WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The story of Maryam, daughter of 'Imran.

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Peace be upon her.

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The child born was a female.

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The mother of Maryam had hoped that the child would be a male to serve the Holy House (Bayt al-Maqdis).

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But Allah ordained that the child be female, contrary to the desire of the wife of 'Imran.

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Allah the Almighty says:

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“And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast.” (3:36)

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She was lamenting the loss of her vow due to the birth of a female.

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Al-Sa'di, may Allah have mercy on him, said:

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It is as if there is a sense of supplication and brokenness of spirit in these words of hers.

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For her vow was based on the expectation that the child would be a male.

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From whom one could obtain the strength, service, and fulfillment of that duty.

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Which is what one obtains from those of strength, whereas a female is different.

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So Allah mended her heart and accepted her vow.

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And this female became more perfect and complete than many males.

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Indeed, more so than most of them.

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And through her, purposes were achieved that were greater than what could have been achieved by a male.

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This was a reward from Allah to the wife of 'Imran.

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Because her desire for a male was not based on the Jahiliyyah custom of the Arabs.

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In their love for males and hatred for females.

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Rather, it was for the sake of serving the Holy House.

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And that is why she said:

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"And the male is not like the female."

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Ibn Jarir al-Tabari, may Allah have mercy on him, said:

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Because the male is stronger for service and more capable of it.

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And the female is not suitable in some circumstances for entering the Holy House.

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And performing the service of the sanctuary.

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Due to what befalls her of menstruation and postpartum bleeding.

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And Ibn Kathir, may Allah have mercy on him, said:

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"And the male is not like the female."

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Meaning, in strength and endurance in worship and service to the Al-Aqsa Mosque.

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The wife of 'Imran was upon a righteous religion.

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She did not prefer males in procreation and hate females.

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For all of that is a blessing from Allah that deserves gratitude.

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And Allah the Almighty has said:

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"To Allah belongs the dominion of the heavens and the earth."

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"He creates what He wills."

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“Unto Allah belongeth the Sovereignty of the heavens and the earth. He createth what He will. He bestoweth female (offspring) upon whom He will, and bestoweth male (offspring) upon whom He will;” (42:49)

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"And He gives to whom He wills the male."

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“Or He mingleth them, males and females, and He maketh barren whom He will. Lo! He is Knower, Powerful.” (42:50)

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“Or He mingleth them, males and females, and He maketh barren whom He will. Lo! He is Knower, Powerful.” (42:50)

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"Indeed, He is Knowing, Competent."

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So beware, my Muslim sister.

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And the trait of Jahiliyyah that hates the birth of a female.

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Do not let it enter your heart.

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Lest Allah afflict you with what you do not love.

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And you incur sin while you do not realize it.

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And if the people of Jahiliyyah preferred males.

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And hated the birth of a female.

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Then we have been afflicted today with a new Jahiliyyah trait.

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That contradicts reason and the Shari'ah.

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Which is the call for absolute equality between the male and the female.

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This false call.

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The wife of 'Imran rejected it by natural disposition (fitrah).

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So she said, "And the male is not like the female."

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Al-Shinqiti, may Allah have mercy on him, said:

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These mentioned Qur'anic verses have indicated.

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That the first woman, her initial existence.

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Was dependent on the existence of the man and a branch from him.

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And this is a cosmic, predestined matter from Allah.

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He created the woman in her initial existence upon that.

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And the noble Shari'ah sent down from Allah has come.

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To be implemented on His earth.

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By observing this cosmic, predestined matter.

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In the life of the woman in all aspects.

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So He made the man a guardian over her.

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And made her dependent upon him in all her affairs.

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As Allah the Almighty says:

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“Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great.” (4:34)

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So the attempt to achieve the equality of the woman with the man.

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In all aspects of life.

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Cannot be realized.

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Because the differences between the two types, cosmically and predestinedly first.

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And by revealed Shari'ah second.

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Prevent that absolutely.

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And because of the strength of the cosmic and predestined differences.

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And the Shari'ah differences between the male and the female.

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It is authentically reported from the Prophet, peace be upon him.

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That he cursed those of either gender who imitate the other.

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And there is no doubt that the reason for this curse.

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Is the attempt by those who wish to imitate the other.

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To break down these differences that cannot be broken.

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And it is established in Sahih al-Bukhari from the hadith of Ibn 'Abbas, may Allah be pleased with them both, who said:

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The Messenger of Allah, peace be upon him, cursed.

