WEBVTT 00:00:00.000 --> 00:00:07.139 In the name of God, the Most Gracious, the Most Merciful 00:00:07.139 --> 00:00:09.199 With the pens of longing 00:00:09.199 --> 00:00:11.740 And the ink of love 00:00:11.740 --> 00:00:15.869 We write envelopes more precious than gold 00:00:15.869 --> 00:00:17.870 In describing the master of creation 00:00:17.870 --> 00:00:20.870 May God bless him and grant him peace 00:00:20.870 --> 00:00:31.019 Shamail Muhammadiyah 00:00:31.019 --> 00:00:38.259 Chapter on what was mentioned regarding the worship of the Messenger of God, may God bless him and grant him peace 00:00:38.259 --> 00:00:41.259 On the authority of Hudhayfah bin Al-Yaman, may God be pleased with them both 00:00:41.259 --> 00:00:46.259 He prayed with the Prophet, may God bless him and grant him peace, at night 00:00:46.259 --> 00:00:50.259 When he entered into prayer, he said: 00:00:50.259 --> 00:00:56.259 God is Greatest, Possessor of kingdom, power, pride, and greatness 00:00:56.259 --> 00:00:58.259 Then he read Al-Baqarah 00:00:58.259 --> 00:01:00.259 Then he knelt 00:01:00.259 --> 00:01:03.259 His bowing was similar to his standing 00:01:03.259 --> 00:01:05.260 And he was saying 00:01:05.260 --> 00:01:07.260 Glory be to my great Lord 00:01:07.260 --> 00:01:10.260 Glory be to my great Lord 00:01:10.260 --> 00:01:12.260 Then he raised his head 00:01:12.260 --> 00:01:15.260 His standing was similar to his kneeling 00:01:15.260 --> 00:01:17.260 And he was saying 00:01:17.260 --> 00:01:19.260 Praise be to God 00:01:19.260 --> 00:01:21.260 Praise be to God 00:01:21.260 --> 00:01:22.299 Then he prostrated 00:01:22.299 --> 00:01:26.299 His prostration was similar to his standing 00:01:26.299 --> 00:01:28.299 And he was saying 00:01:28.299 --> 00:01:30.299 Glory be to my Lord, the Most High 00:01:30.299 --> 00:01:32.299 Glory be to my Lord, the Most High 00:01:32.299 --> 00:01:34.299 Then he raised his head 00:01:34.299 --> 00:01:38.299 Between the two prostrations there was something like a prostration 00:01:38.299 --> 00:01:40.299 And he was saying 00:01:40.299 --> 00:01:42.299 Lord, forgive me 00:01:42.299 --> 00:01:44.299 Lord, forgive me 00:01:44.299 --> 00:01:46.299 Until he read Al-Baqarah 00:01:46.299 --> 00:01:48.299 And the family of Imran 00:01:48.299 --> 00:01:49.299 And women 00:01:49.299 --> 00:01:51.299 And the table or cattle 00:01:51.299 --> 00:01:55.299 Shuba who doubted the table and livestock 00:01:55.299 --> 00:01:59.180 In this hadith 00:01:59.180 --> 00:02:01.180 Hudhayfah, may God be pleased with him 00:02:01.180 --> 00:02:05.180 He prayed with the Prophet, may God bless him and grant him peace, at night 00:02:05.180 --> 00:02:09.180 Perhaps this was during the month of Ramadan 00:02:09.180 --> 00:02:12.180 According to the narration in Musnad Ahmad 00:02:12.180 --> 00:02:13.180 And he said 00:02:13.180 --> 00:02:17.180 When the Prophet, may God bless him and grant him peace, entered the prayer 00:02:17.180 --> 00:02:20.180 That is, he wanted to get into it 00:02:20.180 --> 00:02:21.180 He said 00:02:21.180 --> 00:02:27.180 God is Greatest, Possessor of kingdom, power, pride, and greatness 00:02:27.180 --> 00:02:32.250 These are all descriptions of glorification of God Almighty 00:02:33.250 --> 00:02:38.250 He is the owner of the kingdom, power, pride and greatness 00:02:38.250 --> 00:02:40.250 The kingdom is from the king 00:02:40.250 --> 00:02:42.250 And tyranny is from algebra 00:02:42.250 --> 