WEBVTT 00:00:00.080 --> 00:00:03.379 In the name of God, the Most Gracious, the Most Merciful 00:00:03.379 --> 00:00:06.320 A benefit center 00:00:06.320 --> 00:00:09.519 For humanitarian studies and research 00:00:09.519 --> 00:00:10.820 He offers 00:00:10.820 --> 00:00:16.120 Summary of Sahih Al-Bukhari 00:00:16.120 --> 00:00:21.570 Chapter on fasting on the day of Ashura 00:00:21.570 --> 00:00:24.070 On the authority of Hamid bin Abdul Rahman 00:00:24.070 --> 00:00:28.570 He heard Muawiyah bin Abi Sufyan, may God be pleased with them both 00:00:28.570 --> 00:00:31.570 The day of Ashura is the year of Hajj 00:00:32.070 --> 00:00:34.070 On the pulpit he says 00:00:34.070 --> 00:00:38.070 O people of Medina, where are your scholars? 00:00:38.070 --> 00:00:42.570 I heard the Messenger of God, may God bless him and grant him peace, say 00:00:42.570 --> 00:00:45.070 This is the day of Ashura 00:00:45.070 --> 00:00:48.070 God did not decree that you should fast 00:00:48.070 --> 00:00:50.070 And I am fasting 00:00:50.070 --> 00:00:52.570 Whoever wants, let him fast 00:00:52.570 --> 00:00:55.420 Whoever wants, let him break his fast 00:00:55.420 --> 00:00:59.030 Comment on the hadith 00:00:59.030 --> 00:01:01.030 Where are your scholars? 00:01:01.030 --> 00:01:03.530 Apparently he said this 00:01:03.530 --> 00:01:08.030 When he heard someone making it obligatory, forbidden, or disliked 00:01:08.030 --> 00:01:14.189 He wanted to inform them that it is neither obligatory, forbidden, nor reprehensible 00:01:14.189 --> 00:01:15.689 And he did not write 00:01:15.689 --> 00:01:18.379 That is, it was not imposed or required 00:01:18.379 --> 00:01:22.180 One of the benefits of talking 00:01:22.180 --> 00:01:24.180 Benefit from talking 00:01:24.180 --> 00:01:27.180 It is recommended to fast on the day of Ashura 00:01:27.180 --> 00:01:31.180 It alerts the world to what it may overlook 00:01:31.180 --> 00:01:33.180 Or he doesn't remember it 00:01:33.180 --> 00:01:40.069 It indicates that there is no obligation except what is required by Sharia law 00:01:40.069 --> 00:01:44.069 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:01:44.069 --> 00:01:48.069 The Prophet, may God bless him and grant him peace, presented Medina 00:01:48.069 --> 00:01:51.069 He saw the Jews fasting on the day of Ashura 00:01:51.069 --> 00:01:54.069 He said: What is this? 00:01:54.069 --> 00:01:58.099 They said this is a good day 00:01:58.099 --> 00:02:02.129 In the novel, This is a great day 00:02:02.129 --> 00:02:07.200 This is the day God saved the children of Israel from their enemy 00:02:07.200 --> 00:02:11.199 In the narration, God defeated Moses 00:02:11.199 --> 00:02:16.229 In a narration in which Moses appeared before Pharaoh 00:02:16.229 --> 00:02:18.289 So Moses fasted 00:02:18.289 --> 00:02:23.319 In the novel Musa’s schizophrenia, thank God 00:02:23.319 --> 00:02:28.479 And in a narration, we fast him out of respect for him 00:02:28.479 --> 00:02:31.479 I am more worthy of Moses than you 00:02:31.479 --> 00:02:34.520 In the novel, I am first 00:02:34.520 --> 00:02:38.520 In the novel, we are first 00:02:38.520 --> 00:02:41.520 So he fasted and ordered him to fast 00:02:41.520 --> 00:02:45.349 Comment on the hadith 00:02:45.349 --> 00:02:50.889 The day of Ashura, i.e. the tenth of the month of Muharram 00:02:50.889 --> 00:02:54.960 What is this, i.e. what is the reason for this fasting? 