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In the name of Allah, the Most Gracious, the Most Merciful.

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The pulpit's discourse.

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Homes that the angels do not enter.

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A sermon by the honorable Sheikh,

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Khalid Ibn ‘Abdullah al-Hammudi,

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May Allah preserve him.

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Praise be to Allah, whose light illuminates the horizons,

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Who has blessed the believers with noble character,

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And whose mercy is manifested unto them

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When their souls reach their collarbones.

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We praise Him and seek His aid

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Through hardships and difficulties,

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And we seek refuge in the light of His noble countenance

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From doubt, polytheism, and discord.

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We ask Him for safety

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From hypocrisy and poor character.

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I bear witness that there is no deity but Allah alone,

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With no partner unto Him,

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“All that is in the heavens and all that is in the earth glorifieth Allah; unto Him belongeth Sovereignty and unto Him belongeth praise, and He is Able to do all things.” (64:1)

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And He is capable of all things.

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Allah relieves distress,

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Removes anguish,

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And promises the patient victory and relief.

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So be patient, O servant of Allah,

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In this life, and persevere.

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How many a hardship has brought tears to eyes,

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Yet the Generous One eased it for us, and it passed.

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How many a need seemed like a mirage,

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Yet Allah willed its attainment, and it arrived.

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How often have we tasted bitterness from circumstances,

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Yet despite the harshness of the days, they softened.

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This is the world, and we have affairs within it;

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If you adorn it with patience, it becomes beautiful.

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I bear witness that our master, our prophet,

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And our beloved, Muhammad, is the servant of Allah and His messenger,

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His chosen one and His intimate friend,

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The possessor of the promised Basin,

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The raised banner,

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And the praised station.

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All of life smiled at his hadith,

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And through his guidance, the rain of benevolence poured down.

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May the peace of Allah be upon you, O you whose mention

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Is a fragrance that the breeze spreads when it travels.

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O Allah, send peace, blessings, and increase upon

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Your servant, messenger, prophet, and beloved, Muhammad,

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And upon his family and his Companions,

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And whoever is guided by his guidance,

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Follows his Sunnah, and treads his path,

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And grant him abundant peace until the Day of Judgment.

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To proceed, O servants of Allah:

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I advise you and myself to fear Allah.

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O you who have believed, fear Allah,

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And speak a word that is right.

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He will amend for you your deeds

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And forgive you your sins.

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And whoever obeys Allah and His messenger,

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“He will adjust your works for you and will forgive you your sins. Whosoever obeyeth Allah and His messenger, he verily hath gained a signal victory.” (33:71)

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O noble ones,

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We spoke last Friday

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About homes that the angels do not enter.

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And how a house,

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If deprived of the entry of angels,

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May cause its inhabitants misery,

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As it becomes an open door for the devils.

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We mentioned three homes that the angels do not enter,

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And by angels, we mean the angels of mercy,

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Blessing, and seeking forgiveness.

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Otherwise, there are angels

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Who never depart from the children of Adam,

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Namely the noble recording angels,

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And the Angel of Death

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When the hour arrives.

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We ask Allah to grant us and you a good ending.

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We said the first house

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That the angels do not enter

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Is the house of the one who severs ties of kinship,

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Then the one who is undutiful to his parents,

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Then the house that contains a dog, may Allah honor you.

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Today, we continue the discussion on homes that the angels do not enter.

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Among the homes that the angels do not enter

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Is the house of the one who consumes the wealth of the orphan,

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And the one who consumes people's wealth unjustly and aggressively.

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Indeed, the angels of mercy, O servants of Allah,

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Are furthest from the man

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Who transgresses against the wealth of orphans,

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The poor, and the needy,

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Consuming it at their expense.

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Allah, the Almighty, has threatened

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Those who consume the wealth of people

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And orphans unjustly.

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He has threatened them with two punishments,

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Each more severe than the other.

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The first is that they will enter the Fire,

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And what an evil destination.

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The Almighty said:

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"Indeed, those who consume the wealth of orphans unjustly..."

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“Lo! Those who devour the wealth of orphans wrongfully, they do but swallow fire into their bellies, and they will be exposed to burning flame.” (4:10)

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"...will burn in a blazing Fire."

