1 00:00:00,080 --> 00:00:03,379 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,379 --> 00:00:06,320 A benefit center 3 00:00:06,320 --> 00:00:09,519 For humanitarian studies and research 4 00:00:09,519 --> 00:00:10,820 He offers 5 00:00:10,820 --> 00:00:16,120 Summary of Sahih Al-Bukhari 6 00:00:16,120 --> 00:00:21,570 Chapter on fasting on the day of Ashura 7 00:00:21,570 --> 00:00:24,070 On the authority of Hamid bin Abdul Rahman 8 00:00:24,070 --> 00:00:28,570 He heard Muawiyah bin Abi Sufyan, may God be pleased with them both 9 00:00:28,570 --> 00:00:31,570 The day of Ashura is the year of Hajj 10 00:00:32,070 --> 00:00:34,070 On the pulpit he says 11 00:00:34,070 --> 00:00:38,070 O people of Medina, where are your scholars? 12 00:00:38,070 --> 00:00:42,570 I heard the Messenger of God, may God bless him and grant him peace, say 13 00:00:42,570 --> 00:00:45,070 This is the day of Ashura 14 00:00:45,070 --> 00:00:48,070 God did not decree that you should fast 15 00:00:48,070 --> 00:00:50,070 And I am fasting 16 00:00:50,070 --> 00:00:52,570 Whoever wants, let him fast 17 00:00:52,570 --> 00:00:55,420 Whoever wants, let him break his fast 18 00:00:55,420 --> 00:00:59,030 Comment on the hadith 19 00:00:59,030 --> 00:01:01,030 Where are your scholars? 20 00:01:01,030 --> 00:01:03,530 Apparently he said this 21 00:01:03,530 --> 00:01:08,030 When he heard someone making it obligatory, forbidden, or disliked 22 00:01:08,030 --> 00:01:14,189 He wanted to inform them that it is neither obligatory, forbidden, nor reprehensible 23 00:01:14,189 --> 00:01:15,689 And he did not write 24 00:01:15,689 --> 00:01:18,379 That is, it was not imposed or required 25 00:01:18,379 --> 00:01:22,180 One of the benefits of talking 26 00:01:22,180 --> 00:01:24,180 Benefit from talking 27 00:01:24,180 --> 00:01:27,180 It is recommended to fast on the day of Ashura 28 00:01:27,180 --> 00:01:31,180 It alerts the world to what it may overlook 29 00:01:31,180 --> 00:01:33,180 Or he doesn't remember it 30 00:01:33,180 --> 00:01:40,069 It indicates that there is no obligation except what is required by Sharia law 31 00:01:40,069 --> 00:01:44,069 On the authority of Ibn Abbas, may God be pleased with them both, he said 32 00:01:44,069 --> 00:01:48,069 The Prophet, may God bless him and grant him peace, presented Medina 33 00:01:48,069 --> 00:01:51,069 He saw the Jews fasting on the day of Ashura 34 00:01:51,069 --> 00:01:54,069 He said: What is this? 35 00:01:54,069 --> 00:01:58,099 They said this is a good day 36 00:01:58,099 --> 00:02:02,129 In the novel, This is a great day 37 00:02:02,129 --> 00:02:07,200 This is the day God saved the children of Israel from their enemy 38 00:02:07,200 --> 00:02:11,199 In the narration, God defeated Moses 39 00:02:11,199 --> 00:02:16,229 In a narration in which Moses appeared before Pharaoh 40 00:02:16,229 --> 00:02:18,289 So Moses fasted 41 00:02:18,289 --> 00:02:23,319 In the novel Musa’s schizophrenia, thank God 42 00:02:23,319 --> 00:02:28,479 And in a narration, we fast him out of respect for him 43 00:02:28,479 --> 00:02:31,479 I am more worthy of Moses than you 44 00:02:31,479 --> 00:02:34,520 In the novel, I am first 45 00:02:34,520 --> 00:02:38,520 In the novel, we are first 46 00:02:38,520 --> 00:02:41,520 So he fasted and ordered him to fast 47 00:02:41,520 --> 00:02:45,349 Comment on the hadith 48 00:02:45,349 --> 00:02:50,889 The day of Ashura, i.e. the tenth of the month of Muharram 49 00:02:50,889 --> 00:02:54,960 What is this, i.e. what is the reason for this fasting? 