WEBVTT

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Summary of Sunni concepts

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The characteristic of devotion to God Almighty

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Pray sincerely

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He must be characterized by qualities that qualify him for the call accepted by God Almighty

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Therefore, it is necessary to know these qualities and work on them

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This is the characteristic of sincerity to God Almighty

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And sincerity is meant by two meanings

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The first is devotion to monotheism to God Almighty, who has no partner

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In this sense, it is the opposite of polytheism

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God Almighty said, “We are sincere to Him in religion and upright.”

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The second is sincerity of words and deeds to Him, Glory be to Him

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And the will of His face, the Almighty, and the Hereafter

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Asceticism in the world and its adornment

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In this sense, it is equivalent to hypocrisy and reputation

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Sincerity in the first sense if the servant does not achieve it

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All his actions are frustrating and rejected

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Even if he prays and fasts and claims that he is a Muslim, he is a polytheist

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God Almighty said

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If you engage, your work will be nullified and you will be among the losers

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Sincerity in the second sense is if the servant does not achieve it

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His action in which he saw or heard will be rejected

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The deeds in which I am sincere to God are acceptable

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This type of thing that is contrary to sincerity does not nullify all deeds

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But it only frustrates those who lack sincerity

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The preacher must always review his intention

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So that his call for truth and victory does not turn into his

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To invite and protect oneself

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Whoever supports God, God will support him, even after a while

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And whoever defends himself or is upset by him

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Take God for him and humiliate him, even after a while

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Honesty

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It is comprehensive of the heart, tongue, and deeds

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Honesty in the heart is sincerity

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Honesty in the tongue is the opposite of lying

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In deeds, he masters them and undertakes them with strength and sincere determination

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And his descendant agrees to his intention

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If he is called to do something, he will be the first to do it

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And to be honest in what he calls for

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It is not acceptable to give up any of it

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Meet the enemies halfway

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Following the Messenger, may God bless him and grant him peace, knowledge and insight

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It is the commitment of the Qur’an and Sunnah to the understanding of the Companions, may God be pleased with them

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Its opposite is negligence and negligence in following

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It is also opposed to exaggeration and excess

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The following is a middle ground between the excessive and the harsh and negligent

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God Almighty said

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Say, “If you love God, then follow me. God will love you and forgive you your sins.”

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God is Forgiving and Merciful

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And God Almighty said

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So be steadfast as you have been commanded and whoever repents with you, and do not go astray

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The recipe for following is also necessary in calling people

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This is by making the call based on insight and knowledge

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God Almighty said

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Say: This is my way, I pray to God

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I and those who follow me have insight

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Glory be to God, and I am not of the polytheists

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It is insight

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The jurisprudence of preaching to the reality in which he lives

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He is aware of the ways, plots, and means of criminals

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Conversion

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The sincere preacher seeks the means of guidance and knowledge of the truth with its evidence

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Struggling with oneself to accept it and to submit to it after knowing it

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There are two types of guidance

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Firstly, guidance and clarification

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It is the meaning of what God Almighty says

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As for Thamud, We guided them, but blindness was desirable for guidance

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And this type of guidance occurs

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It is through knowledge of the Qur’an and Sunnah

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Insight into religion comes from the understanding of the righteous predecessors

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Secondly

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Guidance, success and submission

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This is what is meant in the Almighty’s saying

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You do not guide whom you love, but God guides whom He wills

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This happens with God’s grace for His servant who deserves it

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The servant is sincere in his desire for this guidance

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He turns to God Almighty in requesting it

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It is also the concept of conversion

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Not just being guided

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Rather, he will be an imam in this guidance

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He guided her and guided her

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As God Almighty described the servants of the Most Gracious, saying:

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And make us leaders for the righteous

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Be patient and not rush

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Be firm and gentle in matters

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The sincere supplicant sees him as patient and merciful

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He does not take matters lightly or rush to judge matters

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Only after verifying it and its circumstances

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He speaks only with knowledge and justice

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God Almighty said

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Do not stop what you have no knowledge of

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And he said

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If you say so, be fair

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It supplies it

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Kindness and wisdom

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And not to be rude and rude

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God Almighty said

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And if you were generous and hard-hearted, those around you would not be weak

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Heart safety

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Sincere supplication

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He has a sound heart with his Lord and with creation

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His heart is free of all doubts

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The news of God or the news of His Messenger, may God bless him and grant him peace

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And from every desire that contradicts the command of God Almighty

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Or the command of His Messenger, may God bless him and grant him peace

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And from every will that opposes sincerity

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And free of all objections to destiny

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You only see him reassured and satisfied

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People do not envy what God has given them of His grace

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He loves them well

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He hates evil for them

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Patience

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Praiseworthy patience that benefits its owner

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It is based on the following pillars

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Firstly

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Patience should be for God Almighty

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And seeking His pleasure

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It is not to be said how patient I am and how hard I punish him

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God Almighty said

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For your Lord, be patient

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Secondly

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To be in God Almighty

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That is, seeking help from Him, Glory be to Him

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Freed from power and strength

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God Almighty said

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And be patient, and your patience is only with God

