placed the walking rope in his hands
And face the Qiblah
He remained standing until the sun set
The yellowness went away a little until the disc disappeared
The Messenger of God, may God bless him and grant him peace, ordered the people to rise from the belly of 'Arnah
And Arafa is not specific to his position
Al-Tahawi narrated in explaining the problem of traces with an authentic chain of transmission
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, said
I knew the whole situation
And remove from the stomach of Arnah
Imam Muslim narrated in his Sahih
On the authority of Jabir Ibn Abdullah, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, said
She stopped here
And I knew the whole situation
Imam Al-Tirmidhi and Ibn Majah narrated it with an authentic chain of narration
On the authority of Yazid Ibn Shayban, he said:
Ibn Murba'n Al-Ansari came while we were being held at the station
A place far away from life
And he said
I am the messenger of the Messenger of God, may God bless him and grant him peace, to you
He says
Be aware of your feelings
You are on a legacy from the legacy of Abraham
The Messenger of God, may God bless him and grant him peace, was busy praying in Arafat
He was praying, raising his hands
Imam Ahmad narrated it in his Musnad with an authentic chain of transmission
On the authority of Osama Ibn Zaid, may God be pleased with them both, he said
I was the companion of the Messenger of God, may God bless him and grant him peace, at Arafat
He raised his hands to pray
Then his camel leaned towards him
Then her snout fell
He took the reins with one hand
He raised his other hand
The revelation of the Almighty’s saying
Today I have perfected your religion for you
And God revealed it to His Messenger, may God bless him and grant him peace, while he was standing at Arafat
God Almighty said
Today I have perfected your religion for you
And I have completed My blessing upon you
I have chosen for you Islam as your religion
The two sheikhs narrated in their Sahihs
On the authority of Tariq Ibn Shihab
On the authority of the Commander of the Faithful Omar Ibn Al-Khattab, may God be pleased with him
That a Jewish man said to him
O Commander of the Faithful!
A verse in your book that you read
If it were revealed to us, the Jews
We would have taken that day as a holiday
He said, may God be pleased with him
Any verse
He said
Today I have perfected your religion for you and completed My blessing upon you
I have chosen for you Islam as your religion
Omar, may God be pleased with him, said
We knew that today
And the place where it was revealed to the Messenger of God, may God bless him and grant him peace
He is standing at Arafat on Friday
Al-Hafiz Ibn Kathir said
This is the greatest blessing of God Almighty to this nation
Where He completed their religion for them
They do not need any other religion
Nor to a prophet other than their Prophet, may God’s prayers and peace be upon him
That is why God Almighty made him the Seal of the Prophets
And He sent him to mankind and jinn
Nothing is permissible except what I make permissible
Nothing is forbidden except what is forbidden
There is no religion except what He has prescribed
Everything I tell you is true and true
There is no lying or backbiting in it
As God Almighty said
The word of your Lord was fulfilled in truth and justice
That is, in the news
And he was just in orders and areas
When he completed the debt for them
They were blessed
That's why he said
Today I have perfected your religion for you and completed My blessing upon you
I have chosen for you Islam as your religion
That is, you imposed it for yourselves
It is the religion that God loves and is pleased with
And the best of the honorable Messenger sent him
And he revealed the most honorable of his books
When the sun set and its setting took hold
So that the yellowness is gone
The Messenger of God, may God bless him and grant him peace, elaborated
From Arafat to Muzdalifah
He fulfills his path
Osama Ibn Zaid, may God be pleased with them, added his successor
The Messenger of God, may God bless him and grant him peace, filled him with peace
And the Messenger of God, may God bless him and grant him peace, made the neck easy
It is moving between slowing down and speeding up
If there is a gap, the text follows
It is above the neck
The text is a kind of fast paced walk
And whenever one of the ropes comes
He loosened his camel's reins a little so she could ascend
The rope is a huge stretched piece of sand
When he was on the road with the people
May peace and blessings be upon him
He urinated and performed ablution lightly
Osama, may God be pleased with him, said to him
Prayers, O Messenger of God
The Messenger of God, may God bless him and grant him peace, said
Praying before you
The two sheikhs narrated it in their Sahihs
The pronunciation is by Bukhari
On the authority of Ibn Abbas, may God be pleased with them both, he said
Osama, may God be pleased with him, was the buttocks of the Prophet, may God bless him and grant him peace
From Arafat to Muzdalifah
Then he added credit from Muzdalifah to Mina
They both said
The Prophet, may God bless him and grant him peace, continued to recite the Talbiyah until he stoned Jamrat al-Aqaba
Imam Muslim narrated in his Sahih
On the authority of Abdullah bin Masoud, may God be pleased with him, he said
We collect
I heard the one to whom Surat Al-Baqarah was revealed say in this regard
God bless you
Imam Muslim narrated in his Sahih
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
He remained standing until the sun set
The yellowness went away a little until the disc disappeared
Osama followed behind him
The Messenger of God, may God bless him and grant him peace, paid
He was hanged by the reins
Even her head hit Mork
He says with his right hand
People
Nirvana Nirvana
Whenever one of the ropes comes
Relax her a little so she can come up
Until he came to Muzdalifah
It was narrated by Imam Ahmad in his Musnad and Abu Dawud in his Sunan with an authentic chain of transmission
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, departed from Arafat and may he rest in peace
And his companion, Osama, may God be pleased with him
And he said
People
May you rest in peace
Wilderness is not the same as drying horses and camels
The two sheikhs narrated it in their Sahihs
On the authority of Osama Ibn Zaid, may God be pleased with them both, he was asked
How was the Messenger of God, may God bless him and grant him peace, proceeding during the Farewell Pilgrimage when he was paid?
He said, may God be pleased with him
He was easy going
If there is a gap in the text
The two sheikhs narrated it in their Sahihs
On the authority of Osama Ibn Zaid, may God be pleased with them both, he said
I returned to the Messenger of God, may God bless him and grant him peace, from Arafat
When the Messenger of God, may God bless him and grant him peace, reached the people on the left side below Muzdalifah
Anach fbal
Then he came and I poured ablution on him
So he performed a light ablution
So I said
Prayers, O Messenger of God
He said
Praying before you
When the Messenger of God, may God bless him and grant him peace, arrived in Muzdalifah
It is the Sacred Mosque
Perform ablution and complete it
He prayed the Maghrib and Isha prayers with it
With one call to prayer and two iqamas
Nothing came between them
Then the Messenger of God, may God bless him and grant him peace, sat down until dawn came
Imam Muslim narrated in his Sahih
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
He prayed Maghrib and Isha with it
With one call to prayer and two iqamas
Nothing happened between them
Then the Messenger of God, may God bless him and grant him peace, sat down until dawn came
The two sheikhs narrated it in their Sahihs
On the authority of Osama bin Zaid, may God be pleased with them both, he said
When he came to Muzdalifah, he went down and performed ablution
So perform ablution
Then the value of prayer
He prayed the Maghrib prayer
Then each person mowed down his camel in his house
Then the value of dinner
So he prayed for her
Nothing came between them
Imam Bukhari narrated in his Sahih
On the authority of Ibn Omar, may God be pleased with them both, he said
The Prophet, may God bless him and grant him peace, combined Maghrib and Isha
Each of them includes accommodation
He did not swim between them
Nor after each of them
The Prophet, may God bless him and grant him peace, standing in Al-Mash’ar Al-Haram
Then he pushed it to us
When dawn came
The Messenger of God, may God bless him and grant him peace, rose and led the people in the morning prayer at the beginning of its time
With Adhan and Iqama
That is the Day of Sacrifice
It is the day of Eid
It is the largest day of Hajj
It is the day of the call to prayer for the acquittal of God and the Messenger of God
His Messenger from every polytheist
And it was Saturday
The Imam narrated
Muslim in his Sahih
On the authority of Jaber bin Abdullah
May God be pleased with them, he said
Pray Fajr when
The dawn appeared to him with the call to prayer
And then establish it
He rode the maximum up
The Holy Mosque came
So he faced the Qiblah
So he called him and said “Allahu Akbar.”