50 00:02:54,960 --> 00:02:58,960 A good day, that is, it has virtue among them 51 00:02:58,960 --> 00:03:01,960 Their enemy, Pharaoh 52 00:03:01,960 --> 00:03:06,960 So Moses fasted, meaning thanks to God Almighty 53 00:03:06,960 --> 00:03:09,960 More deserving of any first 54 00:03:09,960 --> 00:03:12,960 Which of you is a Jew? 55 00:03:12,960 --> 00:03:16,960 So he fasted on the day of Ashura 56 00:03:16,960 --> 00:03:19,150 May God give victory to Moses 57 00:03:19,150 --> 00:03:25,150 I achieve victory, oppression, victory and victory over the enemy 58 00:03:25,150 --> 00:03:28,560 One of the benefits of talking 59 00:03:28,560 --> 00:03:31,300 Benefit from talking 60 00:03:31,300 --> 00:03:33,300 Obligatory fasting on Ashura 61 00:03:33,300 --> 00:03:35,300 Copy of Ramadan fasting 62 00:03:35,300 --> 00:03:39,300 The credit for his fasting remains until the Day of Resurrection 63 00:03:39,300 --> 00:03:46,300 It indicates that the Muslim is more worthy of gratitude for the salvation of Moses, peace be upon him, from the Jews 64 00:03:46,300 --> 00:03:51,710 On the authority of Abu Musa, may God be pleased with him, he said 65 00:03:51,710 --> 00:03:55,710 The Prophet, may God bless him and grant him peace, entered Medina 66 00:03:55,710 --> 00:03:59,710 And some Jewish people venerate Ashura 67 00:03:59,710 --> 00:04:01,960 In a novel 68 00:04:01,960 --> 00:04:03,960 The Jews consider it a holiday 69 00:04:03,960 --> 00:04:05,960 And they fast it 70 00:04:05,960 --> 00:04:09,960 The Prophet, may God bless him and grant him peace, said 71 00:04:09,960 --> 00:04:11,960 We are more deserving of his fast 72 00:04:11,960 --> 00:04:14,120 In a novel 73 00:04:14,120 --> 00:04:16,120 So you fast on it 74 00:04:16,120 --> 00:04:18,120 So he ordered him to fast 75 00:04:18,120 --> 00:04:21,800 Comment on the hadith 76 00:04:21,800 --> 00:04:24,370 They glorify Ashura 77 00:04:24,370 --> 00:04:27,370 That is, the Jews glorify themselves on the day of Ashura 78 00:04:27,370 --> 00:04:29,370 And take it as a holiday 79 00:04:29,370 --> 00:04:31,439 And they fast it 80 00:04:31,439 --> 00:04:33,439 Yes, thanks 81 00:04:33,439 --> 00:04:34,470 More deserving 82 00:04:34,470 --> 00:04:38,470 That is, more worthy of glorifying this day and fasting than the Jews 83 00:04:38,470 --> 00:04:42,110 One of the benefits of talking 84 00:04:42,110 --> 00:04:44,810 He benefited from the conversation 85 00:04:44,810 --> 00:04:48,810 Explaining the virtue of fasting on the day of Ashura 86 00:04:48,810 --> 00:04:52,810 In it, the people of innovations glorify the virtuous days 87 00:04:52,810 --> 00:04:54,810 It does not prevent it from being glorified 88 00:04:54,810 --> 00:05:01,120 On the authority of Ibn Abbas, may God be pleased with them both, he said 89 00:05:01,120 --> 00:05:04,120 I did not see the Prophet, may God bless him and grant him peace 90 00:05:04,120 --> 00:05:08,120 Fasting on one day seeks to give it superiority over any other day 91 00:05:08,120 --> 00:05:10,120 Except today 92 00:05:10,120 --> 00:05:12,120 Ashura day 93 00:05:12,120 --> 00:05:14,120 And this month 94 00:05:14,120 --> 00:05:16,120 It means the month of Ramadan 95 00:05:16,120 --> 00:05:19,639 Comment on the hadith 96 00:05:19,639 --> 00:05:21,209 He investigates 97 00:05:21,209 --> 00:05:23,209 Any request 98 00:05:23,209 --> 00:05:24,209 And investigate 99 00:05:24,209 --> 00:05:28,209 It is exaggeration and effort in requesting something 100 00:05:28,209 --> 00:05:29,339 His grace 101 00:05:29,339 --> 00:05:30,339 What is meant? 102 00:05:30,339 --> 00:05:33,339 He fasts to prove his virtue 103 00:05:33,339 --> 00:05:35,439 Ashura day 104 00:05:35,439 --> 00:05:38,439 That is, the tenth of the month of Muharram 105 00:05:38,439 --> 00:05:41,920 One of the benefits of talking 106 00:05:41,920 --> 00:05:44,490 Benefit from talking 107 00:05:44,490 --> 00:05:48,490 It is desirable to strive to fast on the virtuous days 108 00:05:48,490 --> 00:05:52,589 In it, there is no virtue for place or time 109 00:05:52,589 --> 00:05:54,589 Except by text 110 00:05:54,589 --> 00:05:59,439 Tarawih book 111 00:05:59,439 --> 00:06:04,610 Chapter on the virtue of one who prays Ramadan 112 00:06:04,610 --> 00:06:10,220 On the authority of Abd al-Rahman bin Abd al-Qari, he said: 113 00:06:10,220 --> 00:06:16,220 I went out with Omar bin Al-Khattab, may God be pleased with him, one night in Ramadan to the mosque 114 00:06:16,220 --> 00:06:20,220 Then the people were divided into groups 