WEBVTT 00:00:00.780 --> 00:00:03.779 Riyadh Al-Salehin 00:00:03.779 --> 00:00:06.780 From the words of the Master of Messengers 00:00:06.780 --> 00:00:09.779 May God bless him and grant him peace 00:00:09.779 --> 00:00:15.339 Chapter on the desirability of improving one’s voice when reciting the Qur’an 00:00:15.339 --> 00:00:18.339 He asked to read in a good voice 00:00:18.339 --> 00:00:22.910 And listen to her 00:00:22.910 --> 00:00:25.910 On the authority of Abu Hurairah, may God be pleased with him, he said 00:00:25.910 --> 00:00:30.910 I heard the Messenger of God, may God bless him and grant him peace, say 00:00:30.910 --> 00:00:32.909 God has not authorized anything 00:00:32.909 --> 00:00:35.909 He did not give permission to a prophet with a good voice 00:00:35.909 --> 00:00:38.909 He sings the Qur’an out loud 00:00:38.909 --> 00:00:41.100 Agreed 00:00:41.100 --> 00:00:43.490 Meaning of God's permission 00:00:43.490 --> 00:00:45.490 That is, listen 00:00:45.490 --> 00:00:48.490 It is an indication of satisfaction and acceptance 00:00:48.490 --> 00:00:51.350 He sings 00:00:51.350 --> 00:00:54.350 That is, he improves his voice by reading it 00:00:54.350 --> 00:00:58.250 One of the benefits of talking 00:00:58.250 --> 00:01:01.439 It is permissible to improve one’s voice when reciting the Qur’an 00:01:01.439 --> 00:01:03.439 And it is not objectionable 00:01:03.439 --> 00:01:06.790 Improving the voice of the Qur’an 00:01:06.790 --> 00:01:08.790 It leads to tenderness in the heart 00:01:08.790 --> 00:01:10.790 And tears in the eye 00:01:10.790 --> 00:01:12.790 And the humility of the limbs 00:01:12.790 --> 00:01:14.790 And gather the heart to listen 00:01:14.790 --> 00:01:17.180 Unlike others 00:01:17.180 --> 00:01:21.180 It is forbidden to chant something that deviates from what is intended in the reading 00:01:21.180 --> 00:01:23.180 He stretched his voice 00:01:23.180 --> 00:01:25.180 And take the letters away from their intended purpose 00:01:25.180 --> 00:01:29.180 It became similar to singing and other things 00:01:29.180 --> 00:01:31.180 As the promiscuous people do 00:01:31.180 --> 00:01:33.689 It is forbidden 00:01:33.689 --> 00:01:35.689 From the ugly innovations of readers 00:01:35.689 --> 00:01:40.689 They read the Qur’an to musical tunes 00:01:40.689 --> 00:01:44.689 Some of them even enter music institutes for this reason 00:01:44.689 --> 00:01:47.689 We seek refuge in God from disappointment 00:01:47.689 --> 00:01:52.810 On the authority of Abu Musa Al-Ash’ari, may God be pleased with him 00:01:52.810 --> 00:01:56.810 The Messenger of God, may God bless him and grant him peace, said to him 00:01:56.810 --> 00:02:01.810 You have been given a flute from the flutes of the family of David 00:02:01.810 --> 00:02:03.810 Agreed 00:02:03.810 --> 00:02:05.840 And in a narration by Muslim 00:02:05.840 --> 00:02:09.840 The Messenger of God, may God bless him and grant him peace, said to him 00:02:09.840 --> 00:02:14.840 If you saw me listening to your reading yesterday 00:02:14.840 --> 00:02:21.120 What is meant here is a beautiful sound 00:02:21.120 --> 00:02:26.120 He likened the sound, sweetness and tone of the flute to the sound of a flute 00:02:26.120 --> 00:02:30.409 The family of David, that is, David himself 00:02:30.409 --> 00:02:34.240 One of the benefits of talking 00:02:34.240 --> 00:02:37.460 It is desirable to improve the voice in the Qur’an 00:02:37.460 --> 00:02:43.460 Because this increases the sweetness and influence of the Qur’an in the hearts of the listeners 00:02:43.460 --> 00:02:48.819 It is recommended to listen to the Qur’an and listen 00:02:48.819 --> 00:02:53.900 On the authority of Al-Baraa bin Azib, may God be pleased with them both, he said: 00:02:53.900 --> 00:02:57.900 I heard the Prophet, may God bless him and grant him peace 00:02:57.900 --> 00:03:01.900 