And to God alone
He remained standing
So very happy
So pay before you leave
The sun
Imam Ahmad narrated in his Musnad
Al-Tirmidhi in his university
With a valid chain of transmission
On the authority of Ibn Abbas, may God be pleased with them both
He said
The Prophet, may God bless him and grant him peace
He left Muzdalifah
Before sunrise
And he told the Messenger of God
May God bless him and grant him peace people
The whole of Muzdalifah is a position
The Imam narrated
Ahmed in his Musnad
With a valid chain of transmission
On the authority of Jaber Ibn Abdullah, may God be pleased with them both
He said
The Messenger of God, may God bless him and grant him peace, said
She stopped here
And all of Muzdalifah
position
Collection of the Prophet, may God bless him and grant him peace
The stones
The Messenger of God commanded
May God bless him and grant him peace
Father-in-law of Al-Fadl Ibn Abbas, may God be pleased with them both
The day after the sacrifice
To catch him
Jamarat pebbles
So he picked up seven pebbles for him
From gallstones
Ibn Majah narrated in his Sunan
With a valid chain of transmission
On the authority of Ibn Abbas, may God be pleased with them both
He said
The Messenger of God, may God bless him and grant him peace, told me
The day after Aqaba
He is on his camel
I never had grit
She threw him seven pebbles
They are gallstones
So he started to shake them off
In his palm and says
People like these
They chopped
Then he said
People
Beware of exaggeration in religion
He destroyed whoever he was
Before you is extremism in religion
Throwing the Prophet, may God bless him and grant him peace
Jamrat al-Aqaba
Day of Sacrifice
Jaber Ibn Abdullah said
May God be pleased with them both
Then the Messenger of God, may God bless him and grant him peace, took this path
The middle road
That comes out
On Jamrat al-Kubra
Until the ember came
At the tree
He threw seven pebbles at her
It grows with every lesson
From her
Imam Muslim narrated in his Sahih
On the authority of Jaber Ibn Abdullah
May God be pleased with them both
The Messenger of God, may God bless him and grant him peace, threw a stone
Jamarat on the Day of Sacrifice
Sacrificed
Imam Muslim narrated
In his Sahih
On the authority of Jaber Ibn Abdullah, may God be pleased with them both
He said
I saw the Prophet, may God bless him and grant him peace
He throws on his camel
Day of Sacrifice
And he says
To perform your rituals
I don't know
Perhaps I will not perform Hajj after my Hajj
This
Imam Muslim narrated in his Sahih
On the authority of Umm Al-Hussein, may God be pleased with her
About her she said
I performed Hajj with the Messenger of God
May God bless him and grant him peace
Farewell
I saw him when he stoned a coal
Aqaba and left
He is on his mount and with him
Bilal and Osama
One of them is being driven by a female rider
And the other
He lifted his dress over his head
The Messenger of God, may God bless him and grant him peace
From the sun
She said
The Messenger of God, may God bless him and grant him peace, said
Say a lot
Then I heard him say
If I command you
Abdul Mujad
Black leads you
By the Book of God Almighty
So listen to him and obey him
The departure of the Prophet
May God bless him and grant him peace
To the slope of Manna
Then the Messenger of God left
May God bless him and grant him peace
To the slope of Manna
So we slaughter his body
In his honorable hand
Imam Muslim narrated in his Sahih
On the authority of Jaber
Bin Abdullah, may God be pleased with him
What he said
Then he went to the slope
So he slaughtered sixty-three with his own hand
Then he gave it to me
May God be pleased with him
So we slaughter what is dust
And join him in his gift
Then he ordered
From each body for a few
Any piece
So I put it in a pot
So I cooked
So they ate its flesh
And they drank from its broth
She was close to the Messenger of God
May God bless him and grant him peace
The body is a messenger
Imam Ahmad narrated in his Musnad
And Abu Dawud in his Sunan
With a valid chain of transmission
On the authority of Abdullah bin Qartar
May God be pleased with him, he said
Close to the Messenger of God
May God bless him and grant him peace
Five or six bodies
So they started rolling
Which of them should he start with?
Narrated by Imam Bukhari
In his Sahih
On the authority of Ali bin Abi Talib
May God be pleased with him, he said
The Prophet, may God bless him and grant him peace, was guided
One hundred camels
So he ordered me to eat its meat
So I divided it
Then he commanded me to honor her
So I divided it
Then with their skins
So I divided it
Glory is what is thrown onto the camel's back
Of clothing and the like
The two sheikhs narrated in their Sahihs
The pronunciation is for Muslim
On the authority of Ali bin Abi Talib
May God be pleased with him, he said
The Messenger of God commanded me
May God bless him and grant him peace
To stand on his body
To give her meat in charity
And its skins and pelts
And I should not give it to the butcher
He said
We give it of
With us
The sermon of the Prophet, may God bless him and grant him peace
Day of Sacrifice
The Messenger of God spoke
May God bless him and grant him peace
On this honorable day
Great sermon
The conversations were frequent
It is so
Bukhari in his Sahih
On the authority of Ibn Abbas, may God be pleased with them both
He said
The Messenger of God, may God bless him and grant him peace
Sermons to people on the Day of Sacrifice
And he said
Oh people
What day is this?
He said it is a forbidden day
And he said
What country is this?
He said
Forbidden country
And he said
This
He said
Sacred month
And he said
Your blood and your money
Your honor is forbidden to you
As sacred as this day of yours
In this country of yours
In this month of yours
He repeated it repeatedly
Then he raised his head
And he said
Oh God, have you reached it?
Oh God, have you reached it?
And he said
By the One in whose hand is my soul
It is his will
To his nation
Let the absent witness be informed
Do not return to being unbelievers again
Some of you are snapping necks
Some
The two sheikhs narrated in Sahih Yahmah
And Imam Ahmad in his Musnad
On the authority of Abu Bakrat, may God be pleased with him
He said
The Prophet, may God bless him and grant him peace
He spoke in his argument
Then he said, “Indeed, time took its shape on the day God created the heavens and the earth.” The year is 12 months, of which four are sacred, three in succession: Dhul-Qa’dah, Dhul-Hijjah, and Muharram, and Rajab Mudar, which is between Jumada and Sha’ban.
Then he said, "What day is this?" We said, "God and His Messenger know best," and we remained silent until we thought that he would call it by something other than its name
He said, “Isn’t it the Day of Sacrifice?” We said, “Yes.” Then he said, “What month is this?” We said, “God and His Messenger know best.” So we remained silent until we thought he would call it by something other than its name.
He said, “Isn’t it Dhu al-Hijjah?” We said, “Yes.” Then he said, “What country is this?” We said, “God and His Messenger know best,” and we remained silent until we thought he would call it by something other than its name.
He said, “Isn’t it the town?” We said, “Yes.” He said, “Your blood and your wealth.” He said, “And I think it is.” He said, “And your honor is sacred to you.”
As sacred as this day of yours, in this month of yours, in this country of yours, you will meet your Lord and He will ask you about your deeds
Do not go back astray after me, striking the necks of one another. Have I not conveyed? Verily, to inform the witness who is absent among you. Perhaps whoever conveys it will be more aware of it than some of those who hear it.
The Prophet, may God bless him and grant him peace, shaved his honorable head
When the Messenger of God, may God bless him and grant him peace, finished slaughtering his camel and one day he slaughtered it, he called the barber and shaved its honorable head. Muammar bin Abdullah Al-Adawi, may God be pleased with him, shaved it.
Imam Al-Nawawi said: They disagreed about the name of this man who shaved the head of the Messenger of God, may God bless him and grant him peace, during the Farewell Pilgrimage.
The famous Sahih is that it is Muammar bin Abdullah Al-Adawi, may God be pleased with him, and it was narrated by Imam Muslim in his Sahih
On the authority of Anas bin Malik, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, came to us, so he went to the Jamarat and stoned it, then he came to his house with manna and sacrificed it.
Then he said to the barber, “Take it,” and pointed to his right side, then his left, and then started giving it to the people
Imam Al-Bukhari narrated in his Sahih on the authority of Anas bin Malik, may God be pleased with him, who said that when the Messenger of God, may God bless him and grant him peace, shaved his head, Abu Talha was the first to cut some of his hair.
Imam Muslim narrated in his Sahih on the authority of Anas bin Malik, may God be pleased with him, who said, “I saw the Messenger of God, may God bless him and grant him peace, and the barber was shaving him, and his companions went around him, and they did not want a hair to fall except in the hand of a man.”
Imam Ahmad narrated in his Musnad, with an authentic chain of transmission, on the authority of Muhammad bin Abdullah bin Zaid, on the authority of my father, that the Prophet, may God bless him and grant him peace, testified at the slaughterhouse, along with a man from the Ansar.
So the Messenger of God, may God bless him and grant him peace, distributed sacrifices, but nothing happened to him or his companion. So he shaved his head in his garment and gave it to him, and distributed some of it among men, and trimmed his nails, so he gave it to his companion.
