WEBVTT 00:00:01.199 --> 00:00:10.300 Summary of Sunni concepts 00:00:10.300 --> 00:00:12.300 Meaning of the word term 00:00:12.300 --> 00:00:15.710 Defines the term 00:00:15.710 --> 00:00:17.710 It is a sect agreement 00:00:17.710 --> 00:00:19.710 On the pronunciation 00:00:19.710 --> 00:00:21.710 Or two pronunciations 00:00:21.710 --> 00:00:23.710 specific meaning 00:00:23.710 --> 00:00:25.710 Therefore, it may differ 00:00:25.710 --> 00:00:27.710 The meaning of the term differs from its creators 00:00:27.710 --> 00:00:29.710 The two terms on it 00:00:29.710 --> 00:00:31.710 And if it is said 00:00:31.710 --> 00:00:33.710 There is no problem with weapons 00:00:33.710 --> 00:00:35.710 Meaning it's okay 00:00:35.710 --> 00:00:37.710 That a certain group agrees 00:00:37.710 --> 00:00:39.710 On a certain weapon 00:00:39.710 --> 00:00:41.710 Except it should 00:00:41.710 --> 00:00:43.710 Define the term 00:00:43.710 --> 00:00:45.710 And edit its meaning carefully 00:00:45.710 --> 00:00:47.710 When the two terminology of it 00:00:47.710 --> 00:00:49.710 So that no problem occurs 00:00:49.710 --> 00:00:51.710 Or confusion in understanding 00:00:51.710 --> 00:00:53.710 In order to narrow the circle of disagreement 00:00:53.710 --> 00:00:55.710 During dialogue and discussion 00:00:58.670 --> 00:01:00.670 Terminology discipline 00:01:00.670 --> 00:01:03.659 Shortens the path to understanding 00:01:03.659 --> 00:01:05.659 Origin of terminology 00:01:05.659 --> 00:01:07.659 It is of great benefit 00:01:07.659 --> 00:01:09.659 Where are the means 00:01:09.659 --> 00:01:11.659 To reach an understanding in the shortest way 00:01:11.659 --> 00:01:13.659 The meaning is clearer 00:01:13.659 --> 00:01:15.659 And less effort 00:01:15.659 --> 00:01:17.659 If it is what he has 00:01:17.659 --> 00:01:19.659 Related to legal concepts 00:01:19.659 --> 00:01:21.659 It should be 00:01:21.659 --> 00:01:23.659 Restricted by the Qur’an and Sunnah 00:01:23.659 --> 00:01:25.659 And to stay away from it 00:01:25.659 --> 00:01:27.659 Expressing it in general terms 00:01:27.659 --> 00:01:29.659 Or doubtful in meaning 00:01:29.659 --> 00:01:32.819 Changing the semantics of terms 00:01:32.819 --> 00:01:34.819 Distort her 00:01:34.819 --> 00:01:36.819 And cheating on people 00:01:39.519 --> 00:01:41.519 He wrongs some misguided people 00:01:41.519 --> 00:01:43.519 Terminology when they change 00:01:43.519 --> 00:01:45.519 The meanings of its words 00:01:45.519 --> 00:01:47.519 To manipulate her 00:01:47.519 --> 00:01:49.519 And they use it in typecasting 00:01:49.519 --> 00:01:51.519 against people and mislead them 00:01:51.519 --> 00:01:53.519 Either by distorting the truth 00:01:53.519 --> 00:01:55.519 Or by embellishing falsehood 00:01:55.519 --> 00:01:57.519 An example of this 00:01:57.519 --> 00:01:59.519 The term tolerance and peace 00:01:59.519 --> 00:02:01.519 Where tolerance is in Sharia 00:02:01.519 --> 00:02:03.519 When able to fulfill the right 00:02:03.519 --> 00:02:05.549 And he is right 00:02:05.549 --> 00:02:07.549 Of worldly rights 00:02:07.549 --> 00:02:09.580 And there will be peace 00:02:09.580 --> 00:02:11.580 With those who oppose Islam 00:02:11.580 --> 00:02:13.580 According to treaties 00:02:13.580 --> 00:02:15.580 defined between 00:02:15.580 --> 00:02:17.580 Rulers and violators 00:02:17.580 --> 00:02:19.580 And it is temporary 00:02:19.580 --> 00:02:21.580 With duration and controls 00:02:21.580 --> 00:02:23.580 And a condition 00:02:23.580 --> 00:02:25.580 Tweeters change this term 00:02:25.580 --> 00:02:27.580 From its correct legal meaning 00:02:27.580 --> 00:02:29.580 To be a tool 00:02:29.580 --> 00:02:31.580 They destroy a belief 00:02:31.580 --> 00:02:33.580 Loyalty and disavowal 00:02:33.580 --> 00:02:35.580 They invalidate the ritual of jihad 00:02:35.580 --> 00:02:37.580 For God's sake 00:02:37.580 --> 00:02:40.699 Duality in understanding 00:02:40.699 --> 00:02:42.699 Terminology 00:02:42.699 --> 00:02:44.699 It leads to difference and division 00:02:44.699 --> 00:02:47.340 Duality 00:02:47.340 --> 00:02:49.340 In terms between 00:02:49.340 --> 00:02:51.340 Its meanings in Islam 00:02:51.340 --> 00:02:53.340 And its meanings in culture 00:02:53.340 --> 00:02:55.340 Western invasive 00:02:55.340 --> 00:02:57.340 It leads to misunderstandings 00:02:57.340 --> 00:02:59.340 And behavior between children 00:02:59.340 --> 00:03:01.340 Islamic nation 00:03:01.340 --> 00:03:03.340 With the predominance and dominance of behavior 00:03:03.340 --> 00:03:05.340 and Western concepts 00:03:05.340 --> 00:03:07.340 As we represented him in 00:03:07.340 --> 00:03:09.340 Previous concept 00:03:09.340 --> 00:03:11.340 As in the term 00:03:11.340 --> 00:03:13.340 Renewing religious discourse 00:03:13.340 --> 00:03:15.340 Where it is correct meaning 00:03:15.340 --> 00:03:17.340 Renewing means of discourse 00:03:17.340 --> 00:03:19.340 According to modern technologies 00:03:19.340 --> 00:03:21.340 It invalidates the meaning 00:03:21.340 --> 00:03:23.340 Changing the principles and principles of religion 00:03:23.340 --> 00:03:25.340 It leads to disagreement 00:03:25.340 --> 00:03:27.340 His understanding of the difference 00:03:27.340 --> 00:03:29.340 And division among Muslims 00:03:29.340 --> 00:03:32.270 Obligatory 00:03:32.270 --> 00:03:34.270 Reviving the contemplation of the Qur’an 00:03:34.270 --> 00:03:36.270 And understand it correctly 00:03:36.270 --> 00:03:38.849 Weak faith 00:03:38.849 --> 00:03:40.849 Ignorance of Islam in our time 00:03:40.849 --> 00:03:42.849 The situation led 00:03:42.849 --> 00:03:44.849 To misunderstand the meanings of the Qur’an 00:03:44.849 --> 00:03:46.849 Which necessitates 00:03:46.849 --> 00:03:48.849 Reviving the contemplation of the Qur’an 00:03:48.849 --> 00:03:50.849 And understand it according to the interpretation 00:03:50.849 --> 00:03:52.849 With the correct adage first 00:03:52.849 --> 00:03:54.849 Then the Arabic language 00:03:54.849 --> 00:03:56.849 Ask her again 00:03:56.849 --> 00:03:59.840 Obligatory 00:03:59.840 --> 00:04:01.840 Rephrasing terminology 00:04:01.840 --> 00:04:03.840 Ambiguous according to the book 00:04:03.840 --> 00:04:06.639 And the Sunnah 00:04:06.639 --> 00:04:08.639 The band should be removed 00:04:08.639 --> 00:04:10.639 And disagreement among Muslims 00:04:10.639 --> 00:04:12.639 To repeat the terminology 00:04:12.639 --> 00:04:14.639 to its original meanings 00:04:14.639 --> 00:04:16.639 Rephrased 00:04:16.639 --> 00:04:18.639 And understand it in the light of the Qur’an 00:04:18.639 --> 00:04:21.569 And the Sunnah 00:04:21.569 --> 00:04:23.569 Quranic terminology 00:04:23.569 --> 00:04:25.569 Divine source 00:04:25.569 --> 00:04:28.779 Quranic terminology 00:04:28.779 --> 00:04:30.779 Divine source 00:04:30.779 --> 00:04:32.779 It is fixed 00:04:32.779 --> 00:04:34.779 And do not change 00:04:34.779 --> 00:04:36.779 It is necessary to adhere to it 00:04:36.779 --> 00:04:38.779 Verbally and with meaning 00:04:38.779 --> 00:04:40.779 And any change in its meanings 00:04:40.779 --> 00:04:42.779 It is a distortion of the word 00:04:42.779 --> 00:04:44.819 About its locations 00:04:44.819 --> 00:04:46.819 The Holy Qur’an divided the people 00:04:46.819 --> 00:04:48.819 To a believer and an unbeliever 00:04:48.819 --> 00:04:50.819 And a hypocrite 00:04:50.819 --> 00:04:52.819 This does not mean dividing them 00:04:52.819 --> 00:04:54.819 To my right and left 00:04:54.819 --> 00:04:56.819 Socialist and secular 00:04:56.819 --> 00:04:58.819 We and the other 00:04:58.819 --> 00:05:00.819 And so on 00:05:00.819 --> 00:05:05.339 Condition 00:05:05.339 --> 00:05:07.339 Condition in language 00:05:07.339 --> 00:05:09.339 It means the sign 00:05:09.339 --> 00:05:11.339 As for weapons 00:05:11.339 --> 00:05:13.339 Weaponization of jurists 00:05:13.339 --> 00:05:15.339 It is what necessitates nonexistence 00:05:15.339 --> 00:05:17.339 It is not necessary to exist 00:05:17.339 --> 00:05:19.339 Existence 00:05:19.339 --> 00:05:21.339 An example is the topic 00:05:21.339 --> 00:05:23.339 A condition for the validity of prayer 00:05:23.339 --> 00:05:25.339 And it is negated by its absence 00:05:25.339 --> 00:05:27.339 It is not necessary to exist 00:05:27.339 --> 00:05:29.949 Having prayer 00:05:29.949 --> 00:05:33.040 The evidence 00:05:33.040 --> 00:05:35.040 The evidence is what I deliver 00:05:35.040 --> 00:05:37.040 To knowledge or certainty 00:05:37.040 --> 00:05:39.040 And every word has it 00:05:39.040 --> 00:05:41.040 Three meanings 00:05:41.040 --> 00:05:43.040 The first is semantic 00:05:43.040 --> 00:05:45.040 By matching 00:05:45.040 --> 00:05:47.040 Such as the connotation of what is described as mercy 00:05:47.040 --> 00:05:49.040 That He is merciful 00:05:49.040 --> 00:05:51.069 Second 00:05:51.069 --> 00:05:53.069 Meaning of inclusion 00:05:53.069 --> 00:05:55.069 Such as connotation 00:05:55.069 --> 00:05:57.069 He is described as merciful because he has a will 00:05:57.069 --> 00:05:59.069 Every adjective is a verb 00:05:59.069 --> 00:06:01.069 It indicates will 00:06:01.069 --> 00:06:03.069 Which he does 00:06:03.069 --> 00:06:05.199 This act 00:06:05.199 --> 00:06:07.199 Third 00:06:07.199 --> 00:06:09.199 Meaning of necessity 00:06:09.199 --> 00:06:11.199 As an indication of the quality of mercy 00:06:11.199 --> 00:06:13.199 On life 00:06:13.199 --> 00:06:15.199 It can only be described by who it is 00:06:15.199 --> 00:06:17.899 He has life 00:06:17.899 --> 00:06:19.899 Conclusive proof 00:06:19.899 --> 00:06:22.860 It is what has been proven 00:06:22.860 --> 00:06:24.860 Certainly not 00:06:24.860 --> 00:06:26.860 The Holy Qur’an is definitively proven 00:06:26.860 --> 00:06:28.860 And frequent hadiths 00:06:28.860 --> 00:06:30.860 Conclusiveness of proof 00:06:30.860 --> 00:06:32.860 Since it is frequent 00:06:32.860 --> 00:06:34.860 That is definitely proven 00:06:34.860 --> 00:06:36.860 Because its definition 00:06:36.860 --> 00:06:38.860 It's what he conveyed 00:06:38.860 --> 00:06:40.860 Collection by collection 00:06:40.860 --> 00:06:42.860 From the beginning of the chain of transmission to its end 00:06:42.860 --> 00:06:44.860 Usually impossible 00:06:44.860 --> 00:06:47.220 Their complicity in lying 00:06:47.220 --> 00:06:49.220 The requirement of definitive proof 00:06:49.220 --> 00:06:51.220 To the texts of beliefs 00:06:51.220 --> 00:06:53.220 Among them is the requirement of frequency 00:06:53.220 --> 00:06:55.220 Stop talking 00:06:55.220 --> 00:06:57.220 An error that the innovator responds to 00:06:57.220 --> 00:06:59.220 Single hadiths in beliefs 00:06:59.220 --> 00:07:01.220 Even if it were true 00:07:01.220 --> 00:07:03.220 And so it crashes 00:07:03.220 --> 00:07:05.220 Many issues 00:07:05.220 --> 00:07:07.220 Belief 00:07:07.220 --> 00:07:09.220 Which is only proven by singles 00:07:09.220 --> 00:07:11.220 The people agreed 00:07:11.220 --> 00:07:13.949 Sunnah on it 00:07:13.949 --> 00:07:15.949 Conclusive meaning 00:07:15.949 --> 00:07:18.459 It is all text no 00:07:18.459 --> 00:07:20.459 It can only have one meaning 00:07:20.459 --> 00:07:22.459 And everyone who held 00:07:22.459 --> 00:07:24.459 There is consensus on it 00:07:24.459 --> 00:07:26.459 It has a definitive meaning 00:07:26.459 --> 00:07:28.459 Because there is consensus on the meaning of the text 00:07:28.459 --> 00:07:30.459 It is useful for cutting it 00:07:30.459 --> 00:07:32.459 And transfer it from a circle 00:07:32.459 --> 00:07:34.589 Suspicion 00:07:34.589 --> 00:07:36.589 The text has a definitive meaning 00:07:36.589 --> 00:07:38.589 Conclusive proof 00:07:38.589 --> 00:07:40.589 It is useful for necessary or certain knowledge 00:07:40.589 --> 