WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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Treasures of the Prophetic biography (Seerah).

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The Battle of Khaybar.

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This took place a few months after the Treaty of Hudaybiyyah.

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We have mentioned that Allah, Blessed and Exalted is He, revealed the entire Surah al-Fath to the Prophet, peace be upon him.

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Immediately following Hudaybiyyah.

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Allah, Blessed and Exalted is He, stated in that Surah:

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"Allah has promised you much booty that you will take."

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"So He hastened this for you and restrained the hands of people from you."

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This which He hastened for them was Khaybar.

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The Messenger, peace be upon him, arrived in Medina in the month of Dhu al-Hijjah.

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He stayed there until he marched toward Khaybar in the month of Muharram.

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The Messenger of Allah, peace be upon him, encamped at al-Raji'.

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Salamah Ibn al-Akwa' said:

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"We set out with the Messenger of Allah, peace be upon him, to Khaybar."

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"We traveled for a night."

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A man from the group said to 'Amir Ibn al-Akwa':

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"Will you not let us hear some of your verses?"

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'Amir was a man who composed poetry.

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So he dismounted and began to chant for the people, saying:

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"O Allah, had it not been for You, we would not have been guided,"

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"Nor would we have given charity, nor would we have prayed."

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"So forgive us, may we be sacrificed for You, those who follow us,"

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"And make our feet firm if we encounter the enemy,"

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"And send down tranquility upon us."

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"Indeed, when we are called, we come,"

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"And with the shouting, they rely upon us."

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"And if they desire discord, we refuse."

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The Messenger, peace be upon him, heard this.

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Just as others heard this chant.

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The Messenger of Allah, peace be upon him, asked:

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"Who is this driver?"

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They replied, "This is 'Amir."

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The Messenger of Allah, peace be upon him, said:

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"May Allah have mercy on him."

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A man from the group said:

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"It has been fulfilled, O Messenger of Allah."

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"If only you had let us enjoy him longer."

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Meaning, they understood from the Prophet's words:

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"May Allah have mercy on him,"

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That he would die in this battle.

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He said:

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"Then we arrived at Khaybar."

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"We besieged them until we were struck by severe hunger."

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Meaning, extreme starvation.

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When evening came,

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They lit many fires.

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The Messenger of Allah, peace be upon him, asked:

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"What are these fires?"

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"And for what are you lighting them?"

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They said, "For meat."

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He asked:

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"For what kind of meat?"

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They said:

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"For the meat of domestic donkeys."

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The Messenger of Allah, peace be upon him, said:

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"Spill it out and break the pots."

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A man said:

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"O Messenger of Allah,"

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"Shall we spill it and wash them?"

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He said:

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"Or that."

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When the people lined up the next day for battle,

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Marhab the Jew came out, brandishing his sword and saying:

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"Khaybar knows that I am Marhab,"

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"Fully armed, a tested hero."

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"When wars approach, they blaze."

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Then 'Amir went down to meet him,

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The one who was chanting earlier, saying:

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"Khaybar knows that I am 'Amir,"

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"Fully armed, a daring hero."

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This was their custom in the past, before the battle.

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The duel begins, as we mentioned regarding Badr.

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When Hamzah, 'Ali, and Abu 'Ubaydah Ibn al-Harith dueled,

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Against al-Walid Ibn 'Utbah, 'Utbah Ibn Rabi'ah, and Shaybah Ibn Rabi'ah.

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And as 'Ali Ibn Abi Talib dueled with 'Amr Ibn 'Abd Wudd,

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And al-Zubayr with the ram of the battalion.

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Likewise, here, this man came out for the duel.

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They exchanged two strikes.

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Marhab's sword fell onto 'Amir's shield.

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'Amir went to strike him from below,

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Meaning he wanted to strike him with the sword from underneath.

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But 'Amir's sword was short.

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The tip of his own sword recoiled upon him,

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And it struck the artery of his knee, and he died from it.

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Salamah said to the Prophet, peace be upon him:

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"They claim that 'Amir's deeds have been rendered void."

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This is because he killed himself.

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The Prophet, peace be upon him, said:

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"He who said that has lied."

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"Indeed, he has two rewards."

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And he, peace be upon him, joined his fingers together.

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And said, "He is a striver and a fighter."

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There is no Arab who walked with his like.

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When the Prophet, peace be upon him, arrived,

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He prayed the morning prayer there.

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The Muslims mounted their horses.

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The people of Khaybar came out with their shovels and baskets,

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Meaning their farming tools.