00:02:54.960 --> 00:02:58.960 A good day, that is, it has virtue among them 00:02:58.960 --> 00:03:01.960 Their enemy, Pharaoh 00:03:01.960 --> 00:03:06.960 So Moses fasted, meaning thanks to God Almighty 00:03:06.960 --> 00:03:09.960 More deserving of any first 00:03:09.960 --> 00:03:12.960 Which of you is a Jew? 00:03:12.960 --> 00:03:16.960 So he fasted on the day of Ashura 00:03:16.960 --> 00:03:19.150 May God give victory to Moses 00:03:19.150 --> 00:03:25.150 I achieve victory, oppression, victory and victory over the enemy 00:03:25.150 --> 00:03:28.560 One of the benefits of talking 00:03:28.560 --> 00:03:31.300 Benefit from talking 00:03:31.300 --> 00:03:33.300 Obligatory fasting on Ashura 00:03:33.300 --> 00:03:35.300 Copy of Ramadan fasting 00:03:35.300 --> 00:03:39.300 The credit for his fasting remains until the Day of Resurrection 00:03:39.300 --> 00:03:46.300 It indicates that the Muslim is more worthy of gratitude for the salvation of Moses, peace be upon him, from the Jews 00:03:46.300 --> 00:03:51.710 On the authority of Abu Musa, may God be pleased with him, he said 00:03:51.710 --> 00:03:55.710 The Prophet, may God bless him and grant him peace, entered Medina 00:03:55.710 --> 00:03:59.710 And some Jewish people venerate Ashura 00:03:59.710 --> 00:04:01.960 In a novel 00:04:01.960 --> 00:04:03.960 The Jews consider it a holiday 00:04:03.960 --> 00:04:05.960 And they fast it 00:04:05.960 --> 00:04:09.960 The Prophet, may God bless him and grant him peace, said 00:04:09.960 --> 00:04:11.960 We are more deserving of his fast 00:04:11.960 --> 00:04:14.120 In a novel 00:04:14.120 --> 00:04:16.120 So you fast on it 00:04:16.120 --> 00:04:18.120 So he ordered him to fast 00:04:18.120 --> 00:04:21.800 Comment on the hadith 00:04:21.800 --> 00:04:24.370 They glorify Ashura 00:04:24.370 --> 00:04:27.370 That is, the Jews glorify themselves on the day of Ashura 00:04:27.370 --> 00:04:29.370 And take it as a holiday 00:04:29.370 --> 00:04:31.439 And they fast it 00:04:31.439 --> 00:04:33.439 Yes, thanks 00:04:33.439 --> 00:04:34.470 More deserving 00:04:34.470 --> 00:04:38.470 That is, more worthy of glorifying this day and fasting than the Jews 00:04:38.470 --> 00:04:42.110 One of the benefits of talking 00:04:42.110 --> 00:04:44.810 He benefited from the conversation 00:04:44.810 --> 00:04:48.810 Explaining the virtue of fasting on the day of Ashura 00:04:48.810 --> 00:04:52.810 In it, the people of innovations glorify the virtuous days 00:04:52.810 --> 00:04:54.810 It does not prevent it from being glorified 00:04:54.810 --> 00:05:01.120 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:05:01.120 --> 00:05:04.120 I did not see the Prophet, may God bless him and grant him peace 00:05:04.120 --> 00:05:08.120 Fasting on one day seeks to give it superiority over any other day 00:05:08.120 --> 00:05:10.120 Except today 00:05:10.120 --> 00:05:12.120 Ashura day 00:05:12.120 --> 00:05:14.120 And this month 00:05:14.120 --> 00:05:16.120 It means the month of Ramadan 00:05:16.120 --> 00:05:19.639 Comment on the hadith 00:05:19.639 --> 00:05:21.209 He investigates 00:05:21.209 --> 00:05:23.209 Any request 00:05:23.209 --> 00:05:24.209 And investigate 00:05:24.209 --> 00:05:28.209 It is exaggeration and effort in requesting something 00:05:28.209 --> 00:05:29.339 His grace 00:05:29.339 --> 00:05:30.339 What is meant? 00:05:30.339 --> 00:05:33.339 He fasts to prove his virtue 00:05:33.339 --> 00:05:35.439 Ashura day 00:05:35.439 --> 00:05:38.439 That is, the tenth of the month of Muharram 00:05:38.439 --> 00:05:41.920 One of the benefits of talking 00:05:41.920 --> 00:05:44.490 Benefit from talking 00:05:44.490 --> 00:05:48.490 It is desirable to strive to fast on the virtuous days 00:05:48.490 --> 00:05:52.589 In it, there is no virtue for place or time 00:05:52.589 --> 00:05:54.589 Except by text 00:05:54.589 --> 00:05:59.439 Tarawih book 00:05:59.439 --> 00:06:04.610 Chapter on the virtue of one who prays Ramadan 00:06:04.610 --> 00:06:10.220 On the authority of Abd al-Rahman bin Abd al-Qari, he said: 00:06:10.220 --> 00:06:16.220 I went out with Omar bin Al-Khattab, may God be pleased with him, one night in Ramadan to the mosque 00:06:16.220 --> 00:06:20.220 Then the people were divided into groups 00:06:20.220 --> 00:06:22.220 The man reaches for himself 00:06:22.220 --> 00:06:26.220 The man Faisal leads the group in prayer 00:06:26.220 --> 00:06:28.279 Omar said 00:06:28.279 --> 00:06:32.279 I think if I gathered these people together on one reader 00:06:32.279 --> 00:06:34.279 It would be perfect 00:06:34.279 --> 00:06:38.279 Then he decided to gather them against Ubayy ibn Ka'b 00:06:38.279 --> 00:06:41.410 Then I went out with him another night 00:06:41.410 --> 00:06:45.410 People pray with the prayer of their reciter 00:06:45.410 --> 00:06:47.410 Omar said 00:06:47.410 --> 00:06:49.410 Yes, this is heresy 00:06:49.410 --> 00:06:53.410 The one they sleep about is better than the one they get up 00:06:53.410 --> 00:06:56.410 He wants late night 00:06:56.410 --> 00:06:59.410 And the people got up first 00:06:59.410 --> 00:07:02.959 Comment on the hadith 00:07:02.959 --> 00:07:07.470 To the mosque, i.e. the city mosque 00:07:07.470 --> 00:07:11.470 If the people you want are surprised by their situation 00:07:11.470 --> 00:07:15.629 Distributions of any dispersed groups 00:07:15.629 --> 00:07:20.720 Dispersed to emphasize their separation in prayer 00:07:20.720 --> 00:07:24.720 What is meant is that they were performing voluntary prayers in the mosque 00:07:24.720 --> 00:07:28.790 After the evening prayer, they dispersed 00:07:28.790 --> 00:07:32.949 A rahat is between three and ten 00:07:32.949 --> 00:07:35.949 I see neither opinion nor diligence 00:07:35.949 --> 00:07:39.949 If you collect these, that is, the dispersed ones 00:07:39.949 --> 00:07:43.949 On one reader who cares 00:07:43.949 --> 00:07:48.040 I represent any best and a lion 00:07:48.040 --> 00:07:51.040 Determine any assertiveness and resolve his matter 00:07:51.040 --> 00:07:55.300 Heresy, on the face of it 00:07:55.300 --> 00:07:59.300 It carries the linguistic meaning of “al-Istilah.” 00:07:59.300 --> 00:08:03.709 One of the benefits of talking 00:08:03.709 --> 00:08:05.709 Benefit from talking 00:08:05.709 --> 00:08:08.709 The virtue of praying at night and during the nights of Ramadan 00:08:08.709 --> 00:08:13.709 It includes instructing the imam to inspect the condition of the people in worship 00:08:13.709 --> 00:08:16.709 And bring them together in the best way 00:08:16.709 --> 00:08:20.709 The news contains a reference to censuring division and separation 00:08:20.709 --> 00:08:26.029 The news contains a reference to the Sunnah of the Rightly Guided Caliphs 00:08:26.029 --> 00:08:30.029 It is permissible to pray Tarawih prayers at home 00:08:30.029 --> 00:08:31.029 Because his saying 00:08:31.029 --> 00:08:34.029 Then I went out with him another night 00:08:34.029 --> 00:08:37.029 People pray with the prayer of their reciter 00:08:37.029 --> 00:08:41.029 It indicates that Omar prayed it in his house 00:08:41.029 --> 00:08:44.159 It means that the adult year has passed 00:08:44.159 --> 00:08:48.159 Tarawih prayer is performed at the beginning of the night 00:08:48.159 --> 00:08:51.279 Al-Shatibi said on the authority of Omar, may God be pleased with him 00:08:51.279 --> 00:08:53.279 Yes, heresy 00:08:53.279 --> 00:08:57.279 He called it an innovation based on the apparent meaning of the situation 00:08:57.279 --> 00:09:01.279 From where the Messenger of God, may God bless him and grant him peace, left it 00:09:01.279 --> 00:09:06.279 It was agreed that it did not occur during the time of Abu Bakr, may God be pleased with him 00:09:06.279 --> 00:09:09.279 No, it is an innovation in meaning 00:09:09.279 --> 00:09:12.279 Who called it heresy in this regard? 