115 00:06:20,220 --> 00:06:22,220 The man reaches for himself 116 00:06:22,220 --> 00:06:26,220 The man Faisal leads the group in prayer 117 00:06:26,220 --> 00:06:28,279 Omar said 118 00:06:28,279 --> 00:06:32,279 I think if I gathered these people together on one reader 119 00:06:32,279 --> 00:06:34,279 It would be perfect 120 00:06:34,279 --> 00:06:38,279 Then he decided to gather them against Ubayy ibn Ka'b 121 00:06:38,279 --> 00:06:41,410 Then I went out with him another night 122 00:06:41,410 --> 00:06:45,410 People pray with the prayer of their reciter 123 00:06:45,410 --> 00:06:47,410 Omar said 124 00:06:47,410 --> 00:06:49,410 Yes, this is heresy 125 00:06:49,410 --> 00:06:53,410 The one they sleep about is better than the one they get up 126 00:06:53,410 --> 00:06:56,410 He wants late night 127 00:06:56,410 --> 00:06:59,410 And the people got up first 128 00:06:59,410 --> 00:07:02,959 Comment on the hadith 129 00:07:02,959 --> 00:07:07,470 To the mosque, i.e. the city mosque 130 00:07:07,470 --> 00:07:11,470 If the people you want are surprised by their situation 131 00:07:11,470 --> 00:07:15,629 Distributions of any dispersed groups 132 00:07:15,629 --> 00:07:20,720 Dispersed to emphasize their separation in prayer 133 00:07:20,720 --> 00:07:24,720 What is meant is that they were performing voluntary prayers in the mosque 134 00:07:24,720 --> 00:07:28,790 After the evening prayer, they dispersed 135 00:07:28,790 --> 00:07:32,949 A rahat is between three and ten 136 00:07:32,949 --> 00:07:35,949 I see neither opinion nor diligence 137 00:07:35,949 --> 00:07:39,949 If you collect these, that is, the dispersed ones 138 00:07:39,949 --> 00:07:43,949 On one reader who cares 139 00:07:43,949 --> 00:07:48,040 I represent any best and a lion 140 00:07:48,040 --> 00:07:51,040 Determine any assertiveness and resolve his matter 141 00:07:51,040 --> 00:07:55,300 Heresy, on the face of it 142 00:07:55,300 --> 00:07:59,300 It carries the linguistic meaning of “al-Istilah.” 143 00:07:59,300 --> 00:08:03,709 One of the benefits of talking 144 00:08:03,709 --> 00:08:05,709 Benefit from talking 145 00:08:05,709 --> 00:08:08,709 The virtue of praying at night and during the nights of Ramadan 146 00:08:08,709 --> 00:08:13,709 It includes instructing the imam to inspect the condition of the people in worship 147 00:08:13,709 --> 00:08:16,709 And bring them together in the best way 148 00:08:16,709 --> 00:08:20,709 The news contains a reference to censuring division and separation 149 00:08:20,709 --> 00:08:26,029 The news contains a reference to the Sunnah of the Rightly Guided Caliphs 150 00:08:26,029 --> 00:08:30,029 It is permissible to pray Tarawih prayers at home 151 00:08:30,029 --> 00:08:31,029 Because his saying 152 00:08:31,029 --> 00:08:34,029 Then I went out with him another night 153 00:08:34,029 --> 00:08:37,029 People pray with the prayer of their reciter 154 00:08:37,029 --> 00:08:41,029 It indicates that Omar prayed it in his house 155 00:08:41,029 --> 00:08:44,159 It means that the adult year has passed 156 00:08:44,159 --> 00:08:48,159 Tarawih prayer is performed at the beginning of the night 157 00:08:48,159 --> 00:08:51,279 Al-Shatibi said on the authority of Omar, may God be pleased with him 158 00:08:51,279 --> 00:08:53,279 Yes, heresy 159 00:08:53,279 --> 00:08:57,279 He called it an innovation based on the apparent meaning of the situation 160 00:08:57,279 --> 00:09:01,279 From where the Messenger of God, may God bless him and grant him peace, left it 161 00:09:01,279 --> 00:09:06,279 It was agreed that it did not occur during the time of Abu Bakr, may God be pleased with him 162 00:09:06,279 --> 00:09:09,279 No, it is an innovation in meaning 163 00:09:09,279 --> 00:09:12,279 Who called it heresy in this regard? 