00:02:46.250 He, Glory be to Him, is the mighty King 00:02:46.250 --> 00:02:47.250 And he said 00:02:47.250 --> 00:02:49.539 Then he read Al-Baqarah 00:02:49.539 --> 00:02:51.539 That is, complete 00:02:51.539 --> 00:02:52.539 Then he knelt 00:02:52.539 --> 00:02:55.539 His bowing was similar to his standing 00:02:55.539 --> 00:02:57.539 And he was saying 00:02:57.539 --> 00:02:59.539 Glory be to my great Lord 00:02:59.539 --> 00:03:01.539 Glory be to my great Lord 00:03:01.539 --> 00:03:05.539 This includes the length of his bowing, may God bless him and grant him peace 00:03:05.539 --> 00:03:09.539 He was repeating, Glory be to my Lord, the Great 00:03:09.539 --> 00:03:12.539 In honor of the Lord Almighty 00:03:12.539 --> 00:03:15.539 Because kneeling is a place to glorify God 00:03:15.539 --> 00:03:16.539 And he said 00:03:16.539 --> 00:03:18.539 Then he raised his head 00:03:18.539 --> 00:03:22.539 His standing was similar to his kneeling 00:03:22.539 --> 00:03:25.539 It means that moderation after bowing 00:03:25.539 --> 00:03:29.539 He stands tall enough to kneel 00:03:29.539 --> 00:03:31.539 And he was saying 00:03:31.539 --> 00:03:34.539 Praise be to God 00:03:34.539 --> 00:03:36.539 Then he prostrated 00:03:36.539 --> 00:03:39.539 His prostration was similar to his standing 00:03:39.539 --> 00:03:41.539 And he was saying 00:03:41.539 --> 00:03:44.539 Glory be to my Lord, the Most High 00:03:44.539 --> 00:03:48.539 That is, he repeats this during his long prostration 00:03:48.539 --> 00:03:50.539 Then he raised his head 00:03:50.539 --> 00:03:54.539 So what was between the two prostrations was something like a prostration 00:03:54.539 --> 00:03:56.539 And he was saying 00:03:56.539 --> 00:03:58.539 Lord forgive me 00:03:58.539 --> 00:04:00.539 Until he read Al-Baqarah 00:04:00.539 --> 00:04:02.539 And the family of Imran 00:04:02.539 --> 00:04:03.539 And women 00:04:03.539 --> 00:04:04.539 And the table 00:04:04.539 --> 00:04:06.539 Or cattle 00:04:06.539 --> 00:04:08.539 That is, read these surahs 00:04:08.539 --> 00:04:10.539 In four rak'ahs 00:04:10.539 --> 00:04:11.599 And say 00:04:11.599 --> 00:04:14.599 Shuba who doubted the table and livestock 00:04:14.599 --> 00:04:18.600 There is no doubt which of the two surahs was mentioned in the hadith 00:04:18.600 --> 00:04:24.300 On the authority of Aisha, may God be pleased with her, she said 00:04:24.300 --> 00:04:27.300 The Messenger of God, may God bless him and grant him peace, rose 00:04:27.300 --> 00:04:29.300 With a verse from the Qur’an 00:04:29.300 --> 00:04:31.300 Night 00:04:31.300 --> 00:04:34.930 In this hadith 00:04:34.930 --> 00:04:36.930 That the Prophet, may God bless him and grant him peace 00:04:36.930 --> 00:04:39.930 He recited one verse from the Qur’an 00:04:39.930 --> 00:04:41.930 All night 00:04:41.930 --> 00:04:44.250 It was mentioned in the Musnad of Imam Ahmad 00:04:44.250 --> 00:04:47.250 From the hadith of Abu Dharr, may God be pleased with him 00:04:47.250 --> 00:04:50.250 That the Prophet, may God bless him and grant him peace 00:04:50.250 --> 00:04:52.250 He prayed the night 00:04:52.250 --> 00:04:55.250 So he recited a verse until morning 00:04:55.250 --> 00:04:58.250 He kneels and prostrates with it 00:04:58.250 --> 00:05:02.250 If you torture them, they are your servants 00:05:02.250 --> 00:05:08.250 And if you forgive them, then you are the Mighty, the Wise 00:05:08.250 --> 00:05:12.600 This indicates the legitimacy