Imam Ahmad narrated in his Musnad with a good chain of transmission on the authority of Jabir bin Abdullah, may God be pleased with them both, who said: The Messenger of God, may God bless him and grant him peace, slaughtered his throat and then shaved his head and sat for the people.
He was not asked about anything except that he said, “There is no harm, there is no harm,” until a man came to him and said, “I shaved before I sacrificed.” He said, “There is no harm.” Then another came and said, “O Messenger of God, I shaved before I threw away the stone.” He said, “There is no harm.”
Then the Messenger of God, may God bless him and grant him peace, said: Arafat is all a stop, Muzdalifah is all a stop, Mina is all a place to go, and all of Mecca’s roads are a way and a place to go.
The Prophet, may God bless him and grant him peace, put on his clothes and perfumed himself
Then the Messenger of God, may God bless him and grant him peace, put on his clothes and perfumed himself after stoning the Jamrat al-Aqabah and slaughtering a sacrifice and before he circumambulated the Kaaba with the Tawaf al-Ifadah.
The two sheikhs narrated in their Sahihs and Al-Tirmidhi, and the wording is by Al-Tirmidhi on the authority of Aisha, may God be pleased with her, who said
I perfumed the Messenger of God, may God bless him and grant him peace, before he entered ihram and on the Day of Sacrifice before he circumambulated the Kaaba with perfume containing musk.
Imam Al-Tirmidhi said in his book, “And this is to be acted upon according to most of the people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and others.”
They believe that if a pilgrim in ihram stones the Jamarat al-Aqabah on the Day of Sacrifice and slaughters and shaves his hair or cuts his hair, then everything that was forbidden to him is permissible for him except women.
This is the opinion of Al-Shafi’i, Ahmad, and Ishaq
His circumambulation, may God bless him and grant him peace, and his stay in Mina
Then the Messenger of God, may God bless him and grant him peace, performed Tawaf al-Ifadah on his camel. Imam Muslim narrated in his Sahih on the authority of Jabir, may God be pleased with him, who said:
Then the Messenger of God, may God bless him and grant him peace, rode and went to the House and prayed the noon prayer in Mecca
The two sheikhs narrated in their Sahih on the authority of Ibn Abbas, may God be pleased with them, who said
During the Farewell Hajj, the Prophet, may God bless him and grant him peace, went around riding a camel to receive the pillar in his stall
Imam Muslim narrated in his Sahih on the authority of Jabir bin Abdullah, may God be pleased with them both, that he said
The Messenger of God, may God’s prayers and peace be upon him, circumambulated the House during the Farewell Pilgrimage on his camel, receiving the stone in his pocket so that the people could see it and honor it and ask it, for the people deceived it.
Then the Messenger of God, may God bless him and grant him peace, prayed the noon prayer in Mecca and returned from that day to Mina
In another narration, he prayed the noon prayer in our prayers. Imam Muslim narrated in his Sahih on the authority of Ibn Omar, may God be pleased with them both, that he said
The Messenger of God, may God bless him and grant him peace, spent the Day of Sacrifice and then returned at noon with manna
Imam Al-Nawawi said, combining the two, that he, may God’s prayers and peace be upon him, circumambulated for Ifadha before noon
Then he prayed noon prayer in Mecca at the beginning of its time, then returned to Mina
He prayed the noon prayer again with his companions when they asked him about it, so he would perform the voluntary prayer for the second noon prayer at night
The Messenger of God, may God’s prayers and peace be upon him, used to bring the Jamarat during the three days of Tashreeq after the sun had passed its meridian as long as he had passed
He throws seven pebbles at each Jamarat. Imam Ahmad narrated in his Musnad and Abu Dawud in his Sunan with a good chain of transmission.
On the authority of Aisha, may God be pleased with her, she said: The Messenger of God, may God bless him and grant him peace, returned to Mina
So he stayed there for the nights of the days of Tashreeq, stoning the Jamarat when the sun had passed, each Jamarat with seven pebbles, saying “Allahu Akbar” with each pebble.
He stops at the first and second, prolongs his standing, supplicates, and throws the third stone, but does not stop there
It was narrated by Imam Muslim in his Sahih and Imam Ahmad in his Musnad, and the wording is by Ahmad
On the authority of Jabir, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, stoned the first Jamarat one day and sacrificed his sacrifice.
He then threw it at noon
Imam Ahmad narrated in his Musnad with a good chain of transmission on the authority of Ibn Abbas, may God be pleased with them both, who said
The Messenger of God, may God bless him and grant him peace, stoned the stones when the sun passed the noon setting
Imam Al-Bukhari narrated in his Sahih on the authority of Ibn Omar, may God be pleased with them both
He used to stone the lower Jamarat with seven pebbles, saying “Allahu Akbar” after each pebble
Then he advances until it is easy, that is, he means the plain of the land
Then he stands facing the Qiblah and stands for a long time, supplicates, raises his hands, and then throws the middle one
Then he turns to the left and straightens, and stands facing the Qiblah, so he stands tall and says supplication
He raises his hands and stands tall
Then he throws Jamrat al-Aqabah from the depths of the valley and does not stop there
Then he goes away and says:
This is how I saw the Prophet, may God bless him and grant him peace, doing it
The descent of the Prophet, may God bless him and grant him peace
And the farewell circumambulation
Then the Messenger of God, may God bless him and grant him peace, rose from among us on the last day of the days of Tashreeq
So he reached Al-Muhasab, which is Al-Abtah
He feared the Banu Kinanah
The two sheikhs narrated in their Sahihs and Abu Dawud
And the wrapping is by Abu Dawud
On the authority of Aisha, may God be pleased with her, she said
The Messenger of God, may God’s prayers and peace be upon him, only revealed Al-Muhasab
So that I would allow it to come out and not for a year
Whoever wants to download it, and whoever wants to do not download it
Abu Rafi’, may God be pleased with him, was as heavy as the Prophet, may God’s prayers and peace be upon him
That is, on his belongings
So he hit a dome
So the Messenger of God, may God bless him and grant him peace, descended with it
Imam Muslim narrated in his Sahih
On the authority of Abu Rafi’, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, did not command me
That Al-Abtah descended when one of us came out
But I came and struck a dome in it
So he came and descended
So the Messenger of God, may God bless him and grant him peace, stayed
In Al-Muhasab for the rest of that day and night
Dhuhr, Asr, Maghrib and Isha’ classes
Then he lay there
Imam Bukhari narrated in his Sahih
On the authority of Anas, may God be pleased with him, he said
The Prophet, may God bless him and grant him peace
He prayed noon, afternoon, sunset and evening prayers
Then he lay down in the hut
Then he rode home and walked around it
Imam Bukhari narrated in his Sahih
Imam Ahmad in his Musnad and Abu Dawud
The pronunciation is for Ahmed
On the authority of Ibn Omar, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace
He prayed noon, afternoon, sunset and evening prayers
In Al-Muhasab
Then he fell asleep
Then he entered and walked around the house
Imam Bukhari narrated in his Sahih
On the authority of Aisha, may God be pleased with her, she said
Some of us fled, so we camped at Al-Muhasab
So he called Abdul Rahman
That is, the Prophet, may God bless him and grant him peace, prayed
Rahman, brother of Aisha, may God be pleased with her
He said, “Take your sister out.”
May his life be blessed
Then complete your circumambulation
Wait for you here
She said, "We came in the middle of the night."
The Messenger of God, may God bless him and grant him peace, said
When you finished, you said yes
He called his companions to leave
So the people departed and those who circumambulated the House
Before the morning prayer
Then he left and headed to the city
And in another word in the two Sahihs
Aisha, may God be pleased with her, said
When we completed Hajj
The Messenger of God, may God bless him and grant him peace, sent me
With Abdul Rahman bin Abi Bakr Al-Siddiq
May God bless them both
He said: This is the place of your Umrah
She said, “Then those who were eligible went on a pilgrimage.”