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They were unaware of the arrival of the Prophet, peace be upon him,

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And his Companions toward them.

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When they saw the army, they said:

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"Muhammad, by Allah!"

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"Muhammad and his army!"

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Then they turned and fled back to their fortresses.

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The Prophet, peace be upon him, said:

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"Allah is the Greatest!"

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"Khaybar is ruined."

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"Allah is the Greatest!"

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"Khaybar is ruined."

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"Indeed, when we descend into the courtyard of a people,"

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"Evil is the morning of those who were warned."

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When the Prophet, peace be upon him, drew near and overlooked Khaybar,

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He said:

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"Halt."

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The army halted.

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Then he said:

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"O Allah, Lord of the seven heavens and what they overshadow,"

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"Lord of the seven earths and what they carry,"

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"Lord of the devils and those they lead astray,"

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"We ask You for the good of this village, the good of its people, and the good of what is in it,"

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"And we seek refuge in You from the evil of this village, the evil of its people, and the evil of what is in it."

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"Advance in the name of Allah."

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On the night of entering Khaybar,

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And after the death of 'Amir Ibn al-Akwa',

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The Messenger of Allah, peace be upon him, said:

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"I will certainly give the banner tomorrow to a man who loves Allah and His Messenger,"

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"And whom Allah and His Messenger love."

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"Allah will grant victory at his hands."

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They spent the night speculating as to who would be given it.

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Meaning, they were discussing this matter.

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Everyone wished to be that man.

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When morning came, the people went to the Messenger of Allah, peace be upon him,

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Each of them hoping to be given it.

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He, peace be upon him, asked:

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"Where is 'Ali Ibn Abi Talib?"

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They said, "O Messenger of Allah,"

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"He is suffering from his eyes."

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He said:

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"Send for him."

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He was brought.

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The Messenger of Allah, peace be upon him, spat into his eyes and prayed for him.

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He was cured, as if he had never had any pain.

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He gave him the banner.

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'Ali Ibn Abi Talib asked:

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"Shall I fight them until they are like us?"

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He said:

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"Proceed steadily until you descend into their courtyard,"

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"Then invite them to Islam,"

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"And inform them of what is incumbent upon them regarding the right of Allah therein."

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"For by Allah, that Allah should guide one man through you,"

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"Is better for you than having red camels."

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Marhab came out, saying:

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Meaning, as was his habit when he came out the first time.

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"Khaybar knows that I am Marhab,"

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"Fully armed, a tested hero,"

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"When wars approach, they blaze."

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'Ali stepped out to meet him, saying:

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"I am the one whom my mother named Haydarah,"

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"Like a lion of the forests, fearsome to behold,"

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"I repay them with the measure of the Sandarah."

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He struck Marhab and split his head.

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Then victory was achieved.

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It is mentioned in the hadith of Jabir Ibn 'Abd Allah, may Allah be pleased with them both,

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That Muhammad Ibn Maslamah was the one who killed Marhab.

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Jabir said in his hadith:

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"Marhab the Jew came out from the fortress of Khaybar,"

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"Having gathered his weapons, chanting and saying:"

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"Who will duel?"

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The Messenger of Allah, peace be upon him, asked:

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"Who will take care of this one?"

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Muhammad Ibn Maslamah said:

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"I will, O Messenger of Allah."

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"I am, by Allah, the one seeking vengeance and retaliation,"

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"They killed my brother yesterday."

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He, peace be upon him, said:

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"Go to him."

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"O Allah, help him against him."

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When they drew near to one another,

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A tree came between them.

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Meaning, each one went behind this tree.

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Each of them began to take cover behind it from the other.

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Every time one took cover behind it from the other,

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The other would cut away at it with his sword.

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Until each of them was exposed to the other.

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The tree became like a standing man between them,

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With no branches left on it.

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Meaning the boughs.

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All of them were cut off.

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Then Marhab charged at Muhammad and struck him.

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He warded it off with his shield,

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Meaning the armor he held in his hand.

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His sword struck it.

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Then Muhammad Ibn Maslamah struck him and killed him.

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It does not matter who killed Marhab the Jew.

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The important thing is that he was killed.

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However, the narration of Muslim is more correct,

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Because it is in Sahih Muslim.

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For it precedes [other events].

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During this expedition,

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a Bedouin man came to the Prophet, peace and blessings of Allah be upon him.

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He believed in him and followed him.

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He said to the Messenger, peace be upon him,

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"I will migrate with you."

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So he entrusted him to some of his Companions.

