WEBVTT 00:00:00.000 --> 00:00:02.620 In the name of God, the Most Gracious, the Most Merciful 00:00:02.620 --> 00:00:37.500 Nice comment on the book of cards identifying the surahs of the Holy Qur’an 00:00:37.500 --> 00:00:43.539 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif, may God protect him 00:00:43.539 --> 00:00:46.179 Surat Al-Shura 00:00:46.179 --> 00:00:50.609 In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God 00:00:50.609 --> 00:00:54.210 We stayed with the nice comment on our ID cards 00:00:54.210 --> 00:00:57.729 With Surat Al-Shura, I have three pauses with it 00:00:57.729 --> 00:01:00.609 The first stop with the history of Najul Al-Suri 00:01:00.609 --> 00:01:04.609 I said before that there is a famous novel that is mentioned first 00:01:04.609 --> 00:01:07.799 Then sometimes you disagree 00:01:07.799 --> 00:01:14.799 But here is an example of where the famous narration agrees with other matters 00:01:14.799 --> 00:01:20.200 This is because the famous narration mentions the sick Syrian woman with a fever 00:01:20.200 --> 00:01:24.200 From Ghafir to Al-Ahqaf in order, except for Shura 00:01:24.200 --> 00:01:28.299 This means that Surah Al-Ghafir is the fifty-ninth in the order 00:01:28.299 --> 00:01:37.810 Thus, the sixtieth surahs continue, then the sixty-one zukhraf, then the rest of the surahs, in order 00:01:37.810 --> 00:01:44.189 Surat Al-Shura is the only one different from it, and it is the sixty-eighth according to the popular opinion 00:01:44.189 --> 00:01:50.450 If we look at the verses in it, we find that there is something in it that differs from the other surah 00:01:50.450 --> 00:01:57.450 Or a different verse from the other surah, which is the verse that praises the one who triumphed after his injustice 00:01:57.450 --> 00:02:03.450 And whoever is victorious after his injustice, those are the ones who are responsible for the sake of this verse and what surrounds it 00:02:03.450 --> 00:02:10.449 You feel that Muslims have reached a state in which they feel some victory 00:02:10.449 --> 00:02:15.449 We know that before that they were in a state of hand 00:02:15.449 --> 00:02:20.280 As he pointed out in Surah An-Nisa, you are the opinion of the one who purifies them. Restrain your hands 00:02:20.280 --> 00:02:25.280 This feels that the Surah is later than the rest of the Surah that begins with Hamin 00:02:25.280 --> 00:02:30.280 This is consistent with the well-known narration, so I wanted to draw attention to it 00:02:30.280 --> 00:02:38.439 A well-known narration may have other narrations that support it or contradict it 00:02:38.439 --> 00:02:42.439 Or there is no other narration, so we are satisfied with it 00:02:42.439 --> 00:02:47.789 As for the second stop, with the subject of the surah, it is possible to look at its sections 00:02:47.789 --> 00:02:53.789 It is said that its subject is revelation, its value, and the necessity of following it 00:02:53.789 --> 00:02:57.819 Notice with me her clips, the first section, the introduction, of course 00:02:57.819 --> 00:03:02.020 The introduction, conclusion, and introduction section contain a literal rhyme 00:03:02.020 --> 00:03:08.020 A certain protector, Sinqaf, then God said, so He also reveals 00:03:08.020 --> 00:03:12.020 Therefore, here it contains a literal phrase followed by a simile 00:03:12.020 --> 00:03:16.180 In the only section, there are also similes 00:03:16.180 --> 00:03:19.300 And likewise We have revealed to you an Arabic Qur’an 00:03:19.300 --> 00:03:23.300 There is also a simile in the conclusion 00:03:23.300 --> 00:03:26.300 And likewise We have revealed to you a spirit of Our command 00:03:26.300 --> 00:03:28.300 You notice all of them 00:03:28.300 --> 00:03:32.300 Introduction: If we exclude a certain protector, we will stop 00:03:32.300 --> 00:03:36.300 The only section and conclusion begin with a simile 00:03:36.300 --> 00:03:39.300 This is not repeated often in the Qur’an 00:03:39.300 --> 00:03:41.300 When I look at this simile 00:03:41.300 --> 00:03:49.330 Simile We know that a simile always contains a similarity and a similarity 00:03:49.330 --> 00:03:52.330 And it is as the eloquent scholars say, the original 00:03:52.330 --> 00:03:56.330 That is, the suspect is stronger than the suspect in the adjective 00:03:56.330 --> 00:03:58.330 She says: Zaid is like a lion 00:03:58.330 --> 00:04:01.330 Leo is famous for his courage 00:04:01.330 --> 00:04:03.330 If he says, Zaid is like a lion 00:04:03.330 --> 00:04:08.330 I tried to raise Zaid's status by mentioning his resemblance to a lion 00:04:08.330 --> 00:04:14.419 But these similes do not contain a similarity or a similarity 00:04:14.419 --> 00:04:16.420 Rather, the suspect