of repeating a single verse 00:05:12.600 --> 00:05:14.600 Or one surah 00:05:14.600 --> 00:05:18.600 In one rak'ah or in one night 00:05:18.600 --> 00:05:21.860 Ibn al-Qayyim, may God have mercy on him, said 00:05:21.860 --> 00:05:25.860 If people knew what was in reading the Qur’an, they would think about it 00:05:25.860 --> 00:05:28.860 They would be preoccupied with it rather than everything else 00:05:28.860 --> 00:05:31.860 If he reads it, he thinks 00:05:31.860 --> 00:05:34.860 Until he came across a sign and needed it 00:05:34.860 --> 00:05:36.860 To heal his heart 00:05:36.860 --> 00:05:38.860 Repeat it even a hundred times 00:05:38.860 --> 00:05:40.860 Even a night 00:05:40.860 --> 00:05:43.860 Reading a verse makes you think and understand 00:05:43.860 --> 00:05:45.860 Better than reading Khatma 00:05:45.860 --> 00:05:48.860 Without contemplation and understanding 00:05:48.860 --> 00:05:50.860 And it is more beneficial to the heart 00:05:50.860 --> 00:05:52.860 He called for faith 00:05:52.860 --> 00:05:54.860 And taste the sweetness of the Qur’an 00:05:54.860 --> 00:05:57.860 This was the custom of the ancestors 00:05:57.860 --> 00:06:00.860 Someone repeats the verse until the morning 00:06:00.860 --> 00:06:06.360 On the authority of Abdullah bin Masoud, may God be pleased with him, he said 00:06:06.360 --> 00:06:11.360 I prayed one night with the Messenger of God, may God bless him and grant him peace 00:06:11.360 --> 00:06:14.360 It still stands 00:06:14.360 --> 00:06:17.360 Until I thought about something bad 00:06:17.360 --> 00:06:18.389 He was told 00:06:18.389 --> 00:06:20.389 And I didn't care about it 00:06:20.389 --> 00:06:21.389 He said 00:06:21.389 --> 00:06:25.389 I was about to sit down and pray to the Prophet, may God bless him and grant him peace 00:06:25.389 --> 00:06:29.180 In this hadith 00:06:29.180 --> 00:06:34.180 An explanation of the length of the Prophet’s prayer, may God bless him and grant him peace, at night 00:06:34.180 --> 00:06:39.180 There is no harm in praying in congregation during voluntary prayers sometimes 00:06:39.180 --> 00:06:42.180 It also includes dissent from the imam 00:06:42.180 --> 00:06:45.180 It is a bad thing 00:06:45.180 --> 00:06:47.180 That's why he said, may God be pleased with him 00:06:47.180 --> 00:06:49.180 I was worried about something bad 00:06:49.180 --> 00:06:51.180 When he was told 00:06:51.180 --> 00:06:53.180 And I didn't care about it 00:06:53.180 --> 00:06:54.180 He said 00:06:54.180 --> 00:06:59.180 I was about to sit down and pray to the Prophet, may God bless him and grant him peace 00:06:59.180 --> 00:07:02.180 This has several meanings 00:07:02.180 --> 00:07:03.180 From her 00:07:03.180 --> 00:07:06.180 He sits and completes his prayer while sitting 00:07:06.180 --> 00:07:11.180 The Prophet, may God bless him and grant him peace, is called to pray standing 00:07:11.180 --> 00:07:13.180 Or to abandon prayer 00:07:13.180 --> 00:07:18.180 The Prophet, may God bless him and grant him peace, is called to pray alone 00:07:18.180 --> 00:07:20.180 Or he intends to cut off the role model 00:07:20.180 --> 00:07:23.180 He performs his prayer alone 00:07:23.180 --> 00:07:28.180 He left the Prophet, may God bless him and grant him peace, to complete alone 00:07:28.180 --> 00:07:32.980 On the authority of Aisha, may God be pleased with her 00:07:32.980 --> 00:07:37.980 The Prophet, may God bless him and grant him peace, used to pray sitting 