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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammari

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Surat Al-Zumar

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In the name of God, the Most Gracious, the Most Merciful

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Who is more unjust than he who lies about God and denies the truth when it comes to him?

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Isn't Hell a abode for unbelievers?

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Who among God’s creation is greater in libel than he who lies against God?

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He claimed that he had a son and his companion

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He lied about the Book of God when He revealed it to Muhammad

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Is there not a refuge in Hell for those who disbelieve in God?

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And whoever comes with the truth and believes in it, those are the righteous

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They have whatever they wish with their Lord. This is the reward of the doers of good

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So that God may atone for them the worst of what they did and reward them with their reward for the best of what they did

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They will have with their Lord on the Day of Resurrection whatever their souls desire

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This is what they have from their Lord, the reward of one who does good in this world and obeys God in it and refrains from what He has forbidden in it

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And the reward of these benefactors is due to their good deeds, in order to atone for them the worst deeds that they have done in this world

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He will reward them with the best of what they did in this world, doing what pleased God with them, and not the worst of them

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Is not God sufficient for His servant, and they fear you with those besides Him, and whoever God leads astray has no guide

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Whoever God guides, no one can mislead him. Is not God mighty in vengeance?

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Whoever God abandons, He leads him astray from the path of truth. He has no one but him as a guide and guide to faith in God

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And whoever God enables to believe in Him and act according to His Book, there is no deviation for him that will deviate him from the truth upon which he is

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Isn’t God, O Muhammad, mighty in taking revenge on the infidels of His creation in taking revenge on His enemies who strive for His Oneness?

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Are they removing His harm or intending me to have mercy? Are they withholding His mercy? Say: God is sufficient for me. In Him, those who trust put their trust.

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And if you asked, O Muhammad, who created the heavens and the earth, these polytheists, he would say, “It is God who created them.”

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So say, O people, have you seen this whom you worship instead of God, if God wants me so badly in my livelihood?

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Will they reveal from me the harm that my Lord will inflict on me, and if He wishes me, by His mercy, to grant me abundance in my livelihood and abundance of wealth?

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And prosperity and well-being in my body. Will they withhold from me the mercy he wanted to bestow upon me?

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They will say, “No,” so say, “Allah is sufficient for me above all other things. He is the One I worship and the One to whom I fear in my affairs.”

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In God, he who trusts trusts, and let him trust in Him and not in anyone else

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Say, “O my people, work according to your position. I am a worker, and you will know.”

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Whoever receives a torment that will disgrace him, and an everlasting torment will befall him

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Say, O Muhammad, to the polytheists of your people

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Work, O people, to enable you to do the work you do and your homes

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I am a worker as well

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You will know to whom a torment will come that will humiliate and disgrace him

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A permanent torment befalls him that will not leave him

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We have sent down to you the Book for the people in truth

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Whoever is guided, it is for his own soul, and whoever goes astray, it is his own fault, and you are not a guardian over them

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We have sent down to you, O Muhammad, the Book as an explanation to the people of the truth

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So whoever acts according to what is in the Book that we have revealed to you, he does so for himself because he has earned it the pleasure of God

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And whoever deviates from the Book that we have revealed to you, he is unfair to himself because he earns it the wrath of God

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O Muhammad, you are not a watchdog over the people to whom I sent you to monitor their deeds. Rather, you are a messenger

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Because souls die when they die and those who did not die in their sleep

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Then He withholds the one for which death has decreed, and sends the other for a specified period. Indeed, in that are signs for a people who reflect

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An indication that divinity belongs to God, to the exclusion of everything else, is that He kills and gives life

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God takes souls at the time of their death and takes them away when their term expires

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The woman who did not die also dies in her dream, and he catches the woman whom death decreed

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It was mentioned that the souls of the living and the dead meet in a dream and come to know each other, God willing

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If He wanted them all to return to their bodies, God would hold the souls of the dead with Him

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And he sent the souls of the living to return to their bodies for a specified period

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In God taking the soul of the sleeping and dead person and sending him back after this, the soul returns to its body

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His imprisonment for others is an example for those who think and ponder

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Or have they taken intercessors other than God?

