1
00:00:00,180 --> 00:00:08,539
Summary of Sunni concepts

2
00:00:08,539 --> 00:00:13,890
Interpretation according to jurists and fundamentalists

3
00:00:13,890 --> 00:00:17,890
Some jurists and fundamentalists defined interpretation by saying:

4
00:00:17,890 --> 00:00:21,890
Interpretation is to divert a word from its correct meaning

5
00:00:21,890 --> 00:00:25,980
To the likely meaning of evidence associated with it

6
00:00:25,980 --> 00:00:28,980
The basic principle is that there is no problem with weapons

7
00:00:28,980 --> 00:00:31,980
If I want it to have a correct meaning

8
00:00:31,980 --> 00:00:35,979
But the objection is directed only at this definition

9
00:00:35,979 --> 00:00:38,979
Based on two words, most likely and most likely

10
00:00:38,979 --> 00:00:42,979
Because if the meaning that is said about it is likely

11
00:00:42,979 --> 00:00:45,979
It has evidence that is associated with it and strengthens it

12
00:00:45,979 --> 00:00:49,979
Then it is a likely meaning and not a likely meaning

13
00:00:49,979 --> 00:00:52,979
Others are more likely

14
00:00:52,979 --> 00:00:55,979
Therefore, it is better to define interpretation

15
00:00:55,979 --> 00:00:59,979
According to jurists and fundamentalists, it is as follows

16
00:00:59,979 --> 00:01:03,979
Interpretation is to divert a word from its apparent meaning

17
00:01:03,979 --> 00:01:07,980
To a hidden meaning of evidence associated with it

18
00:01:07,980 --> 00:01:11,980
Then there is no objection to the definition and the path of interpretation

19
00:01:11,980 --> 00:01:13,980
In jurisprudence in this regard

20
00:01:13,980 --> 00:01:17,980
Provided that the evidence associated with the hidden meaning

21
00:01:17,980 --> 00:01:20,980
Healthy and safe from the opposition

22
00:01:20,980 --> 00:01:24,980
It is permissible to divert the word from the obvious apparent meaning

23
00:01:24,980 --> 00:01:27,590
To the hidden meaning

24
00:01:27,590 --> 00:01:30,590
Summary of Sunni concepts