WEBVTT

00:00:00.180 --> 00:00:08.539
Summary of Sunni concepts

00:00:08.539 --> 00:00:13.890
Interpretation according to jurists and fundamentalists

00:00:13.890 --> 00:00:17.890
Some jurists and fundamentalists defined interpretation by saying:

00:00:17.890 --> 00:00:21.890
Interpretation is to divert a word from its correct meaning

00:00:21.890 --> 00:00:25.980
To the likely meaning of evidence associated with it

00:00:25.980 --> 00:00:28.980
The basic principle is that there is no problem with weapons

00:00:28.980 --> 00:00:31.980
If I want it to have a correct meaning

00:00:31.980 --> 00:00:35.979
But the objection is directed only at this definition

00:00:35.979 --> 00:00:38.979
Based on two words, most likely and most likely

00:00:38.979 --> 00:00:42.979
Because if the meaning that is said about it is likely

00:00:42.979 --> 00:00:45.979
It has evidence that is associated with it and strengthens it

00:00:45.979 --> 00:00:49.979
Then it is a likely meaning and not a likely meaning

00:00:49.979 --> 00:00:52.979
Others are more likely

00:00:52.979 --> 00:00:55.979
Therefore, it is better to define interpretation

00:00:55.979 --> 00:00:59.979
According to jurists and fundamentalists, it is as follows

00:00:59.979 --> 00:01:03.979
Interpretation is to divert a word from its apparent meaning

00:01:03.979 --> 00:01:07.980
To a hidden meaning of evidence associated with it

00:01:07.980 --> 00:01:11.980
Then there is no objection to the definition and the path of interpretation

00:01:11.980 --> 00:01:13.980
In jurisprudence in this regard

00:01:13.980 --> 00:01:17.980
Provided that the evidence associated with the hidden meaning

00:01:17.980 --> 00:01:20.980
Healthy and safe from the opposition

00:01:20.980 --> 00:01:24.980
It is permissible to divert the word from the obvious apparent meaning

00:01:24.980 --> 00:01:27.590
To the hidden meaning

00:01:27.590 --> 00:01:30.590
Summary of Sunni concepts
