In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammar
Surah Sad
In the name of God, the Most Gracious, the Most Merciful
They have a group of minors
This is what you are promised for the Day of Judgment
This is our sustenance that is inexhaustible
For these pious people
Women who restricted their limbs to their husbands
They don't want anyone else
Single teeth
This is what God promises you of dignity in the afterlife
Our sustenance has no interruption from them
This is because whenever they take one of the fruits, they eat it
She came back in her place with another one like her
This
Indeed, the tyrants have an evil return
Hell they go to
So miserable is the bed
Let them taste this warm and deep
Another form of pairs
This is what was described to these pious people
Then he resumed reporting on the unbelievers who had overwhelmed him
Indeed, they have a source of evil and a destination to which they will go on the Day of Resurrection
What a miserable bed they have made for themselves is Hell
They water the intimate
And the pus that flows from them
And other torment of intimate colors and types
It may be possible that it means husbands
The news about the heat and the dark
Another one of his looks
That is three, so it was said: pairs
This is a group that is storming with you, and they are not welcome
They reached the fire
This is a group and a group that is storming with you, you tyrant of fire
This is the entry of one infidel nation after another
said the tyrants who had entered the fire before this intruding group
Their entrances were not wide enough
They came to the fire and entered it
They said, "You are not welcome."
You gave it to us
What a miserable decision
said the incoming regiment
But you people, your places are too large for you
You gave us housing in this place
By misleading us and calling us to disbelief in God
What a miserable place Hell resides in
They said, “Our Lord, whoever presented this to us, give him a double punishment in the Fire.”
The followers said this is also what the storming regiment said
Our Lord is the one who gave us this meaning
Who presented them in this world by inviting them to work that would earn them the Fire they had entered
So the torment is weaker for him compared to the torment he is in
They said: What is the matter with us that we do not see men whom we considered to be evil?
Did we take them as a mockery, or did we lose sight of them?
This is the right of the people of Hell to quarrel
Al-Taghoon said
Why do we not see men with us in Hell?
We used to consider them among our evil people in this world
They meant what was mentioned
Sahiba, Khababa, Bilala and Salman
We took them as a mockery, mocking them
They are with us today in hell
Our eyes have wandered from them, so we do not know where they are
This is what I told you about the retreat of the people of Hell
They cursed each other and the people of Hell quarreled
It is a certainty, so do not doubt it
Say, “I am only a warner.”
There is no god but God, the One and Sublime
Lord of the heavens and the earth and all that is between them, the Mighty, the Forgiving
Say, O Muhammad, to the polytheists of your people
I am only warning you of a severe torment
There is no deity worthy of worship except the One God
Who should not have a partner in his ownership
The Omnipotent of all that is less than Him by His power
Owner of the heavens and the earth and all creation between them
He is the God besides whom there is no god
Almighty in his vengeance against the people who disbelieve in him
The Forgiver for the sins of those who repent
Say it's great news
You are turning away from him
I had no knowledge of the supreme council as they quarreled
It is not revealed to me except that I am only a clear warner
Say, O Muhammad, this Qur’an is great news
You turn away from it and do not act on it
Say, O Muhammad, I had no knowledge of the Most High
As they dispute about Adam
Before my Lord revealed to me
He teaches me that
I will tell you about that
Clear evidence that this Qur’an is a revelation from God
Say, O Muhammad, God does not reveal to me knowledge of what I have no knowledge of
From the direction of knowledge of the Most High
And their dispute over the matter of Adam when he wanted to create him
Except because I am only a clear warner
When your Lord said to the angels, “Indeed, I am creating human beings from clay.”
When I have shaped him and breathed into him of My Spirit, then fall down and prostrate before him
So the angels prostrated, all of them together
Except Iblis, he was arrogant and was one of the disbelievers
When your Lord said, “O Muhammad” to the angels
I create human beings from clay
If I created his creation and breathed into him of My spirit
They fell down in prostration before him
So the angels, all of them in the heavens and the earth, prostrated themselves before him, except for Iblis
He was too arrogant to prostrate to Him out of arrogance and arrogance
In his arrogance towards his Lord, he was among those who disbelieved in God’s previous knowledge
So he denied his lordship and denied what he had to acknowledge to him in terms of submission and obedience
He said, “O Satan, what prevents you from prostrating to what I created with my own hands?”
Are you arrogant or are you one of the high ones?
He said, “I am better than him. You created me from fire and you created him from clay.”
God said to Satan, O Satan
Anything that prevents you from prostrating to the creation of My hand
Are you too proud to prostrate to Adam?
So I stopped prostrating to him out of arrogance
Or were you like that before, exalted and arrogant before your Lord?
Satan said to his Lord
I did that and did not prostrate because I was better than him
Because you created me from fire and you created him from clay
Fire eats the clay and burns it
Fire is better than that
I didn't do that to be arrogant to you
Not because I was one of the high ones
But I did it because I was more honorable than him
He said, "Get out of it, for you are excommunicated."
And my curse is upon you until the Day of Judgment
God said to Satan
So he left heaven
You will be condemned, reviled, and cursed
And for you is my expulsion from Paradise until the day the servants are rewarded and held accountable
He said, “My Lord, wait for me until the day they are resurrected.”
He said, "You are one of the theoreticians."
Until the appointed day
Satan said to his Lord
My Lord, when you cursed me
So take me in the term until the day you raise your creation from their graves
God said to Satan
For you are one of those whom I looked forward to the day of the appointed time
He said, “By Your glory, I will mislead them all.”
Except Your sincere servants among them
Satan said
With your power and authority
I will mislead all human beings
Except for those whom You have saved to worship You
And I protected him from my misguidance
He said, “The truth and the truth I say.”
Because I hope that Hell is from you and all of those who follow you
God Almighty said
I am the truth and I speak the truth
The truth is that Hell is from you and from all of the sons of Adam who follow you
Say: I ask you no reward for it, and I am not one of those who pretend
It is nothing but a reminder to the worlds
You will learn the news after a while
Say, O Muhammad, to the polytheists of your people
I do not ask you for the Qur’an which I have brought to you from God as a reward or a reward
I am not one of those who take pride in his slander and slander
Tell these polytheists among your people
This Qur’an is nothing but a reminder from God to the worlds of the jinn and mankind
And you, you polytheists, will know the news of this Qur’an
The reality of its promise and threat will come true after a while