164 00:09:12,279 --> 00:09:15,279 There is no difference in names 165 00:09:15,279 --> 00:09:16,279 And at that 166 00:09:16,279 --> 00:09:20,279 It is not permissible to use it as evidence for the permissibility of innovation 167 00:09:20,279 --> 00:09:22,279 In the sense in which it is spoken 168 00:09:22,279 --> 00:09:26,279 Because it is a kind of distortion of words from their proper place 169 00:09:26,279 --> 00:09:33,399 Chapter on investigating Laylat al-Qadr in the odd-numbered nights of the ten nights 170 00:09:33,399 --> 00:09:35,909 On the authority of Aisha she said: 171 00:09:35,909 --> 00:09:39,909 He was the Messenger of God, may God bless him and grant him peace 172 00:09:39,909 --> 00:09:42,909 It falls during the last ten days of Ramadan 173 00:09:42,909 --> 00:09:44,909 And he says 174 00:09:44,909 --> 00:09:48,909 Look for Laylat al-Qadr in the last ten days of Ramadan 175 00:09:48,909 --> 00:09:51,100 In a novel 176 00:09:51,100 --> 00:09:53,100 Seek 177 00:09:53,100 --> 00:09:55,100 And in a novel 178 00:09:55,100 --> 00:09:56,100 In the string 179 00:09:56,100 --> 00:09:59,740 Comment on the hadith 180 00:09:59,740 --> 00:10:01,350 Neighbors 181 00:10:01,350 --> 00:10:03,350 That is, seclude yourself 182 00:10:03,350 --> 00:10:04,350 Investigate 183 00:10:04,350 --> 00:10:08,350 That is, they asked for it and worked hard to seek it 184 00:10:08,350 --> 00:10:11,830 One of the benefits of talking 185 00:10:11,830 --> 00:10:14,690 Benefit from talking 186 00:10:14,690 --> 00:10:18,690 The virtue of seclusion during the last ten days of Ramadan 187 00:10:18,690 --> 00:10:23,690 It contains an encouragement to be diligent in worship during the last ten days 188 00:10:23,690 --> 00:10:28,710 On the authority of Ibn Abbas, may God be pleased with them both 189 00:10:28,710 --> 00:10:32,710 That the Prophet, may God bless him and grant him peace, said 190 00:10:32,710 --> 00:10:36,710 Seek it in the last ten days of Ramadan 191 00:10:36,710 --> 00:10:38,710 Night of Destiny 192 00:10:38,710 --> 00:10:40,710 It's nine to go 193 00:10:40,710 --> 00:10:42,710 There are seven remaining 194 00:10:42,710 --> 00:10:45,710 There are five remaining 195 00:10:45,710 --> 00:10:47,870 In a novel 196 00:10:47,870 --> 00:10:49,870 In nine years 197 00:10:49,870 --> 00:10:51,870 Or in seven remaining 198 00:10:51,870 --> 00:10:55,509 Comment on the hadith 199 00:10:55,509 --> 00:10:57,919 Seek it 200 00:10:57,919 --> 00:11:00,019 That is, they wanted it 201 00:11:00,019 --> 00:11:02,019 It's nine to go 202 00:11:02,019 --> 00:11:04,019 There are seven remaining 203 00:11:04,019 --> 00:11:06,019 There are five remaining 204 00:11:06,019 --> 00:11:09,019 That is, if the month is complete 205 00:11:09,019 --> 00:11:12,019 The interpretation is that it is during the night of Witr 206 00:11:12,019 --> 00:11:15,019 Even if the month is incomplete 207 00:11:15,019 --> 00:11:17,019 On the night of dawn 208 00:11:17,019 --> 00:11:21,330 One of the benefits of talking 209 00:11:21,330 --> 00:11:23,330 Benefit from talking 210 00:11:23,330 --> 00:11:27,330 Laylat al-Qadr is in the last ten days of Ramadan 211 00:11:27,330 --> 00:11:29,330 It is in the odd string hope 212 00:11:29,330 --> 00:11:33,330 It contains an encouragement to seek Laylat al-Qadr 213 00:11:33,330 --> 00:11:39,379 Chapter on working in the last ten days of Ramadan 214 00:11:39,379 --> 00:11:42,860 On the authority of Aisha, may God be pleased with her, she said 215 00:11:42,860 --> 00:11:45,860 He was the Prophet, may God bless him and grant him peace 216 00:11:45,860 --> 00:11:47,860 If the tithe is included 217 00:11:47,860 --> 00:11:49,860 He pulled the apron 218 00:11:49,860 --> 00:11:51,860 And he spent the night 219 00:11:51,860 --> 00:11:54,440 He woke up his family 220 00:11:54,440 --> 00:11:56,440 Comment on the hadith 221 00:11:56,440 --> 00:12:00,950 It was beneficial to continue and perpetuate 222 00:12:00,950 --> 00:12:02,950 The tithe 223 00:12:02,950 --> 00:12:04,950 That is, the last of Ramadan 224 00:12:04,950 --> 00:12:06,950 Apron 225 00:12:06,950 --> 00:12:08,950 Any ministry 226 00:12:08,950 --> 00:12:10,950 It is a metaphor for either abandoning intercourse 227 00:12:10,950 --> 00:12:12,950 Or about readiness 