1 00:00:00,000 --> 00:00:02,620 In the name of God, the Most Gracious, the Most Merciful 2 00:00:02,620 --> 00:00:37,500 Nice comment on the book of cards identifying the surahs of the Holy Qur’an 3 00:00:37,500 --> 00:00:43,539 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif, may God protect him 4 00:00:43,539 --> 00:00:46,179 Surat Al-Shura 5 00:00:46,179 --> 00:00:50,609 In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God 6 00:00:50,609 --> 00:00:54,210 We stayed with the nice comment on our ID cards 7 00:00:54,210 --> 00:00:57,729 With Surat Al-Shura, I have three pauses with it 8 00:00:57,729 --> 00:01:00,609 The first stop with the history of Najul Al-Suri 9 00:01:00,609 --> 00:01:04,609 I said before that there is a famous novel that is mentioned first 10 00:01:04,609 --> 00:01:07,799 Then sometimes you disagree 11 00:01:07,799 --> 00:01:14,799 But here is an example of where the famous narration agrees with other matters 12 00:01:14,799 --> 00:01:20,200 This is because the famous narration mentions the sick Syrian woman with a fever 13 00:01:20,200 --> 00:01:24,200 From Ghafir to Al-Ahqaf in order, except for Shura 14 00:01:24,200 --> 00:01:28,299 This means that Surah Al-Ghafir is the fifty-ninth in the order 15 00:01:28,299 --> 00:01:37,810 Thus, the sixtieth surahs continue, then the sixty-one zukhraf, then the rest of the surahs, in order 16 00:01:37,810 --> 00:01:44,189 Surat Al-Shura is the only one different from it, and it is the sixty-eighth according to the popular opinion 17 00:01:44,189 --> 00:01:50,450 If we look at the verses in it, we find that there is something in it that differs from the other surah 18 00:01:50,450 --> 00:01:57,450 Or a different verse from the other surah, which is the verse that praises the one who triumphed after his injustice 19 00:01:57,450 --> 00:02:03,450 And whoever is victorious after his injustice, those are the ones who are responsible for the sake of this verse and what surrounds it 20 00:02:03,450 --> 00:02:10,449 You feel that Muslims have reached a state in which they feel some victory 21 00:02:10,449 --> 00:02:15,449 We know that before that they were in a state of hand 22 00:02:15,449 --> 00:02:20,280 As he pointed out in Surah An-Nisa, you are the opinion of the one who purifies them. Restrain your hands 23 00:02:20,280 --> 00:02:25,280 This feels that the Surah is later than the rest of the Surah that begins with Hamin 24 00:02:25,280 --> 00:02:30,280 This is consistent with the well-known narration, so I wanted to draw attention to it 25 00:02:30,280 --> 00:02:38,439 A well-known narration may have other narrations that support it or contradict it 26 00:02:38,439 --> 00:02:42,439 Or there is no other narration, so we are satisfied with it 27 00:02:42,439 --> 00:02:47,789 As for the second stop, with the subject of the surah, it is possible to look at its sections 28 00:02:47,789 --> 00:02:53,789 It is said that its subject is revelation, its value, and the necessity of following it 29 00:02:53,789 --> 00:02:57,819 Notice with me her clips, the first section, the introduction, of course 30 00:02:57,819 --> 00:03:02,020 The introduction, conclusion, and introduction section contain a literal rhyme 31 00:03:02,020 --> 00:03:08,020 A certain protector, Sinqaf, then God said, so He also reveals 32 00:03:08,020 --> 00:03:12,020 Therefore, here it contains a literal phrase followed by a simile 33 00:03:12,020 --> 00:03:16,180 In the only section, there are also similes 34 00:03:16,180 --> 00:03:19,300 And likewise We have revealed to you an Arabic Qur’an 35 00:03:19,300 --> 00:03:23,300 There is also a simile in the conclusion 36 00:03:23,300 --> 00:03:26,300 And likewise We have revealed to you a spirit of Our command 37 00:03:26,300 --> 00:03:28,300 You notice all of them 38 00:03:28,300 --> 00:03:32,300 Introduction: If we exclude a certain protector, we will stop 39 00:03:32,300 --> 00:03:36,300 The only section and conclusion begin with a simile 40 00:03:36,300 --> 00:03:39,300 This is not repeated often in the Qur’an 41 00:03:39,300 --> 00:03:41,300 When I look at this simile 42 00:03:41,300 --> 00:03:49,330 Simile We know that a simile always contains a similarity and a similarity 43 00:03:49,330 --> 00:03:52,330 And it is as the eloquent scholars say, the original 44 00:03:52,330 --> 00:03:56,330 That is, the suspect is stronger than the suspect in the adjective 45 00:03:56,330 --> 00:03:58,330 She says: Zaid is like a lion 46 00:03:58,330 --> 00:04:01,330 Leo is famous for his courage 47 00:04:01,330 --> 00:04:03,330 If he says, Zaid is like a lion 48 00:04:03,330 --> 00:04:08,330 I tried to raise Zaid's status by mentioning his resemblance to a lion 49 00:04:08,330 --> 00:04:14,419 But these similes do not contain a similarity or a similarity 50 00:04:14,419 --> 00:04:16,420 Rather, the suspect is the suspect 51 