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利雅得·萨莱欣（Riyadh al-Salehin）来自使者大师的话，愿真主保佑他并赐予他平安

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00:00:09,779 --> 00:00:16,410
关于禁止不公正地侮辱穆斯林的章节

3
00:00:16,410 --> 00:00:19,750
全能神说

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00:00:19,750 --> 00:00:31,940
那些无理地伤害信徒的男人和信徒的女人——他们承受诽谤并表现出罪孽。

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他说，以伊本·马苏德的权威，愿上帝对他感到满意

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真主的使者，愿真主保佑他并赐予他和平，说

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侮辱穆斯林是不道德的行为

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与他战斗就是亵渎

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同意

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不道德

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也就是说，背离对真主和使者的服从

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这是根据伊斯兰教法

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比不服从更严重

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侮辱

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也就是骂人骂人

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并谈论一个人的缺点

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交谈的好处之一

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最大化穆斯林的权利

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不公正地评判侮辱他的人是不道德的

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有些行为被称为极端亵渎

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这是一个不相信但不相信的问题

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除非她允许

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以阿布扎尔的权威，愿上帝对他感到满意

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他听到真主的使者，愿真主保佑他并赐予他平安，说：

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没有人指责他人不道德或不信

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但这又反弹到了他身上

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如果楼主不是这样的

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《布哈里圣训实录》传述

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交谈的好处之一

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从一个人对另一个人说

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罪人或异教徒

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如果没有那个

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这取决于我

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他可以见到罪人或异教徒

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他有证据证明这一点

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解释这一点以警告人们不要这样做

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他劝阻穆斯林不要互相刺伤

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因不道德或不信

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以阿布胡莱拉的权威，愿上帝喜悦他

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真主的使者，愿真主保佑他并赐予他和平，说

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两个人说了什么？

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主动向被压迫者发起攻击的人

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由穆斯林讲述

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穆塔萨班

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谁互相辱骂

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他说的话

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也就是他所说的咒骂之罪

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直到被压迫的攻击

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也就是说，超越了胜利点

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交谈的好处之一

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禁止咒骂穆斯林

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受害人获胜是可以的

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用同样的方式侮辱他

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除非是谎言或诽谤

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如果受害者为自己赢得胜利

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他完成了他的黑暗

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第一个被宣告无罪

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起初的罪孽仍留在他身上

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如果被压迫者的攻击性增加

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罪孽降临在他身上

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保持耐心并原谅穆斯林是可取的

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以免奴隶陷入攻击

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罪恶的始作俑者和开始

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跟随他的人都有罪孽

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他们的负担丝毫没有减少

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他说，根据阿布胡莱拉的权威，愿上帝对他感到满意

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先知，愿真主保佑他并赐予他平安，降临了

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一个喝过酒的男人

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他说，打他吧

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阿布胡莱拉说

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这是前锋用他的手

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还有那个用凉鞋攻击的人

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还有穿着衣服的击球手

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当他离开时

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有人说

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愿上帝保佑你

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他说别这么说

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不要帮助魔鬼对抗他

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《布哈里圣训实录》传述

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他喝过酒

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也就是喝酒

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不要帮助魔鬼对抗他

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也就是说，不要让撒但达到他的目的

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他得到了他想要的

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因为他想通过他的装饰来违抗他

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羞耻感发生

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如果他们说他可耻

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撒旦已经实现了他的希望

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交谈的好处之一

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对那些声称犯了大罪的人是异教徒的回应

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否认饮酒者的信仰

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它不适合大学

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相反，它的目的是否认信仰的完美性

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允许对饮酒者进行殴打惩罚

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允许用鞋子、手或衣服边缘击打

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撒但想要羞辱仆人

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防止人帮助撒但试探人

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他说，根据阿布胡莱拉的权威，愿上帝对他感到满意

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我听到真主的使者，愿真主保佑他并赐予他平安，说

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谁指控他的奴隶通奸

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他将在复活日受到惩罚

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除非如他所说

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同意

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投掷的意思是投掷

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该惩罚是伊斯兰教法对诽谤者规定的惩罚

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八十睫毛

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交谈的好处之一

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伊斯兰教法的惩罚是纪律和酷刑

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他们是扎瓦吉尔和贾瓦比尔

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对人施加限制是必要的

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它们是免费的或拥有的

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警告人们不要互相诽谤

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这世上谁不报复他

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我会在来世为他报仇

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关于禁止在没有权利或合法利益的情况下侮辱死者的章节

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这是对效仿他的异端、异端等的警告

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它包括前面的经文和前面章节中的圣训

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艾莎的权威，愿上帝对她感到满意，她说

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真主的使者，愿真主保佑他并赐予他和平，说

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不要诅咒死者

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他们已经实现了他们所呈现的目标

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《布哈里圣训实录》传述

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他们到达了

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他们没有提供任何工作

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交谈的好处之一

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禁止咒骂死者

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死者将获得他们所做的一切，无论是善还是恶

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咒骂他们是没有意义的

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死去的穆斯林的神圣性与活着的穆斯林的神圣性相同

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禁止伤害章节

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全能神说

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还有那些为了非他们所挣得的东西而伤害相信的男人和相信的女人的人