00:09:12.279 --> 00:09:15.279 There is no difference in names 00:09:15.279 --> 00:09:16.279 And at that 00:09:16.279 --> 00:09:20.279 It is not permissible to use it as evidence for the permissibility of innovation 00:09:20.279 --> 00:09:22.279 In the sense in which it is spoken 00:09:22.279 --> 00:09:26.279 Because it is a kind of distortion of words from their proper place 00:09:26.279 --> 00:09:33.399 Chapter on investigating Laylat al-Qadr in the odd-numbered nights of the ten nights 00:09:33.399 --> 00:09:35.909 On the authority of Aisha she said: 00:09:35.909 --> 00:09:39.909 He was the Messenger of God, may God bless him and grant him peace 00:09:39.909 --> 00:09:42.909 It falls during the last ten days of Ramadan 00:09:42.909 --> 00:09:44.909 And he says 00:09:44.909 --> 00:09:48.909 Look for Laylat al-Qadr in the last ten days of Ramadan 00:09:48.909 --> 00:09:51.100 In a novel 00:09:51.100 --> 00:09:53.100 Seek 00:09:53.100 --> 00:09:55.100 And in a novel 00:09:55.100 --> 00:09:56.100 In the string 00:09:56.100 --> 00:09:59.740 Comment on the hadith 00:09:59.740 --> 00:10:01.350 Neighbors 00:10:01.350 --> 00:10:03.350 That is, seclude yourself 00:10:03.350 --> 00:10:04.350 Investigate 00:10:04.350 --> 00:10:08.350 That is, they asked for it and worked hard to seek it 00:10:08.350 --> 00:10:11.830 One of the benefits of talking 00:10:11.830 --> 00:10:14.690 Benefit from talking 00:10:14.690 --> 00:10:18.690 The virtue of seclusion during the last ten days of Ramadan 00:10:18.690 --> 00:10:23.690 It contains an encouragement to be diligent in worship during the last ten days 00:10:23.690 --> 00:10:28.710 On the authority of Ibn Abbas, may God be pleased with them both 00:10:28.710 --> 00:10:32.710 That the Prophet, may God bless him and grant him peace, said 00:10:32.710 --> 00:10:36.710 Seek it in the last ten days of Ramadan 00:10:36.710 --> 00:10:38.710 Night of Destiny 00:10:38.710 --> 00:10:40.710 It's nine to go 00:10:40.710 --> 00:10:42.710 There are seven remaining 00:10:42.710 --> 00:10:45.710 There are five remaining 00:10:45.710 --> 00:10:47.870 In a novel 00:10:47.870 --> 00:10:49.870 In nine years 00:10:49.870 --> 00:10:51.870 Or in seven remaining 00:10:51.870 --> 00:10:55.509 Comment on the hadith 00:10:55.509 --> 00:10:57.919 Seek it 00:10:57.919 --> 00:11:00.019 That is, they wanted it 00:11:00.019 --> 00:11:02.019 It's nine to go 00:11:02.019 --> 00:11:04.019 There are seven remaining 00:11:04.019 --> 00:11:06.019 There are five remaining 00:11:06.019 --> 00:11:09.019 That is, if the month is complete 00:11:09.019 --> 00:11:12.019 The interpretation is that it is during the night of Witr 00:11:12.019 --> 00:11:15.019 Even if the month is incomplete 00:11:15.019 --> 00:11:17.019 On the night of dawn 00:11:17.019 --> 00:11:21.330 One of the benefits of talking 00:11:21.330 --> 00:11:23.330 Benefit from talking 00:11:23.330 --> 00:11:27.330 Laylat al-Qadr is in the last ten days of Ramadan 00:11:27.330 --> 00:11:29.330 It is in the odd string hope 00:11:29.330 --> 00:11:33.330 It contains an encouragement to seek Laylat al-Qadr 00:11:33.330 --> 00:11:39.379 Chapter on working in the last ten days of Ramadan 00:11:39.379 --> 00:11:42.860 On the authority of Aisha, may God be pleased with her, she said 00:11:42.860 --> 00:11:45.860 He was the Prophet, may God bless him and grant him peace 00:11:45.860 --> 00:11:47.860 If the tithe is included 00:11:47.860 --> 00:11:49.860 He pulled the apron 00:11:49.860 --> 00:11:51.860 And he spent the night 00:11:51.860 --> 00:11:54.440 He woke up his family 00:11:54.440 --> 00:11:56.440 Comment on the hadith 00:11:56.440 --> 00:12:00.950 It was beneficial to continue and perpetuate 00:12:00.950 --> 00:12:02.950 The tithe 00:12:02.950 --> 00:12:04.950 That is, the last of Ramadan 00:12:04.950 --> 00:12:06.950 Apron 00:12:06.950 --> 00:12:08.950 Any ministry 00:12:08.950 --> 00:12:10.950 It is a metaphor for either abandoning intercourse 00:12:10.950 --> 