00:07:37.980 --> 00:07:39.980 He reads while sitting 00:07:39.980 --> 00:07:45.980 If there are thirty or forty verses left of his recitation 00:07:45.980 --> 00:07:48.980 He stood up and recited while standing 00:07:48.980 --> 00:07:50.980 Then he kneeled and prostrated 00:07:50.980 --> 00:07:55.009 Then he did the same in the second rak’ah 00:07:55.009 --> 00:07:58.160 In this hadith 00:07:58.160 --> 00:08:03.160 The Prophet, may God bless him and grant him peace, used to pray sitting 00:08:03.160 --> 00:08:08.160 This was at the end of his life after he had become old 00:08:08.160 --> 00:08:11.160 As Aisha, may God be pleased with her, said 00:08:11.160 --> 00:08:18.160 She never saw the Messenger of God, may God bless him and grant him peace, pray the night prayer sitting down 00:08:18.160 --> 00:08:20.160 Even older 00:08:20.160 --> 00:08:22.160 He was reading while sitting 00:08:22.160 --> 00:08:25.160 Even if he wanted to kneel 00:08:25.160 --> 00:08:30.160 He stood up and recited about thirty or forty verses 00:08:30.160 --> 00:08:32.159 Then he knelt 00:08:32.159 --> 00:08:36.159 It is possible that the Prophet, may God bless him and grant him peace, prayed while sitting 00:08:36.159 --> 00:08:41.159 For fatigue, illness, old age, or the like 00:08:41.159 --> 00:08:45.470 On the authority of Abdullah bin Shaqiq, he said: 00:08:45.470 --> 00:08:48.470 Aisha, may God be pleased with her, asked 00:08:48.470 --> 00:08:54.500 About the prayer of the Messenger of God, may God bless him and grant him peace, about his voluntary prayer 00:08:54.500 --> 00:08:55.500 And she said 00:08:55.500 --> 00:08:59.500 He prayed standing all night long 00:08:59.500 --> 00:09:02.500 And a long night sitting 00:09:02.500 --> 00:09:04.500 If he reads while standing 00:09:04.500 --> 00:09:07.500 He kneeled and prostrated while standing 00:09:07.500 --> 00:09:09.500 And if he reads while sitting 00:09:09.500 --> 00:09:13.500 He knelt and prostrated while sitting 00:09:13.500 --> 00:09:16.909 In this hadith 00:09:16.909 --> 00:09:18.909 Aisha, may God be pleased with her, describes 00:09:18.909 --> 00:09:22.909 The prayer of the Prophet, may God bless him and grant him peace, at night 00:09:22.909 --> 00:09:24.909 So she says 00:09:24.909 --> 00:09:27.909 He prayed standing all night long 00:09:27.909 --> 00:09:30.909 If he reads while standing 00:09:30.909 --> 00:09:33.909 He kneeled and prostrated while standing 00:09:33.909 --> 00:09:37.909 Meaning that if he starts reading while standing 00:09:37.909 --> 00:09:41.909 He kneels while standing and prostrates while standing 00:09:41.909 --> 00:09:45.909 Sometimes he prays for long nights, sitting 00:09:45.909 --> 00:09:49.909 That is, if he begins reading while sitting 00:09:49.909 --> 00:09:52.909 He kneels and prostrates while sitting 00:09:52.909 --> 00:09:55.909 He may be thanked for this conversation 00:09:55.909 --> 00:09:58.909 The previous hadith of Aisha in which 00:09:58.909 --> 00:10:00.909 He was reading while sitting 00:10:00.909 --> 00:10:03.909 Even if he wanted to kneel 00:10:03.909 --> 00:10:07.909 He stood up and recited about thirty or forty verses 00:10:07.909 --> 00:10:09.909 Then he knelt 00:10:09.909 --> 00:10:13.070 Ibn Hajar, may God have mercy on him, said 00:10:13.070 --> 00:10:16.070 This is predicated of its first state 00:10:16.070 --> 00:10:18.070 Before he gets old 00:10:18.070 --> 00:10:21.259 A combination of the two hadiths 00:10:21.259 --> 