1 00:00:00,240 --> 00:00:09,150 Summary of Sunni concepts 2 00:00:09,150 --> 00:00:13,820 The characteristic of devotion to God Almighty 3 00:00:13,820 --> 00:00:15,820 Pray sincerely 4 00:00:15,820 --> 00:00:21,820 He must be characterized by qualities that qualify him for the call accepted by God Almighty 5 00:00:21,820 --> 00:00:26,820 Therefore, it is necessary to know these qualities and work on them 6 00:00:26,820 --> 00:00:30,820 This is the characteristic of sincerity to God Almighty 7 00:00:30,820 --> 00:00:33,820 And sincerity is meant by two meanings 8 00:00:33,820 --> 00:00:38,820 The first is devotion to monotheism to God Almighty, who has no partner 9 00:00:38,820 --> 00:00:43,820 In this sense, it is the opposite of polytheism 10 00:00:43,820 --> 00:00:48,820 God Almighty said, “We are sincere to Him in religion and upright.” 11 00:00:48,820 --> 00:00:53,890 The second is sincerity of words and deeds to Him, Glory be to Him 12 00:00:53,890 --> 00:00:57,890 And the will of His face, the Almighty, and the Hereafter 13 00:00:57,890 --> 00:01:00,890 Asceticism in the world and its adornment 14 00:01:00,890 --> 00:01:05,890 In this sense, it is equivalent to hypocrisy and reputation 15 00:01:05,890 --> 00:01:10,079 Sincerity in the first sense if the servant does not achieve it 16 00:01:10,079 --> 00:01:14,079 All his actions are frustrating and rejected 17 00:01:14,079 --> 00:01:20,079 Even if he prays and fasts and claims that he is a Muslim, he is a polytheist 18 00:01:20,079 --> 00:01:22,079 God Almighty said 19 00:01:22,079 --> 00:01:28,180 If you engage, your work will be nullified and you will be among the losers 20 00:01:28,180 --> 00:01:32,180 Sincerity in the second sense is if the servant does not achieve it 21 00:01:32,180 --> 00:01:37,180 His action in which he saw or heard will be rejected 22 00:01:37,180 --> 00:01:41,180 The deeds in which I am sincere to God are acceptable 23 00:01:41,180 --> 00:01:46,180 This type of thing that is contrary to sincerity does not nullify all deeds 24 00:01:46,180 --> 00:01:50,370 But it only frustrates those who lack sincerity 25 00:01:50,370 --> 00:01:54,370 The preacher must always review his intention 26 00:01:54,370 --> 00:01:58,370 So that his call for truth and victory does not turn into his 27 00:01:58,370 --> 00:02:02,370 To invite and protect oneself 28 00:02:02,370 --> 00:02:06,370 Whoever supports God, God will support him, even after a while 29 00:02:06,370 --> 00:02:09,370 And whoever defends himself or is upset by him 30 00:02:09,370 --> 00:02:14,360 Take God for him and humiliate him, even after a while 31 00:02:14,360 --> 00:02:17,379 Honesty 32 00:02:17,379 --> 00:02:21,379 It is comprehensive of the heart, tongue, and deeds 33 00:02:21,379 --> 00:02:24,379 Honesty in the heart is sincerity 34 00:02:24,379 --> 00:02:27,379 Honesty in the tongue is the opposite of lying 35 00:02:27,379 --> 00:02:33,379 In deeds, he masters them and undertakes them with strength and sincere determination 36 00:02:33,379 --> 00:02:36,379 And his descendant agrees to his intention 37 00:02:36,379 --> 00:02:41,379 If he is called to do something, he will be the first to do it 38 00:02:41,379 --> 00:02:45,379 And to be honest in what he calls for 39 00:02:45,379 --> 00:02:48,379 It is not acceptable to give up any of it 40 00:02:48,379 --> 00:02:52,379 Meet the enemies halfway 41 00:02:52,379 --> 00:02:59,949 Following the Messenger, may God bless him and grant him peace, knowledge and insight 42 00:02:59,949 --> 00:03:04,949 It is the commitment of the Qur’an and Sunnah to the understanding of the Companions, may God be pleased with them 43 00:03:04,949 --> 00:03:08,949 Its opposite is negligence and negligence in