1 00:00:01,199 --> 00:00:10,300 Summary of Sunni concepts 2 00:00:10,300 --> 00:00:12,300 Meaning of the word term 3 00:00:12,300 --> 00:00:15,710 Defines the term 4 00:00:15,710 --> 00:00:17,710 It is a sect agreement 5 00:00:17,710 --> 00:00:19,710 On the pronunciation 6 00:00:19,710 --> 00:00:21,710 Or two pronunciations 7 00:00:21,710 --> 00:00:23,710 specific meaning 8 00:00:23,710 --> 00:00:25,710 Therefore, it may differ 9 00:00:25,710 --> 00:00:27,710 The meaning of the term differs from its creators 10 00:00:27,710 --> 00:00:29,710 The two terms on it 11 00:00:29,710 --> 00:00:31,710 And if it is said 12 00:00:31,710 --> 00:00:33,710 There is no problem with weapons 13 00:00:33,710 --> 00:00:35,710 Meaning it's okay 14 00:00:35,710 --> 00:00:37,710 That a certain group agrees 15 00:00:37,710 --> 00:00:39,710 On a certain weapon 16 00:00:39,710 --> 00:00:41,710 Except it should 17 00:00:41,710 --> 00:00:43,710 Define the term 18 00:00:43,710 --> 00:00:45,710 And edit its meaning carefully 19 00:00:45,710 --> 00:00:47,710 When the two terminology of it 20 00:00:47,710 --> 00:00:49,710 So that no problem occurs 21 00:00:49,710 --> 00:00:51,710 Or confusion in understanding 22 00:00:51,710 --> 00:00:53,710 In order to narrow the circle of disagreement 23 00:00:53,710 --> 00:00:55,710 During dialogue and discussion 24 00:00:58,670 --> 00:01:00,670 Terminology discipline 25 00:01:00,670 --> 00:01:03,659 Shortens the path to understanding 26 00:01:03,659 --> 00:01:05,659 Origin of terminology 27 00:01:05,659 --> 00:01:07,659 It is of great benefit 28 00:01:07,659 --> 00:01:09,659 Where are the means 29 00:01:09,659 --> 00:01:11,659 To reach an understanding in the shortest way 30 00:01:11,659 --> 00:01:13,659 The meaning is clearer 31 00:01:13,659 --> 00:01:15,659 And less effort 32 00:01:15,659 --> 00:01:17,659 If it is what he has 33 00:01:17,659 --> 00:01:19,659 Related to legal concepts 34 00:01:19,659 --> 00:01:21,659 It should be 35 00:01:21,659 --> 00:01:23,659 Restricted by the Qur’an and Sunnah 36 00:01:23,659 --> 00:01:25,659 And to stay away from it 37 00:01:25,659 --> 00:01:27,659 Expressing it in general terms 38 00:01:27,659 --> 00:01:29,659 Or doubtful in meaning 39 00:01:29,659 --> 00:01:32,819 Changing the semantics of terms 40 00:01:32,819 --> 00:01:34,819 Distort her 41 00:01:34,819 --> 00:01:36,819 And cheating on people 42 00:01:39,519 --> 00:01:41,519 He wrongs some misguided people 43 00:01:41,519 --> 00:01:43,519 Terminology when they change 44 00:01:43,519 --> 00:01:45,519 The meanings of its words 45 00:01:45,519 --> 00:01:47,519 To manipulate her 46 00:01:47,519 --> 00:01:49,519 And they use it in typecasting 47 00:01:49,519 --> 00:01:51,519 against people and mislead them 48 00:01:51,519 --> 00:01:53,519 Either by distorting the truth 49 00:01:53,519 --> 00:01:55,519 Or by embellishing falsehood 50 00:01:55,519 --> 00:01:57,519 An example of this 51 00:01:57,519 --> 00:01:59,519 The term tolerance and peace 52 00:01:59,519 --> 00:02:01,519 Where tolerance is in Sharia 53 00:02:01,519 --> 00:02:03,519 When able to fulfill the right 54 00:02:03,519 --> 00:02:05,549 And he is right 55 00:02:05,549 --> 00:02:07,549 Of worldly rights 56 00:02:07,549 --> 00:02:09,580 And there will be peace 57 00:02:09,580 --> 00:02:11,580 With those who oppose Islam 58 00:02:11,580 --> 00:02:13,580 According to treaties 59 00:02:13,580 --> 00:02:15,580 defined between 60 00:02:15,580 --> 00:02:17,580 Rulers and violators 61 00:02:17,580 --> 00:02:19,580 And it is temporary 62 00:02:19,580 --> 00:02:21,580 With duration and controls 63 00:02:21,580 --> 00:02:23,580 And a condition 64 00:02:23,580 --> 00:02:25,580 Tweeters change this term 65 00:02:25,580 --> 00:02:27,580 From its correct legal meaning 66 00:02:27,580 --> 00:02:29,580 To be a tool 67 00:02:29,580 --> 00:02:31,580 They destroy a belief 68 00:02:31,580 --> 00:02:33,580 Loyalty and disavowal 69 00:02:33,580 --> 00:02:35,580 They invalidate the ritual of jihad 70 00:02:35,580 --> 00:02:37,580 For God's sake 71 00:02:37,580 --> 00:02:40,699 Duality in understanding 72 00:02:40,699 --> 00:02:42,699 Terminology 73 00:02:42,699 --> 00:02:44,699 It leads to difference and division 74 00:02:44,699 --> 00:02:47,340 Duality 75 00:02:47,340 --> 00:02:49,340 In terms between 76 00:02:49,340 --> 00:02:51,340 Its meanings in Islam 77 00:02:51,340 --> 00:02:53,340 And its meanings in culture 78 00:02:53,340 --> 00:02:55,340 Western invasive 79 00:02:55,340 --> 00:02:57,340 It leads to misunderstandings 80 00:02:57,340 --> 00:02:59,340 And behavior between children 81 00:02:59,340 --> 00:03:01,340 Islamic nation 82 00:03:01,340 --> 00:03:03,340 With the predominance and dominance of behavior 83 00:03:03,340 --> 00:03:05,340 and Western concepts 84 00:03:05,340 --> 00:03:07,340 As we represented him in 85 00:03:07,340 --> 00:03:09,340 Previous concept 86 00:03:09,340 --> 00:03:11,340 As in the term 87 00:03:11,340 --> 00:03:13,340 Renewing religious discourse 88 00:03:13,340 --> 00:03:15,340 Where it is correct meaning 89 00:03:15,340 --> 00:03:17,340 Renewing means of discourse 90 00:03:17,340 --> 00:03:19,340 According to modern technologies 91 00:03:19,340 --> 00:03:21,340 It invalidates the meaning 92 00:03:21,340 --> 00:03:23,340 Changing the principles and principles of religion 93 00:03:23,340 --> 00:03:25,340 It leads to disagreement 94 00:03:25,340 --> 00:03:27,340 His understanding of the difference 95 00:03:27,340 --> 00:03:29,340 And division among Muslims 96 00:03:29,340 --> 00:03:32,270 Obligatory 97 00:03:32,270 --> 00:03:34,270 Reviving the contemplation of the Qur’an 98 00:03:34,270 --> 00:03:36,270 And understand it correctly 99 00:03:36,270 --> 00:03:38,849 Weak faith 100 00:03:38,849 --> 00:03:40,849 Ignorance of Islam in our time 101 00:03:40,849 --> 00:03:42,849 The situation led 102 00:03:42,849 --> 00:03:44,849 To misunderstand the meanings of the Qur’an 103 00:03:44,849 --> 00:03:46,849 Which necessitates 104 00:03:46,849 --> 00:03:48,849 Reviving the contemplation of the Qur’an 105 00:03:48,849 --> 00:03:50,849 And understand it according to the interpretation 106 00:03:50,849 --> 00:03:52,849 With the correct adage first 107 00:03:52,849 --> 00:03:54,849 Then the Arabic language 