Umrah at home and between Safa and Marwa
Then they dissolved
Then they made another circumambulation after that
Some of us came back
As for those who combined Hajj and Umrah
They circumambulated only once
Permission for menstruating women to leave
The Messenger of God, may God bless him and grant him peace, granted permission
For menstruating women to avoid the farewell tawaf
The two sheikhs narrated on the authority of Aisha
May God be pleased with her, she said
Safiyya bint Hayyi had her period
After she overflowed
So she mentioned her menstruation to the Messenger of God, may God bless him and grant him peace
The Messenger of God, may God bless him and grant him peace, said
I am imprisoned forever
I said, O Messenger of God
She had finished and walked around the house
Then she menstruated after her menstruation
The Messenger of God, may God bless him and grant him peace, said
Leave it alone
Imam Al-Tirmidhi said in his mosque
And the people of knowledge work on this
If a woman performs the Tawaf of Visitation
Then she menstruates, so she is alienated
And she has nothing to do with it
This is the opinion of Al-Thawri and Al-Shafi’i
And Ahmed and Ishaq
The return of the Prophet, may God bless him and grant him peace
To the city
And accompany him as long as I can
Then the Messenger of God, may God bless him and grant him peace, left
From below Mecca
The two sheikhs narrated in their Sahihs
The Prophet, may God bless him and grant him peace
When he came to Mecca
He entered from the top and exited from the bottom
Ibn Sayyid al-Nas said
The duration of his stay was prayer
And peace be upon Mecca
From the time he entered it until he left it to us
To Arafat to Muzdalifah
From us to Al-Muhassab
He returned to her for ten days
The two sheikhs narrated it in their Sahihs
On the authority of Ibn Omar, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace
It was if he was locked out of invasion
Or Hajj or Umrah
Grow to every honor of the earth
Three big ones then he says
There is no god but God alone, with no partner
To Him belongs the kingdom and to Him is praise
He is powerful over everything
Ibon are repentant worshippers
They prostrate to our Lord, praising
God kept his promise
Abdou was victorious and defeated
Parties alone
Imam Al-Tirmidhi narrated in his mosque
Al-Hakim in his Mustadrak with a good chain of transmission
Aisha, may God be pleased with her
She was carrying Zamzam water
It is reported that the Messenger of God, may God bless him and grant him peace
He was carrying it
He sent the army of Osama, may God be pleased with him
To our father
Imam Bukhari said in his Sahih
Chapter on the sending of the Prophet, may God bless him and grant him peace
Osama bin Zaid, may God be pleased with them both
His son Sham said
He is the last mission sent to me by the Messenger of God
May God bless him and grant him peace
The Messenger of God, may God bless him and grant him peace, mourned
The Companions, may God be pleased with them, invaded the Levant
That's on Monday
For four nights he stayed from zero
In the year 11 AH
This mission was commanded by Osama bin Zaid
May God be pleased with them both
He was old, may God be pleased with him
18 years old
The two sheikhs narrated in their Sahihs
On the authority of Abdullah bin Omar, may God be pleased with them both
He said that the Messenger of God, may God bless him and grant him peace, was sent
He sent and commanded them
Osama bin Zaid, may God be pleased with them both
Ibn Ishaq said
May God bless him and grant him peace
That is, he returned from the farewell pilgrimage
He stayed in Medina for the rest of Dhul-Hijjah
And the forbidden and yellow
He attacked the people and sent him to the Levant
Osama, the son of his master Zaid, commanded them
May God be pleased with them both
He ordered him to trample the horse
The villages of Balqa and Darum are from the land of Palestine
And play with Osama bin Zaid, may God be pleased with them both
The first immigrants
People spoke about the leadership of Osama bin Zaid
May God be pleased with them both
Because of his young age
When this reached the Messenger of God, may God bless him and grant him peace
He rose up among the people as a preacher
As will come
Al-Hafiz Ibn Kathir said
With his text, may God bless him and grant him peace
And his exclusion from Osama's army
Which he had prepared
The Messenger of God, may God bless him and grant him peace, to the Levant
To invade the Romans
Osama, may God be pleased with him, departed with his army
He camped in Al-Jurf
But he did not go to Syria
Because of the beginning of the illness of the Prophet, may God bless him and grant him peace
Ibn Ishaq said
The people agreed on that
The Messenger of God, may God bless him and grant him peace, began
Because of his complaint in which God took him
To what he wanted of his dignity and mercy
Imam Al-Dhahabi said
Osama bin Zaid, may God be pleased with them both
The Prophet, may God bless him and grant him peace, used it
An army to invade the Levant
Bashi Omar, may God be pleased with him and the adults
He was not pleased until the Messenger of God, may God bless him and grant him peace, died
Al-Siddiq, may God be pleased with him, took the initiative to send them
They raided our father from the Balqa district
The beginning of the illness of the Prophet, may God bless him and grant him peace
Al-Hafiz Ibn Kathir said
Year 11 AH
Enjoyed this year
The passengers, Sharif Al-Nabawi, have settled
In the purified city of the Prophet
His reference is from the Farewell Pilgrimage
Great things happened this year
One of the greatest speeches
The Messenger of God, may God bless him and grant him peace, passed away
But peace and blessings be upon him
God Almighty transferred it from
From this mortal abode to eternal bliss in a high and lofty position and a degree in Paradise that is neither higher nor worse.
As God Almighty said
The afterlife is better for you than the first, and your Lord will give it to you and you will be satisfied
The date on which the complaint of the Messenger of God, may God bless him and grant him peace, began
Ibn Ishaq said
The Messenger of God, may God’s prayers and peace be upon him, began with his complaint that God took him for what He intended of His dignity and mercy during the nights of Buqin of Safar or in the month of Rabi’ al-Awwal.
Al-Hafiz said in Al-Fath
There was disagreement about the duration of his illness, may God bless him and grant him peace, but at most it was thirteen days
His pain began with the Messenger of God, may God bless him and grant him peace, in the house of the Mother of the Believers, Maimuna bint Al-Harith, may God be pleased with her.
The honorable, may God bless him and grant him peace, had a headache
Imam Ahmad narrated in his Musnad, and Al-Bayhaqi narrated in the evidence of prophecy and pronunciation by Al-Bayhaqi with a good chain of transmission.
On the authority of Aisha, may God be pleased with her, she said
The Messenger of God, may God bless him and grant him peace, entered upon me and he was crying and my head was hurting
I said, “By his head.”
The Messenger of God, may God bless him and grant him peace, said
Rather, I swear to God, Aisha, and his head
Then the Messenger of God, may God bless him and grant him peace, said
You don't have to accept me if I take care of you
I prayed for you and saw you
She said, may God be pleased with her
By God, I think that if that were the case
I was alone with some of your women in my house at the end of the day
So I got married to her
The Messenger of God, may God bless him and grant him peace, laughed
Then the Messenger of God, may God bless him and grant him peace, continued his pain
So he settled with the Messenger of God, may God bless him and grant him peace
He is looking for his wives in my house, Maymouna
So his family gathered to him
Nursing the Prophet, may God bless him and grant him peace, in my house, Aisha, may God be pleased with her
Aisha, may God be pleased with her, said, “And the Messenger of God, may God bless him and grant him peace, completed his pain while he was looking after his wives until he was comforted by him while he was in Maymouna house
That is, the disease became more severe
So he called his wives
So he asked their permission to nurse him in my house
So he gave him permission
The two sheikhs narrated it in their Sahihs
The pronunciation is for Muslim
On the authority of Aisha, may God be pleased with her
She said
The first thing the Messenger of God, may God bless him and grant him peace, complained about
In Maimouna's house
So he asked his wives for permission
To be nursed in her home
That is, in Aisha's house
And he gave him permission
She said
So he came out and showed him
Ali Al-Fadl bin Abbas
He points him to another man
He is Ali bin Abi Talib, may God be pleased with him
He steps on the ground with his feet
And in another word in the Musnad with a good chain of narration
Aisha, may God be pleased with her, said
He was the Messenger of God, may God bless him and grant him peace
If he passes by my door
Which gets the word out
May God Almighty benefit from it
One day he passed by
He didn't say anything
Then he passed too
He didn't say anything
Two or three times
I said, maid
Put a pillow on the door for me
And I tied my head
So he passed by me
And he said
Oh Aisha
What's your business?
So I said
I moan my head
And he said
I and his head
So he went
He only stayed for a short time
Even he was carried in a cloak
So he entered upon him
And he sent to the women
And he said
I have complained
And I cannot go between you
So he gave me permission to stay with Aisha
Abu Dawud added in his Sunan
So he gave him permission
The severity of the pain for the Messenger of God, may God bless him and grant him peace
The fever intensified for the Messenger of God, may God bless him and grant him peace
Even its heat can be found on top of the clothes
The two sheikhs narrated in their Sahihs
On the authority of Abdullah bin Masoud, may God be pleased with him, he said
I entered upon the Messenger of God, may God bless him and grant him peace
He is unwell
So I touched it with my hand
So I said
O Messenger of God
You are very unwell and unwell
The Messenger of God, may God bless him and grant him peace, said
Yes
I am as worried as two of you are
So I said
That is because you will get two rewards
The Messenger of God, may God bless him and grant him peace, said
Yes
Then the Messenger of God, may God bless him and grant him peace, said
No Muslim is afflicted with any disease or other disease
Except that God will remove his bad deeds from him just as a tree sheds its leaves
Narrated by Ibn Majah and Al-Hakim with a good chain of transmission
On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said
I entered upon the Prophet, may God bless him and grant him peace, and he was feeling unwell
So I put my hand on him
I found it in my hands on the quilt
I said, O Messenger of God, how hard it is for you
The Messenger of God, may God bless him and grant him peace, said
Likewise, the affliction becomes weaker for us and the reward becomes weaker for us
I said, O Messenger of God, which people are more afflicted?