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Men who imitate women.

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And women who imitate men.

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And we have already presented this hadith with its chain of narration in Surah Bani Isra'il.

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And we explained there that whoever the Messenger of Allah, peace be upon him, curses.

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Then he is cursed in the Book of Allah.

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So if the differences between the male and the female.

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Could be broken and removed.

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Then those who desired that would not have incurred the curse of Allah and His Messenger.

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And because of those great cosmic and predestined differences between the male and the female.

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Allah, the Majestic and Exalted, differentiated between them in divorce.

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So He placed it in the hands of the man, not the woman.

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And in inheritance.

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And in the attribution of children to him.

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And in polygyny, but not polyandry.

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He declared that the testimony of two women is equivalent to the testimony of one man.

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In His saying, the Almighty:

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"And if there are not two men, then a man and two women."

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The verse.

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So Allah, who created them both.

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There is no doubt that He is more knowing of their reality.

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And He has declared in His Book the standing of the man in place of two women in testimony.

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And Allah the Almighty has said:

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“Are yours the males and His the females?” (53:21)

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"That is, then, an unjust division."

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Meaning, not fair, due to the lack of equality of the two shares.

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Because of the superiority of the male over the female.

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And that is why the wife of 'Imran fell into a problem.

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When she gave birth to Maryam.

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As Allah the Almighty says about her:

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“And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast.” (3:36)

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“And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast.” (3:36)

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"And the male is not like the female."

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The verse.

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The wife of 'Imran says:

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"And the male is not like the female."

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And she is truthful in that, without a doubt.

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And the disbelievers and their followers say:

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That the male and the female are equal.

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And there is no doubt for any rational person in the truthfulness of this negative statement.

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And the falsehood of this affirmative one.

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Then he, may Allah have mercy on him, said:

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And among the things that are not disputed among the rational.

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Is that if the male and the female cohabit.

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The natural human cohabitation.

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Without which humanity would not survive.

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Then the woman is affected by that.

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A natural, cosmic, predestined effect.

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Preventing her from performing tasks.

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Such as pregnancy and postpartum.

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And what arises from that of weakness, illness, and pain.

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Unlike the man.

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He is not affected by any of that.

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And with these differences.

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No one dares to speak of their equality.

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In all fields.

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Except one who denies what is perceptible.

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So no one calls for equality between them.

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Except one whose insight Allah has blinded.

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And he, may Allah have mercy on him, said:

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And know, may Allah grant success to you and me.

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To what He loves and is pleased with.

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That this disbelieving idea.

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Erroneous and despicable.

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Contradicting sense and reason.

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And the heavenly revelation and the legislation of the Creator, the Originator.

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Of making the female equal to the male.

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In all rulings and fields.

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Contains corruption and disruption.

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To the system of human society.

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Which is not hidden from anyone.

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Except one whose insight Allah has blinded.

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And that is because Allah, the Majestic and Exalted.

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Made the female, with her special characteristics.

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Suitable for types of participation.

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In building human society.

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A suitability that no one else can fulfill for her.

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Such as pregnancy and childbirth.

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Breastfeeding and raising children.

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And serving the house and attending to its affairs.

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Such as cooking, kneading, cleaning, and the like.

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And these services that she performs.

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For human society.

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Inside her house, in modesty and protection.

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And chastity and preservation of honor.

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And virtue and human values.

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Are not less than the man's service through earning.

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So the claim of those base, ignorant ones.

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From the disbelievers and their followers.

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That the woman has rights.

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In service outside her house.

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Like that of the man.

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Even though during her time of pregnancy.

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And breastfeeding and postpartum.

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She is not able to perform any work.

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That has any hardship, as is observed.

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So if she and her husband go out.

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All the services of the house remain neglected.

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From taking care of the young children.

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And breastfeeding those among them who are in the age of breastfeeding.

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And preparing food and drink for the man.

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When he comes from his work.

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So if they hired a person to take her place.

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That person would be occupied in that house.

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The occupation that the woman went out.

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Fleeing from.

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So the result returned to its origin.

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Furthermore, the woman's going out.

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And her exposure is a loss.

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Of chivalry and religion.

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So have you realized, my Muslim sister.

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The corruption of the call to equality.

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Of the woman with the man.

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We will continue in a coming meeting, if Allah wills.

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And praise be to Allah, Lord of the worlds.

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The story of Maryam, daughter of 'Imran.
