WEBVTT 00:00:00.000 --> 00:00:02.620 Da sunan Allah, Mai rahama, Mai jin kai 00:00:02.620 --> 00:00:37.500 Sharhi mai kyau akan littafin katuna masu tantance surorin Alqur'ani mai girma 00:00:37.500 --> 00:00:43.539 Daga Dr. Muhammad bn Abdul Aziz bn Umar Nassif Allah ya tsare shi 00:00:43.539 --> 00:00:46.179 Suratul Shura 00:00:46.179 --> 00:00:50.609 Da sunan Allah, Mai rahama, Mai jin kai. Godiya ta tabbata ga Allah, da salati da sallama ga Manzon Allah 00:00:50.609 --> 00:00:54.210 Mun zauna tare da kyakkyawan sharhi akan katunan ID ɗin mu 00:00:54.210 --> 00:00:57.729 Tare da Suratul Shura, ina da hutu guda uku da ita 00:00:57.729 --> 00:01:00.609 Tasha ta farko da tarihin Najul Al-Suri 00:01:00.609 --> 00:01:04.609 Na fada a baya cewa akwai wani shahararren novel da aka fara ambata 00:01:04.609 --> 00:01:07.799 Sa'an nan kuma wani lokacin kun saba 00:01:07.799 --> 00:01:14.799 Amma ga misalin inda shahararriyar ruwayar ta yi ittifaqi da wasu lamurra 00:01:14.799 --> 00:01:20.200 Domin kuwa shahararriyar ruwayar ta ambaci macen Sham mara lafiya da zazzabi 00:01:20.200 --> 00:01:24.200 Daga Ghafir zuwa Al-Ahqaf a jere, sai Shura 00:01:24.200 --> 00:01:28.299 Wannan yana nufin Suratul Ghafir ita ce ta hamsin da tara a jere 00:01:28.299 --> 00:01:37.810 Don haka surori sittin suka ci gaba, sannan zukhraf na sittin da daya, sannan sauran surori, a jere. 00:01:37.810 --> 00:01:44.189 Suratul Shura ita kadai ce ta bambanta da ita, kuma ita ce ta sittin da takwas bisa ra'ayin mutane. 00:01:44.189 --> 00:01:50.450 Idan muka duba ayoyin da ke cikinsa za mu ga cewa a cikinsa akwai wani abu da ya bambanta da sauran surar. 00:01:50.450 --> 00:01:57.450 Ko kuma wata ayar da ta bambanta da sauran surar, wato ayar da ta yabi wanda ya yi nasara bayan zalincinsa. 00:01:57.450 --> 00:02:03.450 Kuma duk wanda ya ci nasara bayan zaluncinsa, to wadannan su ne alhakin wannan ayar da abin da ke kewaye da ita. 00:02:03.450 --> 00:02:10.449 Ka ji cewa musulmi sun kai matsayin da suke jin an samu nasara 00:02:10.449 --> 00:02:15.449 Mun san cewa a gabanin haka sun kasance a hannun hannu 00:02:15.449 --> 00:02:20.280 Kamar yadda ya yi nuni a cikin suratun Nisa’i, kai ne ra’ayin wanda ya tsarkake su. Kame hannunka 00:02:20.280 --> 00:02:25.280 Wannan yana jin cewa surar ta wuce sauran surar da ta fara da Hamin 00:02:25.280 --> 00:02:30.280 Wannan ya yi daidai da sanannen ruwaya, don haka na so in jawo hankali zuwa gare ta 00:02:30.280 --> 00:02:38.439 Shahararriyar ruwaya tana iya samun wasu ruwayoyin da suke qarfafa ta ko suka sava mata 00:02:38.439 --> 00:02:42.439 Ko kuma babu wata ruwaya, don haka mun gamsu da ita 00:02:42.439 --> 00:02:47.789 Amma tasha ta biyu, tare da abin da ya shafi surar, ana iya duba sassanta 00:02:47.789 --> 00:02:53.789 An ce batunsa wahayi ne, kimarsa, da wajibcin bin sa 00:02:53.789 --> 00:02:57.819 Sanar da ni da shirye-shiryenta, sashin farko, gabatarwa, ba shakka 00:02:57.819 --> 00:03:02.020 Sashen gabatarwa, ƙarshe, da gabatarwa sun ƙunshi waƙa ta zahiri 00:03:02.020 --> 00:03:08.020 Wani majibinci, Sinqaf, sai Allah ya ce, haka