108 00:03:54,849 --> 00:03:56,849 Ask her again 109 00:03:56,849 --> 00:03:59,840 Obligatory 110 00:03:59,840 --> 00:04:01,840 Rephrasing terminology 111 00:04:01,840 --> 00:04:03,840 Ambiguous according to the book 112 00:04:03,840 --> 00:04:06,639 And the Sunnah 113 00:04:06,639 --> 00:04:08,639 The band should be removed 114 00:04:08,639 --> 00:04:10,639 And disagreement among Muslims 115 00:04:10,639 --> 00:04:12,639 To repeat the terminology 116 00:04:12,639 --> 00:04:14,639 to its original meanings 117 00:04:14,639 --> 00:04:16,639 Rephrased 118 00:04:16,639 --> 00:04:18,639 And understand it in the light of the Qur’an 119 00:04:18,639 --> 00:04:21,569 And the Sunnah 120 00:04:21,569 --> 00:04:23,569 Quranic terminology 121 00:04:23,569 --> 00:04:25,569 Divine source 122 00:04:25,569 --> 00:04:28,779 Quranic terminology 123 00:04:28,779 --> 00:04:30,779 Divine source 124 00:04:30,779 --> 00:04:32,779 It is fixed 125 00:04:32,779 --> 00:04:34,779 And do not change 126 00:04:34,779 --> 00:04:36,779 It is necessary to adhere to it 127 00:04:36,779 --> 00:04:38,779 Verbally and with meaning 128 00:04:38,779 --> 00:04:40,779 And any change in its meanings 129 00:04:40,779 --> 00:04:42,779 It is a distortion of the word 130 00:04:42,779 --> 00:04:44,819 About its locations 131 00:04:44,819 --> 00:04:46,819 The Holy Qur’an divided the people 132 00:04:46,819 --> 00:04:48,819 To a believer and an unbeliever 133 00:04:48,819 --> 00:04:50,819 And a hypocrite 134 00:04:50,819 --> 00:04:52,819 This does not mean dividing them 135 00:04:52,819 --> 00:04:54,819 To my right and left 136 00:04:54,819 --> 00:04:56,819 Socialist and secular 137 00:04:56,819 --> 00:04:58,819 We and the other 138 00:04:58,819 --> 00:05:00,819 And so on 139 00:05:00,819 --> 00:05:05,339 Condition 140 00:05:05,339 --> 00:05:07,339 Condition in language 141 00:05:07,339 --> 00:05:09,339 It means the sign 142 00:05:09,339 --> 00:05:11,339 As for weapons 143 00:05:11,339 --> 00:05:13,339 Weaponization of jurists 144 00:05:13,339 --> 00:05:15,339 It is what necessitates nonexistence 145 00:05:15,339 --> 00:05:17,339 It is not necessary to exist 146 00:05:17,339 --> 00:05:19,339 Existence 147 00:05:19,339 --> 00:05:21,339 An example is the topic 148 00:05:21,339 --> 00:05:23,339 A condition for the validity of prayer 149 00:05:23,339 --> 00:05:25,339 And it is negated by its absence 150 00:05:25,339 --> 00:05:27,339 It is not necessary to exist 151 00:05:27,339 --> 00:05:29,949 Having prayer 152 00:05:29,949 --> 00:05:33,040 The evidence 153 00:05:33,040 --> 00:05:35,040 The evidence is what I deliver 154 00:05:35,040 --> 00:05:37,040 To knowledge or certainty 155 00:05:37,040 --> 00:05:39,040 And every word has it 156 00:05:39,040 --> 00:05:41,040 Three meanings 157 00:05:41,040 --> 00:05:43,040 The first is semantic 158 00:05:43,040 --> 00:05:45,040 By matching 159 00:05:45,040 --> 00:05:47,040 Such as the connotation of what is described as mercy 160 00:05:47,040 --> 00:05:49,040 That He is merciful 161 00:05:49,040 --> 00:05:51,069 Second 162 00:05:51,069 --> 00:05:53,069 Meaning of inclusion 163 00:05:53,069 --> 00:05:55,069 Such as connotation 164 00:05:55,069 --> 00:05:57,069 He is described as merciful because he has a will 165 00:05:57,069 --> 00:05:59,069 Every adjective is a verb 166 00:05:59,069 --> 00:06:01,069 It indicates will 167 00:06:01,069 --> 00:06:03,069 Which he does 168 00:06:03,069 --> 00:06:05,199 This act 169 00:06:05,199 --> 00:06:07,199 Third 170 00:06:07,199 --> 00:06:09,199 Meaning of necessity 171 00:06:09,199 --> 00:06:11,199 As an indication of the quality of mercy 172 00:06:11,199 --> 00:06:13,199 On life 173 00:06:13,199 --> 00:06:15,199 It can only be described by who it is 174 00:06:15,199 --> 00:06:17,899 He has life 175 00:06:17,899 --> 00:06:19,899 Conclusive proof 176 00:06:19,899 --> 00:06:22,860 It is what has been proven 177 00:06:22,860 --> 00:06:24,860 Certainly not 178 00:06:24,860 --> 00:06:26,860 The Holy Qur’an is definitively proven 179 00:06:26,860 --> 00:06:28,860 And frequent hadiths 180 00:06:28,860 --> 00:06:30,860 Conclusiveness of proof 181 00:06:30,860 --> 00:06:32,860 Since it is frequent 182 00:06:32,860 --> 00:06:34,860 That is definitely proven 183 00:06:34,860 --> 00:06:36,860 Because its definition 184 00:06:36,860 --> 00:06:38,860 It's what he conveyed 185 00:06:38,860 --> 00:06:40,860 Collection by collection 186 00:06:40,860 --> 00:06:42,860 From the beginning of the chain of transmission to its end 187 00:06:42,860 --> 00:06:44,860 Usually impossible 188 00:06:44,860 --> 00:06:47,220 Their complicity in lying 189 00:06:47,220 --> 00:06:49,220 The requirement of definitive proof 190 00:06:49,220 --> 00:06:51,220 To the texts of beliefs 191 00:06:51,220 --> 00:06:53,220 Among them is the requirement of frequency 192 00:06:53,220 --> 00:06:55,220 Stop talking 193 00:06:55,220 --> 00:06:57,220 An error that the innovator responds to 194 00:06:57,220 --> 00:06:59,220 Single hadiths in beliefs 195 00:06:59,220 --> 00:07:01,220 Even if it were true 196 00:07:01,220 --> 00:07:03,220 And so it crashes 197 00:07:03,220 --> 00:07:05,220 Many issues 198 00:07:05,220 --> 00:07:07,220 Belief 199 00:07:07,220 --> 00:07:09,220 Which is only proven by singles 200 00:07:09,220 --> 00:07:11,220 The people agreed 201 00:07:11,220 --> 00:07:13,949 Sunnah on it 202 00:07:13,949 --> 00:07:15,949 Conclusive meaning 203 00:07:15,949 --> 00:07:18,459 It is all text no 204 00:07:18,459 --> 00:07:20,459 It can only have one meaning 205 00:07:20,459 --> 00:07:22,459 And everyone who held 206 00:07:22,459 --> 00:07:24,459 There is consensus on it 207 00:07:24,459 --> 00:07:26,459 It has a definitive meaning 208 00:07:26,459 --> 00:07:28,459 Because there is consensus on the meaning of the text 209 00:07:28,459 --> 00:07:30,459 It is useful for cutting it 210 00:07:30,459 --> 00:07:32,459 And transfer it from a circle 211 00:07:32,459 --> 00:07:34,589 Suspicion 212 00:07:34,589 --> 00:07:36,589 The text has a definitive meaning 213 00:07:36,589 --> 00:07:38,589 Conclusive proof 214 00:07:38,589 --> 00:07:40,589 It is useful for necessary or certain knowledge 215 00:07:40,589 --> 00:07:42,589 And whoever denies is considered a disbeliever 216 00:07:42,589 --> 00:07:44,589 Necessary knowledge 217 00:07:44,589 --> 00:07:46,589 After removing his ignorance 218 00:07:46,589 --> 00:07:48,589 And establish an argument against him 219 00:07:48,589 --> 00:07:51,970 Copy 220 00:07:51,970 --> 00:07:53,970 Transcription is a language 221 00:07:53,970 --> 00:07:55,970 It is lifting and removing 222 00:07:55,970 --> 00:07:57,970 And legitimately 223 00:07:57,970 --> 00:07:59,970 It is the lifting of a legal ruling 224 00:07:59,970 --> 00:08:02,100 Likewise, he is late 225 00:08:02,100 --> 00:08:04,100 It is understood from the definition 226 00:08:04,100 --> 00:08:06,100 It is required 227 00:08:06,100 --> 00:08:08,100 Knowing the delayed judgment 228 00:08:08,100 --> 00:08:10,100 And the advanced ruling 229 00:08:10,100 --> 00:08:12,100 To identify the copied from the copied 230 00:08:12,100 --> 00:08:14,100 The advanced ruling 231 00:08:14,100 --> 00:08:16,100 It is copied 232 00:08:16,100 --> 00:08:18,100 And late judgement 233 00:08:18,100 --> 00:08:20,100 He is the copyist 234 00:08:20,100 --> 00:08:22,100 Quran and Sunnah 235 00:08:22,100 --> 00:08:24,100 And his evidence is from the Qur’an 236 00:08:24,100 --> 00:08:26,100 God Almighty's saying 237 00:08:26,100 --> 00:08:28,100 We do not abrogate any verse 238 00:08:28,100 --> 00:08:30,100 Or forget it we come 239 00:08:30,100 --> 00:08:32,100 Fine or similar 240 00:08:32,100 --> 00:08:34,100 Didn't you know? 241 00:08:34,100 --> 00:08:36,100 God is over everything 242 00:08:36,100 --> 00:08:38,100 A mighty thing 243 00:08:38,100 --> 00:08:40,100 And the Almighty said 244 00:08:40,100 --> 00:08:42,100 If we change a verse 245 00:08:42,100 --> 00:08:44,100 Aya's place 246 00:08:44,100 --> 00:08:46,100 And God knows best what is revealed 247 00:08:46,100 --> 00:08:48,100 They said but 248 00:08:48,100 --> 00:08:50,100 You are a slanderer 249 00:08:50,100 --> 00:08:52,100 But most of them do not know 250 00:08:54,639 --> 00:08:57,659 The Jews denied copying 251 00:08:57,659 --> 00:08:59,659 The Jews denied copying 252 00:08:59,659 --> 00:09:01,659 So there is no need to prove it 253 00:09:01,659 --> 00:09:03,659 Copying the Torah with the Bible 254 00:09:03,659 --> 00:09:05,659 And the Qur’an 255 00:09:05,659 --> 00:09:07,659 Christians are permitted 256 00:09:07,659 --> 00:09:09,659 For their elders to copy 257 00:09:09,659 --> 00:09:11,659 God approved their opinions 258 00:09:11,659 --> 00:09:13,659 As for Muslims 259 00:09:13,659 --> 00:09:15,659 They are the middle and the people of truth 260 00:09:15,659 --> 00:09:17,789 For them, it is God 261 00:09:17,789 --> 00:09:19,789 He abrogates his creation and command 262 00:09:19,789 --> 00:09:21,789 There is no law except what He has legislated 263 00:09:21,789 --> 00:09:23,789 God is on the tongues of His messengers 264 00:09:23,789 --> 00:09:25,789 He may copy 265 00:09:25,789 --> 00:09:27,789 Whatever he wants 266 00:09:27,789 --> 00:09:29,789 He copied in Christ what was 267 00:09:29,789 --> 00:09:31,789 His law was given to the prophets before him 268 00:09:31,789 --> 00:09:33,789 And abrogated the law of Muhammad 269 00:09:33,789 --> 00:09:35,789 May God bless him and grant him peace 270 00:09:35,789 --> 00:09:37,789 The previous laws 271 00:09:37,789 --> 00:09:39,860 And he proceeded 272 00:09:39,860 --> 00:09:41,860 Rulings at the beginning of Islam 273 00:09:41,860 --> 00:09:43,860 Then copy it later 274 00:09:43,860 --> 00:09:45,860 With texts from the book 275 00:09:47,019 --> 00:09:49,019 Copying has finished 276 00:09:49,019 --> 00:09:51,019 With the death of the Prophet Muhammad 277 00:09:51,019 --> 00:09:53,019 May God bless him and grant him peace 278 00:09:53,019 --> 00:09:55,019 No copying after that 279 00:09:55,019 --> 00:09:57,620 Interest in the copyist 280 00:09:57,620 --> 00:09:59,620 Either higher than what is copied 281 00:09:59,620 --> 00:10:01,620 Or equal to it 282 00:10:01,620 --> 00:10:04,389 Don't be 283 00:10:04,389 --> 00:10:06,389 Interest in the copyist 284 00:10:06,389 --> 00:10:08,389 Less than in the copy 285 00:10:08,389 --> 00:10:10,389 Rather, it is either higher than it 286 00:10:10,389 --> 00:10:12,389 Or similar to it 287 00:10:12,389 --> 00:10:14,389 God Almighty said 288 00:10:14,389 --> 00:10:16,389 We don't copy 289 00:10:16,389 --> 00:10:18,389 From a verse or we forget it 290 00:10:18,389 --> 00:10:20,389 I got away fine with it 291 00:10:20,389 --> 00:10:22,389 Or like it 292 00:10:22,389 --> 00:10:25,220 Enforcement of sufficiency 293 00:10:25,220 --> 00:10:28,470 Enforcement of sufficiency 294 00:10:28,470 --> 00:10:30,470 It is what the nation should do 295 00:10:30,470 --> 00:10:32,470 Totally done 296 00:10:32,470 --> 00:10:34,470 If someone does it, it is enough 297 00:10:34,470 --> 00:10:36,470 He fell behind the rest 298 00:10:36,470 --> 00:10:38,470 Muslims should 299 00:10:38,470 --> 00:10:40,470 To prepare for every interest 300 00:10:40,470 --> 00:10:42,470 Of their public interests 301 00:10:42,470 --> 00:10:44,470 Whether religious or worldly 302 00:10:44,470 --> 00:10:46,470 Who does it? 303 00:10:46,470 --> 00:10:48,470 He saves his time on it 304 00:10:48,470 --> 00:10:50,470 And he works hard at it 305 00:10:50,470 --> 00:10:52,470 More than others 306 00:10:52,470 --> 00:10:54,470 It becomes a sufficient hypothesis 307 00:10:54,470 --> 00:10:56,470 This is to get up 308 00:10:56,470 --> 00:10:58,470 All Muslim frankness 309 00:10:58,470 --> 00:11:00,470 Their actions differ 310 00:11:00,470 --> 00:11:02,470 But their intention is the same 311 00:11:02,470 --> 00:11:04,470 It is an interest 312 00:11:04,470 --> 00:11:06,470 Their religion and their world 313 00:11:06,470 --> 00:11:08,470 Scientists have taken 314 00:11:08,470 --> 00:11:10,470 This understanding is from the words of God Almighty 315 00:11:10,470 --> 00:11:12,470 And it was not 316 00:11:12,470 --> 00:11:14,470 The believers will flee 317 00:11:14,470 --> 00:11:16,470 All 318 00:11:16,470 --> 00:11:18,470 Were it not for a group of people 319 00:11:18,470 --> 00:11:20,470 A group of them is a sect 320 00:11:20,470 --> 00:11:22,470 To understand 321 00:11:22,470 --> 00:11:24,470 In religion and to take vows 322 00:11:24,470 --> 00:11:26,470 their people when they return 323 