following 44 00:03:08,949 --> 00:03:11,949 It is also opposed to exaggeration and excess 45 00:03:11,949 --> 00:03:17,949 The following is a middle ground between the excessive and the harsh and negligent 46 00:03:17,949 --> 00:03:19,949 God Almighty said 47 00:03:19,949 --> 00:03:27,949 Say, “If you love God, then follow me. God will love you and forgive you your sins.” 48 00:03:27,949 --> 00:03:30,949 God is Forgiving and Merciful 49 00:03:30,949 --> 00:03:32,949 And God Almighty said 50 00:03:32,949 --> 00:03:37,949 So be steadfast as you have been commanded and whoever repents with you, and do not go astray 51 00:03:37,949 --> 00:03:43,139 The recipe for following is also necessary in calling people 52 00:03:43,139 --> 00:03:47,139 This is by making the call based on insight and knowledge 53 00:03:47,139 --> 00:03:49,139 God Almighty said 54 00:03:49,139 --> 00:03:53,139 Say: This is my way, I pray to God 55 00:03:53,139 --> 00:03:56,139 I and those who follow me have insight 56 00:03:56,139 --> 00:04:00,139 Glory be to God, and I am not of the polytheists 57 00:04:00,139 --> 00:04:02,139 It is insight 58 00:04:02,139 --> 00:04:06,139 The jurisprudence of preaching to the reality in which he lives 59 00:04:06,139 --> 00:04:11,139 He is aware of the ways, plots, and means of criminals 60 00:04:11,139 --> 00:04:15,319 Conversion 61 00:04:15,319 --> 00:04:21,319 The sincere preacher seeks the means of guidance and knowledge of the truth with its evidence 62 00:04:21,319 --> 00:04:26,319 Struggling with oneself to accept it and to submit to it after knowing it 63 00:04:26,319 --> 00:04:28,350 There are two types of guidance 64 00:04:28,350 --> 00:04:32,350 Firstly, guidance and clarification 65 00:04:32,350 --> 00:04:35,350 It is the meaning of what God Almighty says 66 00:04:35,350 --> 00:04:41,350 As for Thamud, We guided them, but blindness was desirable for guidance 67 00:04:41,350 --> 00:04:44,350 And this type of guidance occurs 68 00:04:44,350 --> 00:04:47,350 It is through knowledge of the Qur’an and Sunnah 69 00:04:47,350 --> 00:04:51,449 Insight into religion comes from the understanding of the righteous predecessors 70 00:04:51,449 --> 00:04:52,449 Secondly 71 00:04:52,449 --> 00:04:55,449 Guidance, success and submission 72 00:04:55,449 --> 00:04:58,449 This is what is meant in the Almighty’s saying 73 00:04:58,449 --> 00:05:05,449 You do not guide whom you love, but God guides whom He wills 74 00:05:05,449 --> 00:05:10,449 This happens with God’s grace for His servant who deserves it 75 00:05:10,449 --> 00:05:13,449 The servant is sincere in his desire for this guidance 76 00:05:13,449 --> 00:05:17,449 He turns to God Almighty in requesting it 77 00:05:17,449 --> 00:05:20,509 It is also the concept of conversion 78 00:05:20,509 --> 00:05:23,509 Not just being guided 79 00:05:23,509 --> 00:05:26,509 Rather, he will be an imam in this guidance 80 00:05:26,509 --> 00:05:29,509 He guided her and guided her 81 00:05:29,509 --> 00:05:33,509 As God Almighty described the servants of the Most Gracious, saying: 82 00:05:33,509 --> 00:05:37,509 And make us leaders for the righteous 83 00:05:37,509 --> 00:05:41,220 Be patient and not rush 84 00:05:41,220 --> 00:05:44,220 Be firm and gentle in matters 85 00:05:44,220 --> 00:05:49,790 The sincere supplicant sees him as patient and merciful 86 00:05:49,790 --> 00:05:53,790 He does not take matters lightly or rush to judge matters 87 00:05:53,790 --> 00:05:57,790 Only after verifying it and its circumstances 88 00:05:57,790 --> 00:06:00,790 He speaks only with knowledge and justice 89 00:06:00,790 --> 00:06:02,790 God Almighty said 90 00:06:02,790 --> 00:06:05,790 Do not stop what you have no knowledge of 91 00:06:05,790 --> 