00:10:23.259 And the prayer of the sitting man 00:10:23.259 --> 00:10:27.259 Its reward is half of the Qaim prayer 00:10:27.259 --> 00:10:30.259 But the Prophet, may God bless him and grant him peace 00:10:30.259 --> 00:10:32.259 Excluded from this 00:10:32.259 --> 00:10:34.259 His prayer is sitting 00:10:34.259 --> 00:10:38.259 Its reward is not diminished for praying while standing 00:10:38.259 --> 00:10:41.259 As narrated by Muslim in his Sahih 00:10:41.259 --> 00:10:44.259 Hadith of Abdullah bin Omar, may God be pleased with them both 00:10:44.259 --> 00:10:46.259 He said 00:10:46.259 --> 00:10:50.259 It happened that the Messenger of God, may God bless him and grant him peace, said 00:10:50.259 --> 00:10:53.259 A man praying while sitting 00:10:53.259 --> 00:10:55.259 Half the prayer 00:10:55.259 --> 00:10:56.259 He said 00:10:56.259 --> 00:11:00.259 So I came to him and found him praying sitting 00:11:00.259 --> 00:11:02.259 So I put my hand on his head 00:11:02.259 --> 00:11:03.259 And he said 00:11:03.259 --> 00:11:06.330 What's wrong with you, Abdullah bin Omar? 00:11:06.330 --> 00:11:07.330 I said 00:11:07.330 --> 00:11:10.330 It happened, O Messenger of God, that you said 00:11:10.330 --> 00:11:14.330 A man's prayer sitting is half the prayer 00:11:14.330 --> 00:11:17.419 And you pray sitting 00:11:17.419 --> 00:11:18.419 He said 00:11:18.419 --> 00:11:19.419 Yes 00:11:19.419 --> 00:11:22.419 But I'm not like any of you 00:11:22.419 --> 00:11:27.490 This was considered one of his characteristics, may God bless him and grant him peace 00:11:27.490 --> 00:11:33.610 On the authority of Hafsa, the wife of the Prophet, may God bless him and grant him peace, she said: 00:11:33.610 --> 00:11:40.610 The Messenger of God, may God bless him and grant him peace, used to pray his rosary while sitting 00:11:40.610 --> 00:11:43.610 He recites the surah and recites it 00:11:43.610 --> 00:11:47.610 So that it is taller than it is taller than it 00:11:47.610 --> 00:11:50.789 In this hadith 00:11:50.789 --> 00:11:54.789 Hafsa, the Mother of the Believers, may God be pleased with her, says 00:11:54.789 --> 00:12:01.789 The Messenger of God, may God bless him and grant him peace, used to pray his rosary while sitting 00:12:01.789 --> 00:12:04.789 What is meant by rosary here is voluntary 00:12:04.789 --> 00:12:07.789 The voluntary prayer is called a rosary 00:12:07.789 --> 00:12:10.789 Because of the praise it contains 00:12:10.789 --> 00:12:15.789 The Messenger of God, may God bless him and grant him peace, used to perform his voluntary prayer while sitting 00:12:15.789 --> 00:12:19.789 And that was at the end of his life when he became heavy 00:12:19.789 --> 00:12:21.789 And say it 00:12:21.789 --> 00:12:24.789 He recites the surah and recites it 00:12:24.789 --> 00:12:27.789 So that it is taller than it is taller than it 00:12:27.789 --> 00:12:31.789 That is, he recites the surah slowly and thoughtfully 00:12:31.789 --> 00:12:34.789 Until the surah becomes short and recited 00:12:34.789 --> 00:12:37.789 Longer than the long surah 00:12:38.789 --> 00:12:44.169 On the authority of Abu Salamah bin Abdul Rahman 00:12:44.169 --> 00:12:47.169 Aisha, may God be pleased with her, told him 00:12:47.169 --> 00:12:51.169 The Prophet, may God bless him and grant him peace, did not die 00:12:51.169 --> 00:12:55.169 Until most of his prayers were while sitting 00:12:55.169 --> 00:12:58.320 In this hadith 00:12:58.320 --> 00:13:01.320 