00:07:42.589 And whoever denies is considered a disbeliever 00:07:42.589 --> 00:07:44.589 Necessary knowledge 00:07:44.589 --> 00:07:46.589 After removing his ignorance 00:07:46.589 --> 00:07:48.589 And establish an argument against him 00:07:48.589 --> 00:07:51.970 Copy 00:07:51.970 --> 00:07:53.970 Transcription is a language 00:07:53.970 --> 00:07:55.970 It is lifting and removing 00:07:55.970 --> 00:07:57.970 And legitimately 00:07:57.970 --> 00:07:59.970 It is the lifting of a legal ruling 00:07:59.970 --> 00:08:02.100 Likewise, he is late 00:08:02.100 --> 00:08:04.100 It is understood from the definition 00:08:04.100 --> 00:08:06.100 It is required 00:08:06.100 --> 00:08:08.100 Knowing the delayed judgment 00:08:08.100 --> 00:08:10.100 And the advanced ruling 00:08:10.100 --> 00:08:12.100 To identify the copied from the copied 00:08:12.100 --> 00:08:14.100 The advanced ruling 00:08:14.100 --> 00:08:16.100 It is copied 00:08:16.100 --> 00:08:18.100 And late judgement 00:08:18.100 --> 00:08:20.100 He is the copyist 00:08:20.100 --> 00:08:22.100 Quran and Sunnah 00:08:22.100 --> 00:08:24.100 And his evidence is from the Qur’an 00:08:24.100 --> 00:08:26.100 God Almighty's saying 00:08:26.100 --> 00:08:28.100 We do not abrogate any verse 00:08:28.100 --> 00:08:30.100 Or forget it we come 00:08:30.100 --> 00:08:32.100 Fine or similar 00:08:32.100 --> 00:08:34.100 Didn't you know? 00:08:34.100 --> 00:08:36.100 God is over everything 00:08:36.100 --> 00:08:38.100 A mighty thing 00:08:38.100 --> 00:08:40.100 And the Almighty said 00:08:40.100 --> 00:08:42.100 If we change a verse 00:08:42.100 --> 00:08:44.100 Aya's place 00:08:44.100 --> 00:08:46.100 And God knows best what is revealed 00:08:46.100 --> 00:08:48.100 They said but 00:08:48.100 --> 00:08:50.100 You are a slanderer 00:08:50.100 --> 00:08:52.100 But most of them do not know 00:08:54.639 --> 00:08:57.659 The Jews denied copying 00:08:57.659 --> 00:08:59.659 The Jews denied copying 00:08:59.659 --> 00:09:01.659 So there is no need to prove it 00:09:01.659 --> 00:09:03.659 Copying the Torah with the Bible 00:09:03.659 --> 00:09:05.659 And the Qur’an 00:09:05.659 --> 00:09:07.659 Christians are permitted 00:09:07.659 --> 00:09:09.659 For their elders to copy 00:09:09.659 --> 00:09:11.659 God approved their opinions 00:09:11.659 --> 00:09:13.659 As for Muslims 00:09:13.659 --> 00:09:15.659 They are the middle and the people of truth 00:09:15.659 --> 00:09:17.789 For them, it is God 00:09:17.789 --> 00:09:19.789 He abrogates his creation and command 00:09:19.789 --> 00:09:21.789 There is no law except what He has legislated 00:09:21.789 --> 00:09:23.789 God is on the tongues of His messengers 00:09:23.789 --> 00:09:25.789 He may copy 00:09:25.789 --> 00:09:27.789 Whatever he wants 00:09:27.789 --> 00:09:29.789 He copied in Christ what was 00:09:29.789 --> 00:09:31.789 His law was given to the prophets before him 00:09:31.789 --> 00:09:33.789 And abrogated the law of Muhammad 00:09:33.789 --> 00:09:35.789 May God bless him and grant him peace 00:09:35.789 --> 00:09:37.789 The previous laws 00:09:37.789 --> 00:09:39.860 And he proceeded 00:09:39.860 --> 00:09:41.860 Rulings at the beginning of Islam 00:09:41.860 --> 00:09:43.860 Then copy it later 00:09:43.860 --> 00:09:45.860 With texts from the book 00:09:47.019 --> 00:09:49.019 Copying has finished 00:09:49.019 --> 00:09:51.019 With the death of the Prophet Muhammad 00:09:51.019 --> 00:09:53.019 May God bless him and grant him peace 00:09:53.019 --> 00:09:55.019 No copying after that 00:09:55.019 --> 00:09:57.620 Interest in the copyist 00:09:57.620 --> 00:09:59.620 Either higher than what is copied 00:09:59.620 --> 00:10:01.620 Or equal to it 00:10:01.620 --> 00:10:04.389 Don't be 00:10:04.389 --> 00:10:06.389 Interest in the copyist 00:10:06.389 --> 00:10:08.389 Less than in the copy 00:10:08.389 --> 00:10:10.389 Rather, it is either higher than it 00:10:10.389 --> 00:10:12.389 Or similar to it 00:10:12.389 --> 00:10:14.389 God Almighty said 00:10:14.389 --> 00:10:16.389 We don't copy 00:10:16.389 --> 00:10:18.389 From a verse or we forget it 00:10:18.389 --> 00:10:20.389 I got away fine with it 00:10:20.389 --> 00:10:22.389 Or like it 00:10:22.389 --> 00:10:25.220 Enforcement of sufficiency 00:10:25.220 --> 00:10:28.470 Enforcement of sufficiency 00:10:28.470 --> 00:10:30.470 It is what the nation should do 00:10:30.470 --> 00:10:32.470 Totally done 00:10:32.470 --> 00:10:34.470 If someone does it, it is enough 00:10:34.470 --> 00:10:36.470 He fell behind the rest 00:10:36.470 --> 00:10:38.470 Muslims should 00:10:38.470 --> 00:10:40.470 To prepare for every interest 00:10:40.470 --> 00:10:42.470 Of their public interests 00:10:42.470 --> 00:10:44.470 Whether religious or worldly 00:10:44.470 --> 00:10:46.470 Who does it? 00:10:46.470 --> 00:10:48.470 He saves his time on it 00:10:48.470 --> 00:10:50.470 And he works hard at it 00:10:50.470 --> 00:10:52.470 More than others 00:10:52.470 --> 00:10:54.470 It becomes a sufficient hypothesis 00:10:54.470 --> 00:10:56.470 This is to get up 00:10:56.470 --> 00:10:58.470 All Muslim frankness 00:10:58.470 --> 00:11:00.470 Their actions differ 00:11:00.470 --> 00:11:02.470 But their intention is the same 00:11:02.470 --> 00:11:04.470 It is an interest 00:11:04.470 --> 00:11:06.470 Their religion and their world 00:11:06.470 --> 00:11:08.470 Scientists have taken 00:11:08.470 --> 00:11:10.470 This understanding is from the words of God Almighty 00:11:10.470 --> 00:11:12.470 And it was not 00:11:12.470 --> 00:11:14.470 The believers will flee 00:11:14.470 --> 00:11:16.470 All 00:11:16.470 --> 00:11:18.470 Were it not for a group of people 00:11:18.470 --> 00:11:20.470 A group of them is a sect 00:11:20.470 --> 00:11:22.470 To understand 00:11:22.470 --> 00:11:24.470 In religion and to take vows 00:11:24.470 --> 