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以最仁慈、最仁慈的上帝之名

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本书摘要

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斋月

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活动和课程

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开斋捐的义务

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时间

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斋月的最后一个月

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开斋节前两天

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从移民第二年起

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Zakat al-Fitr 或 Sadaqat al-Fitr

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斋月斋戒后的礼拜活动之一

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这是斋月崇拜多元化的体现

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从禁食、祈祷、纪念和阅读

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以及矫正扭曲的行为

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以及离经叛道的创作

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对有需要的人表现出仁慈和怜悯

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和开斋捐

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这是由于打破斋月斋戒而应缴纳的天课

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据说

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它在开斋节当天为贫穷的穆斯林提供食物，他的大部分食物都是萨阿’

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其假设的历史

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它是在回历第二年的斋月中实施的

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开斋节前两天

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与开斋捐相关的裁决和裁决

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首先是她的智慧

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他说，根据伊本·阿巴斯的权威，愿上帝对他们俩感到满意

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真主的使者，愿真主保佑他并赐予他和平，对开斋捐感到满意

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净化斋戒者的闲言和淫秽

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并为穷人提供食物

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无论谁在祈祷前执行这件事

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这是可以接受的天课

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无论谁在祈祷后执行这件事

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这是慈善的一种形式

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在这段圣训中

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我提到了关于开斋捐的两个智慧

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首先，它与给予者有关

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第二个与接受者有关

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奉献者在禁食时可能会被抓伤

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凡有虚假、恶言、虚假、淫秽言论者

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这是闲话和淫秽

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所以开斋捐来了

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为了净化禁食者的这种杂质

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这样他的禁食就没有这个缺陷

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至于接受者

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他受益于食物，使他无需在开斋节当天工作

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与人们一样欢乐

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他坐在家人和孩子中间

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因为他有足够的

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其次

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它的裁决以及它对谁有义务

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开斋捐是每个穆斯林的义务

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男性或女性

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小或大

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自由还是奴隶

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无论贫富，开斋节之夜他都有足够的食物

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开斋节是属于他和他支持的人的

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判决结果证明了这一点

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伊本·奥马尔的圣训，愿上帝对他们俩感到满意，他说

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这是真主的使者强加的，愿真主保佑他并赐予他平安

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开斋捐

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一份枣子或一份大麦

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论奴隶与自由人

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还有男的和女的

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年轻人和老年人都是穆斯林

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第三

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获得法定人数

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大多数法学家都去了

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来自马利基派、沙斐仪派和罕巴里派

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直到开斋节

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谁有能力做到这一点，这就是义务

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不认为必须达到法定人数

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相反，它的法定人数是穆斯林拥有它

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除了他的实力，还有那些必须支持他的人的实力

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开斋节的白天和黑夜

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阿卜杜拉·本·塔拉巴的圣训证明了这一点

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或塔拉巴·本·阿卜杜拉·本·阿比·苏埃尔

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他说，以他父亲的权威，愿上帝喜悦他

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真主的使者，愿真主保佑他并赐予他和平，说

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小麦或小麦的saa

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对于大大小小的事情

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自由还是奴隶

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男性或女性

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富有还是贫穷

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至于你的财富？

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愿神洁净他

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至于你这个可怜人

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神回应他

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比他付出的还多

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第四

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它来自的食物类型

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他说，以伊本·奥马尔的权威，愿上帝对他们俩感到满意

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这是真主的使者强加的，愿真主保佑他并赐予他平安

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开斋捐

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日期saa

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或者一大麦saa

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论奴隶与自由人

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还有男的和女的

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还有小和大

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来自穆斯林

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以阿布·赛义德的权威，愿上帝喜悦他

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我们曾经缴纳开斋捐

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自从真主的使者（愿真主保佑他并赐予他和平）就在我们中间

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食物的saa

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或者一大麦saa

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或者一串枣子

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或者一份葡萄干

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或者 aqt 的 saa'

