Takaitaccen ra'ayi na Ahlus-Sunnah
Bambance-banbance tsakanin fasikanci da kewayawa cikin gwagwarmayar gaskiya da karya
Lalaci shine barin wani abu na asasi na addini
Don samun abin duniya ko don kiyaye su
Kamar wanda yake goyon bayan karya don samun matsayi ko kudi
Ko don tsoron rasa shi
Kamar wanda ya yi shiru yana faɗin gaskiya don ya sami rayuwar duniya
Don haka izgili haramun ne kuma abin zargi ne a shari'ar Musulunci
Allah Ta’ala ya ce a cikin la’antarsa
Kada ku yi ɗã'a ga mãsu ƙaryatãwa
Suna so a shafe su kuma a shafe su
Gudanarwa yana nufin barin wani abu daga wannan duniyar ko dukiyar mutum
Domin kiyaye addini da tsarinsa da nisantar fasadi
Ko don cimma maslaha da suka shafi kiyaye addini da al'ummarsa
Misalin wannan
Juriya daga fada a zamanin Makka
Kuma sharuɗɗan yarjejeniyar zaman lafiya ya ƙare da mushrikai a cikin yarjejeniyar Hudaibiyya
Don haka, kewayawa ya halatta
A haƙiƙa, ƙila an buƙaci ta bisa doka
Bukhari Allah ya yi masa rahama ya sanya shi a cikin littafinsa na sahihul
Kofa zuwa kewayawa tare da mutane
Ya kawo maganarsa daga Abu Al-Darda’i, Allah Ya yarda da shi
Muna yin murmushi, wato muna nuna musu murmushi
A cikin fuskokin mutane, kuma zukatanmu suna tsine musu
Da fadinsa: Allah Ya jikansa da rahama
Sharrin mutane wani matsayi ne a wurin Allah
Duk wanda ya yi watsi da shi ko ya bar mutane su bar shi don guje wa batsa
Ibn Hajar ya damu da wadannan illolin guda biyu, ya ce:
Ibn Battal yace kewayawa suna daga cikin ladubban mumini
Yana saukar da fikafikan mutum ga mutane da kuma tausasa kalmar
Kuma ka bar musu ƙulli
Al-Qurtubi ya ce: Bambance-bambancen da ke tsakanin fawaye da fasikanci
Orbits suna ba da duniya don amfanin duniya ko addini
Ya halatta kuma watakila mustahabbi ne
Lalaci shine barin addini don amfanin duniya
Ibnul Qayyim, Allah ya yi masa rahama yana cewa
Orbits sifa ce ta yabo, kuma baƙar magana sifa ce ta hukunci
Bambance-bambancen da ke tsakanin su shine yanayin zafi mai laushi ne
Da ma'abucinta har sai ya ciro masa gaskiya ko ya kawar da shi daga karya
Mai yawan fadin alheri ya isa ya shigar da shi karya ya bar shi yadda yake so
Ladabi ga ma'abuta imani ne, izgili kuwa ga masu munafunci ne
Tare da wannan bayyananne bambanci
Ba daidai ba ne wani ya saɓa wa addinin Allah kuma ya yi tarayya da maƙiyan Allah
Karkashin ra'ayi na kewayawa da juriya
Haka nan ba daidai ba ne wani ya yi watsi da hanyoyin da ake bukata na karya game da addini da mutanensa
Don tsoron kada a yi lallashi