WEBVTT 00:00:00.000 --> 00:00:02.759 In the name of God, the Most Gracious, the Most Merciful 00:00:02.759 --> 00:00:32.259 Nice comment 00:00:32.259 --> 00:00:35.259 On the book of identification cards 00:00:35.259 --> 00:00:38.259 With the surahs of the Holy Qur’an 00:00:38.259 --> 00:00:42.259 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 00:00:42.259 --> 00:00:44.460 May God protect him 00:00:44.460 --> 00:00:46.460 Surat Al-Anbiya 00:00:46.460 --> 00:00:48.259 In the name of God, the Most Gracious, the Most Merciful 00:00:48.259 --> 00:00:52.539 Praise be to God, and prayers and peace be upon the Messenger of God 00:00:52.539 --> 00:00:55.539 We stayed with the nice comment on our ID cards 00:00:55.539 --> 00:00:57.539 And with Surat Al-Anbiya 00:00:57.539 --> 00:01:00.670 It has three pauses 00:01:00.670 --> 00:01:03.570 As for the first stop 00:01:03.570 --> 00:01:07.180 With the date of the revelation of the Surah 00:01:07.180 --> 00:01:10.459 Where he mentioned that in her style 00:01:10.459 --> 00:01:12.459 And the reason for its revelation 00:01:12.459 --> 00:01:16.459 What may feel like the intensification of the conflict with the infidels 00:01:16.459 --> 00:01:21.140 I said before that a word might feel 00:01:22.519 --> 00:01:25.519 Warning that the issue is diligence 00:01:25.519 --> 00:01:28.519 It is not based on strong evidence 00:01:28.519 --> 00:01:31.519 It is a request from the text 00:01:31.519 --> 00:01:34.420 We find it in the text 00:01:34.420 --> 00:01:36.420 I mean in the verses of the Qur’an itself 00:01:36.420 --> 00:01:38.420 The style of the verses is intense 00:01:38.420 --> 00:01:41.420 The people's reckoning is drawing near, and they are heedless, turning away 00:01:41.420 --> 00:01:44.450 To the end there is severity 00:01:44.450 --> 00:01:46.450 And intimidation 00:01:46.450 --> 00:01:49.450 And if a whiff of the punishment of your Lord touches them 00:01:50.450 --> 00:01:53.450 And other verses 00:01:53.450 --> 00:01:55.700 The style is intense 00:01:55.700 --> 00:01:57.700 The second matter is the reason for the descent 00:01:57.700 --> 00:02:01.700 The reason for the aforementioned descent involved conflict 00:02:01.700 --> 00:02:05.700 There is an argument between this man 00:02:05.700 --> 00:02:09.150 And the Prophet, may God bless him and grant him peace 00:02:09.150 --> 00:02:11.599 This is with that 00:02:11.599 --> 00:02:13.729 feel 00:02:13.729 --> 00:02:15.729 We cannot be sure 00:02:15.729 --> 00:02:19.759 He feels an intensification of the conflict with the infidels 00:02:19.759 --> 00:02:26.080 Therefore, it is felt that it is not one of the early surahs to be revealed 00:02:26.080 --> 00:02:31.080 This is consistent with what was mentioned in the history of its revelation 00:02:31.080 --> 00:02:35.080 The order in which it was revealed is that it is counted seventy 00:02:35.080 --> 00:02:38.080 The famous narration adopted in the book 00:02:38.080 --> 00:02:43.080 Sometimes one reader agrees with another 00:02:43.080 --> 00:02:47.080 Sometimes a violation occurs, as we saw before 00:02:47.080 --> 00:02:49.080 In multiple examples 00:02:49.080 --> 00:02:51.080 So you notice it in the book 00:02:51.080 --> 00:02:54.080 Otherwise, it is stipulated in some cases 00:02:54.080 --> 00:02:57.080 I may have mentioned it in other places 00:02:57.080 --> 00:02:59.180 As for the second pause 00:02:59.180 --> 00:03:01.620 So with stories 00:03:01.620 --> 00:03:05.099 It is no secret that Surat Al-Anbiya contains many stories 00:03:05.099 --> 00:03:14.189 The truth is that stories help in knowing the purpose of the Surah 00:03:14.189 --> 00:03:20.580 Especially if the stories are long enough 00:03:20.580 --> 00:03:23.740 A great deal of Surah 00:03:23.740 --> 00:03:26.960 And if it was even a short story 00:03:26.960 --> 00:03:28.960 It is a relationship to the purpose of the Surah 00:03:28.960 --> 00:03:33.250 But in a surah like this, the stories extend 00:03:33.250 --> 00:03:38.539 More than two pages or a dialogue of more than three pages 00:03:38.539 --> 00:03:40.539 Three aspects of the Qur’an 00:03:40.539 --> 