The Messenger of God, may God bless him and grant him peace, said, “The prophets.”
I said, O Messenger of God, then who?
The Messenger of God, may God bless him and grant him peace, said, “Then are the righteous.”
If one of them were to be afflicted with poverty until one of them had nothing but an abaya, he would have to wear it.
And if one of them rejoices in calamity just as one of you rejoices in prosperity.
The two sheikhs narrated in their Sahihs on the authority of Aisha, may God be pleased with her, who said
I have not seen anyone in more pain than the Messenger of God, may God bless him and grant him peace
The saying of the Prophet, may God bless him and grant him peace
Throw insults at me closer
Then the Messenger of God, may God bless him and grant him peace
He ordered them to pour water on him so that he would know the people
Imam Bukhari narrated in his Sahih
On the authority of Aisha, may God be pleased with her, she said
The Messenger of God, may God bless him and grant him peace
When he entered my house and his pain became severe
He said
They poured water on me from seven skins that were not sweetened
Maybe I will entrust it to people
So we made him sit in the furnace of Hafsa, the wife of the Prophet, may God bless him and grant him peace
Then we started pouring water on him from that nearby place
Until he started pointing to us with his hand that we had done so
She said
Then he went out to the people
He prayed with them and addressed them
He mentioned the virtue of Abu Bakr, Al-Ansar and Osama
The Messenger of God, may God bless him and grant him peace, mentioned it in his sermon
The virtue of Abu Bakr Al-Siddiq, may God be pleased with him
And Osama bin Zaid and his father, may God be pleased with them
And the virtue of the Ansar, may God be pleased with them
The two sheikhs narrated in their Sahihs
On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, sat on the pulpit
And he said
Indeed, God gave a servant the choice between giving him whatever flower of the world he wanted
And what he has
So he chose what he had
Abu Bakr, may God be pleased with him, cried
And he said
We reward you with our fathers and mothers
We admired him
People said
Look at this sheikh
The Messenger of God, may God bless him and grant him peace, tells about a servant whom God has given goodness to
Between the flower of this world being given to him and what he has
And he says
We reward you with our fathers and mothers
The Messenger of God, may God bless him and grant him peace, was the one who had the choice
Abu Bakr was the one who informed us about it
The Messenger of God, may God bless him and grant him peace, said
One of the people who trusted me with his company and money was Abu Bakr
Even if I had taken a friend from my nation
I would have taken Abu Bakr
Except the trait of Islam
There is not a single tree left in the mosque except for Abu Bakr’s single tree
Imam Bukhari narrated in his Sahih
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, went out during his illness in which he died
He tied his head with a rag
So he sat on the pulpit
He thanked and praised God
Then he said
There is no one among the people who has more confidence in Ali about himself and his wealth than Abu Bakr bin Abi Quhafa
Even if you had taken a friend from among the people
I would have taken Abu Bakr as a friend
But the character of Islam is better
Block me from every touch in this mosque
Other than Khokha Abu Bakr
Imam Bukhari narrated in his Sahih
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, went out during his illness in which he died
With a blanket, he was tied with a dark band
He ties his head with a black rag
Until he sat on the pulpit
He thanked and praised God
Then he said
As for after
People are many
And the Ansar are few
So that they are to people like salt is in food
Whoever among you is appointed to do something that will harm some people and benefit others
So that He accepts those who do good to them and overlooks those who do evil to them
It was the last meeting in which the Prophet, may God bless him and grant him peace, sat
Imam Ahmad narrated it in his Musnad with an authentic chain of transmission
On the authority of a man from among the companions of the Prophet, may God bless him and grant him peace
The Prophet, may God bless him and grant him peace, stood up as a preacher that day
He thanked and praised God
And ask forgiveness for the martyrs who were killed on Uhud
Then he said
O community of immigrants, you are increasing
And the Ansar do not increase
The Ansar are the fault of those to whom I have been sent
That is, my lining and my own
Honor their generous ones and ignore their abusers
For they have fulfilled what they owed
What remained was theirs
Ibn Ishaq said
Muhammad bin Jaafar bin Al-Zubayr told me
On the authority of Urwa bin Al-Zubayr and other scholars
That the Messenger of God, may God bless him and grant him peace
People were slow to send Osama bin Zaid, may God be pleased with him
He is in pain
So he went out with a headband until he sat on the pulpit
People had said about Osama's leadership
He commanded a young boy who was in charge of the Muhajireen and Ansar
He thanked God and praised Him for what He deserved
Then he said
People
They carried out the sending of Osama
By my life, if you say about his leadership
You said about his father's emirate before
He is worthy of the emirate
Even if his father was worthy of her
The two sheikhs narrated it in their Sahihs
And Imam Ahmad in his Musnad
The pronunciation is for Ahmed
On the authority of Ibn Omar, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, stood up among the people and said
Except that you blame Osama and challenge his emirate
You did that to his father before
Even if he is worthy of the emirate
And if it were, I would love all people to me
This son of mine after him is the most beloved of people to me
So treat him well
It is your choice
Imamate of Abu Bakr Al-Siddiq, may God be pleased with him
He did not visit the Messenger of God, may God bless him and grant him peace
Keen to lead people in prayer
With so much pain
Until the pain overwhelmed him and he was unable to leave
Then the Messenger of God, may God bless him and grant him peace, ordered
Abu Bakr Al-Siddiq led the people in prayer
The two sheikhs narrated in their Sahihs
On the authority of Ubayd Allah bin Abdullah bin Utbah, he said:
I went to Aisha, may God be pleased with her, and said:
Don't you tell me about the illness of the Messenger of God, may God bless him and grant him peace?
She said, may God be pleased with her, yes
So say the Prophet, may God bless him and grant him peace
The origin of the people said, “We said, ‘No, they are waiting for you.’”
He said, "Put water in the churn for me."
She said, “So we did that, so he took a bath.”
So Nawa went to me, meaning to get up with effort
He fainted and then woke up
The origin of the people said, “We said, ‘No, they are waiting for you, O Messenger of God.’”
He said, “Put water in the trough for me.”
She said, so he sat down and took a bath
Then Nawa went to me and fainted
Then horizons
He said the origin of the people
We said: No, they are waiting for you, O Messenger of God
People were sitting in the mosque waiting for the Prophet, peace and blessings be upon him
For the afterlife evening prayer
So he sent the Prophet, may God bless him and grant him peace
He said, O Messenger of God
He said, “Put water in the trough for me.”
So he sat down and took a bath
Then Nawa went to me and fainted
Then horizons
He said the origin of the people
May God be pleased with him, by praying with the people
So the Messenger came to him
That is, Bilal, may God be pleased with him
He said: The Messenger of God
May God bless him and grant him peace. He commands you
To pray with people
Abu Bakr, may God be pleased with him, said
He was a gentle man
O Omar, pray for the people
You are more deserving of that
Abu Bakr, may God be pleased with him, prayed those days
Then the Prophet, may God bless him and grant him peace
He found lightness in himself
So he came out between two men, one of whom was Al-Abbas
For noon prayer
The Sheikh said in the margin
The other is Ali bin Abi Talib, may God be pleased with him
Abu Bakr, may God be pleased with him, led the people in prayer
When Abu Bakr, may God be pleased with him, saw him
He went to be late
The Prophet, may God bless him and grant him peace, gestured to him
Not to be late
He told them to make me sit next to him
So they made him sit next to Abu Bakr
So Abu Bakr began to pray
He stands for the prayer of the Prophet, may God bless him and grant him peace
And the people prayed for Abu Bakr
The Prophet, may God bless him and grant him peace, was sitting
The number of prayers he prayed
Abu Bakr, may God be pleased with him
Imam Al-Bayhaqi said
Which is indicated by the hadith of Umm al-Fadl
Bint Al-Harith
Then the hadith of Ubaid Allah bin Abdullah bin Utbah
On the authority of Aisha and Ibn Abbas
Then the hadith of Abdul Aziz bin Suhaib
On the authority of Anas bin Malik
That Abu Bakr, may God be pleased with him
He led the people in the afterlife evening prayer
Friday night
Then he led them in five prayers on Friday
Then five prayers on the day of Sabbath
Then five prayers on Sunday
Then he led them in the morning prayer on Monday
The Prophet, may God bless him and grant him peace, died
He had gone out in between
When he felt lightness in himself for the noon prayer
Either on the day of sabbath
Or on Sunday
After Abu Bakr, may God be pleased with him, conquered
His connection with them
So he opened his prayer
They linked their prayers to his prayers
He is sitting and they are standing
In the narration of Naim Ibn Abi Hind and those who followed him
So that is the sum of what he prayed with them
Abu Bakr, may God be pleased with him, during the life of the Prophet
May God bless him and grant him peace
With its opening before its exit
Seventeen prayers
Last wills and testaments
The Messenger of God, may God bless him and grant him peace, recommended
He gave him his last will and testament before his death
And from that
Kneeling and prostrating
Imam Muslim narrated in his Sahih
On the authority of Ibn Abbas, may God be pleased with him, what he said
The Messenger of God, may God bless him and grant him peace, revealed
The curtain and the people are rows
Behind Abu Bakr, may God be pleased with him
He said: O people!