228 00:12:12,950 --> 00:12:14,950 And diligence in worship 229 00:12:14,950 --> 00:12:17,950 Or both of them together 230 00:12:17,950 --> 00:12:19,980 And he spent the night 231 00:12:19,980 --> 00:12:21,980 That is, prayer and worship 232 00:12:21,980 --> 00:12:24,009 His family 233 00:12:24,009 --> 00:12:26,240 That is, his wife 234 00:12:26,240 --> 00:12:29,230 One of the benefits of talking 235 00:12:29,230 --> 00:12:31,230 Benefit from talking 236 00:12:31,230 --> 00:12:33,230 The virtues of the last ten days of Ramadan 237 00:12:33,230 --> 00:12:36,230 And worship a lot there 238 00:12:36,230 --> 00:12:41,230 In it, the man pledged virtuous acts of worship to his family 239 00:12:41,230 --> 00:12:46,200 Gates of I'tikaf 240 00:12:46,200 --> 00:12:48,240 Itikaf 241 00:12:48,240 --> 00:12:56,250 It is staying in the mosque and staying there in order to draw closer to God Almighty 242 00:12:56,250 --> 00:12:59,250 Chapter on seclusion during the last ten days 243 00:12:59,250 --> 00:13:02,250 And seclusion in all mosques 244 00:13:02,250 --> 00:13:07,799 On the authority of Abdullah bin Omar, may God be pleased with them both, he said 245 00:13:07,799 --> 00:13:10,799 He was the Messenger of God, may God bless him and grant him peace 246 00:13:10,799 --> 00:13:15,399 He performs seclusion during the last ten days of Ramadan 247 00:13:15,399 --> 00:13:18,919 Comment on the hadith 248 00:13:18,919 --> 00:13:21,919 It was beneficial to continue 249 00:13:21,919 --> 00:13:25,299 One of the benefits of talking 250 00:13:25,299 --> 00:13:28,159 Benefit from talking 251 00:13:28,159 --> 00:13:33,159 It is desirable to seclude itikaf in the last ten days of the month of Ramadan 252 00:13:33,159 --> 00:13:37,159 It contains the virtues of the last ten days of Ramadan 253 00:13:37,159 --> 00:13:44,539 On the authority of Aisha, may God be pleased with her, the wife of the Prophet, may God bless him and grant him peace 254 00:13:44,539 --> 00:13:47,539 That the Prophet, may God bless him and grant him peace 255 00:13:47,539 --> 00:13:50,539 He used to seclude himself during the last ten days of Ramadan 256 00:13:50,539 --> 00:13:53,539 Until God took his death 257 00:13:53,539 --> 00:13:56,539 Then his wives secluded themselves after him 258 00:13:56,539 --> 00:14:00,019 Comment on the hadith 259 00:14:00,019 --> 00:14:03,399 Then his wives secluded themselves after him 260 00:14:03,399 --> 00:14:07,399 That is, his rule continued after him, even against women 261 00:14:07,399 --> 00:14:10,399 It is not a characteristic 262 00:14:10,399 --> 00:14:13,980 One of the benefits of talking 263 00:14:13,980 --> 00:14:16,940 Benefit from talking 264 00:14:16,940 --> 00:14:21,940 Maintaining virtuous deeds in virtuous times 265 00:14:21,940 --> 00:14:24,940 It is valid for women to seclude themselves 266 00:14:24,940 --> 00:14:29,409 Chapter on i'tikaf for the night 267 00:14:29,409 --> 00:14:31,889 On the authority of Abdullah bin Omar 268 00:14:31,889 --> 00:14:33,889 In a novel 269 00:14:33,889 --> 00:14:35,889 When we closed Hanin 270 00:14:35,889 --> 00:14:40,889 Omar asked the Prophet, may God bless him and grant him peace, about a vow 271 00:14:40,889 --> 00:14:44,120 On the authority of Omar bin Al-Khattab, may God be pleased with him 272 00:14:44,120 --> 00:14:46,120 He said 273 00:14:46,120 --> 00:14:48,120 O Messenger of God 274 00:14:48,120 --> 00:14:54,149 I vowed in pre-Islamic times to seclude myself one night in the Sacred Mosque 275 00:14:54,149 --> 00:14:58,149 The Prophet, may God bless him and grant him peace, said to him 276 00:14:58,149 --> 00:15:00,149 Or in your vow 277 00:15:00,149 --> 00:15:02,629 So he secluded himself for the night 278 00:15:02,629 --> 00:15:04,629 Comment on the hadith 279 00:15:04,629 --> 00:15:07,009 In ignorance 280 00:15:07,009 --> 00:15:09,330 That is, before Islam 281 00:15:09,330 --> 00:15:13,320 One of the benefits of talking 282 00:15:13,320 --> 00:15:18,320 There is evidence in the hadith that seclusion is permissible without