ma ya bayyana 00:03:08.020 --> 00:03:12.020 Saboda haka, a nan ya ƙunshi jumla ta zahiri da ke biye da simile 00:03:12.020 --> 00:03:16.180 A cikin sashin kawai, akwai kuma kwatance 00:03:16.180 --> 00:03:19.300 Kuma kamar wancan ne Muka saukar da wani Alƙur'ãni na Lãrabci zuwa gare ka 00:03:19.300 --> 00:03:23.300 Hakanan akwai misalin a ƙarshe 00:03:23.300 --> 00:03:26.300 Kuma kamar wancan ne Muka saukar da wani ruhi daga umurninMu, zuwa gare ka 00:03:26.300 --> 00:03:28.300 Kuna lura da su duka 00:03:28.300 --> 00:03:32.300 Gabatarwa: Idan muka ware wani mai tsaro, za mu tsaya 00:03:32.300 --> 00:03:36.300 Sashe kawai da ƙarshe sun fara da misalin 00:03:36.300 --> 00:03:39.300 Ba a maimaita wannan a cikin Kur'ani sau da yawa 00:03:39.300 --> 00:03:41.300 Lokacin da na kalli wannan similin 00:03:41.300 --> 00:03:49.330 Simile Mun san cewa simile ko da yaushe yana ɗauke da kamanceceniya da kamanceceniya 00:03:49.330 --> 00:03:52.330 Kuma kamar yadda ma’abota zazzafan magana suke cewa, asali 00:03:52.330 --> 00:03:56.330 Wato wanda ake tuhuma ya fi wanda ake tuhuma karfi a cikin sifa 00:03:56.330 --> 00:03:58.330 Tace: Zaid kamar zaki ne 00:03:58.330 --> 00:04:01.330 Leo ya shahara da ƙarfin hali 00:04:01.330 --> 00:04:03.330 Idan yace zaid kamar zaki ne 00:04:03.330 --> 00:04:08.330 Na yi kokarin daga darajar Zaid tare da ambaton kamanninsa da zaki 00:04:08.330 --> 00:04:14.419 Amma waɗannan misalan ba su ƙunshi kamanni ko kamanceceniya ba 00:04:14.419 --> 00:04:16.420 Maimakon haka, wanda ake tuhuma shine wanda ake tuhuma 00:04:16.420 --> 00:04:18.420 Wannan bai kebanta da Suratul Shurah ba 00:04:18.420 --> 00:04:21.420 A'a, wannan tsari ya zo a cikin wasu surori masu yawa 00:04:21.420 --> 00:04:24.420 Wasu masu sharhi sun yi nuni da hakan 00:04:24.420 --> 00:04:26.420 Abu ne mai kyau sosai 00:04:26.420 --> 00:04:28.420 Lokacin da wani abu yayi kama da kansa 00:04:28.420 --> 00:04:32.420 Domin kuwa ba ta da misaltuwa 00:04:32.420 --> 00:04:37.550 Misali, za ka ga fitaccen mawakin da yake aiki tukuru kuma ya zarce takwarorinsa 00:04:37.550 --> 00:04:41.550 Malamin ya ce, "To bari dalibai su kasance." 00:04:41.550 --> 00:04:45.550 Ya kamanta aikin dalibi da nasa 00:04:45.550 --> 00:04:49.550 Shafe shi da nuna ba ya misaltuwa 00:04:49.550 --> 00:04:53.870 Kuma a nan shi ma ya ce, yana bayyana muku da waɗanda suke gabaninku 00:04:53.870 --> 00:04:56.870 Kuma kamar wancan ne Muka saukar da wani Alƙur'ãni na Lãrabci zuwa gare ka 00:04:56.870 --> 00:04:59.870 Kuma kamar wancan ne Muka saukar da wani ruhi daga umurninMu, zuwa gare ka 00:04:59.870 --> 00:05:03.870 Wannan Alqur’ani da aka saukar ba shi da takwara ko takwarorinsa 00:05:04.870 --> 00:05:07.870 Amma na uku kuma na ƙarshe 00:05:07.870 --> 00:05:10.870 Shi ne abin da aka ambata a ƙarshe 00:05:10.870 --> 00:05:14.870 Ƙarshen surar tana ciki kuma ana karantawa 00:05:14.870 --> 00:05:17.870 Ya ce: Misalin farko na saukar Alkur’ani 00:05:17.870 --> 00:05:20.870 Zuwa ga Annabi Sallallahu Alaihi Wasallama 00:05:20.870 --> 00:05:23.870 Gargadin shine ruhu da haske ne 00:05:23.870 --> 00:05:27.870 Wato Alkur'ani, kuma ba shi da wani ilmi a baya 00:05:27.870 --> 00:05:30.870 Kuma ya zama da wahayi, ma’ana Annabi mai tsira da amincin Allah 00:05:30.870 --> 00:05:33.870 Mai shiryarwa zuwa ga tafarkin Allah 00:05:33.870 --> 00:05:37.870 Anan kuma sai mu kara wanda yake nasa ne abin da ke cikin sammai da abin da ke cikin kasa 00:05:37.870 --> 00:05:39.870 Kuma zuwa gare Shi al'amura ke faruwa 00:05:39.870 --> 00:05:41.870 Me yasa muke ƙara wannan? 