That the Prophet, may God bless him and grant him peace 00:13:01.320 --> 00:13:04.320 He prayed most of the time while sitting 00:13:04.320 --> 00:13:07.320 This happened when he was near his death 00:13:07.320 --> 00:13:09.320 Because he is big and heavy 00:13:09.320 --> 00:13:13.320 But he did that, may God bless him and grant him peace 00:13:13.320 --> 00:13:17.320 Because he liked to keep working 00:13:17.320 --> 00:13:21.320 I love working for God, perpetuating it and transmitting it 00:13:21.320 --> 00:13:27.019 On the authority of Ibn Omar, may God be pleased with them both, he said: 00:13:27.019 --> 00:13:31.019 I prayed with the Messenger of God, may God bless him and grant him peace 00:13:31.019 --> 00:13:33.019 Two rak'ahs before noon 00:13:33.019 --> 00:13:35.019 And two rak'ahs after that 00:13:35.019 --> 00:13:38.019 And two rak'ahs after sunset in his house 00:13:39.019 --> 00:13:44.649 And two rak'ahs after dinner at his house 00:13:44.649 --> 00:13:47.649 In the previous hadiths on this topic 00:13:47.649 --> 00:13:50.649 It was the prayer of the Prophet, may God bless him and grant him peace 00:13:50.649 --> 00:13:52.649 In the night prayer 00:13:52.649 --> 00:13:54.649 And in the following conversations 00:13:54.649 --> 00:13:57.649 Statement of salary standards 00:13:57.649 --> 00:14:01.809 And he said, “I prayed with the Messenger of God, may God bless him and grant him peace.” 00:14:01.809 --> 00:14:05.809 The meaning intended in this hadith 00:14:05.809 --> 00:14:08.809 That is, simply imitating him, may God bless him and grant him peace 00:14:08.809 --> 00:14:10.840 In prayer 00:14:10.840 --> 00:14:13.840 Ibn Omar prayed two rak'ahs alone 00:14:13.840 --> 00:14:15.840 As the Prophet, may God bless him and grant him peace, prayed 00:14:15.840 --> 00:14:17.840 Two rak'ahs 00:14:17.840 --> 00:14:19.870 It will also come from Ibn Omar 00:14:19.870 --> 00:14:22.870 He mentioned two rak'ahs before dawn 00:14:22.870 --> 00:14:26.870 These are ten rak'ahs called Sunnah Al-Rawatib 00:14:26.870 --> 00:14:30.870 It will come from the hadith of Aisha, may God be pleased with her 00:14:30.870 --> 00:14:32.870 He, may God bless him and grant him peace 00:14:33.870 --> 00:14:36.870 He prayed four before noon 00:14:36.870 --> 00:14:40.899 Among the scholars are those who interpret this in two cases 00:14:40.899 --> 00:14:42.899 One time, four people prayed 00:14:42.899 --> 00:14:44.899 As Aisha narrated 00:14:44.899 --> 00:14:47.899 And once he prays twice 00:14:47.899 --> 00:14:50.899 As narrated by Ibn Omar, may God be pleased with them both 00:14:50.899 --> 00:14:55.899 In the hadith, there is the virtue of praying the Sunnah at home 00:14:55.899 --> 00:15:00.090 On the authority of Ibn Omar, may God be pleased with them both 00:15:00.090 --> 00:15:01.090 He said 00:15:01.090 --> 00:15:03.090 Hafsa told me 00:15:03.090 --> 00:15:06.090 That the Messenger of God, may God bless him and grant him peace 00:15:06.090 --> 00:15:10.090 He used to pray two rak'ahs when dawn came 00:15:10.090 --> 00:15:12.120 The caller calls out 00:15:12.120 --> 00:15:14.120 Ayoub said 00:15:14.120 --> 00:15:17.120 Or he said two light ones 00:15:17.120 --> 00:15:20.299 In this hadith 00:15:20.299 --> 00:15:23.299 We mentioned the companion of the Prophet, may God bless him and grant him peace 00:15:23.299 --> 00:15:25.299 Before dawn prayer 00:15:25.299 --> 00:15:28.299 It is the completion of the ten rak'ahs 