00:06:07,790 And he said 92 00:06:07,790 --> 00:06:10,790 If you say so, be fair 93 00:06:10,790 --> 00:06:12,790 It supplies it 94 00:06:12,790 --> 00:06:14,790 Kindness and wisdom 95 00:06:14,790 --> 00:06:17,819 And not to be rude and rude 96 00:06:17,819 --> 00:06:19,819 God Almighty said 97 00:06:19,819 --> 00:06:24,819 And if you were generous and hard-hearted, those around you would not be weak 98 00:06:24,819 --> 00:06:28,879 Heart safety 99 00:06:29,519 --> 00:06:31,519 Sincere supplication 100 00:06:31,519 --> 00:06:35,519 He has a sound heart with his Lord and with creation 101 00:06:35,519 --> 00:06:38,519 His heart is free of all doubts 102 00:06:38,519 --> 00:06:43,519 The news of God or the news of His Messenger, may God bless him and grant him peace 103 00:06:43,519 --> 00:06:47,519 And from every desire that contradicts the command of God Almighty 104 00:06:47,519 --> 00:06:51,519 Or the command of His Messenger, may God bless him and grant him peace 105 00:06:51,519 --> 00:06:54,519 And from every will that opposes sincerity 106 00:06:54,519 --> 00:06:57,519 And free of all objections to destiny 107 00:06:57,519 --> 00:07:01,519 You only see him reassured and satisfied 108 00:07:01,519 --> 00:07:05,519 People do not envy what God has given them of His grace 109 00:07:05,519 --> 00:07:07,519 He loves them well 110 00:07:07,519 --> 00:07:09,519 He hates evil for them 111 00:07:09,519 --> 00:07:12,420 Patience 112 00:07:12,420 --> 00:07:17,379 Praiseworthy patience that benefits its owner 113 00:07:17,379 --> 00:07:20,379 It is based on the following pillars 114 00:07:20,379 --> 00:07:21,379 Firstly 115 00:07:21,379 --> 00:07:24,379 Patience should be for God Almighty 116 00:07:24,379 --> 00:07:26,379 And seeking His pleasure 117 00:07:26,379 --> 00:07:30,379 It is not to be said how patient I am and how hard I punish him 118 00:07:30,379 --> 00:07:32,379 God Almighty said 119 00:07:32,379 --> 00:07:34,379 For your Lord, be patient 120 00:07:34,379 --> 00:07:35,500 Secondly 121 00:07:35,500 --> 00:07:38,500 To be in God Almighty 122 00:07:38,500 --> 00:07:41,500 That is, seeking help from Him, Glory be to Him 123 00:07:41,500 --> 00:07:44,500 Freed from power and strength 124 00:07:44,500 --> 00:07:46,540 God Almighty said 125 00:07:46,540 --> 00:07:50,730 And be patient, and your patience is only with God 126 00:07:50,730 --> 00:07:51,730 Third 127 00:07:51,730 --> 00:07:53,730 To be with God 128 00:07:53,730 --> 00:07:58,730 That is, revolving with His commands and prohibitions wherever they revolve 129 00:07:58,730 --> 00:08:03,980 That is, his patience should be in something that God loves and is pleased with 130 00:08:03,980 --> 00:08:05,980 Patience is like any other moral 131 00:08:05,980 --> 00:08:08,980 It is surrounded by two reprehensible parties 132 00:08:08,980 --> 00:08:11,980 Al-Mamduh is the middle between them 133 00:08:11,980 --> 00:08:14,980 It is a middle ground between the extremes of neglecting it 134 00:08:14,980 --> 00:08:20,980 So that it leads to weakness, humiliation, humiliation, and concessions on rights 135 00:08:20,980 --> 00:08:22,980 And the tip of excess 136 00:08:22,980 --> 00:08:27,980 Which leads to cruelty, recklessness, and rushing into matters before their time 137 00:08:27,980 --> 00:08:31,980 He thinks that he is one of the most patient people 138 00:08:31,980 --> 00:08:36,049 Patience is the source of the path in this call 139 00:08:36,049 --> 00:08:40,049 Because the path of advocacy is difficult and long 140 00:08:40,049 --> 00:08:45,049 It is surrounded by trials, harm, desires, and suspicions 141 00:08:45,049 --> 00:08:48,200 Al-Musabarah 142 00:08:48,200 --> 00:08:52,029 It is a reaction of patience 143 00:08:52,029 --> 00:08:54,029 It consists of two sides 144 00:08:54,029 --> 00:08:55,029 The first 145 00:08:55,029 --> 00:08:56,029 The preacher 146 00:08:56,029 --> 00:08:58,029 That is what is meant here 147 00:08:58,029 --> 00:09:01,029 The second includes enemies of the call 148 00:09:01,029 --> 00:09:04,029 From Satan and the soul that leads to evil 149 00:09:04,029 --> 00:09:08,029 And the enemies who lie in wait for believers 150 00:09:08,029 --> 00:09:12,029 They try hard to weaken their patience 151 00:09:12,029 --> 00:09:15,029 Believers should not run out of patience 152 00:09:15,029 --> 00:09:20,029 Rather, they remain Mujahideen who are more patient and stronger than their enemies 153 00:09:20,029 --> 00:09:25,029 It is as if it is a bet and a race between them and their enemies 154 00:09:25,029 --> 00:09:30,029 They call for meeting the patience of enemies with patience stronger than his 155 00:09:30,029 --> 00:09:33,029 And payment is met with payment 156 00:09:33,029 --> 00:09:35,029 And persistence by persistence 157 00:09:35,029 --> 00:09:38,029 And the outcome is for the righteous 158 00:09:38,029 --> 00:09:40,029 God Almighty said 159 00:09:40,029 --> 00:09:44,029 O you who have believed, be patient and persevere and be steadfast 160 00:09:44,029 --> 00:09:48,029 And fear God that you may succeed 161 00:09:48,029 --> 00:09:50,029 And the Almighty said 162 00:09:50,029 --> 00:09:56,029 If you know, then they know as you know 163 00:09:56,029 --> 00:09:59,029 And you hope from God what they do not hope for 164 00:10:00,029 --> 00:10:03,509 Clarity of purpose in the same preacher 165 00:10:03,509 --> 00:10:07,700 One of the characteristics of a caller to the truth 166 00:10:07,700 --> 00:10:11,700 The purpose of the call must be clear and decisive 167 00:10:11,700 --> 00:10:13,700 This is as follows 168 00:10:13,700 --> 00:10:16,700 Firstly, the greatest goal 169 00:10:16,700 --> 00:10:20,700 You worship God Almighty by calling to Him 170 00:10:20,700 --> 00:10:25,700 Dawah is an act of worship that God loves and encourages 171 00:10:25,700 --> 00:10:27,700 God Almighty said 172 00:10:27,700 --> 00:10:33,700 Who is better in speech than he who calls to God and does good deeds? 173 00:10:33,700 --> 00:10:37,889 He said that I am a Muslim 174 00:10:37,889 --> 00:10:38,889 Secondly 175 00:10:38,889 --> 00:10:44,889 Striving through this act of worship to gain the pleasure and paradise of God Almighty 176 00:10:44,889 --> 00:10:45,980 Third 177 00:10:45,980 --> 00:10:51,980 Advising people and having compassion for them from the misery of this world and the torment of the afterlife 178 00:10:51,980 --> 00:10:56,980 And save them, God Almighty willing, from darkness to light 179 00:10:56,980 --> 00:11:02,049 I invite them to live a good life in all its meanings 180 00:11:02,049 --> 00:11:07,049 It is a call to creation to a belief that revives hearts and minds 181 00:11:07,049 --> 00:11:11,049 And liberate it from the delusions of ignorance and superstition 182 00:11:11,049 --> 00:11:18,049 It is submitting to humiliation and worshiping other than God Almighty, humiliating the servant or his desires 183 00:11:18,049 --> 00:11:23,049 It also calls them to a law that liberates and honors man 184 00:11:23,049 --> 00:11:26,049 Its source is from Him, Glory be to Him 185 00:11:26,049 --> 00:11:33,049 All human beings stand before it as equals, differing only in piety 186 00:11:33,049 --> 00:11:39,210 It also calls on Muslims to be proud and superior in their faith and approach 187 00:11:39,210 --> 00:11:41,210 And trust in their religion and their Lord 188 00:11:41,210 --> 00:11:43,210 And to succession in the land 189 00:11:43,210 --> 00:11:50,210 To liberate man and