00:11:26.470 their people when they return 00:11:26.470 --> 00:11:28.470 To them that they may beware 00:11:28.470 --> 00:11:31.500 Hardworking 00:11:31.500 --> 00:11:34.519 He is the world 00:11:34.519 --> 00:11:36.519 Or the non-imitating mufti 00:11:36.519 --> 00:11:38.519 Who has reached knowledge 00:11:38.519 --> 00:11:40.519 To a level that qualifies him 00:11:40.519 --> 00:11:42.519 To research the issues himself 00:11:42.519 --> 00:11:44.519 And version 00:11:44.519 --> 00:11:46.519 Legitimacy with its evidence 00:11:46.519 --> 00:11:48.519 And it has conditions 00:11:48.519 --> 00:11:50.519 Rulings are examined in their context 00:11:50.519 --> 00:11:52.519 In the books of jurisprudence 00:11:52.519 --> 00:11:54.649 And if he works hard 00:11:54.649 --> 00:11:56.649 He worked diligently on the issue and he was right 00:11:56.649 --> 00:11:58.649 The truth has two rewards 00:11:58.649 --> 00:12:00.649 The reward for diligence 00:12:00.649 --> 00:12:02.649 And the right injury wage 00:12:02.649 --> 00:12:04.679 Even if he made a mistake 00:12:04.679 --> 00:12:06.679 His mistake will not be taken into account as long as it is... 00:12:06.679 --> 00:12:08.679 He changed what he could 00:12:08.679 --> 00:12:10.740 Ask for the right 00:12:10.740 --> 00:12:12.740 He has one reward 00:12:12.740 --> 00:12:14.740 Strive to seek the truth 00:12:14.740 --> 00:12:18.539 Judgment that is lifted 00:12:18.539 --> 00:12:21.529 Disagreement 00:12:21.529 --> 00:12:23.529 The ruling that resolves the dispute 00:12:23.529 --> 00:12:25.529 It is the rule of the ruler of the world 00:12:25.529 --> 00:12:27.529 Like the Rightly Guided Caliphs 00:12:27.529 --> 00:12:29.529 And who leaned towards them 00:12:29.529 --> 00:12:31.529 As for the ignorant ruler 00:12:31.529 --> 00:12:33.529 It needs to be raised 00:12:33.529 --> 00:12:35.529 Ignorance about oneself first 00:12:35.529 --> 00:12:37.529 Until he accepts his ruling 00:12:37.529 --> 00:12:39.940 Right one 00:12:39.940 --> 00:12:43.159 Right one 00:12:43.159 --> 00:12:45.159 Not multiple 00:12:45.159 --> 00:12:47.159 This is according to one of the scholars 00:12:47.159 --> 00:12:49.159 He is the one who has the two rewards 00:12:49.159 --> 00:12:51.159 The reward for diligence 00:12:51.159 --> 00:12:53.159 And the right injury wage 00:12:53.159 --> 00:12:55.190 In itself 00:12:55.190 --> 00:12:57.190 As for those other than him who are diligent 00:12:57.190 --> 00:12:59.190 What they say is not true 00:12:59.190 --> 00:13:01.190 But only 00:13:01.190 --> 00:13:03.190 They forgive mistakes in their diligence 00:13:03.190 --> 00:13:05.190 For doing their best to do so 00:13:05.190 --> 00:13:07.190 And they get rewarded for 00:13:07.190 --> 00:13:09.190 This diligence 00:13:09.190 --> 00:13:11.379 Although they did not approve of it 00:13:11.379 --> 00:13:13.379 As for those who claim pluralism 00:13:13.379 --> 00:13:15.379 They make this claim 00:13:15.379 --> 00:13:17.379 Under the pretext of tolerance in ideas 00:13:17.379 --> 00:13:19.379 Do not impose a single opinion 00:13:19.379 --> 00:13:21.379 Understanding in fact 00:13:21.379 --> 00:13:23.379 Their affairs are being changed 00:13:23.379 --> 00:13:25.379 Many issues of religion 00:13:25.379 --> 00:13:27.379 And they invalidate many 00:13:27.379 --> 00:13:29.899 Of its provisions 00:13:29.899 --> 00:13:32.629 Tradition 00:13:32.629 --> 00:13:34.629 Tradition is called following 00:13:34.629 --> 00:13:36.629 A scholar or a fascist in every way 00:13:36.629 --> 00:13:38.629 What comes out of it 00:13:38.629 --> 00:13:40.629 Whether the truth agrees 00:13:40.629 --> 00:13:42.629 Or contrary to it 00:13:42.629 --> 00:13:44.629 They forbade this tradition 00:13:44.629 --> 00:13:46.820 They vilified him 00:13:46.820 --> 00:13:48.820 It is the duty of someone other than the world 00:13:48.820 --> 00:13:50.820 It varies depending on its rank 00:13:50.820 --> 00:13:52.820 If he is a student of knowledge 00:13:52.820 --> 00:13:54.820 His right is to be followed 00:13:54.820 --> 00:13:56.820 He is to take the ruling 00:13:56.820 --> 00:13:58.820 From scholars with his evidence 00:13:58.820 --> 00:14:00.820 He chooses what he finds most likely 00:14:00.820 --> 00:14:02.820 Of evidence 00:14:02.820 --> 00:14:04.820 If he does not have the ability 00:14:04.820 --> 00:14:06.820 Most likely, or he was from the common people 00:14:06.820 --> 00:14:08.820 Of people who don't understand 00:14:08.820 --> 00:14:10.820 Evidence and weighting between them 00:14:10.820 --> 00:14:12.820 I answer him to take the word of whoever he thinks he is 00:14:12.820 --> 00:14:14.820 More pious and righteous 00:14:14.820 --> 00:14:16.820 And the saying benefited 00:14:16.820 --> 00:14:18.820 With the breadth of his knowledge 00:14:18.820 --> 00:14:20.820 And he reassures himself 00:14:20.820 --> 00:14:23.299 In that 00:14:23.299 --> 00:14:26.330 Heresy 00:14:26.330 --> 00:14:28.330 Heresy is something new in religion 00:14:28.330 --> 00:14:30.330 Some scholars know it 00:14:30.330 --> 00:14:32.330 It's every way 00:14:32.330 --> 00:14:34.330 An invention in religion 00:14:34.330 --> 00:14:36.330 It is similar to the legitimate method 00:14:36.330 --> 00:14:38.330 And he means it 00:14:38.330 --> 00:14:40.330 Excessive devotion to God 00:14:40.330 --> 00:14:42.330 This heresy is forbidden 00:14:42.330 --> 00:14:44.330 They are all misleading 00:14:44.330 --> 00:14:46.330 And returned to its owners 00:14:46.330 --> 00:14:48.330 He, may God bless him and grant him peace, said 00:14:48.330 --> 00:14:50.330 Of the latest 00:14:50.330 --> 00:14:52.330 In our matter 00:14:52.330 --> 00:14:54.330 What is not from him is a response 00:14:54.330 --> 00:14:56.330 Agreed 00:14:56.330 --> 00:14:58.360 As for the new one 00:14:58.360 --> 00:15:00.360 In worldly matters 00:15:00.360 --> 00:15:02.360 Such as