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他们容忍诽谤和洗清罪恶

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他说，根据阿卜杜拉·本·奥马尔·本·阿西尔的权威，愿上帝对他们俩感到满意

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真主的使者，愿真主保佑他并赐予他和平，说

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穆斯林的舌头和手是安全的

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移民是放弃上帝所禁止的事物的人

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同意

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遗弃，即遗弃

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交谈的好处之一

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穆斯林皈依伊斯兰教的证据

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穆斯林的安全来自他的舌头和手

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穆斯林皈依伊斯兰教的证据

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仆人与主人的良好交往

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舌头表达了灵魂中的东西

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还有手

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必须远离一切对穆斯林造成伤害和伤害的事情

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他说，根据阿卜杜拉·本·奥马尔·本·阿西尔的权威，愿上帝对他们俩感到满意

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真主的使者，愿真主保佑他并赐予他和平，说

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凡愿意从地狱得救并进入天堂的人

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当他相信上帝和末日时，他的死亡就临到了他

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让他去见他想见的人

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由穆斯林讲述

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禁止相互仇恨、交叉和交替的章节

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全能神说

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信徒是兄弟

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全能者说

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对信徒来说是羞辱，对非信徒来说是亲爱的

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全能者说

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穆罕默德是真主的使者

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那些与他在一起的人对不信道者很严厉，但对他们自己却很仁慈

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论阿纳斯的权威，愿上帝喜悦他

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先知，愿真主保佑他并赐予他平安，说

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不要互相憎恨

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并且不要羡慕

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并且不要犹豫

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并且不要打扰

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弟兄们，成为上帝的仆人

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穆斯林不得抛弃自己的兄弟超过三天

170
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同意

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羡慕

172
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希望将祝福从值得祝福的人身上夺走

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措施

174
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严格与放弃

175
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对于一个人来说，管理他的邻居有什么更好的呢？

176
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他把脸转开不看他

177
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这是十字路口

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交谈的好处之一

179
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禁止穆斯林因除全能真主之外的任何事情而互相仇恨

180
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而是随心所欲

181
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穆斯林已被真主视为兄弟

182
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兄弟相爱不相恨

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穆斯林被禁止嫉妒和许愿邪恶

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不要互相嫉妒

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禁止三者以上交叉、交叉、放弃

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而这一切都处于世俗事务的交汇点

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至于宗教的缘故

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允许增加到三个

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鼓励宗教中的兄弟情谊

190
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这是最高、最重要的信仰纽带

191
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以阿布胡莱拉的权威，愿上帝喜悦他

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00:11:14,360 --> 00:11:18,360
真主的使者，愿真主保佑他并赐予他和平，说

193
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天堂之门在周一和周四开放

194
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所以每一个不与上帝有任何联系的仆人都会被宽恕

195
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除了一个和他兄弟有争执的男人

196
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据说：等两人复合

197
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由穆斯林讲述

198
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而在他的叙述中

199
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作品每周四、周一展出

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他提到了类似于“henna”的东西，意思是敌意

201
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看这两个，就是最后一个

202
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交谈的好处之一

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周一和周四的偏好声明

204
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业务每周一、周四上传

205
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它被呈现给上帝，对上帝来说，没有什么是隐藏的

206
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所有的罪孽都可以通过寻求宽恕而得到宽恕

207
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除了多神教和淫乱之外

208
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运输神圣性目的的解释

209
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这是因为它与多神教有关

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解决争议的必要性

211
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并支持受压迫者

212
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并威慑压迫者

213
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关于禁止嫉妒的章节

214
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这是希望祝福从接受者身上消失

215
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无论是宗教还是世俗的祝福

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全能神说

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或者他们嫉妒人们神所赐予他们的恩典吗？

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它包含之前章节中的安辛圣训

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以阿布胡莱拉的权威，愿上帝喜悦他

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先知，愿真主保佑他并赐予他平安，说

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谨防嫉妒

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嫉妒会吞噬善行

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火也能消耗木头

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或者说草

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阿布·达乌德讲述

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交谈的好处之一

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禁止嫉妒

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因为它很快就会消除善行并使其失效

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火还会毁坏木材和干草

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利雅得萨莱欣