fasting 283 00:15:18,320 --> 00:15:22,320 It includes fulfilling a pre-Islamic vow if it is obedience 284 00:15:22,320 --> 00:15:27,980 Chapter on women’s seclusion 285 00:15:27,980 --> 00:15:30,980 On the authority of Aisha, may God be pleased with her, she said 286 00:15:30,980 --> 00:15:33,980 He was the Messenger of God, may God bless him and grant him peace 287 00:15:33,980 --> 00:15:36,980 He secludes himself every Ramadan 288 00:15:36,980 --> 00:15:38,980 And if he prays lunch 289 00:15:38,980 --> 00:15:41,980 He entered the place where he was secluded 290 00:15:41,980 --> 00:15:44,980 So Aisha asked him for permission to seclude herself 291 00:15:44,980 --> 00:15:46,980 So he gave her permission 292 00:15:46,980 --> 00:15:48,980 A dome struck it 293 00:15:49,980 --> 00:15:51,980 So Hafsa heard about it 294 00:15:51,980 --> 00:15:53,980 So it hit a dome 295 00:15:53,980 --> 00:15:55,980 And Zainab heard about it 296 00:15:55,980 --> 00:15:58,980 Another dome struck 297 00:15:58,980 --> 00:16:03,980 When the Messenger of God, may God bless him and grant him peace, left lunch 298 00:16:03,980 --> 00:16:05,980 I see four domes 299 00:16:05,980 --> 00:16:08,980 He said: What is this? 300 00:16:08,980 --> 00:16:10,980 So tell them their news 301 00:16:10,980 --> 00:16:14,980 He said: What made them do this? 302 00:16:14,980 --> 00:16:15,980 Righteousness 303 00:16:15,980 --> 00:16:18,009 In a novel 304 00:16:18,009 --> 00:16:21,009 Righteousness you say about them 305 00:16:21,009 --> 00:16:23,009 And in a novel 306 00:16:23,009 --> 00:16:25,009 You see righteousness in them 307 00:16:25,009 --> 00:16:27,009 And in a novel 308 00:16:27,009 --> 00:16:29,009 The righteousness is Jordan with this 309 00:16:29,009 --> 00:16:32,110 I am not in retreat 310 00:16:32,110 --> 00:16:35,110 Take it off and I won't see it 311 00:16:35,110 --> 00:16:37,110 So it was removed 312 00:16:37,110 --> 00:16:39,110 He did not seclude himself during Ramadan 313 00:16:39,110 --> 00:16:43,720 Until he secluded himself at the end of the ten days of Shawwal 314 00:16:43,720 --> 00:16:47,200 Comment on the hadith 315 00:16:47,200 --> 00:16:50,200 It was beneficial to continue 316 00:16:50,200 --> 00:16:52,230 Every Ramadan 317 00:16:52,230 --> 00:16:54,230 That is, in the last ten days 318 00:16:54,230 --> 00:16:56,259 Lunch prayer 319 00:16:56,259 --> 00:16:58,259 That is, he prayed the dawn prayer 320 00:16:58,259 --> 00:17:01,289 He entered the place where he was secluded 321 00:17:01,289 --> 00:17:07,289 That is, he entered his own place in the mosque from which he designated it for seclusion 322 00:17:07,289 --> 00:17:09,289 It is the place of his tent 323 00:17:09,289 --> 00:17:10,390 Dome 324 00:17:10,390 --> 00:17:12,390 Any tent and tent 325 00:17:12,390 --> 00:17:14,390 From lunch 326 00:17:14,390 --> 00:17:16,390 That is, from the dawn prayer 327 00:17:16,390 --> 00:17:17,480 He saw 328 00:17:17,480 --> 00:17:19,480 Any opinion 329 00:17:19,480 --> 00:17:21,519 Four domes 330 00:17:21,519 --> 00:17:24,519 That is, the dome of the Prophet, may God bless him and grant him peace 331 00:17:24,519 --> 00:17:28,519 And three domes for his wives, may God be pleased with them 332 00:17:28,519 --> 00:17:30,579 What carried them? 333 00:17:30,579 --> 00:17:33,579 Any motives and motives 334 00:17:33,579 --> 00:17:34,640 Righteousness 335 00:17:34,640 --> 00:17:38,640 The hamza in it is an interrogative as a form of denial 336 00:17:38,640 --> 00:17:41,640 And righteousness is obedience and goodness 337 00:17:41,640 --> 00:17:43,640 Take it off 338 00:17:43,640 --> 00:17:45,640 That is, remove it 339 00:17:45,640 --> 00:17:47,640 I don't see her 340 00:17:47,640 --> 00:17:50,640 That is, I do not see the aforementioned secret 341 00:17:50,640 --> 00:17:51,640 So it was removed 342 00:17:51,640 --> 00:17:53,640 That is, removed 343 00:17:53,640 --> 00:17:56,900 One of the benefits of talking 344 00:17:56,900 --> 00:17:59,509 Benefit from talking 345 00:17:59,509 --> 00:18:02,509 The