00:11:26,470 --> 00:11:28,470 To them that they may beware 324 00:11:28,470 --> 00:11:31,500 Hardworking 325 00:11:31,500 --> 00:11:34,519 He is the world 326 00:11:34,519 --> 00:11:36,519 Or the non-imitating mufti 327 00:11:36,519 --> 00:11:38,519 Who has reached knowledge 328 00:11:38,519 --> 00:11:40,519 To a level that qualifies him 329 00:11:40,519 --> 00:11:42,519 To research the issues himself 330 00:11:42,519 --> 00:11:44,519 And version 331 00:11:44,519 --> 00:11:46,519 Legitimacy with its evidence 332 00:11:46,519 --> 00:11:48,519 And it has conditions 333 00:11:48,519 --> 00:11:50,519 Rulings are examined in their context 334 00:11:50,519 --> 00:11:52,519 In the books of jurisprudence 335 00:11:52,519 --> 00:11:54,649 And if he works hard 336 00:11:54,649 --> 00:11:56,649 He worked diligently on the issue and he was right 337 00:11:56,649 --> 00:11:58,649 The truth has two rewards 338 00:11:58,649 --> 00:12:00,649 The reward for diligence 339 00:12:00,649 --> 00:12:02,649 And the right injury wage 340 00:12:02,649 --> 00:12:04,679 Even if he made a mistake 341 00:12:04,679 --> 00:12:06,679 His mistake will not be taken into account as long as it is... 342 00:12:06,679 --> 00:12:08,679 He changed what he could 343 00:12:08,679 --> 00:12:10,740 Ask for the right 344 00:12:10,740 --> 00:12:12,740 He has one reward 345 00:12:12,740 --> 00:12:14,740 Strive to seek the truth 346 00:12:14,740 --> 00:12:18,539 Judgment that is lifted 347 00:12:18,539 --> 00:12:21,529 Disagreement 348 00:12:21,529 --> 00:12:23,529 The ruling that resolves the dispute 349 00:12:23,529 --> 00:12:25,529 It is the rule of the ruler of the world 350 00:12:25,529 --> 00:12:27,529 Like the Rightly Guided Caliphs 351 00:12:27,529 --> 00:12:29,529 And who leaned towards them 352 00:12:29,529 --> 00:12:31,529 As for the ignorant ruler 353 00:12:31,529 --> 00:12:33,529 It needs to be raised 354 00:12:33,529 --> 00:12:35,529 Ignorance about oneself first 355 00:12:35,529 --> 00:12:37,529 Until he accepts his ruling 356 00:12:37,529 --> 00:12:39,940 Right one 357 00:12:39,940 --> 00:12:43,159 Right one 358 00:12:43,159 --> 00:12:45,159 Not multiple 359 00:12:45,159 --> 00:12:47,159 This is according to one of the scholars 360 00:12:47,159 --> 00:12:49,159 He is the one who has the two rewards 361 00:12:49,159 --> 00:12:51,159 The reward for diligence 362 00:12:51,159 --> 00:12:53,159 And the right injury wage 363 00:12:53,159 --> 00:12:55,190 In itself 364 00:12:55,190 --> 00:12:57,190 As for those other than him who are diligent 365 00:12:57,190 --> 00:12:59,190 What they say is not true 366 00:12:59,190 --> 00:13:01,190 But only 367 00:13:01,190 --> 00:13:03,190 They forgive mistakes in their diligence 368 00:13:03,190 --> 00:13:05,190 For doing their best to do so 369 00:13:05,190 --> 00:13:07,190 And they get rewarded for 370 00:13:07,190 --> 00:13:09,190 This diligence 371 00:13:09,190 --> 00:13:11,379 Although they did not approve of it 372 00:13:11,379 --> 00:13:13,379 As for those who claim pluralism 373 00:13:13,379 --> 00:13:15,379 They make this claim 374 00:13:15,379 --> 00:13:17,379 Under the pretext of tolerance in ideas 375 00:13:17,379 --> 00:13:19,379 Do not impose a single opinion 376 00:13:19,379 --> 00:13:21,379 Understanding in fact 377 00:13:21,379 --> 00:13:23,379 Their affairs are being changed 378 00:13:23,379 --> 00:13:25,379 Many issues of religion 379 00:13:25,379 --> 00:13:27,379 And they invalidate many 380 00:13:27,379 --> 00:13:29,899 Of its provisions 381 00:13:29,899 --> 00:13:32,629 Tradition 382 00:13:32,629 --> 00:13:34,629 Tradition is called following 383 00:13:34,629 --> 00:13:36,629 A scholar or a fascist in every way 384 00:13:36,629 --> 00:13:38,629 What comes out of it 385 00:13:38,629 --> 00:13:40,629 Whether the truth agrees 386 00:13:40,629 --> 00:13:42,629 Or contrary to it 387 00:13:42,629 --> 00:13:44,629 They forbade this tradition 388 00:13:44,629 --> 00:13:46,820 They vilified him 389 00:13:46,820 --> 00:13:48,820 It is the duty of someone other than the world 390 00:13:48,820 --> 00:13:50,820 It varies depending on its rank 391 00:13:50,820 --> 00:13:52,820 If he is a student of knowledge 392 00:13:52,820 --> 00:13:54,820 His right is to be followed 393 00:13:54,820 --> 00:13:56,820 He is to take the ruling 394 00:13:56,820 --> 00:13:58,820 From scholars with his evidence 395 00:13:58,820 --> 00:14:00,820 He chooses what he finds most likely 396 00:14:00,820 --> 00:14:02,820 Of evidence 397 00:14:02,820 --> 00:14:04,820 If he does not have the ability 398 00:14:04,820 --> 00:14:06,820 Most likely, or he was from the common people 399 00:14:06,820 --> 00:14:08,820 Of people who don't understand 400 00:14:08,820 --> 00:14:10,820 Evidence and weighting between them 401 00:14:10,820 --> 00:14:12,820 I answer him to take the word of whoever he thinks he is 402 00:14:12,820 --> 00:14:14,820 More pious and righteous 403 00:14:14,820 --> 00:14:16,820 And the saying benefited 404 00:14:16,820 --> 00:14:18,820 With the breadth of his knowledge 405 00:14:18,820 --> 00:14:20,820 And he reassures himself 406 00:14:20,820 --> 00:14:23,299 In that 407 00:14:23,299 --> 00:14:26,330 Heresy 408 00:14:26,330 --> 00:14:28,330 Heresy is something new in religion 409 00:14:28,330 --> 00:14:30,330 Some scholars know it 410 00:14:30,330 --> 00:14:32,330 It's every way 411 00:14:32,330 --> 00:14:34,330 An invention in religion 412 00:14:34,330 --> 00:14:36,330 It is similar to the legitimate method 413 00:14:36,330 --> 00:14:38,330 And he means it 414 00:14:38,330 --> 00:14:40,330 Excessive devotion to God 415 00:14:40,330 --> 00:14:42,330 This heresy is forbidden 416 00:14:42,330 --> 00:14:44,330 They are all misleading 417 00:14:44,330 --> 00:14:46,330 And returned to its owners 418 00:14:46,330 --> 00:14:48,330 He, may God bless him and grant him peace, said 419 00:14:48,330 --> 00:14:50,330 Of the latest 420 00:14:50,330 --> 00:14:52,330 In our matter 421 00:14:52,330 --> 00:14:54,330 What is not from him is a response 422 00:14:54,330 --> 00:14:56,330 Agreed 423 00:14:56,330 --> 00:14:58,360 As for the new one 424 00:14:58,360 --> 00:15:00,360 In worldly matters 425 00:15:00,360 --> 00:15:02,360 Such as inventions and systems 426 00:15:02,360 --> 