He is no longer a herald of prophethood
The Muslim sees it or it sees it for him
Indeed, I am forbidden from reading the Qur’an
Kneeling or prostrating
As for bowing, they should be great about it
The Lord Almighty and as for prostration
So strive to pray
May He respond to you
Having good thoughts in God
Imam Muslim narrated in his Sahih
May God be pleased with what he said
I heard the Messenger of God, may God bless him and grant him peace
Three days before his death
He says none of you will die
Unless he thinks well of God Almighty
Imam Al-Nawawi said
Scientists said this is a warning
Of despair and urging hope
At the end
To think that he has mercy on him
And he pardons him
The commandment to pray
Imam Ahmad narrated in his Musnad
And Ibn Majah with an authentic chain of narration
On the authority of Anas bin Malik, may God be pleased with him, he said
It was generally the commandment of the Messenger of God, may God bless him and grant him peace
When death came to him
Prayer and what your right hands possess
Until the Messenger of God, may God bless him and grant him peace
He gargles his chest with it
He could barely get it out of his tongue
I mean, what his words show
Imam Ahmad narrated in his Musnad
And Ibn Majah with a good chain of narration
On the authority of Ali bin Abi Talib, may God be pleased with him, he said
It was the last words of the Messenger of God, may God bless him and grant him peace
Prayer is a commandment
Prayer prayer
Fear God in what your right hands possess
Last look
The Messenger of God, may God bless him and grant him peace, spent the night
Monday night dunna
That is, his illness intensified until he recovered from death
When dawn came
He became sober
He revealed the curtain of the room
He saw the people standing in rows behind Abu Bakr Al-Siddiq, may God be pleased with him
He smiled and was happy about that
The two sheikhs narrated it in their Sahihs
And Imam Ahmad in his Musnad
The pronunciation is for Ahmed
On the authority of Anas bin Malkar, may God be pleased with him, he said
When it was Monday
The Messenger of God, may God bless him and grant him peace, revealed
Cover the room
So Abu Bakr, may God be pleased with him, wanted to
He prays with the people
He said and I looked at his face
As if it were a leaf of the Qur’an
And he's smiling
We were almost lost in our prayer
He left to see the Messenger of God, may God bless him and grant him peace
So Abu Bakr, may God be pleased with him, wanted to
To recoil
That as you are
Then he lowered the curtain
Then that day passed
Asking permission from Abu Bakr Al-Siddiq, may God be pleased with him
People were happy with what they saw
The Messenger of God, may God bless him and grant him peace
He became sober
Imam Bukhari narrated in his Sahih
On the authority of Ali bin Abi Talib, may God be pleased with him
He came from the Messenger of God, may God bless him and grant him peace
In the pain in which he died
And the people said
Oh Abu Al-Hassan, how did he become?
The Messenger of God, may God bless him and grant him peace
He said, “Thank God, I have become well.”
Abu Bakr Al-Siddiq asked permission
May God be pleased with him when he goes
To his family in peace
This is after the morning prayer on Monday
In which the Messenger of God, may God bless him and grant him peace, was arrested
Ibn Ishaq said
Abu Bakr Al-Siddiq, may God be pleased with him, said
O Prophet of God
I see you have become, by the grace of God, what we love
Today is a girl's day out
Did you give it to her?
The Messenger of God, may God bless him and grant him peace, said
Yes
Then the Messenger of God, may God bless him and grant him peace, entered
Abu Bakr, may God be pleased with him, left
To his family in peace
The pain became severe for the Messenger of God, may God bless him and grant him peace
When he returned to the room
The most severe
So he lay on Aisha's lap, may God be pleased with her
He was overcome with intense anguish
Until Fatima, may God be pleased with her, was hurt
Imam Bukhari narrated in his Sahih
On the authority of Anas bin Malik, may God be pleased with him
He said
When the Prophet, may God bless him and grant him peace, was burdened
He made him cover himself
Fatima, peace be upon him, said
And his father's anguish
The Messenger of God, may God bless him and grant him peace, said to her
There is no distress for your father
After today
Imam Ahmad and Ibn Majah added
With a good chain of transmission
The Messenger of God, may God bless him and grant him peace, said
He has brought from your father something that is not
No one left behind
While the Messenger of God, may God bless him and grant him peace
Treats death throes
And Aisha, may God be pleased with her
She leaned him against her chest
Abdul Rahman bin Abi Bakr entered
The friend, may God be pleased with them both
And in his hand he had a wet siwak with which he used it
That is, he is comfortable with it
It was as if the Messenger of God, may God bless him and grant him peace
Imam Bukhari narrated in his Sahih
On the authority of Aisha, may God be pleased with her
She said Abdul Rahman entered
Bin Abi Bakr, may God be pleased with them both
On the Prophet, may God bless him and grant him peace
I leaned him against my chest
And with Abdul Rahman Sewak Ratab
He waits for him
So the Messenger of God, may God bless him and grant him peace, destroyed him
That is, he looked at him
So she took the siwak, bit it, and shook it out
And his kindness
Then I gave it to the Prophet, may God bless him and grant him peace
So seek him out
I did not see the Messenger of God, may God bless him and grant him peace
Wait, wait, never wait better than him
The death of the Prophet, may God bless him and grant him peace
Aisha, may God be pleased with her, said
And in his hands, may God bless him and grant him peace
A bowl or box containing water
So he started putting his hands into the water
He wipes his face with them and says
There is no god but God
Death has intoxication
Then he raised his hands and started saying
In the top comrade
Until he clenched his hand and tilted it
On the authority of Aisha, may God be pleased with her
She said
He was the Messenger of God, may God bless him and grant him peace
He says, and it is true, that no prophet was arrested
Until he sees his seat in Paradise
Then he has a choice
When it came down to the Messenger of God, may God bless him and grant him peace
And his head is on a thigh
He fainted and then woke up
He directed his gaze to the roof of the house
Then he said
Oh God, the highest companion
I said, “Then he does not choose us.”
I knew it was the conversation he was telling us
And it is true
It was the last word he spoke
Oh God, the highest companion
The two sheikhs narrated it in their Sahihs
May God be pleased with her, she said
I had him leaning against my chest
Or she said my stone
So he called Bast
He became effeminate in my lap
Any money and flexed to relax his members
Upon death
I didn't feel like he had died
Imam Ahmad narrated it in his Musnad with a good chain of transmission
While his head was on my shoulders
His head tilted toward mine
So I thought he wanted something from my head
Cold sperm came out of his mouth
So I fell into a hole in my throat
My skin tingled
I thought he fainted
I dressed him as a garment
Imam Ahmad narrated it in his Musnad with an authentic chain of transmission
On the authority of Aisha, may God be pleased with her, she said
The Messenger of God, may God bless him and grant him peace, was arrested
His head is between my neck and my neck
When he left himself
I have never found a smell more pleasant than this
Imam Bukhari narrated in his Sahih
On the authority of Aisha, may God be pleased with her, she said
It is one of God's blessings upon me
That the Messenger of God, may God bless him and grant him peace
He died in my house and on my day
Between my magic and my freedom
And God combined my saliva with his upon his death
The time when the Messenger of God, may God bless him and grant him peace, died
And his age
The Messenger of God, may God bless him and grant him peace, died on Monday
The twelfth of Rabi' al-Awwal
From the eleventh year of Hijra
Al-Hafiz said in Al-Fath
His death, may God bless him and grant him peace, was on Monday
Without disagreement from Rabi` al-Awwal
There was almost a consensus
And according to Ibn Ishaq and the majority
It is on the twelfth of it
Imam Ahmad narrated it in his Musnad and Ibn Majah in his Sunan with an authentic chain of narration.