He read at dinner with figs and olives 00:03:01.900 --> 00:03:04.900 I have never heard anyone with a better voice than him 00:03:04.900 --> 00:03:06.939 Agreed 00:03:06.939 --> 00:03:10.770 One of the benefits of talking 00:03:10.770 --> 00:03:14.900 It is Sunnah to recite Qasr al-Surah in the evening prayer 00:03:14.900 --> 00:03:17.900 Like Surat Al-Tin and Al-Zaytoun 00:03:17.900 --> 00:03:22.219 It is desirable to improve the voice in the Qur’an 00:03:22.219 --> 00:03:29.400 On the authority of Abu Lubabah Bashir bin Abdul-Mundhir, may God be pleased with him 00:03:29.400 --> 00:03:33.400 That the Prophet, may God bless him and grant him peace, said 00:03:33.400 --> 00:03:38.400 Whoever does not sing the Qur’an is not one of us 00:03:38.400 --> 00:03:40.500 Narrated by Abu Dawood 00:03:40.500 --> 00:03:42.560 And the meaning of singing 00:03:42.560 --> 00:03:46.909 To improve his voice when reciting the Qur’an 00:03:46.909 --> 00:03:49.909 On the authority of Ibn Masoud, may God be pleased with him, he said: 00:03:49.909 --> 00:03:53.909 The Prophet, may God bless him and grant him peace, told me 00:03:53.909 --> 00:03:56.909 Read the Qur’an 00:03:56.909 --> 00:03:59.909 So I said, O Messenger of God 00:03:59.909 --> 00:04:02.909 I read to you and it is revealed to you 00:04:02.909 --> 00:04:03.909 He said 00:04:03.909 --> 00:04:07.909 I would love to hear it from others 00:04:07.909 --> 00:04:10.909 So I recited Surah An-Nisa to him 00:04:10.909 --> 00:04:13.909 Until I came to this verse 00:04:13.909 --> 00:04:20.009 So what if We bring from every nation a martyr? 00:04:20.009 --> 00:04:24.009 We brought you as a witness against these people 00:04:24.009 --> 00:04:25.069 He said 00:04:25.069 --> 00:04:27.069 Enough for you now 00:04:27.069 --> 00:04:29.069 So I turned to him 00:04:29.069 --> 00:04:32.069 Then his eyes were filled with tears 00:04:32.069 --> 00:04:34.199 Agreed 00:04:34.199 --> 00:04:42.300 Chapter on urging specific surahs and verses 00:04:42.300 --> 00:04:48.490 On the authority of Abu Saeed Rafi’ bin Al-Mu’alla, may God be pleased with him, he said 00:04:48.490 --> 00:04:52.490 The Messenger of God, may God bless him and grant him peace, told me 00:04:52.490 --> 00:04:56.490 Shall I not teach you the greatest surah in the Qur’an? 00:04:56.490 --> 00:04:59.490 Before you leave the mosque 00:04:59.490 --> 00:05:01.550 So he took my hand 00:05:01.550 --> 00:05:04.550 When we wanted to go out, I said: 00:05:04.550 --> 00:05:06.550 O Messenger of God 00:05:06.550 --> 00:05:11.550 I said, “I will teach you the greatest surah in the Qur’an.” 00:05:11.550 --> 00:05:12.550 He said 00:05:12.550 --> 00:05:15.550 Praise be to God, Lord of the worlds 00:05:15.550 --> 00:05:21.779 It is the Seven Repeated Verses and the Great Qur’an which I was given 00:05:21.779 --> 00:05:23.779 Narrated by Al-Bukhari 00:05:23.779 --> 00:05:27.800 One of the benefits of talking 00:05:27.800 --> 00:05:31.800 The word “general” applies to all its meanings 00:05:31.800 --> 00:05:34.829 Hence the reason for the discussion 00:05:34.829 --> 00:05:37.829 On the authority of Abu Saeed bin Al-Mualla, he said: 00:05:37.829 --> 00:05:40.829 I was praying in the mosque 00:05:40.829 --> 00:05:45.829 So the Messenger of God, may God bless him and grant him peace, called me, but I did not answer him 00:05:45.829 --> 00:05:47.829 So I said, O Messenger of God 00:05:47.829 --> 00:05:50.829 I was praying 00:05:50.829 --> 00:05:51.829 And he said 00:05:51.829 --> 00:05:53.829 Didn't God say? 00:05:53.829 --> 00:05:57.829 Respond to God and the Messenger when he calls you 00:05:57.829 --> 00:06:03.089 Responding to God and His Messenger, may God bless him and grant him peace 00:06:03.089 --> 00:06:05.089 It has real life 00:06:05.089 --> 00:06:09.540 Reassuring, calm and peaceful 00:06:09.540 --> 00:06:13.540 The