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Third

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To be with God

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That is, revolving with His commands and prohibitions wherever they revolve

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That is, his patience should be in something that God loves and is pleased with

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Patience is like any other moral

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It is surrounded by two reprehensible parties

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Al-Mamduh is the middle between them

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It is a middle ground between the extremes of neglecting it

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So that it leads to weakness, humiliation, humiliation, and concessions on rights

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And the tip of excess

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Which leads to cruelty, recklessness, and rushing into matters before their time

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He thinks that he is one of the most patient people

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Patience is the source of the path in this call

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Because the path of advocacy is difficult and long

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It is surrounded by trials, harm, desires, and suspicions

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Al-Musabarah

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It is a reaction of patience

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It consists of two sides

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The first

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The preacher

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That is what is meant here

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The second includes enemies of the call

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From Satan and the soul that leads to evil

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And the enemies who lie in wait for believers

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They try hard to weaken their patience

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Believers should not run out of patience

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Rather, they remain Mujahideen who are more patient and stronger than their enemies

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It is as if it is a bet and a race between them and their enemies

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They call for meeting the patience of enemies with patience stronger than his

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And payment is met with payment

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And persistence by persistence

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And the outcome is for the righteous

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God Almighty said

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O you who have believed, be patient and persevere and be steadfast

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And fear God that you may succeed

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And the Almighty said

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If you know, then they know as you know

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And you hope from God what they do not hope for

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Clarity of purpose in the same preacher

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One of the characteristics of a caller to the truth

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The purpose of the call must be clear and decisive

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This is as follows

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Firstly, the greatest goal

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You worship God Almighty by calling to Him

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Dawah is an act of worship that God loves and encourages

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God Almighty said

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Who is better in speech than he who calls to God and does good deeds?

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He said that I am a Muslim

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Secondly

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Striving through this act of worship to gain the pleasure and paradise of God Almighty

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Third

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Advising people and having compassion for them from the misery of this world and the torment of the afterlife

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And save them, God Almighty willing, from darkness to light

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I invite them to live a good life in all its meanings

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It is a call to creation to a belief that revives hearts and minds

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And liberate it from the delusions of ignorance and superstition

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It is submitting to humiliation and worshiping other than God Almighty, humiliating the servant or his desires

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It also calls them to a law that liberates and honors man

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Its source is from Him, Glory be to Him

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All human beings stand before it as equals, differing only in piety

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It also calls on Muslims to be proud and superior in their faith and approach

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And trust in their religion and their Lord

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And to succession in the land

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To liberate man and take him away from worshiping other people to worshiping God alone

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It calls on them to wage jihad for the sake of God Almighty

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To establish the divinity of God Almighty on earth and in people’s lives

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And destroying the divinity of the alleged slaves

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So that all religion is for God

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All judgment and Sharia belong to Him, Glory be to Him

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Even if death befalls them in this jihad

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Martyrdom was life for them

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This is what the Messenger, may God bless him and grant him peace, and his followers call for

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It is an invitation to real life in all its meanings

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Excellence among the preacher

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It is one of the most important qualities of a preacher

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Excellence and adherence to this religion

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Doctrine and worship

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And internal and external rulings and behaviour

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And bite on that

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Especially during times of exile

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Where one who adheres to his religion is like one clutching hot coals

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He does not fluctuate with fickle people under the pressure of reality

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Keeping pace with society and the burden of corruption

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Yes, a sincere Muslim is known by the following

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With his distinction and steadfastness in his religion

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And the validity of his beliefs and understanding when beliefs and understandings are corrupt

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And by his commitment to the Sunnah when innovations spread and people abstain from the Sunnah

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With the sincerity of his faith in his heart, tongue and limbs

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If lies and hypocrisy spread

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By worshiping his Lord, people are having fun and playing

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And his morals if people's morals are corrupted

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And by his honesty in transactions if fraud, betrayal and treachery are widespread

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And his silence if there is a lot of involvement in falsehood and gossip

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And holding himself accountable if people are busy with each other

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And through his calling, asceticism, and jihad

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If the world accepts its people

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They leaned towards it and drowned in its pleasures

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In short, the distinguished preachers are those whom the Prophet, may God bless him and grant him peace, said about them

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Blessed are the strangers. It was said, “And from the strangers, O Messenger of God.”

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He said there are good people among many bad people

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Those who disobey them are more likely than those who obey them

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Narrated by Ahmad and authenticated by Al-Albani

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This is the reason for his excellence

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This religion testifies to the goodness of humanity

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It testifies to his right to this existence

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And priority over all other systems, situations and formations on earth

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Pledge of allegiance with God Almighty

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God Almighty said

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God has bought from the believers their souls and their wealth that they will have Paradise

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They fight for the sake of God, and they kill and are killed

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A promise that is true in the Torah, the Gospel, and the Qur’an

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Who is more faithful to his covenant than God?