inventions and systems 00:15:02.360 --> 00:15:04.360 Which he needs 00:15:04.360 --> 00:15:06.360 It does not oppose Sharia 00:15:06.360 --> 00:15:08.710 There is no innovation in it 00:15:08.710 --> 00:15:10.710 Heresy is a sin 00:15:10.710 --> 00:15:12.710 Or blasphemy 00:15:12.710 --> 00:15:15.450 From heresies 00:15:15.450 --> 00:15:17.450 What a sin 00:15:17.450 --> 00:15:19.450 And some of them are blasphemous 00:15:19.450 --> 00:15:21.450 Like the innovations of esoteric sects 00:15:21.450 --> 00:15:23.450 Like Ismailia 00:15:23.450 --> 00:15:25.669 And the Nusayris 00:15:25.669 --> 00:15:28.980 Interpretation 00:15:28.980 --> 00:15:30.980 So we can understand the term interpretation 00:15:30.980 --> 00:15:32.980 Must 00:15:32.980 --> 00:15:34.980 First, we need to know its meaning 00:15:34.980 --> 00:15:36.980 In both language 00:15:36.980 --> 00:15:38.980 And the Holy Quran 00:15:38.980 --> 00:15:40.980 In the regrets and fundamentalists 00:15:40.980 --> 00:15:42.980 And in the chapters of faith 00:15:42.980 --> 00:15:44.980 Let's realize then 00:15:44.980 --> 00:15:46.980 The praiseworthy meaning of interpretation 00:15:46.980 --> 00:15:48.980 And its reprehensible meaning 00:15:48.980 --> 00:15:51.720 Interpretation in language 00:15:51.720 --> 00:15:54.779 The first 00:15:54.779 --> 00:15:56.779 It is the reference and the outcome 00:15:56.779 --> 00:15:58.779 And the outcome and fate 00:15:58.779 --> 00:16:00.779 And the activation formula 00:16:00.779 --> 00:16:02.779 Interpretation 00:16:02.779 --> 00:16:04.779 It does not require the presence of an actor 00:16:04.779 --> 00:16:06.779 Rather, it is the fact of the position of the adjective 00:16:06.779 --> 00:16:08.779 Interpretation 00:16:08.779 --> 00:16:10.779 It is something falling on 00:16:10.779 --> 00:16:12.779 His truth, his destiny, and his destiny 00:16:12.779 --> 00:16:15.100 Interpretation 00:16:15.100 --> 00:16:17.100 In the Holy Quran 00:16:17.100 --> 00:16:19.740 Rose 00:16:19.740 --> 00:16:21.740 The word interpretation in the Holy Quran 00:16:21.740 --> 00:16:23.740 Linked to three things 00:16:23.740 --> 00:16:25.740 Book verses 00:16:25.740 --> 00:16:27.740 Visions and actions 00:16:27.740 --> 00:16:29.740 He is in all of them 00:16:29.740 --> 00:16:31.740 Compatible with linguistic meaning 00:16:31.740 --> 00:16:33.929 On the interpretation of verses 00:16:33.929 --> 00:16:35.929 The book came 00:16:35.929 --> 00:16:37.929 God Almighty's saying 00:16:37.929 --> 00:16:39.929 They only see an interpretation 00:16:39.929 --> 00:16:41.929 A day will come 00:16:41.929 --> 00:16:43.929 Its interpretation says who 00:16:43.929 --> 00:16:45.929 They forgot it before 00:16:45.929 --> 00:16:47.929 Messengers have come 00:16:47.929 --> 00:16:50.250 Our Lord is true 00:16:50.250 --> 00:16:52.250 So interpret it 00:16:52.250 --> 00:16:54.250 That is, it fulfills its promise 00:16:54.250 --> 00:16:56.250 And the promise of the Day of Resurrection 00:16:56.250 --> 00:16:58.250 This is verification and occurrence 00:16:58.250 --> 00:17:00.250 Doomsday 00:17:00.250 --> 00:17:02.250 It is most likely intended 00:17:02.250 --> 00:17:04.250 By interpreting the similarity 00:17:04.250 --> 00:17:06.250 Contained in the Almighty’s saying 00:17:06.250 --> 00:17:08.250 Which was revealed to you 00:17:08.250 --> 00:17:10.250 The book contains verses 00:17:10.250 --> 00:17:12.250 Arbitrators are mothers 00:17:12.250 --> 00:17:14.250 The book 00:17:14.250 --> 00:17:16.250 And other similarities 00:17:16.250 --> 00:17:18.250 As for those in 00:17:18.250 --> 00:17:20.250 Their hearts are aberrant 00:17:20.250 --> 00:17:22.250 They follow what is similar 00:17:22.250 --> 00:17:24.250 From him you want 00:17:24.250 --> 00:17:26.250 Sedition and seeking 00:17:26.250 --> 00:17:28.250 Interpretation and whatnot 00:17:28.250 --> 00:17:30.250 Only God knows its interpretation 00:17:30.250 --> 00:17:32.250 And the screamers 00:17:32.250 --> 00:17:34.250 In science they say it is safe 00:17:34.250 --> 00:17:36.250 And what he remembers 00:17:36.250 --> 00:17:38.250 Except those of understanding 00:17:38.250 --> 00:17:40.250 Where he wants 00:17:40.250 --> 00:17:42.279 Those in whose hearts there is deviation 00:17:42.279 --> 00:17:44.279 Understanding similar verses 00:17:44.279 --> 00:17:46.279 According to what they understand 00:17:46.279 --> 00:17:48.279 In the world 00:17:48.279 --> 00:17:50.279 And achieve this 00:17:50.279 --> 00:17:52.279 Understanding 00:17:52.279 --> 00:17:54.279 This is as Abu Jahl understood 00:17:54.279 --> 00:17:56.279 From the number of the treasuries of Hell 00:17:56.279 --> 00:17:58.279 The nineteen 00:17:58.279 --> 00:18:00.279 They're like humans 00:18:00.279 --> 00:18:02.279 They can be defeated 00:18:02.279 --> 00:18:04.279 More of them 00:18:04.279 --> 00:18:06.279 He wanted to mislead people 00:18:06.279 --> 00:18:08.279 And remove their fear 00:18:08.279 --> 00:18:10.279 From entering the fire 00:18:10.279 --> 00:18:12.279 And truth and reality 00:18:12.279 --> 00:18:14.279 He doesn't know how to interpret it 00:18:14.279 --> 00:18:16.279 Except God 00:18:16.279 --> 00:18:18.279 There is no way for humans to gain knowledge 00:18:18.279 --> 00:18:20.279 Its truth and its consequences 00:18:20.279 --> 00:18:22.279 Only after a day 00:18:22.279 --> 00:18:24.380 Resurrection 00:18:24.380 --> 00:18:26.380 As for the interpretation of visions 00:18:26.380 --> 00:18:28.380 It was mentioned in a surah 00:18:28.380 --> 00:18:30.380 Joseph in several places 00:18:30.380 --> 00:18:32.380 All in the sense of verification 00:18:32.380 --> 00:18:34.380 The vision in reality 00:18:34.380 --> 00:18:36.380 Including what Joseph said to my father 00:18:36.380 --> 00:18:38.380 Peace be upon them 00:18:38.380 --> 00:18:40.380 Father, this 00:18:40.380 --> 00:18:42.380 Interpretation of a