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Summary of Sahih Al-Bukhari
Chapter on fasting on the day of Ashura
On the authority of Hamid bin Abdul Rahman
He heard Muawiyah bin Abi Sufyan, may God be pleased with them both
The day of Ashura is the year of Hajj
On the pulpit he says
O people of Medina, where are your scholars?
I heard the Messenger of God, may God bless him and grant him peace, say
This is the day of Ashura
God did not decree that you should fast
And I am fasting
Whoever wants, let him fast
Whoever wants, let him break his fast
Comment on the hadith
Where are your scholars?
Apparently he said this
When he heard someone making it obligatory, forbidden, or disliked
He wanted to inform them that it is neither obligatory, forbidden, nor reprehensible
And he did not write
That is, it was not imposed or required
One of the benefits of talking
Benefit from talking
It is recommended to fast on the day of Ashura
It alerts the world to what it may overlook
Or he doesn't remember it
It indicates that there is no obligation except what is required by Sharia law
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Prophet, may God bless him and grant him peace, presented Medina
He saw the Jews fasting on the day of Ashura
He said: What is this?
They said this is a good day
In the novel, This is a great day
This is the day God saved the children of Israel from their enemy
In the narration, God defeated Moses
In a narration in which Moses appeared before Pharaoh
So Moses fasted
In the novel Musa’s schizophrenia, thank God
And in a narration, we fast him out of respect for him
I am more worthy of Moses than you
In the novel, I am first
In the novel, we are first
So he fasted and ordered him to fast
Comment on the hadith
The day of Ashura, i.e. the tenth of the month of Muharram
What is this, i.e. what is the reason for this fasting?
A good day, that is, it has virtue among them
Their enemy, Pharaoh
So Moses fasted, meaning thanks to God Almighty
More deserving of any first
Which of you is a Jew?
So he fasted on the day of Ashura
May God give victory to Moses
I achieve victory, oppression, victory and victory over the enemy
One of the benefits of talking
Benefit from talking
Obligatory fasting on Ashura
Copy of Ramadan fasting
The credit for his fasting remains until the Day of Resurrection
It indicates that the Muslim is more worthy of gratitude for the salvation of Moses, peace be upon him, from the Jews
On the authority of Abu Musa, may God be pleased with him, he said
The Prophet, may God bless him and grant him peace, entered Medina
And some Jewish people venerate Ashura
In a novel
The Jews consider it a holiday
And they fast it
The Prophet, may God bless him and grant him peace, said
We are more deserving of his fast
In a novel
So you fast on it
So he ordered him to fast
Comment on the hadith
They glorify Ashura
That is, the Jews glorify themselves on the day of Ashura
And take it as a holiday
And they fast it
Yes, thanks
More deserving
That is, more worthy of glorifying this day and fasting than the Jews
One of the benefits of talking
He benefited from the conversation
Explaining the virtue of fasting on the day of Ashura
In it, the people of innovations glorify the virtuous days
It does not prevent it from being glorified
On the authority of Ibn Abbas, may God be pleased with them both, he said
I did not see the Prophet, may God bless him and grant him peace
Fasting on one day seeks to give it superiority over any other day
Except today
Ashura day
And this month
It means the month of Ramadan
Comment on the hadith
He investigates
Any request
And investigate
It is exaggeration and effort in requesting something
His grace
What is meant?
He fasts to prove his virtue
Ashura day
That is, the tenth of the month of Muharram
One of the benefits of talking
Benefit from talking
It is desirable to strive to fast on the virtuous days
In it, there is no virtue for place or time
Except by text
Tarawih book
Chapter on the virtue of one who prays Ramadan
On the authority of Abd al-Rahman bin Abd al-Qari, he said:
I went out with Omar bin Al-Khattab, may God be pleased with him, one night in Ramadan to the mosque
Then the people were divided into groups
The man reaches for himself
The man Faisal leads the group in prayer
Omar said
I think if I gathered these people together on one reader
It would be perfect
Then he decided to gather them against Ubayy ibn Ka'b
Then I went out with him another night
People pray with the prayer of their reciter
Omar said
Yes, this is heresy
The one they sleep about is better than the one they get up
He wants late night
And the people got up first
Comment on the hadith
To the mosque, i.e. the city mosque
If the people you want are surprised by their situation
Distributions of any dispersed groups
Dispersed to emphasize their separation in prayer
What is meant is that they were performing voluntary prayers in the mosque
After the evening prayer, they dispersed
A rahat is between three and ten
I see neither opinion nor diligence
If you collect these, that is, the dispersed ones
On one reader who cares
I represent any best and a lion
Determine any assertiveness and resolve his matter
Heresy, on the face of it
It carries the linguistic meaning of “al-Istilah.”
