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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammar

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Surah Sad

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In the name of God, the Most Gracious, the Most Merciful

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They have a group of minors

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This is what you are promised for the Day of Judgment

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This is our sustenance that is inexhaustible

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For these pious people

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Women who restricted their limbs to their husbands

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They don't want anyone else

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Single teeth

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This is what God promises you of dignity in the afterlife

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Our sustenance has no interruption from them

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This is because whenever they take one of the fruits, they eat it

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She came back in her place with another one like her

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This

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Indeed, the tyrants have an evil return

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Hell they go to

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So miserable is the bed

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Let them taste this warm and deep

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Another form of pairs

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This is what was described to these pious people

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Then he resumed reporting on the unbelievers who had overwhelmed him

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Indeed, they have a source of evil and a destination to which they will go on the Day of Resurrection

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What a miserable bed they have made for themselves is Hell

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They water the intimate

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And the pus that flows from them

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And other torment of intimate colors and types

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It may be possible that it means husbands

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The news about the heat and the dark

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Another one of his looks

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That is three, so it was said: pairs

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This is a group that is storming with you, and they are not welcome

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They reached the fire

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This is a group and a group that is storming with you, you tyrant of fire

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This is the entry of one infidel nation after another

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said the tyrants who had entered the fire before this intruding group

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Their entrances were not wide enough

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They came to the fire and entered it

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They said, "You are not welcome."

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You gave it to us

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What a miserable decision

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said the incoming regiment

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But you people, your places are too large for you

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You gave us housing in this place

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By misleading us and calling us to disbelief in God

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What a miserable place Hell resides in

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They said, “Our Lord, whoever presented this to us, give him a double punishment in the Fire.”

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The followers said this is also what the storming regiment said

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Our Lord is the one who gave us this meaning

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Who presented them in this world by inviting them to work that would earn them the Fire they had entered

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So the torment is weaker for him compared to the torment he is in

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They said: What is the matter with us that we do not see men whom we considered to be evil?

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Did we take them as a mockery, or did we lose sight of them?

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This is the right of the people of Hell to quarrel

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Al-Taghoon said

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Why do we not see men with us in Hell?

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We used to consider them among our evil people in this world

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They meant what was mentioned

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Sahiba, Khababa, Bilala and Salman

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We took them as a mockery, mocking them

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They are with us today in hell

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Our eyes have wandered from them, so we do not know where they are

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This is what I told you about the retreat of the people of Hell

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They cursed each other and the people of Hell quarreled

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It is a certainty, so do not doubt it

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Say, “I am only a warner.”

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There is no god but God, the One and Sublime

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Lord of the heavens and the earth and all that is between them, the Mighty, the Forgiving

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Say, O Muhammad, to the polytheists of your people

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I am only warning you of a severe torment

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There is no deity worthy of worship except the One God

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Who should not have a partner in his ownership

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The Omnipotent of all that is less than Him by His power

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Owner of the heavens and the earth and all creation between them

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He is the God besides whom there is no god

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Almighty in his vengeance against the people who disbelieve in him

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The Forgiver for the sins of those who repent

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Say it's great news

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You are turning away from him

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I had no knowledge of the supreme council as they quarreled

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It is not revealed to me except that I am only a clear warner

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Say, O Muhammad, this Qur’an is great news

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You turn away from it and do not act on it

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Say, O Muhammad, I had no knowledge of the Most High

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As they dispute about Adam

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Before my Lord revealed to me

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He teaches me that

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I will tell you about that

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Clear evidence that this Qur’an is a revelation from God

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Say, O Muhammad, God does not reveal to me knowledge of what I have no knowledge of

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From the direction of knowledge of the Most High

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And their dispute over the matter of Adam when he wanted to create him

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Except because I am only a clear warner

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When your Lord said to the angels, “Indeed, I am creating human beings from clay.”

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When I have shaped him and breathed into him of My Spirit, then fall down and prostrate before him

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So the angels prostrated, all of them together

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Except Iblis, he was arrogant and was one of the disbelievers

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When your Lord said, “O Muhammad” to the angels

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I create human beings from clay

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If I created his creation and breathed into him of My spirit

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They fell down in prostration before him

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So the angels, all of them in the heavens and the earth, prostrated themselves before him, except for Iblis

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He was too arrogant to prostrate to Him out of arrogance and arrogance

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In his arrogance towards his Lord, he was among those who disbelieved in God’s previous knowledge

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So he denied his lordship and denied what he had to acknowledge to him in terms of submission and obedience

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He said, “O Satan, what prevents you from prostrating to what I created with my own hands?”

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Are you arrogant or are you one of the high ones?

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He said, “I am better than him. You created me from fire and you created him from clay.”

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God said to Satan, O Satan

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Anything that prevents you from prostrating to the creation of My hand

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Are you too proud to prostrate to Adam?

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So I stopped prostrating to him out of arrogance

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Or were you like that before, exalted and arrogant before your Lord?

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Satan said to his Lord

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I did that and did not prostrate because I was better than him

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Because you created me from fire and you created him from clay

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Fire eats the clay and burns it

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Fire is better than that

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I didn't do that to be arrogant to you

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Not because I was one of the high ones

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But I did it because I was more honorable than him

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He said, "Get out of it, for you are excommunicated."

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And my curse is upon you until the Day of Judgment

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God said to Satan

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So he left heaven

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You will be condemned, reviled, and cursed

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And for you is my expulsion from Paradise until the day the servants are rewarded and held accountable

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He said, “My Lord, wait for me until the day they are resurrected.”

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He said, "You are one of the theoreticians."

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Until the appointed day

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Satan said to his Lord

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My Lord, when you cursed me

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So take me in the term until the day you raise your creation from their graves

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God said to Satan

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For you are one of those whom I looked forward to the day of the appointed time

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He said, “By Your glory, I will mislead them all.”

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Except Your sincere servants among them

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Satan said

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With your power and authority

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I will mislead all human beings

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Except for those whom You have saved to worship You

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And I protected him from my misguidance

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He said, “The truth and the truth I say.”

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Because I hope that Hell is from you and all of those who follow you

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God Almighty said

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I am the truth and I speak the truth

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The truth is that Hell is from you and from all of the sons of Adam who follow you

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Say: I ask you no reward for it, and I am not one of those who pretend

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It is nothing but a reminder to the worlds

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You will learn the news after a while

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Say, O Muhammad, to the polytheists of your people

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I do not ask you for the Qur’an which I have brought to you from God as a reward or a reward

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I am not one of those who take pride in his slander and slander

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Tell these polytheists among your people

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This Qur’an is nothing but a reminder from God to the worlds of the jinn and mankind

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And you, you polytheists, will know the news of this Qur’an

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The reality of its promise and threat will come true after a while