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Say: If they did not have anything and did not understand

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Say to God, intercession for all

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To Him belongs the dominion of the heavens and the earth, and then to Him you will be returned

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Or did these polytheists take their gods as intercessors to intercede for them with God regarding their needs?

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Tell them, O Muhammad, do you take these gods as intercessors as you claim?

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Even if they do not have the power to benefit you or harm you, and do not understand anything

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Tell them that you worship her for that reason and that she will intercede for you with God

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So be sincere in your worship to God, for all intercession belongs to Him

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To Him belongs the authority and dominion of the heavens and the earth, and then your destiny rests with God, and He will punish you for associating yourself with Him

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If God alone is mentioned, the hearts of those who do not believe in the afterlife revolt

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And when he mentions those besides him, then they rejoice

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If God is mentioned alone and is called alone, the hearts of those who do not believe in the Day of Resurrection will repel

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And when he mentions the gods that they call upon, those who do not believe in the afterlife rejoice in that and rejoice

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Say, O God, Creator of the heavens and the earth, Knower of the unseen and the witnessed

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Knower of the unseen and the witnessed, You judge between Your servants in that in which they differ

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Say, O Muhammad, O God, the Creator of the heavens and the earth, the Knower of the unseen and the witnessed

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You judge between your servants and separate them with justice on the day you gather them together

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In what they used to do in this world, they differed in what they said about you and your greatness and other differences

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On that day, you will judge with justice between us and those whose hearts are disgusted when you mention it alone

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And when someone besides you is mentioned, rejoice

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Even if those who wronged had all that is on earth and something like it with it

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So that they may seek refuge from the evil of torment on the Day of Resurrection

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And it seemed to them from God that which they had not expected

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Even if on the Day of Resurrection these polytheists will have all of the earth’s wealth and adornments

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And the same is doubled

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He accepted that from them instead of themselves

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They sacrificed themselves in all this to escape the evil of God’s punishment

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And on that day, God’s command and punishment appeared to them, which they had not thought before that that He had prepared for them

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The evils of what they had earned appeared to them, and what they had mocked befell them

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And the evil deeds they earned in this world will appear to them on the Day of Resurrection

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When they gave their books in their hands

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Then it became obligatory for them to suffer the punishment of God, which they were mocking

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It surrounded them

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If harm befalls a person, he calls upon us, then when we bestow upon him a blessing from us, he says, “I gave him only knowledge.”

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Rather, it is a temptation, but most of them do not know

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If a person is afflicted with misery, he calls upon Us seeking our help. Then, when We give him hope, We replace it with harm, prosperity, and prosperity.

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He said, “I only gave what I was given of prosperity and abundance with the knowledge of what I have from God that I am worthy of His honor and His satisfaction with my work.”

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Rather, You gave us that blessing, even if We afflicted them with it

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But most of them, due to their ignorance, do not know for what reason they gave that

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Those before them said it, but what they earned did not avail them

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So the evils of what they had earned befall them

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And those who are unjust among these people will be afflicted with the evils of what they have earned, and they will not be able to do anything helpless

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This article has said

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We gave it to those before them from the empty nations with knowledge

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And when the punishment of God came upon them, the deeds they were earning did not avail them

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Their service to their gods did not benefit them

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Those who said this statement were afflicted with the evil of the deeds they had earned

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So they were quickly disgraced in the world

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And those who disbelieve in God, O Muhammad, are among your people

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They will also be afflicted with the evils of what they have earned

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They will not miss their Lord, nor will they precede Him in flight on earth from His torment when He descends upon them

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O Muhammad, did he not know these people?

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Distress and prosperity are in the hands of God

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He extends sustenance to whomever He wills and expands it for Him

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He controls that over whomever He wishes and makes it difficult for him

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Indeed, in God’s extension of sustenance to whomever He wills

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And limit it to whoever wants

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Connotations for people who believe in the truth

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They will acknowledge it when you find out

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Conclusion from Al-Tabari’s interpretation