00:15:28.299 --> 00:15:31.299 Ibn Omar, may God be pleased with them both 00:15:31.299 --> 00:15:33.299 The Prophet, may God bless him and grant him peace, saw 00:15:33.299 --> 00:15:36.299 He prays eight rak'ahs 00:15:36.299 --> 00:15:40.299 His sister Hafsa, the wife of the Prophet, may God bless him and grant him peace, told him 00:15:40.299 --> 00:15:42.299 Fajr salary 00:15:42.299 --> 00:15:45.299 Because he used to pray it in his house 00:15:45.299 --> 00:15:47.299 So it became ten 00:15:47.299 --> 00:15:49.299 These are the two rak'ahs 00:15:49.299 --> 00:15:52.299 The Muslim prays them after dawn 00:15:52.299 --> 00:15:55.299 After the caller calls for prayer 00:15:55.299 --> 00:15:59.299 The Sunnah is to pray lightly 00:15:59.299 --> 00:16:01.299 It does not affect them 00:16:01.299 --> 00:16:03.299 And the Sunnah also applies to them 00:16:03.299 --> 00:16:05.299 To read in the first 00:16:05.299 --> 00:16:07.299 Say, O disbelievers 00:16:07.299 --> 00:16:11.299 And in the second, he said, “He is God, One.” 00:16:11.299 --> 00:16:15.899 On the authority of Ibn Omar, may God be pleased with them both, he said: 00:16:15.899 --> 00:16:19.899 I learned it from the Messenger of God, may God bless him and grant him peace 00:16:19.899 --> 00:16:21.899 Eight rak'ahs 00:16:21.899 --> 00:16:23.899 Two rak'ahs before noon 00:16:23.899 --> 00:16:25.899 And two rak'ahs after that 00:16:25.899 --> 00:16:28.899 And two rak'ahs after sunset 00:16:28.899 --> 00:16:31.940 And two rak'ahs after dinner 00:16:31.940 --> 00:16:33.940 Ibn Omar said 00:16:33.940 --> 00:16:36.940 Hafsa told me two rak'ahs tomorrow 00:16:36.940 --> 00:16:41.940 I did not see them from the Prophet, may God bless him and grant him peace 00:16:42.159 --> 00:16:45.159 On the authority of Abdullah bin Shaqiq, he said: 00:16:45.159 --> 00:16:48.159 Aisha, may God be pleased with her, asked 00:16:48.159 --> 00:16:52.159 About the prayer of the Messenger of God, may God bless him and grant him peace 00:16:52.159 --> 00:16:54.220 She said 00:16:54.220 --> 00:16:57.220 He used to pray two rak'ahs before noon 00:16:57.220 --> 00:16:59.220 Then two rak'ahs 00:16:59.220 --> 00:17:01.220 After sunset, two rak'ahs 00:17:01.220 --> 00:17:04.220 After dinner, two rak'ahs 00:17:04.220 --> 00:17:07.220 Two days before dawn 00:17:07.220 --> 00:17:11.500 On the authority of Asim Ibn Damra, he said: 00:17:11.500 --> 00:17:14.500 We asked Ali, may God be pleased with him 00:17:14.500 --> 00:17:19.500 About the prayer of the Messenger of God, may God bless him and grant him peace, during the day 00:17:19.500 --> 00:17:21.500 And he said 00:17:21.500 --> 00:17:24.500 You can't stand it 00:17:24.500 --> 00:17:25.500 He said 00:17:25.500 --> 00:17:26.500 So we said 00:17:26.500 --> 00:17:29.500 Those of us who can bear that pray 00:17:29.500 --> 00:17:31.500 And he said 00:17:31.500 --> 00:17:34.500 It was if the sun were here 00:17:34.500 --> 00:17:37.500 As it looks here in the afternoon 00:17:37.500 --> 00:17:39.500 He prayed two rak'ahs 00:17:39.500 --> 00:17:42.500 And if the sun were here 00:17:42.500 --> 00:17:45.500 Like it looks like here at noon 00:17:45.500 --> 00:17:47.500 Four prayed 00:17:47.500 --> 00:17:50.500 He prays four times before noon 00:17:50.500 --> 00:17:52.500 Then two rak'ahs 00:17:52.500 --> 00:17:54.500 And before the afternoon is four 00:17:54.500 --> 00:18:05.500 He separates each two rak'ahs by greeting the close angels, the prophets, and those who follow them among the believers and Muslims. 