00:12:12.950 Or about readiness 00:12:12.950 --> 00:12:14.950 And diligence in worship 00:12:14.950 --> 00:12:17.950 Or both of them together 00:12:17.950 --> 00:12:19.980 And he spent the night 00:12:19.980 --> 00:12:21.980 That is, prayer and worship 00:12:21.980 --> 00:12:24.009 His family 00:12:24.009 --> 00:12:26.240 That is, his wife 00:12:26.240 --> 00:12:29.230 One of the benefits of talking 00:12:29.230 --> 00:12:31.230 Benefit from talking 00:12:31.230 --> 00:12:33.230 The virtues of the last ten days of Ramadan 00:12:33.230 --> 00:12:36.230 And worship a lot there 00:12:36.230 --> 00:12:41.230 In it, the man pledged virtuous acts of worship to his family 00:12:41.230 --> 00:12:46.200 Gates of I'tikaf 00:12:46.200 --> 00:12:48.240 Itikaf 00:12:48.240 --> 00:12:56.250 It is staying in the mosque and staying there in order to draw closer to God Almighty 00:12:56.250 --> 00:12:59.250 Chapter on seclusion during the last ten days 00:12:59.250 --> 00:13:02.250 And seclusion in all mosques 00:13:02.250 --> 00:13:07.799 On the authority of Abdullah bin Omar, may God be pleased with them both, he said 00:13:07.799 --> 00:13:10.799 He was the Messenger of God, may God bless him and grant him peace 00:13:10.799 --> 00:13:15.399 He performs seclusion during the last ten days of Ramadan 00:13:15.399 --> 00:13:18.919 Comment on the hadith 00:13:18.919 --> 00:13:21.919 It was beneficial to continue 00:13:21.919 --> 00:13:25.299 One of the benefits of talking 00:13:25.299 --> 00:13:28.159 Benefit from talking 00:13:28.159 --> 00:13:33.159 It is desirable to seclude itikaf in the last ten days of the month of Ramadan 00:13:33.159 --> 00:13:37.159 It contains the virtues of the last ten days of Ramadan 00:13:37.159 --> 00:13:44.539 On the authority of Aisha, may God be pleased with her, the wife of the Prophet, may God bless him and grant him peace 00:13:44.539 --> 00:13:47.539 That the Prophet, may God bless him and grant him peace 00:13:47.539 --> 00:13:50.539 He used to seclude himself during the last ten days of Ramadan 00:13:50.539 --> 00:13:53.539 Until God took his death 00:13:53.539 --> 00:13:56.539 Then his wives secluded themselves after him 00:13:56.539 --> 00:14:00.019 Comment on the hadith 00:14:00.019 --> 00:14:03.399 Then his wives secluded themselves after him 00:14:03.399 --> 00:14:07.399 That is, his rule continued after him, even against women 00:14:07.399 --> 00:14:10.399 It is not a characteristic 00:14:10.399 --> 00:14:13.980 One of the benefits of talking 00:14:13.980 --> 00:14:16.940 Benefit from talking 00:14:16.940 --> 00:14:21.940 Maintaining virtuous deeds in virtuous times 00:14:21.940 --> 00:14:24.940 It is valid for women to seclude themselves 00:14:24.940 --> 00:14:29.409 Chapter on i'tikaf for the night 00:14:29.409 --> 00:14:31.889 On the authority of Abdullah bin Omar 00:14:31.889 --> 00:14:33.889 In a novel 00:14:33.889 --> 00:14:35.889 When we closed Hanin 00:14:35.889 --> 00:14:40.889 Omar asked the Prophet, may God bless him and grant him peace, about a vow 00:14:40.889 --> 00:14:44.120 On the authority of Omar bin Al-Khattab, may God be pleased with him 00:14:44.120 --> 00:14:46.120 He said 00:14:46.120 --> 00:14:48.120 O Messenger of God 00:14:48.120 --> 00:14:54.149 I vowed in pre-Islamic times to seclude myself one night in the Sacred Mosque 00:14:54.149 --> 00:14:58.149 The Prophet, may God bless him and grant him peace, said to him 00:14:58.149 --> 00:15:00.149 Or in your vow 00:15:00.149 --> 00:15:02.629 So he secluded himself for the night 00:15:02.629 --> 00:15:04.629 Comment on the hadith 00:15:04.629 --> 00:15:07.009 In ignorance 00:15:07.009 --> 00:15:09.330 That is, before Islam 00:15:09.330 --> 00:15:13.320 One of the benefits of talking 00:15:13.320 --> 00:15:18.320 There is evidence in the hadith that