One of the benefits of talking
Benefit from talking
The virtue of praying at night and during the nights of Ramadan
It includes instructing the imam to inspect the condition of the people in worship
And bring them together in the best way
The news contains a reference to censuring division and separation
The news contains a reference to the Sunnah of the Rightly Guided Caliphs
It is permissible to pray Tarawih prayers at home
Because his saying
Then I went out with him another night
People pray with the prayer of their reciter
It indicates that Omar prayed it in his house
It means that the adult year has passed
Tarawih prayer is performed at the beginning of the night
Al-Shatibi said on the authority of Omar, may God be pleased with him
Yes, heresy
He called it an innovation based on the apparent meaning of the situation
From where the Messenger of God, may God bless him and grant him peace, left it
It was agreed that it did not occur during the time of Abu Bakr, may God be pleased with him
No, it is an innovation in meaning
Who called it heresy in this regard?
There is no difference in names
And at that
It is not permissible to use it as evidence for the permissibility of innovation
In the sense in which it is spoken
Because it is a kind of distortion of words from their proper place
Chapter on investigating Laylat al-Qadr in the odd-numbered nights of the ten nights
On the authority of Aisha she said:
He was the Messenger of God, may God bless him and grant him peace
It falls during the last ten days of Ramadan
And he says
Look for Laylat al-Qadr in the last ten days of Ramadan
In a novel
Seek
And in a novel
In the string
Comment on the hadith
Neighbors
That is, seclude yourself
Investigate
That is, they asked for it and worked hard to seek it
One of the benefits of talking
Benefit from talking
The virtue of seclusion during the last ten days of Ramadan
It contains an encouragement to be diligent in worship during the last ten days
On the authority of Ibn Abbas, may God be pleased with them both
That the Prophet, may God bless him and grant him peace, said
Seek it in the last ten days of Ramadan
Night of Destiny
It's nine to go
There are seven remaining
There are five remaining
In a novel
In nine years
Or in seven remaining
Comment on the hadith
Seek it
That is, they wanted it
It's nine to go
There are seven remaining
There are five remaining
That is, if the month is complete
The interpretation is that it is during the night of Witr
Even if the month is incomplete
On the night of dawn
One of the benefits of talking
Benefit from talking
Laylat al-Qadr is in the last ten days of Ramadan
It is in the odd string hope
It contains an encouragement to seek Laylat al-Qadr
Chapter on working in the last ten days of Ramadan
On the authority of Aisha, may God be pleased with her, she said
He was the Prophet, may God bless him and grant him peace
If the tithe is included
He pulled the apron
And he spent the night
He woke up his family
Comment on the hadith
It was beneficial to continue and perpetuate
The tithe
That is, the last of Ramadan
Apron
Any ministry
It is a metaphor for either abandoning intercourse
Or about readiness
And diligence in worship
Or both of them together
And he spent the night
That is, prayer and worship
His family
That is, his wife
One of the benefits of talking
Benefit from talking
The virtues of the last ten days of Ramadan
And worship a lot there
In it, the man pledged virtuous acts of worship to his family
Gates of I'tikaf
Itikaf
It is staying in the mosque and staying there in order to draw closer to God Almighty
Chapter on seclusion during the last ten days
And seclusion in all mosques
On the authority of Abdullah bin Omar, may God be pleased with them both, he said
He was the Messenger of God, may God bless him and grant him peace
He performs seclusion during the last ten days of Ramadan
Comment on the hadith
It was beneficial to continue
One of the benefits of talking
Benefit from talking
It is desirable to seclude itikaf in the last ten days of the month of Ramadan
It contains the virtues of the last ten days of Ramadan
On the authority of Aisha, may God be pleased with her, the wife of the Prophet, may God bless him and grant him peace
That the Prophet, may God bless him and grant him peace
He used to seclude himself during the last ten days of Ramadan
Until God took his death
Then his wives secluded themselves after him
Comment on the hadith
Then his wives secluded themselves after him
That is, his rule continued after him, even against women
It is not a characteristic
One of the benefits of talking
Benefit from talking
Maintaining virtuous deeds in virtuous times
It is valid for women to seclude themselves
Chapter on i'tikaf for the night
On the authority of Abdullah bin Omar
In a novel
When we closed Hanin
Omar asked the Prophet, may God bless him and grant him peace, about a vow
On the authority of Omar bin Al-Khattab, may God be pleased with him
He said
O Messenger of God
I vowed in pre-Islamic times to seclude myself one night in the Sacred Mosque
The Prophet, may God bless him and grant him peace, said to him
Or in your vow
So he secluded himself for the night
Comment on the hadith
In ignorance
That is, before Islam
One of the benefits of talking
There is evidence in the hadith that seclusion is permissible without fasting
It includes fulfilling a pre-Islamic vow if it is obedience
Chapter on women’s seclusion
On the authority of Aisha, may God be pleased with her, she said
He was the Messenger of God, may God bless him and grant him peace
He secludes himself every Ramadan
And if he prays lunch
He entered the place where he was secluded
So Aisha asked him for permission to seclude herself
So he gave her permission
A dome struck it
So Hafsa heard about it
So it hit a dome
And Zainab heard about it
Another dome struck
When the Messenger of God, may God bless him and grant him peace, left lunch
I see four domes
He said: What is this?