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The second, as some scholars say,

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Is that consuming the wealth of the orphan

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Is a cause for an evil ending, we seek refuge in Allah.

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Allah, the Exalted, has warned—

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Allah, the Almighty, has warned

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Regarding the confirmed right of orphans and the poor,

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And the need for greater care for them,

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By His saying:

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"And let those fear [injustice] who, if they had left behind them..."

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"...weak offspring..."

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"...would be afraid for them."

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So let them fear Allah,

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And let them speak a word that is right.

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The Prophet, peace be upon him, warned

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Against consuming the wealth of orphans,

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And considered it one of the destructive sins.

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On the authority of Abu Hurayrah, may Allah be pleased with him,

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That the Prophet, peace be upon him, said:

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"Avoid the seven destructive sins:

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Polytheism with Allah,

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Sorcery,

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Killing a soul which Allah has forbidden, except by right,

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Consuming usury,

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Consuming the wealth of the orphan,

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Fleeing from the battlefield,

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And slandering chaste, believing, innocent women."

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So let him fear Allah,

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Let him fear Allah, the one who dares to consume the wealth of an orphan.

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For this is forbidden,

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And every body nourished by the forbidden,

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The Fire is more worthy of it.

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O you whom Allah, the Almighty, has entrusted

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With the rights of others,

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Fear Allah regarding them.

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For today is action without reckoning,

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And tomorrow is reckoning without action.

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Among the homes that the angels do not enter

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Is a house that contains foul odors.

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It has been reported in more than one hadith

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That the angels

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Are offended by what offends the children of Adam.

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And in one narration:

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"They are offended by what offends humans."

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So every foul odor

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Repels the angels

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And keeps them away.

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So be careful, O servant of Allah,

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That your house be clean and pleasant.

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Likewise,

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Your own scent must be pleasant

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So that the angels may accompany you.

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The Prophet, peace be upon him, advised us

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To use perfume,

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Encouraged us to do so,

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And urged us toward it.

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He, peace be upon him, said:

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"Perfume and women have been made beloved to me from your world."

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And the Prophet, peace be upon him,

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Whoever saw him

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Would think he was a perfume seller

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Because of the abundance of perfume he used.

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Servants of Allah,

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Many people

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Do not care about this matter,

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So you find the scent of some houses

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Is not pleasant.

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And among the most common odors

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With which Muslims pollute their homes

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Is the smell of smoke.

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If the Messenger of Allah, peace be upon him,

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Forbade us

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From approaching garlic and onions

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Except after cooking them,

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Because they have a foul odor

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By which the angels are offended,

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Then the smell of smoke

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Is more offensive than the smell of garlic and onions,

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Not to mention

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That eating garlic and onions

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Has no harm

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From a health perspective;

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Rather, it has many benefits,

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Unlike smoke,

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Which is entirely harmful.

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We ask Allah

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To grant health to everyone afflicted by that.

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Among the things that offend the angels

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Is the smell of stagnant urine.

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For urine,

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If left for a time in the house,

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Produces a foul, repulsive odor.

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The Prophet, peace be upon him, forbade

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That,

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And then provided the reason, saying:

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"Indeed, the angels

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Do not enter a house

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In which there is stagnant urine."

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Narrated by al-Tabarani,

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And authenticated by al-Albani.

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That one should urinate in a vessel

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And leave it for a long time,

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For that is a cause for a foul odor,

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And the angels

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You are harmed by that.

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For that was something which existed within the homes.

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Indeed, we

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It is urinated in.

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Because public baths

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They were not present in the homes.

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Or in the bedrooms.

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Such is our situation today.

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Rather, it was taking place outside.

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The evidence for this is as follows:

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Avoiding the retention of urine for an extended period.

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So that it does not leave behind an unpleasant odor.

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It becomes a cause.

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Regarding the angels not entering.

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The house

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Islam is a religion of purity.

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And the religion is one of cleanliness.

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Rather, it is in that.

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And more comprehensive than that is

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Allah has praised in His Book

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upon those who purify themselves.

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Let us be diligent in maintaining the cleanliness of our homes.

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And our own selves.

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So that Allah may love us.

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He, glory be to Him, said:

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Indeed, Allah

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He loves those who constantly repent.

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And He loves those who purify themselves.