00:15:04,360 Which he needs 427 00:15:04,360 --> 00:15:06,360 It does not oppose Sharia 428 00:15:06,360 --> 00:15:08,710 There is no innovation in it 429 00:15:08,710 --> 00:15:10,710 Heresy is a sin 430 00:15:10,710 --> 00:15:12,710 Or blasphemy 431 00:15:12,710 --> 00:15:15,450 From heresies 432 00:15:15,450 --> 00:15:17,450 What a sin 433 00:15:17,450 --> 00:15:19,450 And some of them are blasphemous 434 00:15:19,450 --> 00:15:21,450 Like the innovations of esoteric sects 435 00:15:21,450 --> 00:15:23,450 Like Ismailia 436 00:15:23,450 --> 00:15:25,669 And the Nusayris 437 00:15:25,669 --> 00:15:28,980 Interpretation 438 00:15:28,980 --> 00:15:30,980 So we can understand the term interpretation 439 00:15:30,980 --> 00:15:32,980 Must 440 00:15:32,980 --> 00:15:34,980 First, we need to know its meaning 441 00:15:34,980 --> 00:15:36,980 In both language 442 00:15:36,980 --> 00:15:38,980 And the Holy Quran 443 00:15:38,980 --> 00:15:40,980 In the regrets and fundamentalists 444 00:15:40,980 --> 00:15:42,980 And in the chapters of faith 445 00:15:42,980 --> 00:15:44,980 Let's realize then 446 00:15:44,980 --> 00:15:46,980 The praiseworthy meaning of interpretation 447 00:15:46,980 --> 00:15:48,980 And its reprehensible meaning 448 00:15:48,980 --> 00:15:51,720 Interpretation in language 449 00:15:51,720 --> 00:15:54,779 The first 450 00:15:54,779 --> 00:15:56,779 It is the reference and the outcome 451 00:15:56,779 --> 00:15:58,779 And the outcome and fate 452 00:15:58,779 --> 00:16:00,779 And the activation formula 453 00:16:00,779 --> 00:16:02,779 Interpretation 454 00:16:02,779 --> 00:16:04,779 It does not require the presence of an actor 455 00:16:04,779 --> 00:16:06,779 Rather, it is the fact of the position of the adjective 456 00:16:06,779 --> 00:16:08,779 Interpretation 457 00:16:08,779 --> 00:16:10,779 It is something falling on 458 00:16:10,779 --> 00:16:12,779 His truth, his destiny, and his destiny 459 00:16:12,779 --> 00:16:15,100 Interpretation 460 00:16:15,100 --> 00:16:17,100 In the Holy Quran 461 00:16:17,100 --> 00:16:19,740 Rose 462 00:16:19,740 --> 00:16:21,740 The word interpretation in the Holy Quran 463 00:16:21,740 --> 00:16:23,740 Linked to three things 464 00:16:23,740 --> 00:16:25,740 Book verses 465 00:16:25,740 --> 00:16:27,740 Visions and actions 466 00:16:27,740 --> 00:16:29,740 He is in all of them 467 00:16:29,740 --> 00:16:31,740 Compatible with linguistic meaning 468 00:16:31,740 --> 00:16:33,929 On the interpretation of verses 469 00:16:33,929 --> 00:16:35,929 The book came 470 00:16:35,929 --> 00:16:37,929 God Almighty's saying 471 00:16:37,929 --> 00:16:39,929 They only see an interpretation 472 00:16:39,929 --> 00:16:41,929 A day will come 473 00:16:41,929 --> 00:16:43,929 Its interpretation says who 474 00:16:43,929 --> 00:16:45,929 They forgot it before 475 00:16:45,929 --> 00:16:47,929 Messengers have come 476 00:16:47,929 --> 00:16:50,250 Our Lord is true 477 00:16:50,250 --> 00:16:52,250 So interpret it 478 00:16:52,250 --> 00:16:54,250 That is, it fulfills its promise 479 00:16:54,250 --> 00:16:56,250 And the promise of the Day of Resurrection 480 00:16:56,250 --> 00:16:58,250 This is verification and occurrence 481 00:16:58,250 --> 00:17:00,250 Doomsday 482 00:17:00,250 --> 00:17:02,250 It is most likely intended 483 00:17:02,250 --> 00:17:04,250 By interpreting the similarity 484 00:17:04,250 --> 00:17:06,250 Contained in the Almighty’s saying 485 00:17:06,250 --> 00:17:08,250 Which was revealed to you 486 00:17:08,250 --> 00:17:10,250 The book contains verses 487 00:17:10,250 --> 00:17:12,250 Arbitrators are mothers 488 00:17:12,250 --> 00:17:14,250 The book 489 00:17:14,250 --> 00:17:16,250 And other similarities 490 00:17:16,250 --> 00:17:18,250 As for those in 491 00:17:18,250 --> 00:17:20,250 Their hearts are aberrant 492 00:17:20,250 --> 00:17:22,250 They follow what is similar 493 00:17:22,250 --> 00:17:24,250 From him you want 494 00:17:24,250 --> 00:17:26,250 Sedition and seeking 495 00:17:26,250 --> 00:17:28,250 Interpretation and whatnot 496 00:17:28,250 --> 00:17:30,250 Only God knows its interpretation 497 00:17:30,250 --> 00:17:32,250 And the screamers 498 00:17:32,250 --> 00:17:34,250 In science they say it is safe 499 00:17:34,250 --> 00:17:36,250 And what he remembers 500 00:17:36,250 --> 00:17:38,250 Except those of understanding 501 00:17:38,250 --> 00:17:40,250 Where he wants 502 00:17:40,250 --> 00:17:42,279 Those in whose hearts there is deviation 503 00:17:42,279 --> 00:17:44,279 Understanding similar verses 504 00:17:44,279 --> 00:17:46,279 According to what they understand 505 00:17:46,279 --> 00:17:48,279 In the world 506 00:17:48,279 --> 00:17:50,279 And achieve this 507 00:17:50,279 --> 00:17:52,279 Understanding 508 00:17:52,279 --> 00:17:54,279 This is as Abu Jahl understood 509 00:17:54,279 --> 00:17:56,279 From the number of the treasuries of Hell 510 00:17:56,279 --> 00:17:58,279 The nineteen 511 00:17:58,279 --> 00:18:00,279 They're like humans 512 00:18:00,279 --> 00:18:02,279 They can be defeated 513 00:18:02,279 --> 00:18:04,279 More of them 514 00:18:04,279 --> 00:18:06,279 He wanted to mislead people 515 00:18:06,279 --> 00:18:08,279 And remove their fear 516 00:18:08,279 --> 00:18:10,279 From entering the fire 517 00:18:10,279 --> 00:18:12,279 And truth and reality 518 00:18:12,279 --> 00:18:14,279 He doesn't know how to interpret it 519 00:18:14,279 --> 00:18:16,279 Except God 520 00:18:16,279 --> 00:18:18,279 There is no way for humans to gain knowledge 521 00:18:18,279 --> 00:18:20,279 Its truth and its consequences 522 00:18:20,279 --> 00:18:22,279 Only after a day 523 00:18:22,279 --> 00:18:24,380 Resurrection 524 00:18:24,380 --> 00:18:26,380 As for the interpretation of visions 525 00:18:26,380 --> 00:18:28,380 It was mentioned in a surah 526 00:18:28,380 --> 00:18:30,380 Joseph in several places 527 00:18:30,380 --> 00:18:32,380 All in the sense of verification 528 00:18:32,380 --> 00:18:34,380 The vision in reality 529 00:18:34,380 --> 00:18:36,380 Including what Joseph said to my father 530 00:18:36,380 --> 00:18:38,380 Peace be upon them 531 00:18:38,380 --> 00:18:40,380 Father, this 532 00:18:40,380 --> 00:18:42,380 Interpretation of a vision before 533 00:18:42,380 --> 00:18:44,380 My Lord has made it 534 00:18:44,380 --> 00:18:46,380 Really 535 00:18:46,380 --> 00:18:48,380 That is, this is an interpretation of a vision 536 00:18:48,380 --> 00:18:50,630 And achieve it in reality 537 00:18:50,630 --> 00:18:52,630 As for the interpretation of actions 538 00:18:52,630 --> 00:18:54,630 From it is the saying of Al-Khidr 539 00:18:54,630 --> 00:18:56,630 To Moses, peace be upon him 540 00:18:56,630 --> 00:18:58,630 In his last story with him 541 00:18:58,630 --> 00:19:00,630 That is the interpretation of what you did not obey 542 00:19:00,630 --> 00:19:02,630 Be patient with him 543 00:19:02,630 --> 00:19:04,630 That is, this is a fact 544 00:19:04,630 --> 00:19:06,630 What you did 545 00:19:06,630 --> 00:19:08,630 And things that you denied 546 00:19:08,630 --> 00:19:10,630 I was amazed by her 547 00:19:10,630 --> 00:19:12,630 She couldn't wait to find out her truth 548 00:19:12,630 --> 00:19:14,630 It is also that 549 00:19:14,630 --> 00:19:16,630 Saying Mrs. Aisha 550 00:19:16,630 --> 00:19:18,630 May God be pleased with her 551 00:19:18,630 --> 00:19:20,630 May God bless him and grant him peace 552 00:19:20,630 --> 00:19:22,630 He says while kneeling 553 00:19:22,630 --> 00:19:24,630 Glory be to You, O God 554 00:19:24,630 --> 00:19:26,630 Our Lord and praise be to You 555 00:19:26,630 --> 00:19:28,630 Oh God, forgive me 556 00:19:28,630 --> 00:19:30,630 The Qur’an is interpreted 557 00:19:30,630 --> 00:19:32,630 Agreed 558 00:19:32,630 --> 00:19:34,630 Her saying is interpreted in the Qur’an 559 00:19:34,630 --> 00:19:36,630 That is, achieve 560 00:19:36,630 --> 00:19:38,630 What God commanded him to do 561 00:19:38,630 --> 00:19:40,630 In his book, as he said 562 00:19:40,630 --> 00:19:42,630 So praise your Lord 563 00:19:42,630 --> 00:19:44,630 And ask him for forgiveness 564 00:19:44,630 --> 00:19:46,759 The word interpretation is used 565 00:19:46,759 --> 00:19:48,759 Also on interpretation 566 00:19:48,759 --> 00:19:50,759 As in the words of the Prophet, may God bless him and grant him peace 567 00:19:50,759 --> 00:19:52,759 Ibn Abbas 568 00:19:52,759 --> 00:19:54,759 Oh God, jurisprudence 569 00:19:54,759 --> 00:19:56,759 In religion 570 00:19:56,759 --> 00:19:58,759 And he taught him interpretation 571 00:19:58,759 --> 00:20:00,759 Narrated by Ahmed 572 00:20:00,759 --> 00:20:02,759 As Ibn Jarir says 573 00:20:02,759 --> 00:20:04,759 In his interpretation before each verse 574 00:20:04,759 --> 00:20:06,759 Saying in interpretation 575 00:20:06,759 --> 00:20:08,759 God Almighty's saying 576 00:20:08,759 --> 00:20:10,759 He means that 577 00:20:10,759 --> 00:20:12,759 Interpretation of the verse 578 00:20:12,759 --> 00:20:14,759 And he's coming back too 579 00:20:14,759 --> 00:20:16,759 To the linguistic meaning 580 00:20:16,759 --> 00:20:18,759 Where something is interpreted 581 00:20:18,759 --> 00:20:21,180 Explains his truth 582 00:20:21,180 --> 00:20:23,180 Interpretation according to jurists 583 00:20:25,460 --> 00:20:27,460 Some jurists and fundamentalists knew 584 00:20:27,460 --> 00:20:29,460 Interpretation by saying 585 00:20:29,460 --> 00:20:31,460 Interpretation is pure 586 00:20:31,460 --> 00:20:33,460 The pronunciation is more likely than its meaning 587 00:20:33,460 --> 00:20:35,460 To the likely meaning 588 00:20:35,460 --> 00:20:37,460 For evidence associated with it 589 00:20:37,460 --> 00:20:39,549 The basic principle is that there is no argument 590 00:20:39,549 --> 00:20:41,549 In armament 591 00:20:41,549 --> 00:20:43,549 If I want it to have a correct meaning 592 00:20:43,549 --> 00:20:45,549 But headed 593 00:20:45,549 --> 00:20:47,549 The objection is only to this definition 594 00:20:47,549 --> 00:20:49,549 On my word 595 00:20:49,549 --> 00:20:51,549 Preferable and likely 596 00:20:51,549 --> 00:20:53,549 Because if the meaning is that 597 00:20:53,549 --> 00:20:55,549 It is said that it is likely 598 00:20:55,549 --> 00:20:57,549 It has evidence that is associated with it and strengthens it 599 00:20:57,549 --> 00:20:59,549 It is then 600 00:20:59,549 --> 00:21:01,549 Meaning of "preferable" and "not". 601 00:21:01,549 --> 00:21:03,549 Swinging and others 602 00:21:03,549 --> 00:21:05,549 It is likely 603 00:21:05,549 --> 00:21:07,549 So it is better to be 604 00:21:07,549 --> 00:21:09,549 Definition of interpretation according to jurists 605 00:21:09,549 --> 00:21:11,549 The fundamentalists are as follows 606 00:21:11,549 --> 00:21:13,549 Interpretation is 607 00:21:13,549 --> 00:21:15,549 Distracting the word from its apparent meaning 608 00:21:15,549 --> 00:21:17,549 To a hidden meaning 609 00:21:17,549 --> 00:21:19,549 For evidence associated with it 610 00:21:19,549 --> 00:21:21,549 Then he does not object 611 00:21:21,549 --> 00:21:23,549 Definition and interpretation path 612 00:21:23,549 --> 00:21:25,549 In jurisprudence in this regard 613 00:21:25,549 --> 00:21:27,549 Provided that it is 614 00:21:27,549 --> 00:21:29,549 Evidence associated with hidden meaning 615 00:21:29,549 --> 00:21:31,549 True and safe from 616 00:21:31,549 --> 00:21:33,549 Opposition to justification 617 00:21:33,549 --> 00:21:35,549 Distracting the word from its apparent meaning 618 00:21:35,549 --> 00:21:37,549 Coming to the hidden meaning 619 00:21:37,549 --> 00:21:39,940 Interpretation 620 00:21:39,940 --> 00:21:41,940 In the chapters of faith 621 00:21:43,019 --> 00:21:45,019 There is no conflict 622 00:21:45,019 --> 00:21:47,019 Real among the incoming texts 623 00:21:47,019 --> 00:21:49,019 In the chapters of faith 624 00:21:49,019 --> 00:21:51,019 So there is no room 625 00:21:51,019 --> 00:21:53,019 Interpretation therein 626 00:21:53,019 --> 00:21:55,019 Rather, the innovator does it 627 00:21:55,019 --> 00:21:57,019 To confirm their false beliefs 628 00:21:57,019 --> 00:21:59,019 And they lean into it 629 00:21:59,019 --> 00:22:01,019 On the definition of interpretation 630 00:22:01,019 --> 00:22:03,019 According to jurists 631 00:22:03,019 --> 00:22:05,019 They approve it in the chapter on faith 632 00:22:05,019 --> 00:22:07,019 There is a big mistake in that 633 00:22:07,019 --> 00:22:09,019 They have the evidence 634 00:22:09,019 --> 00:22:11,019 Associated with hidden meaning 635 00:22:11,019 --> 00:22:13,019 Which they want to promote 636 00:22:13,019 --> 00:22:15,019 It is the mind 637 00:22:15,019 --> 00:22:17,059 Not the texts of Sharia 638 00:22:17,059 --> 00:22:19,059 Upon investigation we find 639 00:22:19,059 --> 00:22:21,059 The alleged conjugated syphilis 640 00:22:21,059 --> 00:22:23,059 In the hidden sense 641 00:22:23,059 --> 00:22:25,059 Not the mind 642 00:22:25,059 --> 00:22:27,059 Rather, it is their understanding of the matter 643 00:22:27,059 --> 00:22:29,059 According to their limited minds 644 00:22:29,059 --> 00:22:31,059 It was decided before 645 00:22:31,059 --> 00:22:33,059 The clear mind does not object 646 00:22:33,059 --> 00:22:35,119 In case of correct transportation 647 00:22:35,119 --> 00:22:37,119 Interpretation is in belief 648 00:22:37,119 --> 00:22:39,119 He really is 649 00:22:39,119 --> 00:22:41,119 A distortion of words from their proper place 650 00:22:41,119 --> 00:22:44,019 Ash'ari 651 00:22:44,019 --> 00:22:46,019 The most famous person known for interpretation 652 00:22:46,019 --> 00:22:48,619 In doctrine 653 00:22:48,619 --> 00:22:50,619 One of the most famous people who took refuge 654 00:22:50,619 --> 00:22:52,619 To interpretation in faith 655 00:22:52,619 --> 00:22:54,619 Ash'ari 656 00:22:54,619 --> 00:22:56,619 And the bearer of them on that 657 00:22:56,619 --> 00:22:58,619 Their belief is possible 658 00:22:58,619 --> 00:23:00,619 Conflict between reason and transportation 659 00:23:00,619 --> 00:23:02,619 And provide reason upon permission 660 00:23:02,619 --> 00:23:04,619 As they try to reconcile 661 00:23:04,619 --> 00:23:06,619 Trouble among the predecessors 662 00:23:06,619 --> 00:23:08,619 And the Mu'tazilites 663 00:23:08,619 --> 00:23:10,619 They found no way 664 00:23:10,619 --> 00:23:12,619 To prevent the meaning of texts without responding to them 665 00:23:12,619 --> 00:23:14,619 Except by interpreting it 666 00:23:14,619 --> 00:23:16,619 Which he really is 667 00:23:16,619 --> 00:23:18,619 It is a sick mental escape 668 00:23:18,619 --> 00:23:20,619 Commitment to the texts 669 00:23:20,619 --> 00:23:22,619 And its implications 670 00:23:22,619 --> 00:23:24,619 And get rid of her opposition 671 00:23:24,619 --> 00:23:26,619 Reasonable in their opinion 672 00:23:26,619 --> 00:23:29,099 Interpretation of Ash'ari 673 00:23:29,099 --> 00:23:31,519 For adjectives 674 00:23:31,519 --> 00:23:33,519 He interprets the Ash'aris 675 00:23:33,519 --> 00:23:35,519 God's names and attributes 676 00:23:35,519 --> 00:23:37,519 One of the seven qualities 677 00:23:37,519 --> 00:23:39,519 Which they proved to God with reason 678 00:23:39,519 --> 00:23:41,519 It is life and science 679 00:23:41,519 --> 00:23:43,519 Ability and will 680 00:23:43,519 --> 00:23:45,519 And hearing and sight 681 00:23:45,519 --> 00:23:47,519 And the words 682 00:23:47,519 --> 00:23:49,519 And they have more 683 00:23:49,519 --> 00:23:51,519 It is the interpretation of any other attribute 684 00:23:51,519 --> 00:23:53,519 Other than those seven qualities 685 00:23:53,519 --> 00:23:55,519 Either by ability 686 00:23:55,519 --> 00:23:57,519 Or by will 687 00:23:57,519 --> 00:23:59,519 If they do not find an explanation 688 00:23:59,519 --> 00:24:01,519 Msaga resorted to delegation 689 00:24:01,519 --> 00:24:03,519 No authorization 690 00:24:03,519 --> 00:24:05,519 The intended meaning of the adjective 691 00:24:05,519 --> 00:24:07,519 To God Almighty 692 00:24:07,519 --> 00:24:09,519 And stop explaining its meaning 693 00:24:09,519 --> 00:24:11,519 And they justify it 694 00:24:11,519 --> 00:24:13,519 In the name of God Almighty’s purity 695 00:24:13,519 --> 00:24:15,519 Similar creatures 696 00:24:15,519 --> 00:24:17,519 For them, it is an honor 697 00:24:17,519 --> 00:24:19,519 It can be in one of two ways 698 00:24:19,519 --> 00:24:21,519 Interpretation or authorization 699 00:24:21,519 --> 00:24:23,549 He says 700 00:24:23,549 --> 00:24:25,549 They said that 701 00:24:25,549 --> 00:24:27,549 Every text is an illusion 702 00:24:27,549 --> 00:24:29,549 First analogy 703 00:24:29,549 --> 00:24:31,549 Or delegate tumor integrity 704 00:24:34,059 --> 00:24:36,059 Misrepresentation, not interpretation 705 00:24:36,059 --> 00:24:38,700 The owner of passion 706 00:24:38,700 --> 00:24:40,700 If he is unable to return the evidence 707 00:24:40,700 --> 00:24:42,700 He called it that 708 00:24:42,700 --> 00:24:44,700 Interpretation 709 00:24:44,700 --> 00:24:46,700 God Almighty said 710 00:24:46,700 --> 00:24:48,700 They hear the word of God 711 00:24:48,700 --> 00:24:50,700 Then they distort it 712 00:24:50,700 --> 00:24:52,700 After they understood it 713 00:24:52,700 --> 00:24:55,410 And they know 714 00:24:55,410 --> 00:24:57,410 Distortion of esoteric sects 715 00:25:00,049 --> 00:25:02,049 More severe than the Ash'aris in work 716 00:25:02,049 --> 00:25:04,049 With a reprehensible interpretation 717 00:25:04,049 --> 00:25:06,049 Esoteric teams 718 00:25:06,049 --> 00:25:08,049 Where they interpret texts 719 00:25:08,049 --> 00:25:10,049 Even without mental evidence 720 00:25:10,049 --> 00:25:12,049 Alleged or suspected evidence 721 00:25:12,049 --> 00:25:14,049 But they do it 722 00:25:14,049 --> 00:25:16,049 With pure passion 723 00:25:16,049 --> 00:25:18,049 And what they want from that 724 00:25:18,049 --> 00:25:20,049 Escape from the provisions of Sharia 725 00:25:20,049 --> 00:25:22,049 And dropping his duties 726 00:25:22,049 --> 00:25:24,049 Emptying Islam of its content 727 00:25:24,049 --> 00:25:26,049 And its truth 728 00:25:26,049 --> 00:25:28,049 Which is submission and submission 729 00:25:28,049 --> 00:25:30,049 For God's law 730 00:25:30,049 --> 00:25:32,049 Examples of this are: 731 00:25:32,049 --> 00:25:34,049 Their claim is that what is meant by fasting 732 00:25:34,049 --> 00:25:36,049 It is keeping a secret 733 00:25:36,049 --> 00:25:38,049 And impurity 734 00:25:38,049 --> 00:25:40,589 It is revealing the secret 735 00:25:40,589 --> 00:25:42,589 The nation must rise 736 00:25:42,589 --> 00:25:44,589 To preserve verses and hadiths 737 00:25:44,589 --> 00:25:47,839 From distortion 738 00:25:47,839 --> 00:25:49,839 As the ancients preserved 739 00:25:49,839 --> 00:25:51,839 Hadiths of the Messenger, may