principle of i'tikaf is from the beginning of the day 346 00:18:02,509 --> 00:18:06,509 It indicates that the mosque is a condition for seclusion 347 00:18:06,509 --> 00:18:09,509 It is permissible to set up tents in the mosque 348 00:18:09,509 --> 00:18:13,509 Allocating specific places for seclusion 349 00:18:13,509 --> 00:18:15,509 And it contains the evil of others 350 00:18:15,509 --> 00:18:20,509 Because it results from envy that leads to abandoning what is best for its sake 351 00:18:20,509 --> 00:18:24,640 It includes leaving out the best if there is an interest in it 352 00:18:24,640 --> 00:18:27,640 And whoever fears for his work is hypocrisy 353 00:18:27,640 --> 00:18:29,640 It is permissible for him to leave it and cut it off 354 00:18:29,640 --> 00:18:33,670 It indicates that itikaf is not obligatory according to the intention 355 00:18:33,670 --> 00:18:37,670 As for his decree, may God bless him and grant him peace 356 00:18:37,670 --> 00:18:39,670 On the path of love 357 00:18:39,670 --> 00:18:42,670 Because if he did something, he would prove it 358 00:18:42,670 --> 00:18:47,670 That is why it was not reported that his wives secluded themselves with him in Shawwal 359 00:18:47,670 --> 00:18:52,700 It states that a woman should not seclude herself until she seeks her husband’s permission 360 00:18:52,700 --> 00:18:55,700 And if she secluded herself without his permission 361 00:18:55,700 --> 00:18:57,700 He had to take it out 362 00:18:57,700 --> 00:18:59,700 Even if it is with His permission 363 00:18:59,700 --> 00:19:02,700 He has the right to go back and prevent it 364 00:19:02,700 --> 00:19:05,700 It is permissible to perform i'tikaaf 365 00:19:05,700 --> 00:19:08,700 It indicates that jealousy is an innate matter 366 00:19:08,700 --> 00:19:11,700 Unless it leads to a violation 367 00:19:11,700 --> 00:19:14,839 Door 368 00:19:14,839 --> 00:19:19,839 Does the person who is in i'tikaf go out to the door of the mosque to fulfill his needs? 369 00:19:19,839 --> 00:19:24,230 On the authority of Safiyya, the wife of the Prophet, may God bless him and grant him peace 370 00:19:24,230 --> 00:19:28,230 She came to the Messenger of God, may God bless him and grant him peace 371 00:19:28,230 --> 00:19:31,230 She visits him during his seclusion in the mosque 372 00:19:31,230 --> 00:19:34,230 In the last ten days of Ramadan 373 00:19:34,230 --> 00:19:36,230 So I talked to him for an hour 374 00:19:36,230 --> 00:19:39,230 Then she turned over 375 00:19:39,230 --> 00:19:42,230 So the Prophet, may God bless him and grant him peace, stood up 376 00:19:42,230 --> 00:19:44,230 He turns it over with her 377 00:19:44,230 --> 00:19:46,390 In a novel 378 00:19:46,390 --> 00:19:49,420 The Prophet, may God bless him and grant him peace, was in the mosque 379 00:19:49,420 --> 00:19:51,420 And he has his wives 380 00:19:51,420 --> 00:19:52,420 So go 381 00:19:52,420 --> 00:19:55,420 He said to Safiyya bint Huyay 382 00:19:55,420 --> 00:19:58,420 Don't be in a hurry until I leave with you 383 00:19:58,420 --> 00:20:01,420 Her house was in Osama's house 384 00:20:01,420 --> 00:20:04,450 Even when you reach the door of the mosque 385 00:20:04,450 --> 00:20:06,450 At Umm Salamah's door 386 00:20:06,450 --> 00:20:09,450 Two Ansar men passed by 387 00:20:09,450 --> 00:20:13,450 He greeted the Messenger of God, may God bless him and grant him peace 388 00:20:13,450 --> 00:20:17,450 The Prophet, may God bless him and grant him peace, said to them 389 00:20:17,450 --> 00:20:19,450 On your messengers 390 00:20:19,450 --> 00:20:22,450 She is Safiyya bint Huyay 391 00:20:22,450 --> 00:20:23,450 And he said 392 00:20:23,450 --> 00:20:26,450 Glory be to God, O Messenger of God 393 00:20:26,450 --> 00:20:28,450 And he grew up with them 394 00:20:28,450 --> 00:20:32,450 The Prophet, may God bless him and grant him peace, said 395 00:20:32,450 --> 00:20:36,450 Satan reaches the level of blood from a person 396 00:20:36,450 --> 00:20:38,519 In a novel 397 00:20:38,519 --> 00:20:41,519 It flows