vision before 00:18:42.380 --> 00:18:44.380 My Lord has made it 00:18:44.380 --> 00:18:46.380 Really 00:18:46.380 --> 00:18:48.380 That is, this is an interpretation of a vision 00:18:48.380 --> 00:18:50.630 And achieve it in reality 00:18:50.630 --> 00:18:52.630 As for the interpretation of actions 00:18:52.630 --> 00:18:54.630 From it is the saying of Al-Khidr 00:18:54.630 --> 00:18:56.630 To Moses, peace be upon him 00:18:56.630 --> 00:18:58.630 In his last story with him 00:18:58.630 --> 00:19:00.630 That is the interpretation of what you did not obey 00:19:00.630 --> 00:19:02.630 Be patient with him 00:19:02.630 --> 00:19:04.630 That is, this is a fact 00:19:04.630 --> 00:19:06.630 What you did 00:19:06.630 --> 00:19:08.630 And things that you denied 00:19:08.630 --> 00:19:10.630 I was amazed by her 00:19:10.630 --> 00:19:12.630 She couldn't wait to find out her truth 00:19:12.630 --> 00:19:14.630 It is also that 00:19:14.630 --> 00:19:16.630 Saying Mrs. Aisha 00:19:16.630 --> 00:19:18.630 May God be pleased with her 00:19:18.630 --> 00:19:20.630 May God bless him and grant him peace 00:19:20.630 --> 00:19:22.630 He says while kneeling 00:19:22.630 --> 00:19:24.630 Glory be to You, O God 00:19:24.630 --> 00:19:26.630 Our Lord and praise be to You 00:19:26.630 --> 00:19:28.630 Oh God, forgive me 00:19:28.630 --> 00:19:30.630 The Qur’an is interpreted 00:19:30.630 --> 00:19:32.630 Agreed 00:19:32.630 --> 00:19:34.630 Her saying is interpreted in the Qur’an 00:19:34.630 --> 00:19:36.630 That is, achieve 00:19:36.630 --> 00:19:38.630 What God commanded him to do 00:19:38.630 --> 00:19:40.630 In his book, as he said 00:19:40.630 --> 00:19:42.630 So praise your Lord 00:19:42.630 --> 00:19:44.630 And ask him for forgiveness 00:19:44.630 --> 00:19:46.759 The word interpretation is used 00:19:46.759 --> 00:19:48.759 Also on interpretation 00:19:48.759 --> 00:19:50.759 As in the words of the Prophet, may God bless him and grant him peace 00:19:50.759 --> 00:19:52.759 Ibn Abbas 00:19:52.759 --> 00:19:54.759 Oh God, jurisprudence 00:19:54.759 --> 00:19:56.759 In religion 00:19:56.759 --> 00:19:58.759 And he taught him interpretation 00:19:58.759 --> 00:20:00.759 Narrated by Ahmed 00:20:00.759 --> 00:20:02.759 As Ibn Jarir says 00:20:02.759 --> 00:20:04.759 In his interpretation before each verse 00:20:04.759 --> 00:20:06.759 Saying in interpretation 00:20:06.759 --> 00:20:08.759 God Almighty's saying 00:20:08.759 --> 00:20:10.759 He means that 00:20:10.759 --> 00:20:12.759 Interpretation of the verse 00:20:12.759 --> 00:20:14.759 And he's coming back too 00:20:14.759 --> 00:20:16.759 To the linguistic meaning 00:20:16.759 --> 00:20:18.759 Where something is interpreted 00:20:18.759 --> 00:20:21.180 Explains his truth 00:20:21.180 --> 00:20:23.180 Interpretation according to jurists 00:20:25.460 --> 00:20:27.460 Some jurists and fundamentalists knew 00:20:27.460 --> 00:20:29.460 Interpretation by saying 00:20:29.460 --> 00:20:31.460 Interpretation is pure 00:20:31.460 --> 00:20:33.460 The pronunciation is more likely than its meaning 00:20:33.460 --> 00:20:35.460 To the likely meaning 00:20:35.460 --> 00:20:37.460 For evidence associated with it 00:20:37.460 --> 00:20:39.549 The basic principle is that there is no argument 00:20:39.549 --> 00:20:41.549 In armament 00:20:41.549 --> 00:20:43.549 If I want it to have a correct meaning 00:20:43.549 --> 00:20:45.549 But headed 00:20:45.549 --> 00:20:47.549 The objection is only to this definition 00:20:47.549 --> 00:20:49.549 On my word 00:20:49.549 --> 00:20:51.549 Preferable and likely 00:20:51.549 --> 00:20:53.549 Because if the meaning is that 00:20:53.549 --> 00:20:55.549 It is said that it is likely 00:20:55.549 --> 00:20:57.549 It has evidence that is associated with it and strengthens it 00:20:57.549 --> 00:20:59.549 It is then 00:20:59.549 --> 00:21:01.549 Meaning of "preferable" and "not". 00:21:01.549 --> 00:21:03.549 Swinging and others 00:21:03.549 --> 00:21:05.549 It is likely 00:21:05.549 --> 00:21:07.549 So it is better to be 00:21:07.549 --> 00:21:09.549 Definition of interpretation according to jurists 00:21:09.549 --> 00:21:11.549 The fundamentalists are as follows 00:21:11.549 --> 00:21:13.549 Interpretation is 00:21:13.549 --> 00:21:15.549 Distracting the word from its apparent meaning 00:21:15.549 --> 00:21:17.549 To a hidden meaning 00:21:17.549 --> 00:21:19.549 For evidence associated with it 00:21:19.549 --> 00:21:21.549 Then he does not object 00:21:21.549 --> 00:21:23.549 Definition and interpretation path 00:21:23.549 --> 00:21:25.549 In jurisprudence in this regard 00:21:25.549 --> 00:21:27.549 Provided that it is 00:21:27.549 --> 00:21:29.549 Evidence associated with hidden meaning 00:21:29.549 --> 00:21:31.549 True and safe from 00:21:31.549 --> 00:21:33.549 Opposition to justification 00:21:33.549 --> 00:21:35.549 Distracting the word from its apparent meaning 00:21:35.549 --> 00:21:37.549 Coming to the hidden meaning 00:21:37.549 --> 00:21:39.940 Interpretation 00:21:39.940 --> 00:21:41.940 In the chapters of faith 00:21:43.019 --> 00:21:45.019 There is no conflict 00:21:45.019 --> 00:21:47.019 Real among the incoming texts 00:21:47.019 --> 00:21:49.019 In the chapters of faith 00:21:49.019 --> 00:21:51.019 So there is no room 00:21:51.019 --> 00:21:53.019 Interpretation therein 00:21:53.019 --> 00:21:55.019 Rather, the innovator does it 00:21:55.019 --> 00:21:57.019 To confirm their false beliefs 00:21:57.019 --> 00:21:59.019 And they lean into it 00:21:59.019 --> 00:22:01.019 On the definition of interpretation 00:22:01.019 --> 00:22:03.019 According to jurists 00:22:03.019 --> 00:22:05.019 They approve it in the chapter on faith 00:22:05.019 --> 00:22:07.019 There is a big mistake in that 00:22:07.019 --> 00:22:09.019 They have the evidence 00:22:09.019 --> 00:22:11.019 Associated