take him away from worshiping other people to worshiping God alone 190 00:11:50,210 --> 00:11:54,210 It calls on them to wage jihad for the sake of God Almighty 191 00:11:54,210 --> 00:11:59,210 To establish the divinity of God Almighty on earth and in people’s lives 192 00:11:59,210 --> 00:12:03,210 And destroying the divinity of the alleged slaves 193 00:12:03,210 --> 00:12:06,210 So that all religion is for God 194 00:12:06,210 --> 00:12:10,210 All judgment and Sharia belong to Him, Glory be to Him 195 00:12:10,210 --> 00:12:14,210 Even if death befalls them in this jihad 196 00:12:14,210 --> 00:12:17,210 Martyrdom was life for them 197 00:12:17,210 --> 00:12:22,269 This is what the Messenger, may God bless him and grant him peace, and his followers call for 198 00:12:22,269 --> 00:12:28,269 It is an invitation to real life in all its meanings 199 00:12:28,269 --> 00:12:32,139 Excellence among the preacher 200 00:12:32,139 --> 00:12:35,679 It is one of the most important qualities of a preacher 201 00:12:35,679 --> 00:12:38,679 Excellence and adherence to this religion 202 00:12:38,679 --> 00:12:40,679 Doctrine and worship 203 00:12:40,679 --> 00:12:44,679 And internal and external rulings and behaviour 204 00:12:44,679 --> 00:12:46,679 And bite on that 205 00:12:46,679 --> 00:12:49,679 Especially during times of exile 206 00:12:49,679 --> 00:12:52,679 Where one who adheres to his religion is like one clutching hot coals 207 00:12:52,679 --> 00:12:56,679 He does not fluctuate with fickle people under the pressure of reality 208 00:12:56,679 --> 00:13:00,679 Keeping pace with society and the burden of corruption 209 00:13:00,679 --> 00:13:05,679 Yes, a sincere Muslim is known by the following 210 00:13:05,679 --> 00:13:08,679 With his distinction and steadfastness in his religion 211 00:13:08,679 --> 00:13:14,679 And the validity of his beliefs and understanding when beliefs and understandings are corrupt 212 00:13:14,679 --> 00:13:20,679 And by his commitment to the Sunnah when innovations spread and people abstain from the Sunnah 213 00:13:20,679 --> 00:13:25,679 With the sincerity of his faith in his heart, tongue and limbs 214 00:13:25,679 --> 00:13:28,679 If lies and hypocrisy spread 215 00:13:28,679 --> 00:13:33,679 By worshiping his Lord, people are having fun and playing 216 00:13:33,679 --> 00:13:37,679 And his morals if people's morals are corrupted 217 00:13:37,679 --> 00:13:42,679 And by his honesty in transactions if fraud, betrayal and treachery are widespread 218 00:13:42,679 --> 00:13:48,679 And his silence if there is a lot of involvement in falsehood and gossip 219 00:13:48,679 --> 00:13:53,679 And holding himself accountable if people are busy with each other 220 00:13:53,679 --> 00:13:56,679 And through his calling, asceticism, and jihad 221 00:13:56,679 --> 00:13:59,679 If the world accepts its people 222 00:13:59,679 --> 00:14:03,679 They leaned towards it and drowned in its pleasures 223 00:14:03,679 --> 00:14:11,679 In short, the distinguished preachers are those whom the Prophet, may God bless him and grant him peace, said about them 224 00:14:11,679 --> 00:14:17,679 Blessed are the strangers. It was said, “And from the strangers, O Messenger of God.” 225 00:14:17,679 --> 00:14:22,679 He said there are good people among many bad people 226 00:14:22,679 --> 00:14:26,679 Those who disobey them are more likely than those who obey them 227 00:14:26,679 --> 00:14:29,899 Narrated by Ahmad and authenticated by Al-Albani 228 00:14:29,899 --> 00:14:32,899 This is the reason for his excellence 229 00:14:32,899 --> 00:14:36,899 This religion testifies to the goodness of humanity 230 00:14:36,899 --> 00:14:40,899 It testifies to his right to this existence 231 