In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammari
Surat Al-Ma'arij
In the name of God, the Most Gracious, the Most Merciful
A questioner asked with real agony
For unbelievers there is no motive
From God, the Possessor of Ascents
Angels and the soul ascend to Him
One day it was worth it
Fifty thousand years
A questioner asked about God's punishment for whom it is happening
On the unbelievers
Not for the torment that befell the unbelievers
From God there is a motive that drives him on their behalf
From God, the Most High and Most High
And virtues and blessings
The angels and Gabriel, peace be upon him, ascend
To God Almighty
One day the amount of their ascension was high
Fifty thousand years
This is because it rises from the end of his matter
From the bottom of the seventh earth
To the end of his life
From above the seven heavens
So have great patience
They see him far away
We will see him soon
On the day when the sky will be like hell
And the mountains will be like thorns
He does not ask a close friend of a close friend
So be patient, O Muhammad, be patient
There is no fear in the harm of these polytheists
These are polytheists
They see the torment they asked about far away
Because they did not believe in him
They deny resurrection after death
We see it soon
Because He is and everything that is coming is near
The day the sky will be like something melted
The mountains will be like wool
A neighbor does not ask his neighbor
About his concern for himself
They see them
The criminal would like to be redeemed
From the torment that day befalls his children
And his companion and brother
And the faction that shelters him
And everyone on earth
Then he saves him
Relatives see their relatives
And they know them
Then they run away from each other
The unbeliever would like it on that day
He hopes that he will be redeemed
From God's punishment on him that day
With his daughter and his companion
She is his wife, his brother, and his platoon
They are his clan that shelters him
It means that it includes him on his journey
And with all the creation on earth
Then that will save him from God's punishment on that day
He started mentioning the boys
Then the friend, then the brother
A notification from His servants
The great thing that befalls the unbeliever
That day of calamity
He would sacrifice himself if he found a way to do so
He was the most beloved person in the world
And the closest to him in lineage
No, it's still
A dispute for the grill
She calls on those who manage and take care of her
And the plural of faoa
No, it's not
Nothing will save him from God's punishment
It's still
It is also one of the names of Hell
It removes the skin from the head and limbs of the body
She calls Ladha to herself
Who in this world turns away from obeying God?
And he abandoned faith in his book and his messengers
He collected money and put it in a container
And prevent God's right from him
He did not pay zakat or spend on what God had commanded him to spend on it
Man was created by fear
If evil touches him, he becomes frightened
And if goodness touches him, it is diverse
Except the worshippers
Those who are constant in their prayers
The unbeliever man was created with fear
And panic
Extreme anxiety along with extreme eagerness and boredom
If he has little money and poverty and nothingness befall him
He is frightened by this and has no patience for it
If he has a lot of money and gets rich
He is miserly with what he has in his hand
He does not spend it in obedience to God
He does not fulfill God’s rights from him
Except those who obey God
Performing the required prayer
And they are determined to do so
They don't waste anything
For those are not included in the number of His creation out of fear
And those in whose wealth there is a known right
With the questioner and the deprived
And those who believe in the Day of Judgment
And those who are anxious about the punishment of their Lord
The punishment of their Lord is not safe
Otherwise, those who have a temporary right to their money
It is zakat
For the questioner who asks him about his money
And the deprived who has been deprived of singing
He is poor and does not ask
Otherwise, those who acknowledge the Day of Resurrection and Reward
And those who are in this world are afraid of the punishment of their Lord
To torture them in the afterlife
Out of fear of that, they do not waste an obligation for him
They do not exceed its limit
The punishment of their Lord is not safe
To punish those who disobeyed him and disobeyed his command
And those who protect their private parts
Except for their wives or those whom their right hands possess
They are not to blame
Whoever seeks beyond that
Those are the ordinary ones
And those who protect their private parts
For everything that God forbids them to put in it
But they are not to blame
In leaving it to their spouses
Or whatever female slaves their right hands possess
Whoever seeks his chastity is married
Except his wife or the property of his right hand
Those who do that are the usual ones
Those who transgress what God has made lawful for them
To what was forbidden to them
They are to blame
And those who are careful of their trusts and covenants
And those who stand by their testimonies
And those who maintain their prayers
Those in Paradise are honored
Otherwise, those who belong to God’s trusts
Which He entrusted them with as part of His duties
And the trusts of His servants that they trusted
And the covenants he made with them
By obeying Him in what He commanded them and prohibited them
And the covenants that He gave to His servants
For what he held them for himself
Shepherds are looking forward to that
They preserve it and do not waste it
But they perform it and pledge to it
As God obligated them
They were obligated to preserve it
And those who do not conceal what they testified against
But they perform it
Where they are required to perform it
Not changed or changed
And those who follow their prayer times
Which God imposed on them
And the limits imposed on them
They maintain
They do not waste any time or limit for it
Those who do these actions
In the orchards of honor
God honors them with His dignity
So what is for those who disbelieve?
They kissed you in haste
On the right and on the left are two ears
Does every one of them covet?
To enter a paradise of bliss
No, We created them
From what they know
What about those who disbelieved in God?
Before you, O Muhammad, hastening
To your right, Muhammad
And to your left, they are separated
Circles and councils
group group
Turning away from you and the Book of God
Does each of these people covet?
Those who disbelieved before you were divided
May God enter him into gardens of bliss
Enjoy it
No, it is not what he hopes
These infidels
That every one of them enters
A paradise of bliss
We created them from filthy semen
Rather, it requires entering Paradise
Who among them requires obedience?
How can they aspire to enter Paradise?
They are disobedient and infidels
I do not swear by the Lord of the East
And the Moroccans
We are capable
We have to change
Better than them
And we are not unprecedented
I do not swear by the Lord of the East
The earth and its west
We are capable
That we destroy them
And we get good from them
They obey me and do not disobey me
And what we miss from them
Someone with something we want from him
We are unable to escape
So let them go out and play
Until they meet their day
Which they count
The day they come out
From the paddles quickly
As if they were setting up
They refuse
Their eyes are lowered
Humiliation exhausts them
That day that
They were counting
So leave these polytheists
They delve into their falsehood
And they play in this world
Until they face torment
The Day of Resurrection which they are preparing
The day they come out
From the graves quickly
As if they knew
He set them up to preempt
Subjugate their sight
For what they are in
Of shame and humiliation
Humiliation overwhelms them
This is the day I described
He was a polytheist of Quraish
They are considered in this world
They met him in the afterlife
And they were lying about him
Conclusion from Al-Tabari’s interpretation