response of the person praying to the Messenger of God, may God bless him and grant him peace 00:06:13.540 --> 00:06:15.540 Do not spoil his prayer 00:06:15.540 --> 00:06:18.920 The virtue of opening the book 00:06:18.920 --> 00:06:22.920 It is the greatest surah in the Holy Quran 00:06:22.920 --> 00:06:27.300 It is permissible to prefer some of the Qur’an over others 00:06:27.300 --> 00:06:30.300 The preference is supported by the Almighty’s saying 00:06:30.300 --> 00:06:37.300 Whatever verse we abrogate or forget, We bring something better than it or similar to it 00:06:37.300 --> 00:06:40.819 An interpretation of what God Almighty says 00:06:40.819 --> 00:06:45.819 We have given you seven of the Muthanna and the Grand Qur’an 00:06:45.819 --> 00:06:47.819 It is Al-Fatihah 00:06:47.819 --> 00:06:52.329 Evidence that Al-Fatihah has seven verses 00:06:52.329 --> 00:06:58.000 The Messenger, may God bless him and grant him peace, was keen to teach people goodness 00:06:58.000 --> 00:07:02.000 Explain it to them and encourage them to act on it 00:07:02.000 --> 00:07:07.310 On the authority of Abu Saeed Al-Khudri, may God be pleased with him 00:07:07.310 --> 00:07:10.310 That the Messenger of God, may God bless him and grant him peace 00:07:10.310 --> 00:07:13.310 He said in it: Say, He is God, One 00:07:13.310 --> 00:07:15.310 By the One in whose hand is my soul 00:07:15.310 --> 00:07:19.310 It is equal to a third of the Qur’an 00:07:19.310 --> 00:07:21.439 And in a novel 00:07:21.439 --> 00:07:24.569 That the Messenger of God, may God bless him and grant him peace 00:07:24.569 --> 00:07:26.569 He said to his friends 00:07:26.569 --> 00:07:31.569 Is any of you unable to recite a third of the Qur’an in one night? 00:07:31.569 --> 00:07:34.569 This was difficult for them and they said: 00:07:34.569 --> 00:07:38.569 Where can we tolerate that, O Messenger of God? 00:07:38.569 --> 00:07:40.629 And he said 00:07:40.629 --> 00:07:42.629 Say: God is one 00:07:42.629 --> 00:07:44.629 God is eternal 00:07:44.629 --> 00:07:46.819 A third of the Qur’an 00:07:46.819 --> 00:07:48.819 Narrated by Al-Bukhari 00:07:48.819 --> 00:07:52.850 One of the benefits of talking 00:07:52.850 --> 00:07:55.850 Proving the virtue of Surat Al-Ikhlas 00:07:55.850 --> 00:07:59.199 It is equivalent to a third of the Qur’an 00:07:59.199 --> 00:08:02.199 Surah Al-Ikhlas is one third of the Qur’an 00:08:02.199 --> 00:08:04.199 Considering the meanings 00:08:04.199 --> 00:08:08.199 Because the Qur’an is rulings, news, and unification 00:08:08.199 --> 00:08:11.519 It is based on monotheism 00:08:11.519 --> 00:08:16.899 It is desirable for the scholar to throw issues at his companions 00:08:16.899 --> 00:08:20.899 It is permissible to use the word in anything other than what comes to understanding 00:08:20.899 --> 00:08:24.899 Because what comes from the launch of a third of the Qur’an 00:08:24.899 --> 00:08:27.899 What is meant is a third of its written size 00:08:27.899 --> 00:08:30.899 He appeared to the Companions, may God be pleased with them 00:08:30.899 --> 00:08:33.899 That is not what is meant 00:08:33.899 --> 00:08:39.090 On the authority of Abu Saeed Al-Khudri, may God be pleased with him 00:08:39.090 --> 00:08:41.090 That a man heard a man reading 00:08:41.090 --> 00:08:43.090 Say: God is one 00:08:43.090 --> 00:08:45.090 He repeats it 00:08:45.090 --> 00:08:47.090 When it became 00:08:47.090 --> 00:08:51.090 He came to the Messenger of God, may God bless him and grant him peace 00:08:51.090 --> 00:08:53.090 So mention that to him 00:08:53.090 --> 00:08:56.090 The man was talking to her 00:08:56.090 --> 00:09:00.090 The Messenger of God, may God bless him and grant him peace, said 00:09:00.090 --> 00:09:02.090 By the One in whose hand is my soul 00:09:02.090 --> 00:09:06.090 It is equal to a third of the Qur’an 00:09:06.090 --> 