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So rejoice in the sale you made

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That is the great win

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Then he mentioned the characteristics of the people of this pledge of allegiance, including the preachers and mujahideen, and said:

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Repentant worshipers, praisers, tourists, kneelers and prostrators

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Those who enjoin good, forbid evil, and uphold God’s limits

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And give good news to the believers

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The pillars of the pledge of allegiance here are four

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The seller is the Mujahid

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The buyer is God Almighty

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The price is life and money

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And the appraiser is heaven

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Preaching literature in performing the message of God Almighty

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The supplicant is polite with his Lord

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Don't bother asking about what's none of his business

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Rather, he walks trusting in his Lord

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Mohsen we think of him

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He carries out the message of his Lord, not rushing to achieve victory

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He goes according to what God Almighty loves and wants from him

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He is obedient and places his feet wherever his Lord, Glory be to Him, is pleased with him

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He returns the unseen to his Lord

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He does not look forward to knowing what has been withheld from him

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Because his heart is at peace with his Lord

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Because his discipline with his Lord prevents him from aspiring to anything other than what has been opened for him

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God Almighty said

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Say, “Indeed, I have clear knowledge from my Lord,” and you have denied him

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I don't have anything to rush you with

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Judgment belongs only to God. He tells the truth and is the best of deciders

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Say, "If I had something you are quick to do, I would settle the matter between you and me."

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And God knows best the wrongdoers

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He has the keys to the unseen that only He knows

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And God Almighty said

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Say, “I am not telling you that I have the treasures of God.”

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I do not know the unseen, nor do I tell you that I am a king

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I follow only what is revealed to me

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Weak interpretation and the weakness of the preacher

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One of the characteristics of a preacher is the clarity of his legal interpretation

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It is to start his call and its approach from the legal principles

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And what the Messenger, may God bless him and grant him peace, and his honorable companions were upon

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Without this, the interpretation would be weak

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Which leads to turmoil and being satisfied with the opinions of men

00:18:10.569 --> 00:18:13.569
Or their unjust tastes or policies

00:18:13.569 --> 00:18:16.789
It is one of the necessary qualities of a preacher

00:18:16.789 --> 00:18:20.789
To be careful not to criticize his weakness or mistakes

00:18:20.789 --> 00:18:24.789
He justifies it with suspicions by claiming that it is legitimate

00:18:24.789 --> 00:18:27.789
To cover his weakness and attitudes

00:18:27.789 --> 00:18:33.259
The preacher’s heart was filled with joy for his call

00:18:33.259 --> 00:18:36.259
And communicate it with a clear tongue

00:18:38.000 --> 00:18:43.000
When God Almighty commanded Moses, peace be upon him, to go to Pharaoh

00:18:43.000 --> 00:18:45.000
And I called him to the truth

00:18:45.000 --> 00:18:48.000
It was the request of Moses, peace be upon him

00:18:48.000 --> 00:18:53.099
What God Almighty told us in his book by saying:

00:18:53.099 --> 00:18:57.099
He said, “My Lord, expand my chest for me and make my affairs easy for me.”

00:18:57.099 --> 00:19:02.099
He sweetly knots my tongue and understands my words

00:19:02.099 --> 00:19:06.099
And appoint for me a minister from my family, Harun my brother

00:19:06.099 --> 00:19:10.099
I strengthen myself with him and involve him in my affairs

00:19:10.099 --> 00:19:13.160
From what can be deduced from these verses

00:19:13.160 --> 00:19:16.160
It is necessary to pray to God Almighty

00:19:16.160 --> 00:19:19.160
And using it to explain and stabilize the chest

00:19:19.160 --> 00:19:22.160
And facilitate his affairs and grant him success

00:19:23.160 --> 00:19:26.769
The status of scholars in advocacy

00:19:26.769 --> 00:19:32.470
Scientists stand at the forefront of supplication to God Almighty

00:19:32.470 --> 00:19:35.470
The informants understand the clear truth

00:19:35.470 --> 00:19:39.470
They enjoin good and forbid evil

00:19:39.470 --> 00:19:43.470
They must resist allegiance to the enemies of God

00:19:43.470 --> 00:19:46.470
They are the role models for the rest of the supplications

00:19:46.470 --> 00:19:49.470
Their duty is greater than that of others

00:19:49.470 --> 00:19:53.470
They have a duty to explain the truth of monotheism

00:19:53.470 --> 00:19:57.470
And the different types of polytheism that oppose it

00:19:57.470 --> 00:20:00.470
The trap of glorification and the trap of compromise

00:20:00.470 --> 00:20:03.470
The polytheism of obedience and the polytheism of legislation

00:20:03.470 --> 00:20:06.470
The polytheism of loyalty and the polytheism of intercession

00:20:06.470 --> 00:20:08.470
And so on

00:20:08.470 --> 00:20:11.470
They must declare the truth

00:20:11.470 --> 00:20:15.470
In the face of the unjust rulers and his guardians

00:20:15.470 --> 00:20:17.470
If they do not respond to them

00:20:17.470 --> 00:20:20.470
At least they should retire from them

00:20:20.470 --> 00:20:23.470
They refuse their gifts and gifts

00:20:23.470 --> 00:20:25.470
And they leave their gatherings

00:20:25.470 --> 00:20:28.470
And to have free professions

00:20:28.470 --> 00:20:30.470
With which they make a living

00:20:30.470 --> 00:20:33.470
Away from the salaries of the sultans
