WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The life of the salaf between speech and action.

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The leaders who are to be followed.

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Umar saw Talhah, may Allah be pleased with them both, wearing two garments dyed with red ochre.

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While he was in the state of ihram.

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He said:

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"What are these two garments you are wearing?"

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Talhah replied:

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"There is no harm in them."

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"They were dyed with clay."

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Umar said:

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"You are leaders whom people follow."

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"If an ignorant person were to see you wearing a dyed garment while in the state of ihram, he would say:"

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"'I saw Talhah wearing dyed garments while in the state of ihram.'"

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"So, none of you, O group, should wear these garments while in the state of ihram."

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Sa'd Ibn Abi Waqqas, may Allah be pleased with him, used to:

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When he went to prayer, he would be concise and brief.

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Yet he would perfect his bowing and prostration.

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But when he entered his house, he would prolong them.

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It was said to him:

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He replied:

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"We are leaders who are to be followed."

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Al-Awza'i, may Allah have mercy on him, said:

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"We used to laugh and joke."

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"But when we became people who are followed,"

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"I feared that such behavior would no longer be appropriate for us."

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It was said to Yahya Ibn Yahya, may Allah have mercy on him:

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"Why do you not relax in public as you do in private?"

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He replied:

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"If I did that, I would be imitated."

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"And I love to be followed just as I have followed others."

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Abandoning affectation.

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Umar, may Allah be pleased with him, said:

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"We have been forbidden from affectation."

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Ibn al-Muqaffa', may Allah have mercy on him, said:

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"Set for yourself a limit in everything,"

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"hoping for strength and perfection in it."

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"Know that if you exceed the limit in worship,"

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"you will fall into negligence."

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"If you exceed it in acquiring knowledge,"

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"you will join the ranks of the ignorant."

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"And if you exceed it in striving to please people and being overly casual with them in their needs,"

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"you will be the loser and the squanderer."

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Acting upon knowledge.

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From Umar Ibn al-Khattab, may Allah be pleased with him, who said:

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The Messenger of Allah, peace and blessings of Allah be upon him, said:

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"Allah, the Almighty, forbids you from swearing by your fathers."

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Umar said:

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"By Allah, I have not sworn by them since I heard the Messenger of Allah, peace and blessings of Allah be upon him, forbid it,"

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"neither as a narrator nor as one quoting another."

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And from Abdullah Ibn Mas'ud, may Allah be pleased with him, who said:

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"People all speak well."

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"So whoever’s actions conform to his words,"

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"that is the one who has attained his share."

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"And whoever’s actions contradict his words,"

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"he is merely rebuking himself."

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He, may Allah be pleased with him, also said: "Acquire knowledge,"

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"and when you have learned, then act."

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Abu al-Darda', may Allah be pleased with him, said:

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"Woe to the one who does not know once,"

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"and woe to the one who knows but does not act seven times."

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He, may Allah be pleased with him, also said:

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"I do not fear that it will be said to me, 'What did you know?'"

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"Rather, I fear that it will be said to me, 'What did you do?'"

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He, may Allah be pleased with him, also said:

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"You will never be a scholar until you are a student,"

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"and you will never be a scholar until you act upon what you have learned."

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Salman al-Farisi, may Allah be pleased with him, said:

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"The thing I fear most,"

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"when I stand for the reckoning, is that it will be said to me:"

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"'You knew, so what did you do with what you knew?'"

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Jundub Ibn al-Bajali, may Allah be pleased with him, said:

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"The example of one who teaches people but forgets himself,"

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"is like a lamp that illuminates for others while burning itself."

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Mu'adh Ibn Jabal, may Allah be pleased with him, said:

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"Learn what you wish to learn,"

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"but Allah will not benefit you with knowledge until you act."

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From Abdullah Ibn Umar, may Allah be pleased with him:

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That he heard the Messenger of Allah, peace and blessings of Allah be upon him, say:

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"It is not the right of a Muslim who has something to bequeath,"

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"to spend three nights without having his will written down with him."

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Abdullah Ibn Umar said:

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"Not a single night has passed since I heard the Messenger of Allah, peace and blessings of Allah be upon him, say that,"

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"without my will being with me."

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Some of the salaf said:

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"Whoever surpasses people in knowledge is worthy of surpassing them in action."

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It was said to one of the salaf:

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"How did you attain what you attained?"

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He said: "Through knowledge."

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It was said to him:

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"But others have known more than you have known,"

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"yet they did not attain what you attained."

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He said:

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"That was knowledge that was merely carried,"

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"while this was knowledge that was put into practice."

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Sufyan al-Thawri, may Allah have mercy on him, said:

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"No hadith ever reached me from the Messenger of Allah, peace and blessings of Allah be upon him,"

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"except that I acted upon it, even if only once."

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He, may Allah have mercy on him, also said:

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"Knowledge calls out to action;"

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"if it answers, well and good; otherwise, it departs."

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He, may Allah have mercy on him, was asked:

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"Is seeking knowledge dearer to you, O Abu Abdullah, or action?"

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He replied:

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"Knowledge is only sought for the sake of action."

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"Do not abandon seeking knowledge for the sake of action,"

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"and do not abandon action for the sake of seeking knowledge."

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Some of the wise said:

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"The best of knowledge,"

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"is a man stopping at the limits of his knowledge."

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It was said to Alqamah, may Allah have mercy on him:

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"Will you not preach to us?"

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He said:

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"I dislike commanding you to do what I do not do myself."

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From al-Sha'bi, may Allah have mercy on him, who said:

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"There is no preacher who preaches,"

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"but that his sermon will be presented to him on the Day of Resurrection."

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From Malik Ibn Dinar, may Allah have mercy on him, who said:

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"When a scholar does not act upon his knowledge,"

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"his exhortation slips from the hearts,"

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"just as rain slips off a smooth rock."

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He, may Allah have mercy on him, also said:

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"If you seek knowledge to act upon it,"

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"knowledge will humble you."

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"But if you seek it for other than acting upon it,"

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"it will only increase you in arrogance."

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Umar Ibn Qays, may Allah have mercy on him, said:

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"If you hear of a good deed,"

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"act upon it, even if only once."

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From al-Hasan al-Basri, may Allah have mercy on him, who said:

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"A man used to seek knowledge,"

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"and it would not be long before that was seen in his humility and conduct,"

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"and in his tongue, his gaze, and his hand."

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From Sufyan Ibn 'Uyaynah, may Allah have mercy on him, who said:

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"The true people of knowledge, who are worthy of it,"

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"are those who act upon it."

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Al-Marwazi said:

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Ahmad Ibn Hanbal, may Allah have mercy on him, said to me:

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"I have not written a single hadith except that I have acted upon it,"

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"to the point that it reached me that the Prophet, peace and blessings of Allah be upon him, was cupped,"

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"and he gave Abu Taybah a dinar,"

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"so I gave the cupper a dinar when I was cupped."

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Some of them said:

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"O you who teach others,"

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"why was this teaching not for yourself?"

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"You prescribe medicine for the sick to heal them,"

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"so that they may become healthy, while you are sick."

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"I see you trying to nourish our minds with guidance,"

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"as advice, while you are devoid of guidance."

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Ibn al-Muqaffa', may Allah have mercy on him, said:

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"Good speech is not complete without good action."

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"It is like a sick person who knows the cure for his own ailment,"

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"but if he does not treat himself with it, his knowledge will not benefit him."