with hidden meaning 00:22:11.019 --> 00:22:13.019 Which they want to promote 00:22:13.019 --> 00:22:15.019 It is the mind 00:22:15.019 --> 00:22:17.059 Not the texts of Sharia 00:22:17.059 --> 00:22:19.059 Upon investigation we find 00:22:19.059 --> 00:22:21.059 The alleged conjugated syphilis 00:22:21.059 --> 00:22:23.059 In the hidden sense 00:22:23.059 --> 00:22:25.059 Not the mind 00:22:25.059 --> 00:22:27.059 Rather, it is their understanding of the matter 00:22:27.059 --> 00:22:29.059 According to their limited minds 00:22:29.059 --> 00:22:31.059 It was decided before 00:22:31.059 --> 00:22:33.059 The clear mind does not object 00:22:33.059 --> 00:22:35.119 In case of correct transportation 00:22:35.119 --> 00:22:37.119 Interpretation is in belief 00:22:37.119 --> 00:22:39.119 He really is 00:22:39.119 --> 00:22:41.119 A distortion of words from their proper place 00:22:41.119 --> 00:22:44.019 Ash'ari 00:22:44.019 --> 00:22:46.019 The most famous person known for interpretation 00:22:46.019 --> 00:22:48.619 In doctrine 00:22:48.619 --> 00:22:50.619 One of the most famous people who took refuge 00:22:50.619 --> 00:22:52.619 To interpretation in faith 00:22:52.619 --> 00:22:54.619 Ash'ari 00:22:54.619 --> 00:22:56.619 And the bearer of them on that 00:22:56.619 --> 00:22:58.619 Their belief is possible 00:22:58.619 --> 00:23:00.619 Conflict between reason and transportation 00:23:00.619 --> 00:23:02.619 And provide reason upon permission 00:23:02.619 --> 00:23:04.619 As they try to reconcile 00:23:04.619 --> 00:23:06.619 Trouble among the predecessors 00:23:06.619 --> 00:23:08.619 And the Mu'tazilites 00:23:08.619 --> 00:23:10.619 They found no way 00:23:10.619 --> 00:23:12.619 To prevent the meaning of texts without responding to them 00:23:12.619 --> 00:23:14.619 Except by interpreting it 00:23:14.619 --> 00:23:16.619 Which he really is 00:23:16.619 --> 00:23:18.619 It is a sick mental escape 00:23:18.619 --> 00:23:20.619 Commitment to the texts 00:23:20.619 --> 00:23:22.619 And its implications 00:23:22.619 --> 00:23:24.619 And get rid of her opposition 00:23:24.619 --> 00:23:26.619 Reasonable in their opinion 00:23:26.619 --> 00:23:29.099 Interpretation of Ash'ari 00:23:29.099 --> 00:23:31.519 For adjectives 00:23:31.519 --> 00:23:33.519 He interprets the Ash'aris 00:23:33.519 --> 00:23:35.519 God's names and attributes 00:23:35.519 --> 00:23:37.519 One of the seven qualities 00:23:37.519 --> 00:23:39.519 Which they proved to God with reason 00:23:39.519 --> 00:23:41.519 It is life and science 00:23:41.519 --> 00:23:43.519 Ability and will 00:23:43.519 --> 00:23:45.519 And hearing and sight 00:23:45.519 --> 00:23:47.519 And the words 00:23:47.519 --> 00:23:49.519 And they have more 00:23:49.519 --> 00:23:51.519 It is the interpretation of any other attribute 00:23:51.519 --> 00:23:53.519 Other than those seven qualities 00:23:53.519 --> 00:23:55.519 Either by ability 00:23:55.519 --> 00:23:57.519 Or by will 00:23:57.519 --> 00:23:59.519 If they do not find an explanation 00:23:59.519 --> 00:24:01.519 Msaga resorted to delegation 00:24:01.519 --> 00:24:03.519 No authorization 00:24:03.519 --> 00:24:05.519 The intended meaning of the adjective 00:24:05.519 --> 00:24:07.519 To God Almighty 00:24:07.519 --> 00:24:09.519 And stop explaining its meaning 00:24:09.519 --> 00:24:11.519 And they justify it 00:24:11.519 --> 00:24:13.519 In the name of God Almighty’s purity 00:24:13.519 --> 00:24:15.519 Similar creatures 00:24:15.519 --> 00:24:17.519 For them, it is an honor 00:24:17.519 --> 00:24:19.519 It can be in one of two ways 00:24:19.519 --> 00:24:21.519 Interpretation or authorization 00:24:21.519 --> 00:24:23.549 He says 00:24:23.549 --> 00:24:25.549 They said that 00:24:25.549 --> 00:24:27.549 Every text is an illusion 00:24:27.549 --> 00:24:29.549 First analogy 00:24:29.549 --> 00:24:31.549 Or delegate tumor integrity 00:24:34.059 --> 00:24:36.059 Misrepresentation, not interpretation 00:24:36.059 --> 00:24:38.700 The owner of passion 00:24:38.700 --> 00:24:40.700 If he is unable to return the evidence 00:24:40.700 --> 00:24:42.700 He called it that 00:24:42.700 --> 00:24:44.700 Interpretation 00:24:44.700 --> 00:24:46.700 God Almighty said 00:24:46.700 --> 00:24:48.700 They hear the word of God 00:24:48.700 --> 00:24:50.700 Then they distort it 00:24:50.700 --> 00:24:52.700 After they understood it 00:24:52.700 --> 00:24:55.410 And they know 00:24:55.410 --> 00:24:57.410 Distortion of esoteric sects 00:25:00.049 --> 00:25:02.049 More severe than the Ash'aris in work 00:25:02.049 --> 00:25:04.049 With a reprehensible interpretation 00:25:04.049 --> 00:25:06.049 Esoteric teams 00:25:06.049 --> 00:25:08.049 Where they interpret texts 00:25:08.049 --> 00:25:10.049 Even without mental evidence 00:25:10.049 --> 00:25:12.049 Alleged or suspected evidence 00:25:12.049 --> 00:25:14.049 But they do it 00:25:14.049 --> 00:25:16.049 With pure passion 00:25:16.049 --> 00:25:18.049 And what they want from that 00:25:18.049 --> 00:25:20.049 Escape from the provisions of Sharia 00:25:20.049 --> 00:25:22.049 And dropping his duties 00:25:22.049 --> 00:25:24.049 Emptying Islam of its content 00:25:24.049 --> 00:25:26.049 And its truth 00:25:26.049 --> 00:25:28.049 Which is submission and submission 00:25:28.049 --> 00:25:30.049 For God's law 00:25:30.049 --> 00:25:32.049 Examples of this are: 00:25:32.049 --> 00:25:34.049 Their claim is that what is meant by fasting 00:25:34.049 --> 00:25:36.049 It is keeping a secret 00:25:36.049 --> 00:25:38.049 And impurity 00:25:38.049 --> 00:25:40.589 It is revealing the secret 00:25:40.589 --> 00:25:42.589 The nation must rise 00:25:42.589 --> 00:25:44.589 To preserve verses and hadiths 00:25:44.589 --> 00:25:47.839 From distortion 00:25:47.839 --> 00:25:49.839 As the ancients preserved 00:25:49.839 --> 00:25:51.839 Hadiths of