00:04:16,420 --> 00:04:18,420 This is not specific to Surat Al-Shura 52 00:04:18,420 --> 00:04:21,420 Rather, this structure appears in many other surahs 53 00:04:21,420 --> 00:04:24,420 Some commentators have pointed out this 54 00:04:24,420 --> 00:04:26,420 It is a very nice composition 55 00:04:26,420 --> 00:04:28,420 When something looks like itself 56 00:04:28,420 --> 00:04:32,420 Because it is unparalleled and unparalleled 57 00:04:32,420 --> 00:04:37,550 For example, you see an outstanding singer who works hard and outperforms his peers 58 00:04:37,550 --> 00:04:41,550 The teacher says, “So let the students be.” 59 00:04:41,550 --> 00:04:45,550 He likened the student's action to his own action 60 00:04:45,550 --> 00:04:49,550 Anointing him and showing that he is unparalleled 61 00:04:49,550 --> 00:04:53,870 And here he said likewise, revealing to you and to those before you 62 00:04:53,870 --> 00:04:56,870 And likewise We have revealed to you an Arabic Qur’an 63 00:04:56,870 --> 00:04:59,870 And likewise We have revealed to you a spirit of Our command 64 00:04:59,870 --> 00:05:03,870 This Qur’an that was revealed has no equal or counterpart 65 00:05:04,870 --> 00:05:07,870 As for the third and final pause 66 00:05:07,870 --> 00:05:10,870 It is what was mentioned in the conclusion 67 00:05:10,870 --> 00:05:14,870 The conclusion of the surah is within and recited 68 00:05:14,870 --> 00:05:17,870 He said: An early simile for the revelation of the Qur’an 69 00:05:17,870 --> 00:05:20,870 To the Prophet, may God bless him and grant him peace 70 00:05:20,870 --> 00:05:23,870 The warning is that it is spirit and light 71 00:05:23,870 --> 00:05:27,870 That is, the Qur’an, and he had no previous knowledge 72 00:05:27,870 --> 00:05:30,870 And it became by revelation, meaning the Prophet, may God bless him and grant him peace 73 00:05:30,870 --> 00:05:33,870 A guide to the path of God 74 00:05:33,870 --> 00:05:37,870 Here we add the One to whom belongs whatever is in the heavens and whatever is on the earth 75 00:05:37,870 --> 00:05:39,870 And to Him things happen 76 00:05:39,870 --> 00:05:41,870 Why do we add this? 77 00:05:41,870 --> 00:05:44,870 We add it to alert you 78 00:05:44,870 --> 00:05:48,870 To the intensity of the relationship between the beginning of the surah and its end 79 00:05:48,870 --> 00:05:53,160 For in the beginning of it this is what is revealed to you and to those before you 80 00:05:53,160 --> 00:05:55,160 God is the Mighty, the Wise 81 00:05:55,160 --> 00:05:58,160 To Him belongs whatever is in the heavens and whatever is on earth 82 00:05:58,160 --> 00:06:03,160 At the end of the surah is the path of God, to whom belongs whatever is in the heavens and whatever is on earth 83 00:06:03,160 --> 00:06:07,160 And note that this similarity is what scientists call 84 00:06:07,160 --> 00:06:09,160 Response of the sacrum to the chest 85 00:06:09,160 --> 00:06:12,160 The end of the surah goes back to the beginning 86 00:06:12,160 --> 00:06:16,160 This meaning confirms that to God belongs whatever is in the heavens and whatever is on the earth 87 00:06:16,160 --> 00:06:20,220 Note that the person who does not read the entire surah 88 00:06:20,220 --> 00:06:24,220 He just cuts it off, as we often do 89 00:06:24,220 --> 00:06:28,220 He misses himself realizing this nice thing 90 00:06:28,220 --> 00:06:31,220 Which confirms that the Surah is from its beginning to its end 91 00:06:31,220 --> 00:06:33,220 Surrounded by this 92 00:06:33,220 --> 00:06:38,220 To God belongs whatever is in the heavens and whatever is on earth 93 00:06:38,220 --> 00:06:39,220 Glory be to Him 94 00:06:39,220 --> 00:06:42,420 Therefore, it is also added in the introduction 95 00:06:42,420 --> 00:06:45,420 Pointing out that the revelation came to the Prophet, may God bless him and grant him peace 96 00:06:45,420 --> 00:06:46,420 And to those before him 97 00:06:46,420 --> 00:06:50,420 Connected to God's glory and wisdom 98 00:06:50,420 --> 00:06:53,420 And to Him belongs whatever is in the heavens and whatever is on earth 99 00:06:53,420 --> 00:06:58,509 Whoever reads this will notice consistency 100 00:06:58,509 --> 00:07:03,540 And the consistency between the beginning and the end of the surah 101 00:07:03,540 --> 00:07:05,540 It is called as I said 102 00:07:05,540 --> 00:07:09,540 According to commentators, the sacrum is especially referred to as the chest 103 00:07:09,540 --> 00:07:11,540 This is what rhetoricians call it 104 00:07:11,540 --> 00:07:13,540 I had no restrictions on them 105 00:07:13,540 --> 00:07:15,540 They produced many verses about him 106 00:07:15,540 --> 00:07:17,540 I don't want to discuss this now 107 00:07:17,540 --> 00:07:19,540 May God’s blessings and peace be upon our Lord Muhammad and upon God and all his companions 108 00:07:19,540 --> 00:07:21,540 Praise be to God, Lord of the worlds