So tell them their news
He said: What made them do this?
Righteousness
In a novel
Righteousness you say about them
And in a novel
You see righteousness in them
And in a novel
The righteousness is Jordan with this
I am not in retreat
Take it off and I won't see it
So it was removed
He did not seclude himself during Ramadan
Until he secluded himself at the end of the ten days of Shawwal
Comment on the hadith
It was beneficial to continue
Every Ramadan
That is, in the last ten days
Lunch prayer
That is, he prayed the dawn prayer
He entered the place where he was secluded
That is, he entered his own place in the mosque from which he designated it for seclusion
It is the place of his tent
Dome
Any tent and tent
From lunch
That is, from the dawn prayer
He saw
Any opinion
Four domes
That is, the dome of the Prophet, may God bless him and grant him peace
And three domes for his wives, may God be pleased with them
What carried them?
Any motives and motives
Righteousness
The hamza in it is an interrogative as a form of denial
And righteousness is obedience and goodness
Take it off
That is, remove it
I don't see her
That is, I do not see the aforementioned secret
So it was removed
That is, removed
One of the benefits of talking
Benefit from talking
The principle of i'tikaf is from the beginning of the day
It indicates that the mosque is a condition for seclusion
It is permissible to set up tents in the mosque
Allocating specific places for seclusion
And it contains the evil of others
Because it results from envy that leads to abandoning what is best for its sake
It includes leaving out the best if there is an interest in it
And whoever fears for his work is hypocrisy
It is permissible for him to leave it and cut it off
It indicates that itikaf is not obligatory according to the intention
As for his decree, may God bless him and grant him peace
On the path of love
Because if he did something, he would prove it
That is why it was not reported that his wives secluded themselves with him in Shawwal
It states that a woman should not seclude herself until she seeks her husband’s permission
And if she secluded herself without his permission
He had to take it out
Even if it is with His permission
He has the right to go back and prevent it
It is permissible to perform i'tikaaf
It indicates that jealousy is an innate matter
Unless it leads to a violation
Door
Does the person who is in i'tikaf go out to the door of the mosque to fulfill his needs?
On the authority of Safiyya, the wife of the Prophet, may God bless him and grant him peace
She came to the Messenger of God, may God bless him and grant him peace
She visits him during his seclusion in the mosque
In the last ten days of Ramadan
So I talked to him for an hour
Then she turned over
So the Prophet, may God bless him and grant him peace, stood up
He turns it over with her
In a novel
The Prophet, may God bless him and grant him peace, was in the mosque
And he has his wives
So go
He said to Safiyya bint Huyay
Don't be in a hurry until I leave with you
Her house was in Osama's house
Even when you reach the door of the mosque
At Umm Salamah's door
Two Ansar men passed by
He greeted the Messenger of God, may God bless him and grant him peace
The Prophet, may God bless him and grant him peace, said to them
On your messengers
She is Safiyya bint Huyay
And he said
Glory be to God, O Messenger of God
And he grew up with them
The Prophet, may God bless him and grant him peace, said
Satan reaches the level of blood from a person
In a novel
It flows through the human bloodstream
And I feared that he might throw something into your hearts
In a novel
In yourselves
And in a novel
worse
Comment on the hadith
It turns over
That is, she returns to her home
He turns it over
That is, return her to her home
Two men
They are Usayd bin Hudayr and Abbad bin Bishr, may God be pleased with them
On your messengers
That is, slow down and do not rush
And he grew up with them
Any bone and notch on them
amount of blood
That is, the amount of blood
The similarity between the two sides of the simile
Intensity of communication and lack of irony
I was afraid that he would throw something into your hearts
Al-Shafi’i said
Disbelief feared for them
If we believed him, he would have thought the accusation
He took the initiative to inform them of their whereabouts
Advice to them regarding religion
Before Satan throws a matter into their hearts
They will be destroyed by it
Don't even rush to spend with you
May God bless him and grant him peace. He was busy
He ordered her to be late
One of the benefits of talking
Benefit from talking
It is permissible for the person in seclusion to engage in permissible matters
Whoever visits him, stays with him, and talks to him
In it, the person in seclusion can read the Qur’an and Hadith
Teaching, writing matters of religion, and listening to knowledge
It is permissible for a person to be alone with his wife
It allows women to visit the retreat
It contains a perfect statement of the compassion of the Prophet, may God bless him and grant him peace, for his nation
And guide them to what will ward off their sin
It is desirable to avoid being exposed to bad suspicion
He asked for safety and apologized with valid excuses
It contains the permissibility of a woman going out at night on the condition that there is no danger of temptation
Chapter on seclusion during the middle ten days of Ramadan
On the authority of Abu Hurairah, he said:
Comment on the hadith
It shows Gabriel, peace be upon him
Fist any died
One of the benefits of talking
It is understood from the hadith that it is permissible to perform i'tikaf during the entire month of Ramadan
It indicates the desirability of increasing one’s good life
If the woman reaches the maximum age