00:09:08.340 Narrated by Al-Bukhari 00:09:08.340 --> 00:09:11.240 It is said to her 00:09:11.240 --> 00:09:14.240 That counts as a few at work 00:09:14.240 --> 00:09:17.240 He did not want to reduce it 00:09:17.240 --> 00:09:20.200 One of the benefits of talking 00:09:20.200 --> 00:09:24.419 It is permissible to recite one surah and repeat it 00:09:24.419 --> 00:09:26.840 Legal consideration 00:09:26.840 --> 00:09:28.840 Other than customary consideration 00:09:28.840 --> 00:09:32.840 This man took up the work of this surah 00:09:32.840 --> 00:09:35.840 So the Messenger, may God bless him and grant him peace, explained it to him 00:09:35.840 --> 00:09:38.840 It is equivalent to a third of the Qur’an 00:09:38.840 --> 00:09:42.259 It is desirable to ask scholars 00:09:42.259 --> 00:09:45.259 If a person cannot stand 00:09:45.259 --> 00:09:48.259 In fact, it's something I'm having trouble with 00:09:48.259 --> 00:09:52.440 On the authority of Abu Hurairah, may God be pleased with him 00:09:52.440 --> 00:09:55.440 That the Messenger of God, may God bless him and grant him peace 00:09:55.440 --> 00:09:58.440 He said in it: Say, He is God, One 00:09:58.440 --> 00:10:01.440 It is equivalent to a third of the Qur’an 00:10:01.440 --> 00:10:03.470 Narrated by Muslim 00:10:03.470 --> 00:10:06.820 On the authority of Anas, may God be pleased with him 00:10:06.820 --> 00:10:09.820 A man said, O Messenger of God 00:10:09.820 --> 00:10:12.820 I love this surah 00:10:12.820 --> 00:10:14.820 Say: God is one 00:10:14.820 --> 00:10:19.889 He said that her love will take you to heaven 00:10:19.889 --> 00:10:21.919 Narrated by Al-Tirmidhi 00:10:21.919 --> 00:10:24.820 One of the benefits of talking 00:10:24.820 --> 00:10:28.009 It is permissible to combine the two surahs in a rak’ah 00:10:28.009 --> 00:10:31.009 This was a companion 00:10:31.009 --> 00:10:34.009 He begins his reading after Alhamdulillah 00:10:34.009 --> 00:10:36.009 Surat Al-Ikhlas 00:10:36.009 --> 00:10:39.009 Then he recites another surah with it 00:10:39.009 --> 00:10:42.649 Proving the virtue of loving Surah Al-Ikhlas 00:10:42.649 --> 00:10:46.649 And it brings its owner to Paradise 00:10:46.649 --> 00:10:50.700 On the authority of Uqba bin Amer, may God be pleased with him 00:10:50.700 --> 00:10:53.700 That the Messenger of God, may God bless him and grant him peace 00:10:54.700 --> 00:10:59.799 He said, Have you not seen verses revealed this night? 00:10:59.799 --> 00:11:01.799 He had never seen dots like him 00:11:01.799 --> 00:11:04.960 Say I seek refuge in the Lord of creation 00:11:04.960 --> 00:11:07.960 And say, I seek refuge in the Lord of people 00:11:07.960 --> 00:11:10.149 Narrated by Muslim 00:11:10.149 --> 00:11:14.210 One of the benefits of talking 00:11:14.210 --> 00:11:17.210 The virtues of Surat Al-Falaq and Al-Nas 00:11:17.210 --> 00:11:23.210 And they are among the best of what was sent down to the Messenger of God, may God bless him and grant him peace 00:11:25.230 --> 00:11:29.230 On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said 00:11:29.230 --> 00:11:32.230 He was the Messenger of God, may God bless him and grant him peace 00:11:32.230 --> 00:11:36.230 He seeks refuge from the jinn and the human eye 00:11:36.230 --> 00:11:39.230 Until the two exorcists came down 00:11:39.230 --> 00:11:41.230 When they came down 00:11:41.230 --> 00:11:45.330 He took them and left everything else 00:11:45.330 --> 00:11:47.330 Narrated by Al-Tirmidhi 00:11:47.330 --> 00:11:50.029 One of the benefits of talking 00:11:50.029 --> 00:11:53.320 It is permissible to seek refuge from the jinn and the evil eye 00:11:53.320 --> 00:11:57.320 Every supplication is lawful and there is no sin or polytheism in it 00:11:57.320 --> 00:12:02.929 The two exorcists sing of the beauty of other things 00:12:02.929 --> 00:12:07.340 Other than that, there