On the authority of Anas bin Malik, may God be pleased with him, he said
The last look I looked at the Messenger of God, may God bless him and grant him peace
The unveiling is on Monday
I looked at his face as if it were a leaf of the Qur’an
The people were behind Abu Bakr, may God be pleased with him, in prayer
So he wanted to move
He motioned for him to stand firm
And he threw down the curtain, that is, the curtain
He died at the end of that day
Ibn Ishaq said
The Messenger of God, may God bless him and grant him peace, passed away
When the dawn of that day became intense
Al-Hafiz said in Al-Fath
And combines them
By releasing the other
Meaning starting to enter at the beginning of the second half of the day
This is at noon
The height of the dawn occurs before noon
It continues until the sun sets
Musa bin Uqba confirmed this
On the authority of Ibn Shihab
That he, may God bless him and grant him peace, died when the sun had risen
The same applies to Abu Al-Aswad on the authority of Urwa
This supports the Friday that I mentioned
The age of the Messenger of God, may God bless him and grant him peace, was the day he died
Sixty-three years
The two sheikhs narrated in their Sahihs
On the authority of Aisha, may God be pleased with her, she said
The Prophet, may God bless him and grant him peace, died when he was sixty-three years old
The two sheikhs narrated it in their Sahihs
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, was sent for forty years
He stayed in Mecca for thirteen years, receiving revelation
Then he was ordered to emigrate
He immigrated for ten years
He died when he was sixty-three
Imam Al-Bayhaqi said
The group’s narration on the authority of Ibn Abbas is in sixty-three
More correct
They are closer and closer
Their narration agrees with the correct narration
About Urwa
On the authority of Aisha, may God be pleased with her
And one of the two narrations
On the authority of Anas, may God be pleased with him
And the correct narration
On the authority of Muawiyah, may God be pleased with him
This is the saying of Saeed bin Al-Musayyab
And Amer Al-Shaabi
And Abu Jaafar Muhammad bin Ali
May God be pleased with him
Imam Al-Nawawi said
Sixty-three
It is the healthiest and most famous
Narrated by Muslim here
In Aisha's narration
Anas and bin Abbas
May God be pleased with them
The scholars agreed on
The most correct is sixty-three
Al-Hafiz bin Kathir said
As for his residence, may God bless him and grant him peace
In the city ten
This is beyond dispute
As for his stay in Mecca
After prophecy
The famous one is thirteen years old
Because peace and blessings be upon him
It was revealed to him when he was forty years old
He died when he was sixty-three
A year is correct
The horror of the tragedy
Al-Hafiz bin Kathir said
The distress increased with his death
May God bless him and grant him peace
The greatness of the speeches and the glory of the matter
Muslims were right about their Prophet
May God bless him and grant him peace
And Imam Ahmed narrated
In its musnad with a good chain of narration
On the authority of Aisha, may God be pleased with her
She said Omar came
And Al-Mughirah bin Shu’bah
May God be pleased with them both
So we asked for permission
So I gave them permission
I was drawn to the veil
Then Omar, may God be pleased with him, looked at him
And he said
And he fainted
How severe is the Messenger of God’s delusion
May God bless him and grant him peace
Then he rose
When they approached the door
Al-Mughirah, may God be pleased with him, said
Oh Omar
The Messenger of God, may God bless him and grant him peace, died
He said I lied
Rather, you are a man of your senses
Sedition
That is, interact with you
The Messenger of God, may God bless him and grant him peace
He doesn't die
Until God Almighty annihilates
Hypocrites
And in another word in Sahih Al-Bukhari
Aisha, may God be pleased with her, said
Then Omar, may God be pleased with him, stood up
He says
By God, the Messenger of God did not die
May God bless him and grant him peace
May God send him
Let them cut off men's hands
And their legs
The arrival of Abu Bakr
Friend
May God be pleased with him
Then Abu Bakr came
The friend, may God be pleased with him
Al-Muayyad Al-Mansour
First and last
And outwardly and inwardly
So he established the valley
And a crack in the truth
Imam Bukhari narrated in his Sahih
On the authority of Aisha, may God be pleased with her
She said
Abu Bakr, may God be pleased with him, came
On his horse
From his residence in Sanh
Until he came down
So he entered the mosque
He did not speak to the people
Until he entered upon Aisha, may God be pleased with her
So the Prophet made tayammum
May God bless him and grant him peace
He is imprisoned
His ink is cold
He revealed his face
Then I lean on him
So he accepted it
Then they cried
And he said
May my father and mother be sacrificed for you
O Prophet of God
God does not collect
May God grant you two deaths
As for the death that was written
You must have died
Abu Bakr's sermon
May God be pleased with him among the people
Then he went out
Abu Bakr Al-Siddiq, may God be pleased with him
He buried them with the death of the Messenger of God
May God bless him and grant him peace
Imam Bukhari narrated
In his Sahih
On the authority of Ibn Abbas, may God be pleased with him
What he said
Abu Bakr, may God be pleased with him
Omar came out
Ibn Al-Khattab, may God be pleased with him
He talks to people
He said, “Sit down, Omar.”
Omar refused to sit down
So the people accepted
To him and they left Omar
Abu Bakr said
As for after
Who among you worships Muhammad?
May God bless him and grant him peace
For Muhammad
He died
And whoever worships God
For God is alive and does not die
God Almighty said
And what Muhammad
Except a messenger
She had passed away before him
Apostles
Either he died or they were killed
You turned on your heels
And who turns?
On his heels
Nothing will harm God
And God will reward
Thankful people
Ibn Abbas, may God be pleased with him, said
About them
People sobbed and cried
He said
I swear to God that people
They did not know that God had revealed it
This verse
Until Abu Bakr followed it
So people received it from him
All of them
I do not hear any news from the people
Unless he recites it
Omar, may God be pleased with him, said
I swear what is it?
Except that I heard Abu Bakr
He recited it
So I became incapacitated and would not even tell me
My legs
And I even fell to the ground
When I heard it, he recited it
I learned that the Prophet
May God bless him and grant him peace
Narrated by Imam Bukhari
In his Sahih it is suspended
On the authority of Aisha, may God be pleased with her
About her she said
What was their engagement?
There is no benefit from a sermon
God bless her
Omar has scared people
Indeed, there is hypocrisy among them
God responded to them with that
Then he saw
Abu Bakr gave people guidance
And he taught them the truth
Which is on them
And they went out reciting it
And what Muhammad
Except a messenger
She had passed away before him
Apostles
And what Muhammad
Except a messenger
She had passed away before him
Apostles
If he dies or is killed
You turned on me
Your butts
And who
Turns upside down
God will not be harmed
Something
And God will reward
Thankful people
Device
The Prophet, may God bless him and grant him peace
And wash it
And it is enough for him
Then he pledged allegiance
Abu Bakr Al-Siddiq, may God be pleased with him
About him by succession
I accept the family of the Prophet
May God bless him and grant him peace
On his machine and wash it
They disagreed about that
Imam Ahmad narrated in his Musnad
And Abu Dawud in his Sunan
With a good chain of transmission
On the authority of Aisha, may God be pleased with her
She said
When they wanted to wash
The Messenger of God, may God bless him and grant him peace
They disagreed about it
And they said
I swear we don't know how to do it
I am stripped of the Messenger of God
May God bless him and grant him peace
As we strip our dead
Or should we wash it?
And he has his clothes on
She said
When they disagreed
God sent them Sunnah
Even by God, none of the people
From a man except his chin
In his chest asleep
She said
Then he spoke to them from the side of the house
They don't know who he is
And he said
Wash the Prophet, may God bless him and grant him peace
And he has his clothes on
She said
So they revolted against him
So they washed the Messenger of God, may God bless him and grant him peace
He is in his shirt
It overflows
Water and Sidr
The men massage him with the shirt
And Imam Ahmed narrated
In its musnad with a good chain of narration
For others
On the authority of Ibn Abbas, may God be pleased with them both
He said
When the people gathered to wash
The Messenger of God, may God bless him and grant him peace
There is no one in the house except his family
His uncle Abbas
Bin Abdul Muttalib
And Ali bin Abi Talib
And Al-Fadl bin Al-Abbas
And Qatham bin Al-Abbas
And Osama bin Zaid
Bin Haritha
And Saleh is his master
That is, the servant of the Messenger of God, may God bless him and grant him peace
So why?