00:14:40,899 --> 00:14:46,899 And priority over all other systems, situations and formations on earth 232 00:14:46,899 --> 00:14:50,700 Pledge of allegiance with God Almighty 233 00:14:50,700 --> 00:14:53,379 God Almighty said 234 00:14:53,379 --> 00:15:01,379 God has bought from the believers their souls and their wealth that they will have Paradise 235 00:15:01,379 --> 00:15:06,379 They fight for the sake of God, and they kill and are killed 236 00:15:06,379 --> 00:15:12,379 A promise that is true in the Torah, the Gospel, and the Qur’an 237 00:15:12,379 --> 00:15:15,379 Who is more faithful to his covenant than God? 238 00:15:15,379 --> 00:15:19,379 So rejoice in the sale you made 239 00:15:19,379 --> 00:15:22,379 That is the great win 240 00:15:22,379 --> 00:15:28,379 Then he mentioned the characteristics of the people of this pledge of allegiance, including the preachers and mujahideen, and said: 241 00:15:28,379 --> 00:15:36,379 Repentant worshipers, praisers, tourists, kneelers and prostrators 242 00:15:36,379 --> 00:15:43,379 Those who enjoin good, forbid evil, and uphold God’s limits 243 00:15:43,379 --> 00:15:46,409 And give good news to the believers 244 00:15:46,409 --> 00:15:49,440 The pillars of the pledge of allegiance here are four 245 00:15:49,440 --> 00:15:52,440 The seller is the Mujahid 246 00:15:52,440 --> 00:15:56,440 The buyer is God Almighty 247 00:15:56,440 --> 00:15:59,440 The price is life and money 248 00:15:59,440 --> 00:16:04,080 And the appraiser is heaven 249 00:16:04,080 --> 00:16:10,139 Preaching literature in performing the message of God Almighty 250 00:16:10,139 --> 00:16:13,139 The supplicant is polite with his Lord 251 00:16:14,139 --> 00:16:18,139 Don't bother asking about what's none of his business 252 00:16:18,139 --> 00:16:21,139 Rather, he walks trusting in his Lord 253 00:16:21,139 --> 00:16:23,139 Mohsen we think of him 254 00:16:23,139 --> 00:16:27,139 He carries out the message of his Lord, not rushing to achieve victory 255 00:16:27,139 --> 00:16:32,139 He goes according to what God Almighty loves and wants from him 256 00:16:32,139 --> 00:16:38,139 He is obedient and places his feet wherever his Lord, Glory be to Him, is pleased with him 257 00:16:38,139 --> 00:16:40,139 He returns the unseen to his Lord 258 00:16:40,139 --> 00:16:43,139 He does not look forward to knowing what has been withheld from him 259 00:16:43,139 --> 00:16:46,139 Because his heart is at peace with his Lord 260 00:16:46,139 --> 00:16:52,139 Because his discipline with his Lord prevents him from aspiring to anything other than what has been opened for him 261 00:16:52,139 --> 00:16:54,230 God Almighty said 262 00:16:54,230 --> 00:16:59,230 Say, “Indeed, I have clear knowledge from my Lord,” and you have denied him 263 00:16:59,230 --> 00:17:03,230 I don't have anything to rush you with 264 00:17:03,230 --> 00:17:08,230 Judgment belongs only to God. He tells the truth and is the best of deciders 265 00:17:08,230 --> 00:17:15,230 Say, "If I had something you are quick to do, I would settle the matter between you and me." 266 00:17:15,230 --> 00:17:18,230 And God knows best the wrongdoers 267 00:17:18,230 --> 00:17:23,230 He has the keys to the unseen that only He knows 268 00:17:23,230 --> 00:17:25,460 And God Almighty said 269 00:17:25,460 --> 00:17:29,460 Say, “I am not telling you that I have the treasures of God.” 270 00:17:29,460 --> 00:17:34,460 I do not know the unseen, nor do I tell you that I am a king 271 00:17:35,460 --> 00:17:39,460 I follow only what is revealed to me 272 00:17:39,460 --> 00:17:45,380 Weak interpretation and the weakness of the preacher 273 00:17:45,380 --> 00:17:51,569 One of the characteristics of a preacher is the