00:03:44.539 This helps us understand the purpose of the surah 00:03:44.539 --> 00:03:48.819 Yet she also understands 00:03:49.819 --> 00:03:52.819 Composition or eloquence of composition 00:03:52.819 --> 00:03:55.819 It can be understood in its context from the entire surah 00:03:55.819 --> 00:03:58.819 The process is reciprocal 00:03:58.819 --> 00:04:04.300 Perhaps something will become clear from this in the third pause 00:04:04.300 --> 00:04:07.400 And I say in the third pause that 00:04:07.400 --> 00:04:12.400 Reading the surah from beginning to end in one sitting 00:04:12.400 --> 00:04:16.529 It is important in revealing its purpose 00:04:17.560 --> 00:04:24.560 It is important to benefit from and pay attention to its secrets and signs 00:04:24.560 --> 00:04:29.720 The article becomes clear with an example, and this Surah is a clear example 00:04:29.720 --> 00:04:34.199 We notice, for example, at the beginning of the surah that people’s reckoning is drawing near 00:04:34.199 --> 00:04:38.259 At the end of the surah, the One and the Truth come closer 00:04:38.259 --> 00:04:44.259 We notice that at the beginning of the surah, he said, “My Lord knows what is said in the heavens and the earth.” 00:04:44.259 --> 00:04:48.259 At the end of the surah, he said, “My Lord has judged with truth.” 00:04:48.259 --> 00:04:53.839 Our Lord is the Most Merciful, and He is underestimated for what you describe 00:04:53.839 --> 00:04:58.319 If we then look at the stories that came 00:04:58.319 --> 00:05:02.319 What is between these verses in the middle is a distance for the people whose reckoning has drawn near 00:05:02.319 --> 00:05:06.319 After he said, “My Lord knows the word in heaven and earth, and before and nearing the One and the Truth.” 00:05:06.319 --> 00:05:09.449 He said, “My Lord, judge with truth.” 00:05:09.449 --> 00:05:13.449 We find that these stories are proportional 00:05:13.449 --> 00:05:15.449 With what came before and after 00:05:15.449 --> 00:05:19.860 Notice he said, “My Lord knows what is said in heaven and earth.” 00:05:19.860 --> 00:05:22.310 He is the All-Hearing, the All-Knowing 00:05:22.310 --> 00:05:28.540 You will notice in the stories of the prophets in the surah an emphasis on knowledge 00:05:28.540 --> 00:05:32.949 And upon God’s heaven for His prophets and His response to them 00:05:32.949 --> 00:05:35.949 This also fits with the end of the surah 00:05:35.949 --> 00:05:39.949 He said, “My Lord judges with truth, and our Lord is the Most Gracious, the Helper.” 00:05:39.949 --> 00:05:43.050 Notice who is seeking help 00:05:43.050 --> 00:05:46.050 Who saved Abraham from hell 00:05:46.050 --> 00:05:50.050 Who also saved Yunus from the whale 00:05:50.050 --> 00:05:54.050 Who gave Zechariah the son, and so on 00:05:54.050 --> 00:05:59.050 You notice that the before and after the story are proportional to the story 00:05:59.050 --> 00:06:03.050 Through it, the meaning of the surah is understood 00:06:03.050 --> 00:06:07.050 Therefore, we can modify the topic of the surah a little 00:06:07.050 --> 00:06:11.050 Looking at the stories and the beginnings and endings of the surah 00:06:12.050 --> 00:06:16.050 So I say that the subject of the Surah is known from contemplating its sections 00:06:16.050 --> 00:06:18.050 Of course, one of its sections is stories 00:06:18.050 --> 00:06:22.050 Its topic or sections mentioned stories 00:06:22.050 --> 00:06:26.050 It is known from contemplating its sections that its subject is: 00:06:26.050 --> 00:06:29.050 Responding to the suspicions of unbelievers 00:06:29.050 --> 00:06:33.050 With the threat of the approaching reckoning and the true promise 00:06:33.050 --> 00:06:36.139 And the establishment of the Master of Messengers 00:06:36.139 --> 00:06:41.139 Especially with the stories mentioned in the surah 00:06:41.139 --> 00:06:43.850 I am satisfied with this one 00:06:43.850 --> 00:06:47.850 I ask God for me and you to benefit from his great book 00:06:47.850 --> 00:06:52.069 I ask God for our Prophet Muhammad and his family and all his companions 00:06:52.069 --> 00:06:54.069 Praise be to God, Lord of the worlds