God bless him and grant him peace 740 00:25:51,839 --> 00:25:53,839 Of lying and situation 741 00:25:53,839 --> 00:25:55,839 The nation needs scientists 742 00:25:55,839 --> 00:25:57,839 Also to be preserved 743 00:25:57,839 --> 00:25:59,839 Verses and hadiths 744 00:25:59,839 --> 00:26:01,839 From distortion and reprehensible interpretation 745 00:26:01,839 --> 00:26:04,380 Logic science 746 00:26:04,380 --> 00:26:07,019 Science speaks 747 00:26:07,019 --> 00:26:09,019 About perceptions and endorsements 748 00:26:09,019 --> 00:26:11,019 And how 749 00:26:11,019 --> 00:26:13,019 Realize and prove it 750 00:26:13,019 --> 00:26:15,019 Its authors claim 751 00:26:15,019 --> 00:26:17,019 It is general rules 752 00:26:17,019 --> 00:26:19,019 Don't be observant 753 00:26:19,019 --> 00:26:21,019 Mindfulness is about error in thought 754 00:26:21,019 --> 00:26:23,019 And his great sin 755 00:26:23,019 --> 00:26:25,019 It is based on reason only 756 00:26:25,019 --> 00:26:27,019 And make him an equal 757 00:26:27,019 --> 00:26:29,339 For legal texts 758 00:26:29,339 --> 00:26:31,339 Even if it is in logic 759 00:26:31,339 --> 00:26:33,339 Some details that may 760 00:26:33,339 --> 00:26:35,339 He benefits from it 761 00:26:35,339 --> 00:26:37,339 However, it fades away 762 00:26:37,339 --> 00:26:39,339 There is no error or confusion in it 763 00:26:39,339 --> 00:26:41,339 The first one 764 00:26:41,339 --> 00:26:43,339 Stay away from him 765 00:26:43,339 --> 00:26:45,339 From falling into falsehood 766 00:26:45,339 --> 00:26:47,339 This is based on the word of God 767 00:26:47,339 --> 00:26:49,339 Almighty abstain from wine 768 00:26:49,339 --> 00:26:51,339 They ask you about alcohol and gambling 769 00:26:51,339 --> 00:26:53,339 Say something about them 770 00:26:53,339 --> 00:26:55,339 A great sin 771 00:26:55,339 --> 00:26:57,339 And benefits for people 772 00:26:57,339 --> 00:26:59,339 Their sin is greater 773 00:26:59,339 --> 00:27:01,500 Who benefited them? 774 00:27:01,500 --> 00:27:03,500 If there is a need 775 00:27:03,500 --> 00:27:05,500 To know and benefit 776 00:27:05,500 --> 00:27:07,500 Which is right 777 00:27:07,500 --> 00:27:09,500 Of falsehood 778 00:27:09,500 --> 00:27:11,500 Let only some scholars study it 779 00:27:11,500 --> 00:27:13,500 From those who are misguided 780 00:27:13,500 --> 00:27:15,500 With the sciences of the Qur’an and Sunnah 781 00:27:15,500 --> 00:27:17,500 And protect them from falling 782 00:27:17,500 --> 00:27:19,500 In his mistakes and errors 783 00:27:19,500 --> 00:27:21,500 Let them study a book with him 784 00:27:21,500 --> 00:27:23,500 Response to logicians 785 00:27:23,500 --> 00:27:25,500 By Sheikh Al-Islam 786 00:27:25,500 --> 00:27:27,500 Ibn Taymiyyah, may God have mercy on him 787 00:27:27,500 --> 00:27:29,500 He benefited from it and succeeded 788 00:27:29,500 --> 00:27:31,500 And refute it from its foundations 789 00:27:31,500 --> 00:27:33,500 This has been done before 790 00:27:33,500 --> 00:27:35,500 Europe where 791 00:27:35,500 --> 00:27:37,500 It was built centuries after him 792 00:27:40,140 --> 00:27:43,069 Sophistry 793 00:27:43,069 --> 00:27:45,069 False doctrine 794 00:27:45,069 --> 00:27:47,069 He calls everyone ungrateful 795 00:27:47,069 --> 00:27:49,069 Necessary facts and issues recognized 796 00:27:49,069 --> 00:27:51,069 He is called by his family 797 00:27:51,069 --> 00:27:53,069 By the Sophists 798 00:27:53,069 --> 00:27:55,069 They rely on their doctrine 799 00:27:55,069 --> 00:27:57,069 On the bare wall 800 00:27:57,069 --> 00:27:59,069 Denying the facts 801 00:27:59,069 --> 00:28:01,069 They have no noble goal 802 00:28:01,069 --> 00:28:03,069 But just striving 803 00:28:03,069 --> 00:28:05,069 To gain fame and trade in knowledge 804 00:28:05,069 --> 00:28:07,069 They have begun to appear 805 00:28:07,069 --> 00:28:09,069 In Greece 806 00:28:09,069 --> 00:28:11,069 The time of the spread of philosophy and logic 807 00:28:11,069 --> 00:28:13,069 And he benefited from them 808 00:28:13,069 --> 00:28:15,069 Some lawyers in Greek courts 809 00:28:15,069 --> 00:28:17,069 In heroes 810 00:28:17,069 --> 00:28:19,069 Da'a and Maqamah are against 811 00:28:19,069 --> 00:28:21,069 Mokriham 812 00:28:21,069 --> 00:28:23,549 Theology 813 00:28:23,549 --> 00:28:26,670 It is false science 814 00:28:26,670 --> 00:28:28,670 He claims his family 815 00:28:28,670 --> 00:28:30,670 It is possible through him 816 00:28:30,670 --> 00:28:32,670 Proof of religious beliefs 817 00:28:32,670 --> 00:28:34,670 The predecessors condemned him 818 00:28:34,670 --> 00:28:36,670 Because it does not reach what is required 819 00:28:36,670 --> 00:28:38,670 Rather, it creates doubt 820 00:28:38,670 --> 00:28:40,670 In what is certain 821 00:28:40,670 --> 00:28:42,670 And if I reach some 822 00:28:42,670 --> 00:28:44,670 What is required comes at a cost 823 00:28:44,670 --> 00:28:46,670 And hardship 824 00:28:46,670 --> 00:28:48,670 This is contrary to what God imposed 825 00:28:48,670 --> 00:28:50,670 On the general nation 826 00:28:50,670 --> 00:28:52,670 The seniors who worked regretted it 827 00:28:52,670 --> 00:28:54,670 With the knowledge of speech in another 828 00:28:54,670 --> 00:28:56,670 Their days for what they wasted 829 00:28:56,670 --> 00:28:58,670 Who has lived in it? 830 00:28:58,670 --> 00:29:00,670 They wished for death based on their belief 831 00:29:00,670 --> 00:29:02,670 General Muslims 832 00:29:02,670 --> 00:29:04,670 This is the Imam of the Two Holy Mosques Al-Juwayni 833 00:29:04,670 --> 00:29:06,670 He says when he dies 834 00:29:06,670 --> 00:29:08,670 I left the people of Islam 835 00:29:08,670 --> 00:29:10,670 And their science 836 00:29:10,670 --> 00:29:12,670 I waded into the deep sea 837 00:29:12,670 --> 00:29:14,670 And now 838 00:29:14,670 --> 00:29:16,670 If my Lord does not help me 839 00:29:16,670 --> 00:29:18,670 Woe to me 840 00:29:18,670 --> 00:29:20,670 Then he says 841 00:29:20,670 --> 00:29:22,670 Here I am, dying for a belief 842 00:29:22,670 --> 00:29:24,769 Old women of Nishapur 843 00:29:24,769 --> 00:29:26,769 He said like that too 844 00:29:26,769 --> 00:29:28,769 Al-Fakhr Al-Razi 845 00:29:28,769 --> 00:29:31,470 Summary of concepts 846 00:29:31,470 --> 00:29:33,470 Sunnis