is no substitute for them 00:12:07.340 --> 00:12:12.340 The desirability of the servant continuing to fortify himself with the two Mu’awwidhatayn 00:12:12.340 --> 00:12:16.340 Because they protect their companions from harm, God willing 00:12:16.340 --> 00:12:18.789 Proof that the eye is real 00:12:18.789 --> 00:12:21.789 And he is afraid of her 00:12:21.789 --> 00:12:26.210 Proof of the abrogation of the Sunnah by the Holy Qur’an 00:12:26.210 --> 00:12:28.210 When the two exorcists descended 00:12:28.210 --> 00:12:31.210 The Messenger of God, may God bless him and grant him peace, left 00:12:31.210 --> 00:12:34.210 Act on this supplication 00:12:34.210 --> 00:12:37.210 This indicates that it was abrogated 00:12:37.210 --> 00:12:41.299 On the authority of Abu Hurairah, may God be pleased with him 00:12:41.299 --> 00:12:45.299 The Messenger of God, may God bless him and grant him peace, said 00:12:45.299 --> 00:12:49.299 There are thirty verses of the Qur’an 00:12:49.299 --> 00:12:52.299 I interceded for a man until he was forgiven 00:12:52.299 --> 00:12:56.460 And she blesses the one in whose hand is the kingdom 00:12:56.460 --> 00:12:59.580 Narrated by Abu Dawud and Al-Tirmidhi 00:12:59.580 --> 00:13:03.580 And in the narration of Abu Dawud, it is interceded 00:13:03.580 --> 00:13:06.419 One of the benefits of talking 00:13:06.419 --> 00:13:09.480 Statement of the virtue of Surat Tabarak 00:13:09.480 --> 00:13:13.279 Proof of the torment of the grave 00:13:13.279 --> 00:13:17.629 The Book of God intercedes for those who read it and act upon it 00:13:17.629 --> 00:13:22.659 The number of verses of Al-Suri is my arrest 00:13:22.659 --> 00:13:25.659 On the authority of Abu Masoud Al-Badri, may God be pleased with him 00:13:25.659 --> 00:13:29.659 On the authority of the Prophet, may God bless him and grant him peace, he said 00:13:29.659 --> 00:13:33.659 Whoever recites the two verses from the end of Surat Al-Baqarah 00:13:33.659 --> 00:13:36.779 One night as a girl 00:13:36.779 --> 00:13:38.940 Agreed 00:13:38.940 --> 00:13:42.940 It was said that he was his hated girl that night 00:13:42.940 --> 00:13:46.940 It was said that he was enough of a night prayer 00:13:46.940 --> 00:13:51.059 One of the benefits of talking 00:13:51.059 --> 00:13:54.059 Explaining the virtue of the end of Surat Al-Baqarah 00:13:54.059 --> 00:13:57.419 The end of Surah Al-Baqarah 00:13:57.419 --> 00:14:00.419 It protects its owner from evil, evil, and Satan 00:14:00.419 --> 00:14:04.470 If he reads them 00:14:04.470 --> 00:14:07.470 On the authority of Abu Hurairah, may God be pleased with him 00:14:07.470 --> 00:14:11.470 The Messenger of God, may God bless him and grant him peace, said 00:14:11.470 --> 00:14:14.470 Do not turn your homes into graves 00:14:14.470 --> 00:14:17.470 Satan flees from the house 00:14:17.470 --> 00:14:20.470 In which you read Surah Al-Baqarah 00:14:20.470 --> 00:14:22.600 Narrated by Muslim 00:14:22.600 --> 00:14:25.179 He alienates 00:14:25.179 --> 00:14:27.179 To repel and expose 00:14:27.179 --> 00:14:29.179 Serious symptoms 00:14:29.179 --> 00:14:32.039 One of the benefits of talking 00:14:32.039 --> 00:14:35.259 Prohibiting the living from imitating the dead 00:14:35.259 --> 00:14:38.259 This is because they do not benefit from it 00:14:38.259 --> 00:14:41.259 Including the rulings and conditions it contains 00:14:41.259 --> 00:14:44.649 The devil flees the house 00:14:44.649 --> 00:14:46.649 In which you read Surah Al-Baqarah 00:14:46.649 --> 00:14:49.649 He shall not approach him on that day 00:14:51.159 --> 00:14:54.159 An explanation of the superiority of Surat Al-Baqarah 00:14:54.159 --> 00:14:57.419 It is not permissible to pray in cemeteries 00:14:57.419 --> 00:15:01.610 Burial in homes is absolutely not permissible 00:15:01.610 --> 00:15:04.610 Because he forbade taking graves