1 00:00:00,180 --> 00:00:08,580 Takaitaccen ra'ayi na Ahlus-Sunnah 2 00:00:08,580 --> 00:00:14,580 Bambance-banbance tsakanin fasikanci da kewayawa cikin gwagwarmayar gaskiya da karya 3 00:00:14,580 --> 00:00:20,820 Lalaci shine barin wani abu na asasi na addini 4 00:00:20,820 --> 00:00:25,820 Don samun abin duniya ko don kiyaye su 5 00:00:25,820 --> 00:00:29,820 Kamar wanda yake goyon bayan karya don samun matsayi ko kudi 6 00:00:29,820 --> 00:00:32,820 Ko don tsoron rasa shi 7 00:00:32,820 --> 00:00:36,820 Kamar wanda ya yi shiru yana faɗin gaskiya don ya sami rayuwar duniya 8 00:00:36,820 --> 00:00:41,820 Don haka izgili haramun ne kuma abin zargi ne a shari'ar Musulunci 9 00:00:41,820 --> 00:00:44,820 Allah Ta’ala ya ce a cikin la’antarsa 10 00:00:44,820 --> 00:00:47,820 Kada ku yi ɗã'a ga mãsu ƙaryatãwa 11 00:00:47,820 --> 00:00:50,820 Suna so a shafe su kuma a shafe su 12 00:00:50,820 --> 00:00:56,920 Gudanarwa yana nufin barin wani abu daga wannan duniyar ko dukiyar mutum 13 00:00:56,920 --> 00:01:01,920 Domin kiyaye addini da tsarinsa da nisantar fasadi 14 00:01:01,920 --> 00:01:06,920 Ko don cimma maslaha da suka shafi kiyaye addini da al'ummarsa 15 00:01:06,920 --> 00:01:08,920 Misalin wannan 16 00:01:08,920 --> 00:01:12,920 Juriya daga fada a zamanin Makka 17 00:01:12,920 --> 00:01:17,920 Kuma sharuɗɗan yarjejeniyar zaman lafiya ya ƙare da mushrikai a cikin yarjejeniyar Hudaibiyya 18 00:01:17,920 --> 00:01:20,950 Don haka, kewayawa ya halatta 19 00:01:20,950 --> 00:01:24,950 A haƙiƙa, ƙila an buƙaci ta bisa doka 20 00:01:24,950 --> 00:01:29,950 Bukhari Allah ya yi masa rahama ya sanya shi a cikin littafinsa na sahihul 21 00:01:29,950 --> 00:01:32,950 Kofa zuwa kewayawa tare da mutane 22 00:01:32,950 --> 00:01:36,950 Ya kawo maganarsa daga Abu Al-Darda’i, Allah Ya yarda da shi 23 00:01:36,950 --> 00:01:40,950 Muna yin murmushi, wato muna nuna musu murmushi 24 00:01:40,950 --> 00:01:44,950 A cikin fuskokin mutane, kuma zukatanmu suna tsine musu 25 00:01:44,950 --> 00:01:48,950 Da fadinsa: Allah Ya jikansa da rahama 26 00:01:48,950 --> 00:01:51,950 Sharrin mutane wani matsayi ne a wurin Allah 27 00:01:51,950 --> 00:01:56,980 Duk wanda ya yi watsi da shi ko ya bar mutane su bar shi don guje wa batsa 28 00:01:56,980 --> 00:02:00,980 Ibn Hajar ya damu da wadannan illolin guda biyu, ya ce: 29 00:02:00,980 --> 00:02:05,980 Ibn Battal yace kewayawa suna daga cikin ladubban mumini 30 00:02:05,980 --> 00:02:09,979 Yana saukar da fikafikan mutum ga mutane da kuma tausasa kalmar 31 00:02:09,979 --> 00:02:11,979 Kuma ka bar musu ƙulli 32 00:02:11,979 --> 00:02:16,979 Al-Qurtubi ya ce: Bambance-bambancen da ke tsakanin fawaye da fasikanci 33 00:02:16,979 --> 00:02:22,979 Orbits suna ba da duniya don amfanin duniya ko addini 34 00:02:23,979 --> 00:02:27,979 Ya halatta kuma watakila mustahabbi ne 35 00:02:27,979 --> 00:02:32,270 Lalaci shine barin addini don amfanin duniya 36 00:02:32,270 --> 00:02:35,270 Ibnul Qayyim, Allah ya yi masa rahama yana cewa 37 00:02:35,270 --> 00:02:40,270 Orbits sifa ce ta yabo, kuma baƙar magana sifa ce ta hukunci 38 00:02:40,270 --> 00:02:44,270 Bambance-bambancen da ke tsakanin su shine yanayin zafi mai laushi ne 39 00:02:44,270 --> 00:02:50,270 Da ma'abucinta har sai ya ciro masa gaskiya ko ya kawar da shi daga karya 40 00:02:50,270 --> 00:02:56,270 Mai yawan fadin alheri ya isa ya shigar da shi karya ya bar shi yadda yake so 41 00:02:56,270 --> 00:03:02,590 Ladabi ga ma'abuta imani ne, izgili kuwa ga masu munafunci ne 42 00:03:02,590 --> 00:03:04,590 Tare da wannan bayyananne bambanci 43 00:03:04,590 --> 00:03:10,590 Ba daidai ba ne wani ya saɓa wa addinin Allah kuma ya yi tarayya da maƙiyan Allah 44 00:03:10,590 --> 00:03:13,590 Karkashin ra'ayi na kewayawa da juriya 45 00:03:13,590 --> 00:03:20,590 Haka nan ba daidai ba ne wani ya yi watsi da hanyoyin da ake bukata na karya game da addini da mutanensa 46 00:03:20,590 --> 00:03:23,590 Don tsoron kada a yi lallashi