through the human bloodstream 398 00:20:41,519 --> 00:20:46,519 And I feared that he might throw something into your hearts 399 00:20:46,519 --> 00:20:47,549 In a novel 400 00:20:47,549 --> 00:20:49,549 In yourselves 401 00:20:49,549 --> 00:20:51,549 And in a novel 402 00:20:51,549 --> 00:20:52,549 worse 403 00:20:52,549 --> 00:20:55,960 Comment on the hadith 404 00:20:55,960 --> 00:20:57,440 It turns over 405 00:20:57,440 --> 00:21:00,440 That is, she returns to her home 406 00:21:00,440 --> 00:21:01,440 He turns it over 407 00:21:01,440 --> 00:21:04,440 That is, return her to her home 408 00:21:04,440 --> 00:21:05,440 Two men 409 00:21:05,440 --> 00:21:10,440 They are Usayd bin Hudayr and Abbad bin Bishr, may God be pleased with them 410 00:21:10,440 --> 00:21:12,480 On your messengers 411 00:21:12,480 --> 00:21:15,480 That is, slow down and do not rush 412 00:21:15,480 --> 00:21:17,480 And he grew up with them 413 00:21:17,480 --> 00:21:20,480 Any bone and notch on them 414 00:21:20,480 --> 00:21:21,509 amount of blood 415 00:21:21,509 --> 00:21:23,509 That is, the amount of blood 416 00:21:23,509 --> 00:21:26,509 The similarity between the two sides of the simile 417 00:21:26,509 --> 00:21:30,509 Intensity of communication and lack of irony 418 00:21:30,509 --> 00:21:34,730 I was afraid that he would throw something into your hearts 419 00:21:34,730 --> 00:21:36,730 Al-Shafi’i said 420 00:21:36,730 --> 00:21:38,730 Disbelief feared for them 421 00:21:38,730 --> 00:21:40,730 If we believed him, he would have thought the accusation 422 00:21:40,730 --> 00:21:43,730 He took the initiative to inform them of their whereabouts 423 00:21:43,730 --> 00:21:46,730 Advice to them regarding religion 424 00:21:46,730 --> 00:21:49,730 Before Satan throws a matter into their hearts 425 00:21:49,730 --> 00:21:51,730 They will be destroyed by it 426 00:21:51,730 --> 00:21:54,990 Don't even rush to spend with you 427 00:21:54,990 --> 00:21:57,990 May God bless him and grant him peace. He was busy 428 00:21:57,990 --> 00:21:59,990 He ordered her to be late 429 00:21:59,990 --> 00:22:03,210 One of the benefits of talking 430 00:22:03,210 --> 00:22:05,980 Benefit from talking 431 00:22:05,980 --> 00:22:09,980 It is permissible for the person in seclusion to engage in permissible matters 432 00:22:09,980 --> 00:22:13,980 Whoever visits him, stays with him, and talks to him 433 00:22:13,980 --> 00:22:18,980 In it, the person in seclusion can read the Qur’an and Hadith 434 00:22:18,980 --> 00:22:22,980 Teaching, writing matters of religion, and listening to knowledge 435 00:22:22,980 --> 00:22:27,009 It is permissible for a person to be alone with his wife 436 00:22:27,009 --> 00:22:31,039 It allows women to visit the retreat 437 00:22:31,039 --> 00:22:37,039 It contains a perfect statement of the compassion of the Prophet, may God bless him and grant him peace, for his nation 438 00:22:37,039 --> 00:22:41,039 And guide them to what will ward off their sin 439 00:22:41,039 --> 00:22:45,079 It is desirable to avoid being exposed to bad suspicion 440 00:22:45,079 --> 00:22:49,079 He asked for safety and apologized with valid excuses 441 00:22:49,079 --> 00:22:54,079 It contains the permissibility of a woman going out at night on the condition that there is no danger of temptation 442 00:22:54,079 --> 00:22:59,900 Chapter on seclusion during the middle ten days of Ramadan 443 00:23:00,900 --> 00:23:03,319 On the authority of Abu Hurairah, he said: 444 00:23:27,509 --> 00:23:30,119 Comment on the hadith 445 00:23:30,119 --> 00:23:34,440 It shows Gabriel, peace be upon him 446 00:23:34,440 --> 00:23:37,440 Fist any died 447 00:23:37,440 --> 00:23:40,880 One of the benefits of talking 448 00:23:40,880 --> 00:23:46,779 It is understood from the hadith that it is permissible to perform i'tikaf during the entire month of Ramadan 449 00:23:46,779 --> 00:23:50,779 It indicates the desirability of increasing one’s good life 450 00:23:50,779 --> 00:23:53,779 If the woman reaches the maximum age