Complete the washing
He called from behind the door
Aws bin Khouli Al-Ansari
May God be pleased with him
Then Uhud bin Awf bin Al-Khazraj
It was Badria
He called Ali Ben
Abu Talib, may God be pleased with him
And he said to him
O Ali, I appealed to you
God and our luck from the Messenger of God
May God bless him and grant him peace
Ali said to him
Come in
So he entered
So he attended the washing of the Messenger of God
May God bless him and grant him peace
Nothing comes after washing it
He said
So he placed it on his chest
And he has a shirt on
It was Al-Abbas and Al-Fadl
And then they turn it over
With Ali bin Abi Talib
He was Osama bin Zaid
And Saleh, their master
They pour water
And he made Ali wash him
He did not see the Messenger of God
May God bless him and grant him peace
Something he sees
From the dead
And he says
My father and mother
How good you are, alive and dead
Even if they are empty
Who washed the Messenger of God
May God bless him and grant him peace
He was washed with water and lotus leaves
Dry it
Then he was included in three dresses
And the two sheikhs narrated
In their two Sahihs
On the authority of Aisha, may God be pleased with her
She said
May God be pleased with him, may God bless him and grant him peace
In three dresses
Lizard eggs
From celery
There is no shirt or turban on it
Imam Al-Tirmidhi said
In a university
It was narrated in the Prophet’s shroud
May God bless him and grant him peace
Different narratives
And the hadith of Aisha
The most correct stories ever told
In the shroud of the Prophet, may God bless him and grant him peace
And work
He said on the hadith of Aisha
According to most scholars
One of the companions of the Prophet, may God bless him and grant him peace
And others
Prayers for the Messenger of God
May God bless him and grant him peace
When the Messenger of God was shrouded
May God bless him and grant him peace
Permission for people to pray
On it individually
No one cares about them
Imam Ahmed narrated
It is supported by an authentic chain of narration
On the authority of Abu Asib, may God be pleased with him
He testified
Prayers for the Messenger of God
May God bless him and grant him peace
They said
How do we pray for him?
He said, "Come in."
Arsala Arsala
He said
They would enter through this door
They pray over him
Then they walk out the door
The other
Al-Hafiz Ibn Kathir said
This deed
And he is their prayer upon him, may God bless him and grant him peace
Individually
No one blamed them for it
A unanimous matter
There is no dispute about it
Burial of the Prophet
May God bless him and grant him peace
The Messenger of God was buried
May God bless him and grant him peace
In the place where he was caught
Imam Ahmed narrated
In his Musnad and Al-Tirmidhi
In a university
And he is blessed with his ways
And its evidence
On the authority of Aisha, may God be pleased with her
She said
When the Messenger of God was arrested
May God bless him and grant him peace
They disagreed about his burial
Abu Bakr said:
May God be pleased with him
I heard from the Messenger of God
May God bless him and grant him peace
Something I forgot
He said
God has not taken away a prophet
Bury him in his bed
And Imam Al-Tirmidhi narrated
In Shamael
With a valid chain of transmission
On the authority of Salem Ibn Ubaid
Al-Ashja’i, may God be pleased with him
He said
By Abu Bakr Al-Siddiq
May God be pleased with him
O companion of the Messenger of God
May God bless him and grant him peace
May the Messenger of God be buried
May God bless him and grant him peace
He said yes
He said, may God be pleased with him
In the place where
May God take his soul
God did not take it
His soul is in one place
Ok
Imam Ahmad narrated in his Musnad
And Ibn Majah in his Sunan
With a good chain of transmission
On the authority of Anas bin Malik
May God be pleased with him, he said
When the Messenger of God died
May God bless him and grant him peace
There was a man in the city
He atheists and another criticizes
And they said
We seek help from our Lord
And we send to them
Which of the two we left behind?
So he sent to them
The owner of the grave preceded him
So they worshiped the Prophet
May God bless him and grant him peace
Narrated by Ibn Hibban
In his Sahih with a chain of narration
Good on the authority of Ibn Abbas
May God be pleased with them both
He said he entered a grave
And the Messenger of God, may God bless him and grant him peace, narrated
Abbas and Ali
And the credit
And it's all alone
An Ansar man
He is the one who made Lahoud the martyrs
Badr day
The Sheikh said in the margin
He is Abu Talha
Zaid bin Sahlen Al Ansari
May God be pleased with him
Imam Muslim narrated in his Sahih
On the authority of Ibn Abbas
May God be pleased with them, he said
It was placed in the grave of the Messenger of God, may God bless him and grant him peace
Red amaranth
And Imam Al-Tirmidhi narrated
In the university of Sanad Hasan
On the authority of Shaqran, may God be pleased with him
He said
I swear I brought up the velvet
Under the Messenger of God, may God bless him and grant him peace
In the grave
Narrated by Ibn Majah
With a good chain of transmission from others
On the authority of Ibn Abbas
May God be pleased with them, he said
Shaqran was a moula
He took amaranth
He was the Messenger of God, may God bless him and grant him peace
He wears it
So he buried her in the grave
And he said
By God, he does not wear it
No one will ever come after you
So she was buried with the Messenger of God
May God bless him and grant him peace
The Messenger of God was buried
May God bless him and grant him peace
The night of the fourth
Imam Ahmad narrated in
With a good chain of transmission
On the authority of Aisha, may God be pleased with her
She said
The Prophet, may God bless him and grant him peace, passed away
Monday
He was buried on Wednesday night
Imam Ahmad narrated in his Musnad
With a good chain of transmission
On the authority of Aisha, may God be pleased with her
She said
We did not know about the burial of the Messenger of God
May God bless him and grant him peace
Until we heard the voice of the surveyor
From the end of the night
Wednesday night
Al-Hafiz Ibn Kathir said
The correct thing is that
May God bless him and grant him peace
He stayed the rest of the day Monday
And Tuesday is complete
He was buried at night
Wednesday
Imam Sindhi said
The reason for delaying his burial
May God bless him and grant him peace
Because of the work of the Companions
May God be pleased with them
With great things
Life that fears temptation
By delaying it
One of the characteristics of the Prophet
May God bless him and grant him peace
In his shroud
And his grave
Imam Al-Dhahabi said
As for burying him in a house
Aisha, may God’s prayers
Peace be upon him
He specializes in it
He also specified velvet rugs
Under him in his limit
And as he specifically prayed for him
Without an imam
He was their imam, alive and dead
In this world and the hereafter
And as he singled out
Delaying his burial by two days
He hates delay
His nation because
He is safe from change
Unlike us
Then they even delayed it
They all prayed for him inside
His house was delayed for that reason
The command
And because they hesitated for part of the day
In his death
Until Abu Bakr Al-Siddiq came
May God be pleased with him
This was it
Reason for delay
Imam Ahmad narrated in his Musnad
With a valid chain of transmission
On the authority of Anas bin Malik, may God be pleased with him
He said
I have never seen Anwar
Nor is it better
From the day the Messenger of God entered
May God bless him and grant him peace
And Abu Bakr Medina
His death
I have never seen a darker day
And I'm not ugly
From the day he died
The Messenger of God, may God bless him and grant him peace
In it
Imam Ahmad narrated in his Musnad
And Ibn Majah in his Sunan
With a valid chain of transmission
On the authority of Anas bin Malik, may God be pleased with him
He said
What was the day he entered?
The Messenger of God, may God bless him and grant him peace
City
Everything is darker than her
When the day came
He died in it
Everything is darker than her
We did not turn away from the Messenger of God
May God bless him and grant him peace
Hands up
We denied our hearts
Narrated by Imam Bukhari
In his Sahih
On the authority of Anas bin Malik, may God be pleased with him
He said
Fatima, may God be pleased with her, said
When the Messenger of God died
May God bless him and grant him peace
Father
He answered the supplication
Father
Jannatul Firdaws
Shelter
Father
To Gabriel we mourn
I said
We belong to God and we belong to Him
We will come back
We bear witness to God Almighty
That His Messenger
May God bless him and grant him peace
Message and fulfillment of trust
He advised the nation
And leave us to the argument
White
Its night is like its day
May God bless and grant peace
And bless our Prophet Muhammad
And on his family
And all his companions
The summary
The summary
In the biography of the Prophet
I'm longing
The worlds
And bite them
Longing for you
Not surrounded
Its range
May God bless you
God did not raise
The call
And move
With the rest