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When the expedition of Khaybar concluded,

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the Messenger of Allah, peace be upon him, had acquired much wealth.

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He divided it among his Companions and [set aside a share] for the Bedouin,

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because he had participated.

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He said,

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"Give this to so-and-so."

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He had been tending the camels.

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When the man arrived,

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they gave it to him and said,

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"This is your share."

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The man asked,

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"What is this?"

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They replied,

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"A share that the Messenger of Allah, peace be upon him, set aside for you."

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The Bedouin took it and came to the Prophet, peace be upon him, and said,

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"What is this, O Messenger of Allah?"

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He said,

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"A share I set aside for you."

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He said, "O Messenger of Allah,

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it was not for this that I followed you.

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Rather, I followed you so that I might be struck here,"

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and he pointed to his throat with an arrow,

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"and die and enter Paradise."

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The Prophet, peace be upon him, said,

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"If you are truthful with Allah, He will be truthful with you."

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Then the Prophet, peace be upon him, rose to fight the enemy.

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The Bedouin was brought to the Prophet, peace be upon him, having been killed.

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The Prophet, peace be upon him, asked,

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"Is it him?"

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They said, "Yes, O Messenger of Allah."

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He said,

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"He was truthful with Allah, so He was truthful with him."

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The Prophet, peace be upon him, shrouded him in his own cloak,

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then placed him forward and prayed over him.

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Among his supplications, peace be upon him, he said,

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"O Allah, this is Your servant,

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who went out as a migrant in Your cause,

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and was killed as a martyr,

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and I am a witness to that."

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This is a great testimony from a great Prophet, peace be upon him.

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On the authority of Ibn 'Umar, may Allah be pleased with them both,

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the Messenger of Allah, peace be upon him, fought the people of Khaybar

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until he forced them into their fortress.

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He gained control over the crops, the palm trees, and the land.

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They made a peace treaty with him on the condition that they would depart from it, taking only what their mounts could carry,

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while the gold and silver belonged to the Messenger of Allah, peace be upon him.

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He stipulated that they must not conceal or hide anything.

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If they did so, they would have no protection or covenant.

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'Abdullah Ibn 'Umar said,

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"They concealed a leather bag containing wealth and jewelry belonging to Huyayy Ibn Akhtab,

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which he had carried with him to Khaybar

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when the Banu Nadir were exiled."

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The Messenger of Allah, peace be upon him, said to the cousin of Huyayy Ibn Akhtab,

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"What happened to the leather bag of Huyayy that he brought from the Nadir?"

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He said, "The expenses and the wars have exhausted it, O Messenger of Allah."

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The Prophet, peace be upon him, said,

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"The covenant is recent,

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and the wealth is more than that."

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The Prophet, peace be upon him, suspected that they had concealed something.

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The Prophet, peace be upon him, sent him to Al-Zubayr,

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who subjected him to questioning until he confessed.

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This indicates that if there is suspicion and doubt

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that someone is a liar, a thief, or a murderer,

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there is no harm in subjecting them to pressure until they confess.

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He subjected him to pressure,

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and he said that before that, he had entered a ruin.

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He said, "I saw Huyayy circling a ruin."

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They went and searched,

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and they found the leather bag in the ruin.

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The Messenger of Allah killed the two sons of Abu Al-Huqayq,

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one of whom was the husband of Safiyyah bint Huyayy Ibn Akhtab.

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The Messenger, peace be upon him, took their women and children captive and divided their wealth,

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due to the breach they had committed.

00:14:30.759 --> 00:14:32.240
Because they had broken the covenant,

00:14:32.799 --> 00:14:34.840
and he intended to exile them from it.

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They said, "O Muhammad,

00:14:37.679 --> 00:14:39.759
let us remain in this land;

00:14:40.159 --> 00:14:42.200
we will cultivate it and manage it,

00:14:42.720 --> 00:14:44.840
for we know it better than you do."

00:14:45.730 --> 00:14:52.529
The Messenger of Allah, peace be upon him, and his Companions did not have laborers to manage it,

00:14:53.129 --> 00:14:54.450
so he gave them Khaybar

00:14:54.929 --> 00:14:58.769
on the condition that they would have half of every crop and every fruit,

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for as long as the Messenger of Allah wished to keep them there.

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The Prophet, peace be upon him, took in this expedition

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Safiyyah bint Huyayy Ibn Akhtab as a captive.

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Then he manumitted her and married her,

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and made her manumission her dowry.

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Thus, she became one of the Mothers of the Believers.