is the suspect 00:04:16.420 --> 00:04:18.420 This is not specific to Surat Al-Shura 00:04:18.420 --> 00:04:21.420 Rather, this structure appears in many other surahs 00:04:21.420 --> 00:04:24.420 Some commentators have pointed out this 00:04:24.420 --> 00:04:26.420 It is a very nice composition 00:04:26.420 --> 00:04:28.420 When something looks like itself 00:04:28.420 --> 00:04:32.420 Because it is unparalleled and unparalleled 00:04:32.420 --> 00:04:37.550 For example, you see an outstanding singer who works hard and outperforms his peers 00:04:37.550 --> 00:04:41.550 The teacher says, “So let the students be.” 00:04:41.550 --> 00:04:45.550 He likened the student's action to his own action 00:04:45.550 --> 00:04:49.550 Anointing him and showing that he is unparalleled 00:04:49.550 --> 00:04:53.870 And here he said likewise, revealing to you and to those before you 00:04:53.870 --> 00:04:56.870 And likewise We have revealed to you an Arabic Qur’an 00:04:56.870 --> 00:04:59.870 And likewise We have revealed to you a spirit of Our command 00:04:59.870 --> 00:05:03.870 This Qur’an that was revealed has no equal or counterpart 00:05:04.870 --> 00:05:07.870 As for the third and final pause 00:05:07.870 --> 00:05:10.870 It is what was mentioned in the conclusion 00:05:10.870 --> 00:05:14.870 The conclusion of the surah is within and recited 00:05:14.870 --> 00:05:17.870 He said: An early simile for the revelation of the Qur’an 00:05:17.870 --> 00:05:20.870 To the Prophet, may God bless him and grant him peace 00:05:20.870 --> 00:05:23.870 The warning is that it is spirit and light 00:05:23.870 --> 00:05:27.870 That is, the Qur’an, and he had no previous knowledge 00:05:27.870 --> 00:05:30.870 And it became by revelation, meaning the Prophet, may God bless him and grant him peace 00:05:30.870 --> 00:05:33.870 A guide to the path of God 00:05:33.870 --> 00:05:37.870 Here we add the One to whom belongs whatever is in the heavens and whatever is on the earth 00:05:37.870 --> 00:05:39.870 And to Him things happen 00:05:39.870 --> 00:05:41.870 Why do we add this? 00:05:41.870 --> 00:05:44.870 We add it to alert you 00:05:44.870 --> 00:05:48.870 To the intensity of the relationship between the beginning of the surah and its end 00:05:48.870 --> 00:05:53.160 For in the beginning of it this is what is revealed to you and to those before you 00:05:53.160 --> 00:05:55.160 God is the Mighty, the Wise 00:05:55.160 --> 00:05:58.160 To Him belongs whatever is in the heavens and whatever is on earth 00:05:58.160 --> 00:06:03.160 At the end of the surah is the path of God, to whom belongs whatever is in the heavens and whatever is on earth 00:06:03.160 --> 00:06:07.160 And note that this similarity is what scientists call 00:06:07.160 --> 00:06:09.160 Response of the sacrum to the chest 00:06:09.160 --> 00:06:12.160 The end of the surah goes back to the beginning 00:06:12.160 --> 00:06:16.160 This meaning confirms that to God belongs whatever is in the heavens and whatever is on the earth 00:06:16.160 --> 00:06:20.220 Note that the person who does not read the entire surah 00:06:20.220 --> 00:06:24.220 He just cuts it off, as we often do 00:06:24.220 --> 00:06:28.220 He misses himself realizing this nice thing 00:06:28.220 --> 00:06:31.220 Which confirms that the Surah is from its beginning to its end 00:06:31.220 --> 00:06:33.220 Surrounded by this 00:06:33.220 --> 00:06:38.220 To God belongs whatever is in the heavens and whatever is on earth 00:06:38.220 --> 00:06:39.220 Glory be to Him 00:06:39.220 --> 00:06:42.420 Therefore, it is also added in the introduction 00:06:42.420 --> 00:06:45.420 Pointing out that the revelation came to the Prophet, may God bless him and grant him peace 00:06:45.420 --> 00:06:46.420 And to those before him 00:06:46.420 --> 00:06:50.420 Connected to God's glory and wisdom 00:06:50.420 --> 00:06:53.420 And to Him belongs whatever is in the heavens and whatever is on earth 00:06:53.420 --> 00:06:58.509 Whoever reads this will notice consistency 00:06:58.509 --> 00:07:03.540 And the consistency between the beginning and the end of the surah 00:07:03.540 --> 00:07:05.540 It is called as I said 00:07:05.540 --> 00:07:09.540 According to commentators, the sacrum is especially referred to as the chest 00:07:09.540 --> 00:07:11.540 This is what rhetoricians call it 00:07:11.540 --> 00:07:13.540 I had no restrictions on them 00:07:13.540 --> 00:07:15.540 They produced many verses about him 00:07:15.540 --> 00:07:17.540 I don't want to discuss this now 00:07:17.540 --> 00:07:19.540 May God’s blessings and peace be upon our Lord Muhammad and upon God and all his companions 00:07:19.540 --> 00:07:21.540 Praise be to God, Lord of the worlds