00:18:05.500 --> 00:18:17.750 In this hadith, some of the followers asked Ali, may God be pleased with him, about the prayer of the Messenger of God, may God bless him and grant him peace, during the day. 00:18:17.750 --> 00:18:22.750 This question is for consideration, not just for knowledge 00:18:22.750 --> 00:18:27.750 That's why he said to them, "You can't stand that." 00:18:27.750 --> 00:18:32.750 That is, you cannot continue and persist in this 00:18:32.750 --> 00:18:37.750 They said: Whoever among us can bear that should pray 00:18:37.750 --> 00:18:40.750 That is, we would like to know that 00:18:40.750 --> 00:18:46.750 Whoever among us can bear that prayer will pray and win its reward 00:18:46.750 --> 00:18:49.880 Ali, may God be pleased with him, said to them 00:18:49.880 --> 00:18:58.880 If the sun was here, meaning from before the east, it would be like its appearance from here in the afternoon 00:18:58.880 --> 00:19:01.880 I mean, from the direction of Morocco in the afternoon 00:19:01.880 --> 00:19:10.880 That is, if the appearance of the sun when it is in the east is the same as its appearance when it is in the west direction, cuando the afternoon 00:19:10.880 --> 00:19:11.880 He prayed two rak'ahs 00:19:11.880 --> 00:19:15.940 And he said, “If the sun were here.” 00:19:15.940 --> 00:19:17.940 That is, from the East 00:19:17.940 --> 00:19:19.940 Like it looks like here at noon 00:19:19.940 --> 00:19:21.940 That is, before sunset 00:19:21.940 --> 00:19:23.940 He prayed four times 00:19:23.940 --> 00:19:26.940 And all of this in the Duha prayer 00:19:26.940 --> 00:19:29.069 And he said 00:19:29.069 --> 00:19:31.069 He prays four times before noon 00:19:31.069 --> 00:19:35.069 That is, he prays four rak'ahs after the noon call to prayer 00:19:35.069 --> 00:19:38.069 This is the noon salary 00:19:38.069 --> 00:19:41.099 And he said, and then two rak'ahs 00:19:41.099 --> 00:19:44.099 This is the post-dhuhr salary 00:19:44.099 --> 00:19:46.099 And four times before the afternoon 00:19:46.099 --> 00:19:50.099 That is, he prays four rak'ahs before the afternoon prayer 00:19:50.099 --> 00:19:53.099 This is not one of the salary standards 00:19:53.099 --> 00:19:56.099 There has been great merit in it 00:19:56.099 --> 00:20:00.099 It came on the authority of Ibn Omar, may God be pleased with them both 00:20:00.099 --> 00:20:03.099 That the Prophet, may God bless him and grant him peace, said 00:20:03.099 --> 00:20:08.099 May God have mercy on a man who prays four times before the afternoon prayer 00:20:08.099 --> 00:20:10.200 And he said 00:20:10.200 --> 00:20:15.200 He separates each two rak'ahs by offering salutations to the close angels 00:20:15.200 --> 00:20:17.200 And the prophets 00:20:17.200 --> 00:20:21.230 And the believers and Muslims who followed them 00:20:21.230 --> 00:20:25.230 It is possible that what is meant by this is what was mentioned in the tashahhud 00:20:25.230 --> 00:20:29.230 It is possible that what is meant is delivery 00:20:29.230 --> 00:20:33.230 That is, he greets both to his right and to his left 00:20:33.230 --> 00:20:36.230 This is the clearest and closest 00:20:36.230 --> 00:20:40.480 The rest of the talk, God willing 00:20:40.480 --> 00:20:42.480 And God knows best 00:20:42.480 --> 00:20:45.480 May God’s blessings and peace be upon our Prophet Muhammad 00:20:45.480 --> 00:20:49.480 And upon all his family and companions