seclusion is permissible without fasting 00:15:18.320 --> 00:15:22.320 It includes fulfilling a pre-Islamic vow if it is obedience 00:15:22.320 --> 00:15:27.980 Chapter on women’s seclusion 00:15:27.980 --> 00:15:30.980 On the authority of Aisha, may God be pleased with her, she said 00:15:30.980 --> 00:15:33.980 He was the Messenger of God, may God bless him and grant him peace 00:15:33.980 --> 00:15:36.980 He secludes himself every Ramadan 00:15:36.980 --> 00:15:38.980 And if he prays lunch 00:15:38.980 --> 00:15:41.980 He entered the place where he was secluded 00:15:41.980 --> 00:15:44.980 So Aisha asked him for permission to seclude herself 00:15:44.980 --> 00:15:46.980 So he gave her permission 00:15:46.980 --> 00:15:48.980 A dome struck it 00:15:49.980 --> 00:15:51.980 So Hafsa heard about it 00:15:51.980 --> 00:15:53.980 So it hit a dome 00:15:53.980 --> 00:15:55.980 And Zainab heard about it 00:15:55.980 --> 00:15:58.980 Another dome struck 00:15:58.980 --> 00:16:03.980 When the Messenger of God, may God bless him and grant him peace, left lunch 00:16:03.980 --> 00:16:05.980 I see four domes 00:16:05.980 --> 00:16:08.980 He said: What is this? 00:16:08.980 --> 00:16:10.980 So tell them their news 00:16:10.980 --> 00:16:14.980 He said: What made them do this? 00:16:14.980 --> 00:16:15.980 Righteousness 00:16:15.980 --> 00:16:18.009 In a novel 00:16:18.009 --> 00:16:21.009 Righteousness you say about them 00:16:21.009 --> 00:16:23.009 And in a novel 00:16:23.009 --> 00:16:25.009 You see righteousness in them 00:16:25.009 --> 00:16:27.009 And in a novel 00:16:27.009 --> 00:16:29.009 The righteousness is Jordan with this 00:16:29.009 --> 00:16:32.110 I am not in retreat 00:16:32.110 --> 00:16:35.110 Take it off and I won't see it 00:16:35.110 --> 00:16:37.110 So it was removed 00:16:37.110 --> 00:16:39.110 He did not seclude himself during Ramadan 00:16:39.110 --> 00:16:43.720 Until he secluded himself at the end of the ten days of Shawwal 00:16:43.720 --> 00:16:47.200 Comment on the hadith 00:16:47.200 --> 00:16:50.200 It was beneficial to continue 00:16:50.200 --> 00:16:52.230 Every Ramadan 00:16:52.230 --> 00:16:54.230 That is, in the last ten days 00:16:54.230 --> 00:16:56.259 Lunch prayer 00:16:56.259 --> 00:16:58.259 That is, he prayed the dawn prayer 00:16:58.259 --> 00:17:01.289 He entered the place where he was secluded 00:17:01.289 --> 00:17:07.289 That is, he entered his own place in the mosque from which he designated it for seclusion 00:17:07.289 --> 00:17:09.289 It is the place of his tent 00:17:09.289 --> 00:17:10.390 Dome 00:17:10.390 --> 00:17:12.390 Any tent and tent 00:17:12.390 --> 00:17:14.390 From lunch 00:17:14.390 --> 00:17:16.390 That is, from the dawn prayer 00:17:16.390 --> 00:17:17.480 He saw 00:17:17.480 --> 00:17:19.480 Any opinion 00:17:19.480 --> 00:17:21.519 Four domes 00:17:21.519 --> 00:17:24.519 That is, the dome of the Prophet, may God bless him and grant him peace 00:17:24.519 --> 00:17:28.519 And three domes for his wives, may God be pleased with them 00:17:28.519 --> 00:17:30.579 What carried them? 00:17:30.579 --> 00:17:33.579 Any motives and motives 00:17:33.579 --> 00:17:34.640 Righteousness 00:17:34.640 --> 00:17:38.640 The hamza in it is an interrogative as a form of denial 00:17:38.640 --> 00:17:41.640 And righteousness is obedience and goodness 00:17:41.640 --> 00:17:43.640 Take it off 00:17:43.640 --> 00:17:45.640 That is, remove it 00:17:45.640 --> 00:17:47.640 I don't see her 00:17:47.640 --> 00:17:50.640 That is, I do not see the aforementioned secret 00:17:50.640 --> 00:17:51.640 So it was removed 00:17:51.640 --> 00:17:53.640 That is, removed 00:17:53.640 --> 00:17:56.900 One of the benefits of talking 00:17:56.900 --> 00:17:59.509 Benefit from talking 00:17:59.509 --> 00:18:02.509 The principle of