00:05:41.870 --> 00:05:44.870 Mun ƙara shi don faɗakar da ku 00:05:44.870 --> 00:05:48.870 Zuwa tsananin alakar farkon surar da karshenta 00:05:48.870 --> 00:05:53.160 Domin a farkonsa shi ne abin da ake yin wahayi zuwa gare ka, da kuma zuwa ga waɗanda suke a gabaninka 00:05:53.160 --> 00:05:55.160 Kuma Allah ne Mabuwãyi, Mai hikima 00:05:55.160 --> 00:05:58.160 Shi ne da mulkin abin da ke cikin sammai da abin da ke cikin ƙasa 00:05:58.160 --> 00:06:03.160 A qarshen sura, tafarkin Allah ne, wanda ke da mulkin abin da ke cikin sammai da abin da ke cikin ƙasa. 00:06:03.160 --> 00:06:07.160 Kuma ku lura cewa wannan kamanni shine abin da masana kimiyya ke kira 00:06:07.160 --> 00:06:09.160 Martanin sacrum ga kirji 00:06:09.160 --> 00:06:12.160 Karshen surar ya koma farkon 00:06:12.160 --> 00:06:16.160 Wannan ma'ana tana tabbatar da cewa Allah ne da mulkin abin da ke cikin sammai da abin da ke cikin ƙasa 00:06:16.160 --> 00:06:20.220 Ka lura cewa mutumin da bai karanta dukan surar ba 00:06:20.220 --> 00:06:24.220 Ya kawai yanke shi, kamar yadda muka saba yi 00:06:24.220 --> 00:06:28.220 Ya rasa kansa ya gane wannan abin dadi 00:06:28.220 --> 00:06:31.220 Wanda ya tabbatar da cewa surar tana daga farkonta har zuwa karshenta 00:06:31.220 --> 00:06:33.220 Kewaye da wannan 00:06:33.220 --> 00:06:38.220 Abin da ke cikin sammai da abin da ke cikin ƙasa na Allah ne 00:06:38.220 --> 00:06:39.220 Tsarki ya tabbata a gare Shi 00:06:39.220 --> 00:06:42.420 Saboda haka, an kuma ƙara shi a cikin gabatarwa 00:06:42.420 --> 00:06:45.420 Yana mai nuni da cewa wahayi ya zo ga Annabi mai tsira da amincin Allah 00:06:45.420 --> 00:06:46.420 Kuma zuwa ga waɗanda suke a gabãninsa 00:06:46.420 --> 00:06:50.420 Haɗa kai da ɗaukakar Allah da hikimarSa 00:06:50.420 --> 00:06:53.420 Kuma Shi ne da mulkin abin da ke cikin sammai da abin da ke cikin ƙasa 00:06:53.420 --> 00:06:58.509 Duk wanda ya karanta wannan zai lura da daidaito 00:06:58.509 --> 00:07:03.540 Da kuma daidaito tsakanin farkon surar da karshen sura 00:07:03.540 --> 00:07:05.540 Ana kiran shi kamar yadda na ce 00:07:05.540 --> 00:07:09.540 A cewar masu sharhi, ana kiran sacrum musamman a matsayin kirji 00:07:09.540 --> 00:07:11.540 Wannan shi ne abin da masu magana suka kira shi 00:07:11.540 --> 00:07:13.540 Ba ni da wani hani a kansu 00:07:13.540 --> 00:07:15.540 Sun fitar da ayoyi da yawa game da shi 00:07:15.540 --> 00:07:17.540 Ba na so in tattauna wannan a yanzu 00:07:17.540 --> 00:07:19.540 Tsira da amincin Allah su tabbata ga Ubangijinmu Muhammadu tare da Allah da Sahabbansa baki daya 00:07:19.540 --> 00:07:21.540 Godiya ta tabbata ga Allah Ubangijin talikai