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May Allah bless me and you through the Magnificent Qur'an.

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May Allah grant me and you benefit from it.

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containing within it the verses and the Wise Reminder.

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I say this, and I ask Allah to forgive what you have heard.

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I seek forgiveness from Allah for myself and for you, so seek His forgiveness.

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Indeed, He is the All-Forgiving, the Most Merciful.

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All praise is due to Allah.

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And I bear witness that there is no deity worthy of worship except Allah.

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And I bear witness that Muhammad is the Messenger of Allah, may the peace and blessings of Allah be upon him.

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The Messenger of Allah, peace and blessings of Allah be upon him.

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May the peace and blessings of Allah be upon him.

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To proceed:

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Servants of Allah

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In the religion of Islam, homes possess a sacred sanctity.

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And there is much of

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The etiquette prescribed by the Shari'ah

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which is incumbent upon us

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Knowing it in relation to our own stations.

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Perhaps what we have mentioned

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A portion of it.

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So fear Allah, O servants of Allah.

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For the departure of the angels

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For the homes of the Muslims

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It is considered a source of misery for his family.

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And keeping the company of the angels.

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For the human being.

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For the sake of the blessings of Allah

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And may the mercy of Allah be upon His servants.

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And among the mercies of Allah

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Exalted is He in His loftiness.

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for His servants

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that He appointed the bearers of the Throne

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And those around them

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They seek forgiveness for the believers.

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Those who repent.

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Listen, O servant of Allah.

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Listen, may Allah protect you, and reflect.

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Allah, glorified be He, says:

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Those who bear the Throne

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And those around him

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They glorify their Lord with His praise.

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And they believe in him.

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And they seek forgiveness for those who have believed.

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And they seek forgiveness for those who have believed.

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Our Lord.

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[He] encompasses all things.

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[He was] a source of mercy and knowledge.

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So forgive those who have repented.

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And they followed your path.

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And protect them from the punishment of the Hellfire.

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Our Lord.

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And He shall admit them into the Gardens of Eden.

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which He promised them

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And whoever is righteous

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from their fathers

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And their spouses.

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And their descendants.

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Indeed, You are the All-Mighty, the All-Wise.

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Reflect upon this, may Allah protect you.

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How does one keep the company of the angels?

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And how did Allah, the Almighty and Majestic, subjugate them?

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For the sake of supplication.

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for the believers

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We ask Allah, the Almighty and Majestic.

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May He make us among those who listen.

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The statement is then followed.

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The best of it.

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O Allah, forgive all of our sins.

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O Allah, forgive all of our sins.

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Its subtle and its manifest aspects.

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Its beginning and its end.

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Both its jest and its seriousness.

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What we have learned from him.

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And that which we do not know

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Indeed, You are the Knower of the unseen.

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O Allah, forgive the sins that You have veiled.

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And erase the sins of what people have come to know of them.

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And he taught it to her.

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O Allah, You know our faults.

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So conceal it.

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And You know our deeds, so accept them.

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Our needs are many, so fulfill them, O Fulfiller of all needs.

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O Allah, forgive us.

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May Allah forgive all of our sins.

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O Allah, adorn us with Your beautiful covering.

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And place it beneath the veil.

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a righteous deed that You are pleased with.

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O Allah, cover us while we are upon the earth.

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And conceal us beneath the earth.

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And conceal our faults on the Day of Presentation.

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O Allah, O Possessor of Majesty and Honor.

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O Allah, O Hearer of supplications.

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Just as He has brought us together upon these carpets.

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Gather us beneath Your Throne.

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Brothers who love one another for the sake of Allah.

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Upon thrones, facing one another.

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O Allah, we ask You

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Your pleasure and Paradise.

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And we seek refuge in You from Your displeasure and from the Fire.

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O Allah, grant us security in our homelands.

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And rectify our leaders.

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And those in authority over us.

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And grant victory to our soldiers stationed at the borders.

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And grant victory to our oppressed brothers.

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In every place.

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O Allah, we have called upon You in our distress, just as You have commanded us.

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So answer us, just as You have promised us.

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“Glorified be thy Lord, the Lord of Majesty, from that which they attribute (unto Him)” (37:180)

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of what they describe

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And praise be to Allah, Lord of the worlds.