i'tikaf is from the beginning of the day 00:18:02.509 --> 00:18:06.509 It indicates that the mosque is a condition for seclusion 00:18:06.509 --> 00:18:09.509 It is permissible to set up tents in the mosque 00:18:09.509 --> 00:18:13.509 Allocating specific places for seclusion 00:18:13.509 --> 00:18:15.509 And it contains the evil of others 00:18:15.509 --> 00:18:20.509 Because it results from envy that leads to abandoning what is best for its sake 00:18:20.509 --> 00:18:24.640 It includes leaving out the best if there is an interest in it 00:18:24.640 --> 00:18:27.640 And whoever fears for his work is hypocrisy 00:18:27.640 --> 00:18:29.640 It is permissible for him to leave it and cut it off 00:18:29.640 --> 00:18:33.670 It indicates that itikaf is not obligatory according to the intention 00:18:33.670 --> 00:18:37.670 As for his decree, may God bless him and grant him peace 00:18:37.670 --> 00:18:39.670 On the path of love 00:18:39.670 --> 00:18:42.670 Because if he did something, he would prove it 00:18:42.670 --> 00:18:47.670 That is why it was not reported that his wives secluded themselves with him in Shawwal 00:18:47.670 --> 00:18:52.700 It states that a woman should not seclude herself until she seeks her husband’s permission 00:18:52.700 --> 00:18:55.700 And if she secluded herself without his permission 00:18:55.700 --> 00:18:57.700 He had to take it out 00:18:57.700 --> 00:18:59.700 Even if it is with His permission 00:18:59.700 --> 00:19:02.700 He has the right to go back and prevent it 00:19:02.700 --> 00:19:05.700 It is permissible to perform i'tikaaf 00:19:05.700 --> 00:19:08.700 It indicates that jealousy is an innate matter 00:19:08.700 --> 00:19:11.700 Unless it leads to a violation 00:19:11.700 --> 00:19:14.839 Door 00:19:14.839 --> 00:19:19.839 Does the person who is in i'tikaf go out to the door of the mosque to fulfill his needs? 00:19:19.839 --> 00:19:24.230 On the authority of Safiyya, the wife of the Prophet, may God bless him and grant him peace 00:19:24.230 --> 00:19:28.230 She came to the Messenger of God, may God bless him and grant him peace 00:19:28.230 --> 00:19:31.230 She visits him during his seclusion in the mosque 00:19:31.230 --> 00:19:34.230 In the last ten days of Ramadan 00:19:34.230 --> 00:19:36.230 So I talked to him for an hour 00:19:36.230 --> 00:19:39.230 Then she turned over 00:19:39.230 --> 00:19:42.230 So the Prophet, may God bless him and grant him peace, stood up 00:19:42.230 --> 00:19:44.230 He turns it over with her 00:19:44.230 --> 00:19:46.390 In a novel 00:19:46.390 --> 00:19:49.420 The Prophet, may God bless him and grant him peace, was in the mosque 00:19:49.420 --> 00:19:51.420 And he has his wives 00:19:51.420 --> 00:19:52.420 So go 00:19:52.420 --> 00:19:55.420 He said to Safiyya bint Huyay 00:19:55.420 --> 00:19:58.420 Don't be in a hurry until I leave with you 00:19:58.420 --> 00:20:01.420 Her house was in Osama's house 00:20:01.420 --> 00:20:04.450 Even when you reach the door of the mosque 00:20:04.450 --> 00:20:06.450 At Umm Salamah's door 00:20:06.450 --> 00:20:09.450 Two Ansar men passed by 00:20:09.450 --> 00:20:13.450 He greeted the Messenger of God, may God bless him and grant him peace 00:20:13.450 --> 00:20:17.450 The Prophet, may God bless him and grant him peace, said to them 00:20:17.450 --> 00:20:19.450 On your messengers 00:20:19.450 --> 00:20:22.450 She is Safiyya bint Huyay 00:20:22.450 --> 00:20:23.450 And he said 00:20:23.450 --> 00:20:26.450 Glory be to God, O Messenger of God 00:20:26.450 --> 00:20:28.450 And he grew up with them 00:20:28.450 --> 00:20:32.450 The Prophet, may God bless him and grant him peace, said 00:20:32.450 --> 00:20:36.450 Satan reaches the level of blood from a person 00:20:36.450 --> 00:20:38.519 In a novel 00:20:38.519 --> 00:20:41.519 It flows