clarity of his legal interpretation 274 00:17:51,569 --> 00:17:56,569 It is to start his call and its approach from the legal principles 275 00:17:56,569 --> 00:18:02,569 And what the Messenger, may God bless him and grant him peace, and his honorable companions were upon 276 00:18:02,569 --> 00:18:05,569 Without this, the interpretation would be weak 277 00:18:05,569 --> 00:18:10,569 Which leads to turmoil and being satisfied with the opinions of men 278 00:18:10,569 --> 00:18:13,569 Or their unjust tastes or policies 279 00:18:13,569 --> 00:18:16,789 It is one of the necessary qualities of a preacher 280 00:18:16,789 --> 00:18:20,789 To be careful not to criticize his weakness or mistakes 281 00:18:20,789 --> 00:18:24,789 He justifies it with suspicions by claiming that it is legitimate 282 00:18:24,789 --> 00:18:27,789 To cover his weakness and attitudes 283 00:18:27,789 --> 00:18:33,259 The preacher’s heart was filled with joy for his call 284 00:18:33,259 --> 00:18:36,259 And communicate it with a clear tongue 285 00:18:38,000 --> 00:18:43,000 When God Almighty commanded Moses, peace be upon him, to go to Pharaoh 286 00:18:43,000 --> 00:18:45,000 And I called him to the truth 287 00:18:45,000 --> 00:18:48,000 It was the request of Moses, peace be upon him 288 00:18:48,000 --> 00:18:53,099 What God Almighty told us in his book by saying: 289 00:18:53,099 --> 00:18:57,099 He said, “My Lord, expand my chest for me and make my affairs easy for me.” 290 00:18:57,099 --> 00:19:02,099 He sweetly knots my tongue and understands my words 291 00:19:02,099 --> 00:19:06,099 And appoint for me a minister from my family, Harun my brother 292 00:19:06,099 --> 00:19:10,099 I strengthen myself with him and involve him in my affairs 293 00:19:10,099 --> 00:19:13,160 From what can be deduced from these verses 294 00:19:13,160 --> 00:19:16,160 It is necessary to pray to God Almighty 295 00:19:16,160 --> 00:19:19,160 And using it to explain and stabilize the chest 296 00:19:19,160 --> 00:19:22,160 And facilitate his affairs and grant him success 297 00:19:23,160 --> 00:19:26,769 The status of scholars in advocacy 298 00:19:26,769 --> 00:19:32,470 Scientists stand at the forefront of supplication to God Almighty 299 00:19:32,470 --> 00:19:35,470 The informants understand the clear truth 300 00:19:35,470 --> 00:19:39,470 They enjoin good and forbid evil 301 00:19:39,470 --> 00:19:43,470 They must resist allegiance to the enemies of God 302 00:19:43,470 --> 00:19:46,470 They are the role models for the rest of the supplications 303 00:19:46,470 --> 00:19:49,470 Their duty is greater than that of others 304 00:19:49,470 --> 00:19:53,470 They have a duty to explain the truth of monotheism 305 00:19:53,470 --> 00:19:57,470 And the different types of polytheism that oppose it 306 00:19:57,470 --> 00:20:00,470 The trap of glorification and the trap of compromise 307 00:20:00,470 --> 00:20:03,470 The polytheism of obedience and the polytheism of legislation 308 00:20:03,470 --> 00:20:06,470 The polytheism of loyalty and the polytheism of intercession 309 00:20:06,470 --> 00:20:08,470 And so on 310 00:20:08,470 --> 00:20:11,470 They must declare the truth 311 00:20:11,470 --> 00:20:15,470 In the face of the unjust rulers and his guardians 312 00:20:15,470 --> 00:20:17,470 If they do not respond to them 313 00:20:17,470 --> 00:20:20,470 At least they should retire from them 314 00:20:20,470 --> 00:20:23,470 They refuse their gifts and gifts 315 00:20:23,470 --> 00:20:25,470 And they leave their gatherings 316 00:20:25,470 --> 00:20:28,470 And to have free professions 317 00:20:28,470 --> 00:20:30,470 With which they make a living 318 00:20:30,470 --> 00:20:33,470 Away from the salaries of the sultans