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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammar

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Surah Al-Isra

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In the name of God, the Most Gracious, the Most Merciful

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Do they not see that God, who created the heavens and the earth, is able to create Him?

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He is able to create someone like them, and He has appointed for them a term about which there is no doubt, but the wrongdoers refused except as ungrateful

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Did these polytheists not see with the eyes of their hearts?

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They know that it is God who created the heavens and the earth

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He is able to create people like them after they become bones

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God has set a deadline for these polytheists to destroy them

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There is no doubt that he came to them

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So the disbelievers refused except to deny the truth of His promise that He promised them and to deny it

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Say, “If you possessed the treasures of my Lord’s mercy, then you would withhold for fear of spending, and man would be stingy.”

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Say, O Muhammad, to these polytheists

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If you people owned the coffers of my Lord’s properties of money

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Then you would be stingy with it for fear of spending and frugality

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The person was stingy and constipated

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Say, “We gave Moses nine clear signs.”

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So ask the children of Israel when he came to them, and Pharaoh said to him

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Pharaoh said to him, “O Moses, I think you are bewitched.”

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We gave Moses nine clear signs

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It is the hand of Moses and his staff

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Flood, locusts, and lice

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And frogs, blood, and teeth

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And a shortage of fruits

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It became clear to those who saw them that they were proofs for Moses, testifying to his sincerity and the truth of his prophecy

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So ask the children of Israel, O Muhammad, when Moses came to them

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He said to Moses, Pharaoh

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I think that you, Musa, are dealing with the science of magic

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These are the wonders you perform from your magic

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He said, “I know that no one sent down these things except the Lord of the heavens and the earth as All-Seeing.”

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Insights, and I think that you, O Pharaoh, are wanderers

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Moses said to Pharaoh

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You know, O Pharaoh, what these nine verses were revealed

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Except the Lord of the heavens and the earth

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Insights for those who gain insight into them

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And guidance for those who are guided by them

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Whoever bet on them knows that whoever brought them was right

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And I think that you, O Pharaoh, are cursed and deprived of goodness

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He wanted to provoke them from the ground, so we drowned him and everyone with him

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Pharaoh wanted to provoke Moses and the children of Israel from the land

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So we drowned him and all his soldiers in the sea

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And We saved Moses and the Children of Israel

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And we said after him to the children of Israel

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Inhabit the land

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Inhabit the land, when the promise of the afterlife comes

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So we brought you to FIFA

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And we said to them after the destruction of Pharaoh

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Inhabit the land

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Land of the Levant

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When the hour comes

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We have gathered you from your graves to the place of resurrection

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Mixed together, you have turned to one another

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You don't know each other

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None of you side with your tribe or neighborhood

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And in truth We sent it down, and in truth it was revealed

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We have not sent you except as a bringer of good news and a warner

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In truth, We sent down this Qur’an

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We command justice, fairness, and good morals

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We forbid injustice and ugly things

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Thus, it was revealed from God to His Prophet Muhammad, may God bless him and grant him peace

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We did not send you, O Muhammad, except as a good tidings of Paradise

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And a warning to those who disobey us and violate our command

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We have divided the Qur’an so that you may read it to the people

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So that you may recite it to the people over a period of time, and We have sent it down as a final revelation

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We have made the Qur’an precise, detailed and clarified

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To recite it to the people slowly, then recite it and explain it

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Do not rush to recite it, lest it be understood for you

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We sent it down little by little

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Say you believe in him or you do not believe

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Those who were given knowledge before him, when it is recited to them, fall down

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They bow down to their chins in prostration

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And they say, Glory be to our Lord, if the promise of our Lord is to be fulfilled

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Say, O Muhammad, whether you believe in this Qur’an or you do not believe in it

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Your faith in Him will not increase the treasures of God’s mercy

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And your abandoning your belief in Him does not diminish that

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Even if you disbelieve in him

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For those who were given knowledge of God and His signs before His revelation are among the believers of the People of the Book

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Then this Qur’an is recited to them

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They bow their faces to the ground, out of respect for Him

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They say it is a sign of purification for our Lord and a disavowal of what the polytheists add to Him

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What was the promise of our Lord of reward and punishment?

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Unless it has a real effect for sure

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They bow down to their chins, weeping, and this increases their humility

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Those who have been given knowledge are different from the believer of the People of the Book

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Then the Qur’an is recited to them

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For their chins they cry

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The warnings and lessons in the Qur’an increase their submission to God’s command and obedience to Him

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I pray to God or I pray to the Most Gracious

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Whatever you call upon, to Him belong the most beautiful names

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Do not pray loudly or silently

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Do not be afraid of it and seek a way between it

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Say, O Muhammad, to the polytheists of your people

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I pray to God, people

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Or pray to the Most Gracious

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By which of His names, glory be to Him, do you call upon your Lord?

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You call only one

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And He has the most beautiful names

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O Muhammad, do not recite your reading out loud in your prayers and supplications

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The polytheists will harm you

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Do not be afraid of it so that your companions will not hear it

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But seek a way between speaking loudly and silently until you hear your companions

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And the polytheists will not hear it and harm you

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And say, O Muhammad

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Praise be to God, who did not take a son and be a master, not a usurer

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He had no partner in the kingdom

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He is helpless and in need of the help of others, weak

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He had no ally to protect him from the humiliation he endured

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Because whoever needs to support others is humiliated and humiliated

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And magnify your Lord, O Muhammad

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And obey Him in what He commands and prohibits you