the Messenger, may God bless him and grant him peace 00:25:51.839 --> 00:25:53.839 Of lying and situation 00:25:53.839 --> 00:25:55.839 The nation needs scientists 00:25:55.839 --> 00:25:57.839 Also to be preserved 00:25:57.839 --> 00:25:59.839 Verses and hadiths 00:25:59.839 --> 00:26:01.839 From distortion and reprehensible interpretation 00:26:01.839 --> 00:26:04.380 Logic science 00:26:04.380 --> 00:26:07.019 Science speaks 00:26:07.019 --> 00:26:09.019 About perceptions and endorsements 00:26:09.019 --> 00:26:11.019 And how 00:26:11.019 --> 00:26:13.019 Realize and prove it 00:26:13.019 --> 00:26:15.019 Its authors claim 00:26:15.019 --> 00:26:17.019 It is general rules 00:26:17.019 --> 00:26:19.019 Don't be observant 00:26:19.019 --> 00:26:21.019 Mindfulness is about error in thought 00:26:21.019 --> 00:26:23.019 And his great sin 00:26:23.019 --> 00:26:25.019 It is based on reason only 00:26:25.019 --> 00:26:27.019 And make him an equal 00:26:27.019 --> 00:26:29.339 For legal texts 00:26:29.339 --> 00:26:31.339 Even if it is in logic 00:26:31.339 --> 00:26:33.339 Some details that may 00:26:33.339 --> 00:26:35.339 He benefits from it 00:26:35.339 --> 00:26:37.339 However, it fades away 00:26:37.339 --> 00:26:39.339 There is no error or confusion in it 00:26:39.339 --> 00:26:41.339 The first one 00:26:41.339 --> 00:26:43.339 Stay away from him 00:26:43.339 --> 00:26:45.339 From falling into falsehood 00:26:45.339 --> 00:26:47.339 This is based on the word of God 00:26:47.339 --> 00:26:49.339 Almighty abstain from wine 00:26:49.339 --> 00:26:51.339 They ask you about alcohol and gambling 00:26:51.339 --> 00:26:53.339 Say something about them 00:26:53.339 --> 00:26:55.339 A great sin 00:26:55.339 --> 00:26:57.339 And benefits for people 00:26:57.339 --> 00:26:59.339 Their sin is greater 00:26:59.339 --> 00:27:01.500 Who benefited them? 00:27:01.500 --> 00:27:03.500 If there is a need 00:27:03.500 --> 00:27:05.500 To know and benefit 00:27:05.500 --> 00:27:07.500 Which is right 00:27:07.500 --> 00:27:09.500 Of falsehood 00:27:09.500 --> 00:27:11.500 Let only some scholars study it 00:27:11.500 --> 00:27:13.500 From those who are misguided 00:27:13.500 --> 00:27:15.500 With the sciences of the Qur’an and Sunnah 00:27:15.500 --> 00:27:17.500 And protect them from falling 00:27:17.500 --> 00:27:19.500 In his mistakes and errors 00:27:19.500 --> 00:27:21.500 Let them study a book with him 00:27:21.500 --> 00:27:23.500 Response to logicians 00:27:23.500 --> 00:27:25.500 By Sheikh Al-Islam 00:27:25.500 --> 00:27:27.500 Ibn Taymiyyah, may God have mercy on him 00:27:27.500 --> 00:27:29.500 He benefited from it and succeeded 00:27:29.500 --> 00:27:31.500 And refute it from its foundations 00:27:31.500 --> 00:27:33.500 This has been done before 00:27:33.500 --> 00:27:35.500 Europe where 00:27:35.500 --> 00:27:37.500 It was built centuries after him 00:27:40.140 --> 00:27:43.069 Sophistry 00:27:43.069 --> 00:27:45.069 False doctrine 00:27:45.069 --> 00:27:47.069 He calls everyone ungrateful 00:27:47.069 --> 00:27:49.069 Necessary facts and issues recognized 00:27:49.069 --> 00:27:51.069 He is called by his family 00:27:51.069 --> 00:27:53.069 By the Sophists 00:27:53.069 --> 00:27:55.069 They rely on their doctrine 00:27:55.069 --> 00:27:57.069 On the bare wall 00:27:57.069 --> 00:27:59.069 Denying the facts 00:27:59.069 --> 00:28:01.069 They have no noble goal 00:28:01.069 --> 00:28:03.069 But just striving 00:28:03.069 --> 00:28:05.069 To gain fame and trade in knowledge 00:28:05.069 --> 00:28:07.069 They have begun to appear 00:28:07.069 --> 00:28:09.069 In Greece 00:28:09.069 --> 00:28:11.069 The time of the spread of philosophy and logic 00:28:11.069 --> 00:28:13.069 And he benefited from them 00:28:13.069 --> 00:28:15.069 Some lawyers in Greek courts 00:28:15.069 --> 00:28:17.069 In heroes 00:28:17.069 --> 00:28:19.069 Da'a and Maqamah are against 00:28:19.069 --> 00:28:21.069 Mokriham 00:28:21.069 --> 00:28:23.549 Theology 00:28:23.549 --> 00:28:26.670 It is false science 00:28:26.670 --> 00:28:28.670 He claims his family 00:28:28.670 --> 00:28:30.670 It is possible through him 00:28:30.670 --> 00:28:32.670 Proof of religious beliefs 00:28:32.670 --> 00:28:34.670 The predecessors condemned him 00:28:34.670 --> 00:28:36.670 Because it does not reach what is required 00:28:36.670 --> 00:28:38.670 Rather, it creates doubt 00:28:38.670 --> 00:28:40.670 In what is certain 00:28:40.670 --> 00:28:42.670 And if I reach some 00:28:42.670 --> 00:28:44.670 What is required comes at a cost 00:28:44.670 --> 00:28:46.670 And hardship 00:28:46.670 --> 00:28:48.670 This is contrary to what God imposed 00:28:48.670 --> 00:28:50.670 On the general nation 00:28:50.670 --> 00:28:52.670 The seniors who worked regretted it 00:28:52.670 --> 00:28:54.670 With the knowledge of speech in another 00:28:54.670 --> 00:28:56.670 Their days for what they wasted 00:28:56.670 --> 00:28:58.670 Who has lived in it? 00:28:58.670 --> 00:29:00.670 They wished for death based on their belief 00:29:00.670 --> 00:29:02.670 General Muslims 00:29:02.670 --> 00:29:04.670 This is the Imam of the Two Holy Mosques Al-Juwayni 00:29:04.670 --> 00:29:06.670 He says when he dies 00:29:06.670 --> 00:29:08.670 I left the people of Islam 00:29:08.670 --> 00:29:10.670 And their science 00:29:10.670 --> 00:29:12.670 I waded into the deep sea 00:29:12.670 --> 00:29:14.670 And now 00:29:14.670 --> 00:29:16.670 If my Lord does not help me 00:29:16.670 --> 00:29:18.670 Woe to me 00:29:18.670 --> 00:29:20.670 Then he says 00:29:20.670 --> 00:29:22.670 Here I am, dying for a belief 00:29:22.670 --> 00:29:24.769 Old women of Nishapur 00:29:24.769 --> 00:29:26.769 He said like that too 00:29:26.769 --> 00:29:28.769 Al-Fakhr Al-Razi 00:29:28.769 --> 00:29:31.470 Summary of concepts 00:29:31.470 --> 00:29:33.470 Sunnis