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在这两段圣训中

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提及食品

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枣子和大麦

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还有葡萄干、阿卡特和小麦

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这似乎

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真主的使者，愿真主保佑他并赐予他平安

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他不想将导演限制在这些类型上

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相反，他提到它是作为发生的事情的一个例子

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这些是类型

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大部分当时的民生

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最重要的是维持生计

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食物通常是允许的

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摆脱它

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除非他不走出来

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这两个属

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还是其他人？

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力量可能会有所不同

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取决于时间和地点

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在我们这个时代，还有赖以生存的东西

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它不存在

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或者说它并不占主导地位

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在过去的时光里

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反之亦然

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第五

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支付开斋捐的金额

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法学家之间存在分歧

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允许提取该值

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开斋捐食物津贴

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而最有可能的是

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他应该被认为是推荐它的人

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为了穷人的利益

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这会让他陷入困境

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如果他看到给他食物

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他过得更好

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付给他那个

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他一定是结合了他的行动

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合法文本与目的之间

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好像有几个

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为穷人提供食物

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或者在市场上

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由于经济危机

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或者成为一家之主

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那些花钱的人中

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在穆哈兰姆或为了好玩

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他的家人需要维持生计

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如果他看到了

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现金

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对他和他的家人都有好处

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他给了他那个

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大多数生计的价值

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就好像和穷人在一起一样

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增加食物

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但他有一个需要

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兑换成现金

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买一些用来做饭的东西

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食物，例如天然气等

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或者为开斋节买肉

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或者这可能是他的需要

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给他的孩子买衣服

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或者有药可以治愈他

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或者他的一些家庭成员

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或者类似的重要需求

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价值将被支付

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他满足了穷人的需要

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给予热门一席之地

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上帝最清楚

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第六

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每个灵魂的责任量

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伊本·奥马尔的圣训中提到了这一点

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还有阿布·赛义德，愿上帝喜悦他们

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这是每个灵魂的义务

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萨阿的食物

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伊本·奥马尔说

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真主的使者，愿真主保佑他并赐予他平安，他很满意

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开斋捐

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一份枣子或一份大麦

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以阿布·赛义德的权威，愿上帝喜悦他

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我们曾经缴纳开斋捐

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自从真主的使者（愿真主保佑他并赐予他和平）就在我们中间

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食物的saa

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第七

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值班时间

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斋月最后一天日落时分多云

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根据伊本·阿巴斯的说法

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先知，愿真主保佑他并赐予他平安

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开斋捐的义务

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净化斋戒者的闲言和淫秽

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伊本·奥马尔说

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这是真主的使者强加的，愿真主保佑他并赐予他平安

