1 00:00:00,000 --> 00:00:02,759 In the name of God, the Most Gracious, the Most Merciful 2 00:00:02,759 --> 00:00:32,259 Nice comment 3 00:00:32,259 --> 00:00:35,259 On the book of identification cards 4 00:00:35,259 --> 00:00:38,259 With the surahs of the Holy Qur’an 5 00:00:38,259 --> 00:00:42,259 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 6 00:00:42,259 --> 00:00:44,460 May God protect him 7 00:00:44,460 --> 00:00:46,460 Surat Al-Anbiya 8 00:00:46,460 --> 00:00:48,259 In the name of God, the Most Gracious, the Most Merciful 9 00:00:48,259 --> 00:00:52,539 Praise be to God, and prayers and peace be upon the Messenger of God 10 00:00:52,539 --> 00:00:55,539 We stayed with the nice comment on our ID cards 11 00:00:55,539 --> 00:00:57,539 And with Surat Al-Anbiya 12 00:00:57,539 --> 00:01:00,670 It has three pauses 13 00:01:00,670 --> 00:01:03,570 As for the first stop 14 00:01:03,570 --> 00:01:07,180 With the date of the revelation of the Surah 15 00:01:07,180 --> 00:01:10,459 Where he mentioned that in her style 16 00:01:10,459 --> 00:01:12,459 And the reason for its revelation 17 00:01:12,459 --> 00:01:16,459 What may feel like the intensification of the conflict with the infidels 18 00:01:16,459 --> 00:01:21,140 I said before that a word might feel 19 00:01:22,519 --> 00:01:25,519 Warning that the issue is diligence 20 00:01:25,519 --> 00:01:28,519 It is not based on strong evidence 21 00:01:28,519 --> 00:01:31,519 It is a request from the text 22 00:01:31,519 --> 00:01:34,420 We find it in the text 23 00:01:34,420 --> 00:01:36,420 I mean in the verses of the Qur’an itself 24 00:01:36,420 --> 00:01:38,420 The style of the verses is intense 25 00:01:38,420 --> 00:01:41,420 The people's reckoning is drawing near, and they are heedless, turning away 26 00:01:41,420 --> 00:01:44,450 To the end there is severity 27 00:01:44,450 --> 00:01:46,450 And intimidation 28 00:01:46,450 --> 00:01:49,450 And if a whiff of the punishment of your Lord touches them 29 00:01:50,450 --> 00:01:53,450 And other verses 30 00:01:53,450 --> 00:01:55,700 The style is intense 31 00:01:55,700 --> 00:01:57,700 The second matter is the reason for the descent 32 00:01:57,700 --> 00:02:01,700 The reason for the aforementioned descent involved conflict 33 00:02:01,700 --> 00:02:05,700 There is an argument between this man 34 00:02:05,700 --> 00:02:09,150 And the Prophet, may God bless him and grant him peace 35 00:02:09,150 --> 00:02:11,599 This is with that 36 00:02:11,599 --> 00:02:13,729 feel 37 00:02:13,729 --> 00:02:15,729 We cannot be sure 38 00:02:15,729 --> 00:02:19,759 He feels an intensification of the conflict with the infidels 39 00:02:19,759 --> 00:02:26,080 Therefore, it is felt that it is not one of the early surahs to be revealed 40 00:02:26,080 --> 00:02:31,080 This is consistent with what was mentioned in the history of its revelation 41 00:02:31,080 --> 00:02:35,080 The order in which it was revealed is that it is counted seventy 42 00:02:35,080 --> 00:02:38,080 The famous narration adopted in the book 43 00:02:38,080 --> 00:02:43,080 Sometimes one reader agrees with another 44 00:02:43,080 --> 00:02:47,080 Sometimes a violation occurs, as we saw before 45 00:02:47,080 --> 00:02:49,080 In multiple examples 46 00:02:49,080 --> 00:02:51,080 So you notice it in the book 47 00:02:51,080 --> 00:02:54,080 Otherwise, it is stipulated in some cases 48 00:02:54,080 --> 00:02:57,080 I may have mentioned it in other places 49 00:02:57,080 --> 00:02:59,180 As for the second pause 50 00:02:59,180 --> 00:03:01,620 So with stories 51 00:03:01,620 --> 00:03:05,099 It is no secret that Surat Al-Anbiya contains many stories 52 00:03:05,099 --> 00:03:14,189 The truth is that stories help in knowing the purpose of the Surah 53 00:03:14,189 --> 00:03:20,580 Especially if the stories are long enough 54 00:03:20,580 --> 00:03:23,740 A great deal of Surah 55 00:03:23,740 --> 00:03:26,960 And if it was even a short story 56 00:03:26,960 --> 00:03:28,960 It is a relationship to the purpose of the Surah 57 00:03:28,960 --> 00:03:33,250 But in a surah like this, the stories extend 58 00:03:33,250 --> 00:03:38,539 More than two pages or a dialogue of more than three pages 59 00:03:38,539 --> 00:03:40,539 Three aspects of the Qur’an 60 00:03:40,539 --> 00:03:44,539 This helps us understand the purpose of the surah 61 00:03:44,539 --> 00:03:48,819 Yet she also understands 62 00:03:49,819 --> 00:03:52,819 Composition or eloquence of composition 63 00:03:52,819 --> 00:03:55,819 It can be understood in its context from the entire surah 64 00:03:55,819 --> 00:03:58,819 The process is reciprocal 65 00:03:58,819 --> 00:04:04,300 Perhaps something will become clear from this in the third pause 66 00:04:04,300 --> 00:04:07,400 And I say in the third pause that 67 00:04:07,400 --> 00:04:12,400 Reading the surah from beginning to end in one sitting 68 00:04:12,400 --> 00:04:16,529 It is important in revealing its purpose 69 00:04:17,560 --> 00:04:24,560 It is important to benefit from and pay attention to its secrets and signs 70 00:04:24,560 --> 00:04:29,720 The article becomes clear with an example, and this Surah is a clear example 71 00:04:29,720 --> 00:04:34,199 We notice, for example, at the beginning of the surah that people’s reckoning is drawing near 72 00:04:34,199 --> 00:04:38,259 At the end of the surah, the One and the Truth come closer 73 00:04:38,259 --> 00:04:44,259 We notice that at the beginning of the surah, he said, “My Lord knows what is said in the heavens and the earth.” 74 00:04:44,259 --> 00:04:48,259 At the end of the surah, he said, “My Lord has judged with truth.” 75 00:04:48,259 --> 00:04:53,839 Our Lord is the Most Merciful, and He is underestimated for what you describe 76 00:04:53,839 --> 00:04:58,319 If we then look at the stories that came 77 00:04:58,319 --> 00:05:02,319 What is between these verses in the middle is a distance for the people whose reckoning has drawn near 78 00:05:02,319 --> 00:05:06,319 After he said, “My Lord knows the word in heaven and earth, and before and nearing the One and the Truth.” 79 00:05:06,319 --> 00:05:09,449 He said, “My Lord, judge with truth.” 80 00:05:09,449 --> 00:05:13,449 We find that these stories are proportional 81 00:05:13,449 --> 00:05:15,449 With what came before and after 82 00:05:15,449 --> 00:05:19,860 Notice he said, “My Lord knows what is said in heaven and earth.” 83 00:05:19,860 --> 00:05:22,310 He is the All-Hearing, the All-Knowing 84 00:05:22,310 --> 00:05:28,540 You will notice in the stories of the prophets in the surah an emphasis on knowledge 85 00:05:28,540 --> 00:05:32,949 And upon God’s heaven for His prophets and His response to them 86 00:05:32,949 --> 00:05:35,949 This also fits with the end of the surah 87 00:05:35,949 --> 00:05:39,949 He said, “My Lord judges with truth, and our Lord is the Most Gracious, the Helper.” 88 00:05:39,949 --> 00:05:43,050 Notice who is seeking help 89 00:05:43,050 --> 00:05:46,050 Who saved Abraham from hell 90 00:05:46,050 --> 00:05:50,050 Who also saved Yunus from the whale 91 00:05:50,050 --> 00:05:54,050 Who gave Zechariah the son, and so on 92 00:05:54,050 --> 00:05:59,050 You notice that the before and after the story are proportional to the story 93 00:05:59,050 --> 00:06:03,050 Through it, the meaning of the surah is understood 94 00:06:03,050 --> 00:06:07,050 Therefore, we can modify the topic of the surah a little 95 00:06:07,050 --> 00:06:11,050 Looking at the stories and the beginnings and endings of the surah 96 00:06:12,050 --> 00:06:16,050 So I say that the subject of the Surah is known from contemplating its sections 97 00:06:16,050 --> 00:06:18,050 Of course, one of its sections is stories 98 00:06:18,050 --> 00:06:22,050 Its topic or sections mentioned stories 99 00:06:22,050 --> 00:06:26,050 It is known from contemplating its sections that its subject is: 100 00:06:26,050 --> 00:06:29,050 Responding to the suspicions of unbelievers 101 00:06:29,050 --> 00:06:33,050 With the threat of the approaching reckoning and the true promise 102 00:06:33,050 --> 00:06:36,139 And the establishment of the Master of Messengers 103 00:06:36,139 --> 00:06:41,139 Especially with the stories mentioned in the surah 104 00:06:41,139 --> 00:06:43,850 I am satisfied with this one 105 00:06:43,850 --> 00:06:47,850 I ask God for me and you to benefit from his great book 106 00:06:47,850 --> 00:06:52,069 I ask God for our Prophet Muhammad and his family and all his companions 107 00:06:52,069 --> 00:06:54,069 Praise be to God, Lord of the worlds