through the human bloodstream 00:20:41.519 --> 00:20:46.519 And I feared that he might throw something into your hearts 00:20:46.519 --> 00:20:47.549 In a novel 00:20:47.549 --> 00:20:49.549 In yourselves 00:20:49.549 --> 00:20:51.549 And in a novel 00:20:51.549 --> 00:20:52.549 worse 00:20:52.549 --> 00:20:55.960 Comment on the hadith 00:20:55.960 --> 00:20:57.440 It turns over 00:20:57.440 --> 00:21:00.440 That is, she returns to her home 00:21:00.440 --> 00:21:01.440 He turns it over 00:21:01.440 --> 00:21:04.440 That is, return her to her home 00:21:04.440 --> 00:21:05.440 Two men 00:21:05.440 --> 00:21:10.440 They are Usayd bin Hudayr and Abbad bin Bishr, may God be pleased with them 00:21:10.440 --> 00:21:12.480 On your messengers 00:21:12.480 --> 00:21:15.480 That is, slow down and do not rush 00:21:15.480 --> 00:21:17.480 And he grew up with them 00:21:17.480 --> 00:21:20.480 Any bone and notch on them 00:21:20.480 --> 00:21:21.509 amount of blood 00:21:21.509 --> 00:21:23.509 That is, the amount of blood 00:21:23.509 --> 00:21:26.509 The similarity between the two sides of the simile 00:21:26.509 --> 00:21:30.509 Intensity of communication and lack of irony 00:21:30.509 --> 00:21:34.730 I was afraid that he would throw something into your hearts 00:21:34.730 --> 00:21:36.730 Al-Shafi’i said 00:21:36.730 --> 00:21:38.730 Disbelief feared for them 00:21:38.730 --> 00:21:40.730 If we believed him, he would have thought the accusation 00:21:40.730 --> 00:21:43.730 He took the initiative to inform them of their whereabouts 00:21:43.730 --> 00:21:46.730 Advice to them regarding religion 00:21:46.730 --> 00:21:49.730 Before Satan throws a matter into their hearts 00:21:49.730 --> 00:21:51.730 They will be destroyed by it 00:21:51.730 --> 00:21:54.990 Don't even rush to spend with you 00:21:54.990 --> 00:21:57.990 May God bless him and grant him peace. He was busy 00:21:57.990 --> 00:21:59.990 He ordered her to be late 00:21:59.990 --> 00:22:03.210 One of the benefits of talking 00:22:03.210 --> 00:22:05.980 Benefit from talking 00:22:05.980 --> 00:22:09.980 It is permissible for the person in seclusion to engage in permissible matters 00:22:09.980 --> 00:22:13.980 Whoever visits him, stays with him, and talks to him 00:22:13.980 --> 00:22:18.980 In it, the person in seclusion can read the Qur’an and Hadith 00:22:18.980 --> 00:22:22.980 Teaching, writing matters of religion, and listening to knowledge 00:22:22.980 --> 00:22:27.009 It is permissible for a person to be alone with his wife 00:22:27.009 --> 00:22:31.039 It allows women to visit the retreat 00:22:31.039 --> 00:22:37.039 It contains a perfect statement of the compassion of the Prophet, may God bless him and grant him peace, for his nation 00:22:37.039 --> 00:22:41.039 And guide them to what will ward off their sin 00:22:41.039 --> 00:22:45.079 It is desirable to avoid being exposed to bad suspicion 00:22:45.079 --> 00:22:49.079 He asked for safety and apologized with valid excuses 00:22:49.079 --> 00:22:54.079 It contains the permissibility of a woman going out at night on the condition that there is no danger of temptation 00:22:54.079 --> 00:22:59.900 Chapter on seclusion during the middle ten days of Ramadan 00:23:00.900 --> 00:23:03.319 On the authority of Abu Hurairah, he said: 00:23:27.509 --> 00:23:30.119 Comment on the hadith 00:23:30.119 --> 00:23:34.440 It shows Gabriel, peace be upon him 00:23:34.440 --> 00:23:37.440 Fist any died 00:23:37.440 --> 00:23:40.880 One of the benefits of talking 00:23:40.880 --> 00:23:46.779 It is understood from the hadith that it is permissible to perform i'tikaf during the entire month of Ramadan 00:23:46.779 --> 00:23:50.779 It indicates the desirability of increasing one’s good life 00:23:50.779 --> 00:23:53.779 If the woman reaches the maximum age