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开斋捐

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并打破斋月的斋戒

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它只发生在太阳落山时

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从开斋节前夕开始

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因为它是添加到蘑菇中的

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这是强制性的，就像钱上的天课一样

203
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这是因为添加是专业化的证据

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原因比其他人更具体地体现在他的智慧上

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第八

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输出时间

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关于何时缴纳开斋捐问题的最正确的意见

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以下

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首先

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应在开斋节祈祷前取出

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对于那些之前没有付款的人来说是强制性的

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其次

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应该在开斋节前一两天发放

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这是一个选择和保留的时刻

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这是允许的

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在伊本·奥马尔之前的圣训中

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纳菲说

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他们在开斋前有一两天的时间

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这是对所有这些的参考

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这将成为共识

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因为它加速了这么多

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并不违背其本意

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看来其中部分或全部保留到开斋节那天

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有了它，他就不再需要绕行和寻求它

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第三

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据说斋月期间拿出来

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或者斋月的第一个

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或者斋月前一年或更长时间

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一个可能的说法

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根据伊本·奥马尔的圣训，愿真主对他们俩感到满意，他说

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真主的使者，愿真主保佑他并赐予他和平，下令开斋捐

232
00:10:37,629 --> 00:10:41,629
应该在人们出去祈祷之前进行

233
00:10:41,629 --> 00:10:43,629
此事是有义务的

234
00:10:43,629 --> 00:10:46,629
而很久以前

235
00:10:46,629 --> 00:10:50,629
他们在开斋节那天并没有因此而变得富有

236
00:10:50,629 --> 00:10:53,629
因为它是强制性的原因是在斋月期间开斋

237
00:10:53,629 --> 00:10:56,629
禁止进入斋月

238
00:10:56,629 --> 00:10:59,629
通过将其添加到蘑菇中即可证明

239
00:10:59,629 --> 00:11:02,629
至于用钱来衡量天课

240
00:11:02,629 --> 00:11:05,629
这是一个有差异的测量

241
00:11:05,629 --> 00:11:08,629
因为天课的原因属于法定人数

242
00:11:08,629 --> 00:11:13,629
旨在全年富民致富

243
00:11:13,629 --> 00:11:16,629
所以把它全部取出来是允许的

244
00:11:16,629 --> 00:11:18,629
至于开斋捐

245
00:11:18,629 --> 00:11:20,629
它是什么意思？

246
00:11:20,629 --> 00:11:23,629
特定时间的浓缩

247
00:11:23,629 --> 00:11:26,629
在此时间之前不允许提交

248
00:11:26,629 --> 00:11:29,629
但如果这是它的人民的聚会

249
00:11:29,629 --> 00:11:32,629
从斋月开始或中期

250
00:11:32,629 --> 00:11:35,629
致特定个人或实体

251
00:11:35,629 --> 00:11:38,629
组织分发给有权获得的人

252
00:11:38,629 --> 00:11:40,629
没关系

253
00:11:40,629 --> 00:11:43,629
如果它惠及穷人

254
00:11:43,629 --> 00:11:45,629
开斋节祈祷前

255
00:11:45,629 --> 00:11:48,629
或者开斋节前一两天

256
00:11:48,629 --> 00:11:50,759
第四

257
00:11:50,759 --> 00:11:52,759
开斋节祈祷后应取出

258
00:11:52,759 --> 00:11:55,759
没有一个可以接受的借口，他继续

259
00:11:55,759 --> 00:11:57,759
不可分割

260
00:11:57,759 --> 00:12:00,759
这是慈善的一种形式

261
00:12:00,759 --> 00:12:03,759
这样做的人因拖延而犯了罪

262
00:12:03,759 --> 00:12:06,759
这是因为祈祷后取出来

263
00:12:06,759 --> 00:12:08,759
它错过了一些要点

264
00:12:08,759 --> 00:12:11,759
从这一天起扶贫济困

265
00:12:11,759 --> 00:12:13,759
他们不会唱歌

266
00:12:13,759 --> 00:12:15,759
除了祷告之后

267
00:12:15,759 --> 00:12:18,759
以及想要给予他们以丰富他们的人

268
00:12:18,759 --> 00:12:21,759
他必须给他们

269
00:12:21,759 --> 00:12:23,759
这是在祈祷之前

270
00:12:23,759 --> 00:12:25,759
为了将他们包括在内

271
00:12:25,759 --> 00:12:27,759
今天大家开心

272
00:12:27,759 --> 00:12:30,299
第九

273
00:12:30,299 --> 00:12:32,299
搬迁地点

274
00:12:32,299 --> 00:12:34,659
法学家们一致认为

275
00:12:34,659 --> 00:12:36,659
开斋捐

276
00:12:36,659 --> 00:12:38,659
你在哪里付款就在哪里付款

277
00:12:38,659 --> 00:12:41,659
这意味着在他进入的国家

278
00:12:41,659 --> 00:12:43,659
开斋捐什么时候到期？

279
00:12:43,659 --> 00:12:45,659
而他就在其中

280
00:12:45,659 --> 00:12:47,659
因为这是代表自己的天课

281
00:12:47,659 --> 00:12:50,659
所以这取决于身体的位置

282
00:12:50,659 --> 00:12:52,659
而关于这一点

283
00:12:52,659 --> 00:12:55,659
因为斋月结束时他在麦加

284
00:12:55,659 --> 00:12:58,659
他不是来自麦加的人民

285
00:12:58,659 --> 00:13:00,659
他在麦加付钱

286
00:13:00,659 --> 00:13:03,659
他的家人自己支付费用

287
00:13:03,659 --> 00:13:05,659
在他们的国家

288
00:13:05,659 --> 00:13:08,690
这就是开斋捐的由来

289
00:13:08,690 --> 00:13:11,690
但可能会转移到某个国家

290
00:13:11,690 --> 00:13:13,690
捐赠者所在国家以外的国家

291
00:13:13,690 --> 00:13:15,690
我有义务这样做

292
00:13:15,690 --> 00:13:17,690
如果没到位

293
00:13:17,690 --> 00:13:19,690
其中穷人被任命为

294
00:13:19,690 --> 00:13:21,690
据说

295
00:13:21,690 --> 00:13:24,690
如果有人更需要帮助

296
00:13:24,690 --> 00:13:27,690
来自需要的国家

297
00:13:27,690 --> 00:13:29,750
第一个更正确

298
00:13:29,750 --> 00:13:31,750
和底线

299
00:13:31,750 --> 00:13:34,750
开斋捐与金钱方面的天课有相同的规定

300
00:13:34,750 --> 00:13:36,750
在交通方面

301
00:13:36,750 --> 00:13:39,259
上帝最清楚

302
00:13:39,259 --> 00:13:41,259
第十

303
00:13:41,259 --> 00:13:43,360
她的银行

304
00:13:43,360 --> 00:13:45,360
很可能是私人的

305
00:13:45,360 --> 00:13:47,360
穷人和有需要的人

306
00:13:47,360 --> 00:13:53,629
不包括有权享受天课的其他类别的人

307
00:13:53,629 --> 00:13:57,629
斋月活动和课程