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A Summary of the Concepts of Ahl al-Sunnah

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The Meaning of *Firqah* (Sect)

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The term *firqah*

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is synonymous with the term *ta'ifah* (group/faction),

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which refers to a group united by a single ideology.

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This is clarified by the statement of the Prophet (peace and blessings of Allah be upon him) in the hadith of schism:

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"The Jews split into seventy-one or seventy-two sects,

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and the Christians split into seventy-one or seventy-two sects,

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and my Ummah will split into seventy-three sects."

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Narrated by Abu Dawud, al-Tirmidhi, and Ahmad,

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all from the hadith of Abu Hurayrah (may Allah be pleased with him).

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And in the narration of 'Awf ibn Malik (may Allah be pleased with him) of the hadith,

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he added at the end of it:

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"One will be in Paradise,

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and seventy-two will be in the Fire."

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It was said, "O Messenger of Allah, who are they?"

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He said, "The *Jama'ah* (main body)."

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Narrated by Ibn Majah and authenticated by al-Albani.

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So this single saved sect

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is the sect and faction of Ahl al-Sunnah wa al-Jama'ah,

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who have remained upon what the Messenger (peace be upon him)

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and his Companions adhered to in belief and action.

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Anyone besides them belongs to the misguided sects,

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being among the people of desires and innovations.

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Their innovation may be an act of major disbelief that expels them from the fold of Islam,

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such as the innovations of the Batinites and the extremist polytheistic Sufis.

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And it may not amount to disbelief,

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such that its adherents are merely

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outside the fold of Ahl al-Sunnah,

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yet remaining within the fold of the religion and the people of the Qiblah.

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They are the followers of the Book and the Sunnah,

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according to the understanding of the Companions (may Allah be pleased with them).

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They do not give precedence over that to intellect or analogical reasoning,

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nor to subjective spiritual tastes or political expediency.

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They act upon the entire Book,

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not setting one part of it against another.

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They refer its ambiguous verses back to the decisive ones,

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and they do not suspend an overarching decisive principle

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on account of a subsidiary matter or an isolated incident.

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They venerate the texts of the two revelations and submit completely to them,

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just as Allah Almighty said:

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"And those firm in knowledge say, 'We believe in it; all [of it] is from our Lord.'"

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“He it is Who hath revealed unto thee (Muhammad) the Scripture wherein are clear revelations - they are the substance of the Book - and others (which are) allegorical. But those in whose hearts is doubt pursue, forsooth, that which is allegorical seeking (to cause) dissension by seeking to explain it. None knoweth its explanation save Allah. And those who are of sound instruction say: We believe therein; the whole is from our Lord; but only men of understanding really heed.” (3:7)

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"And none will be reminded except those of understanding."

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The Designation of *Hashwiyyah*

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It is a derogatory label used by some people of innovation and scholastic theologians,

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such as the Mu'tazilites and the Ash'arites,

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against Ahl al-Sunnah.

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They intend by it that the discourse of Ahl al-Sunnah is mere superfluous, useless padding, according to their claim.

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The Ash'arites

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They are those who ascribe themselves to Abu al-Hasan al-Ash'ari,

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who died in the year 324 AH.

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He was originally a Mu'tazilite,

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then he first recanted Mu'tazilism for the doctrine of Ibn Kullab,

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and subsequently recanted that to adopt the way of Ahl al-Sunnah,

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as he made clear in his book

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*Al-Ibanah 'an Usul al-Diyanah*.

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In its early stages, the Ash'arite school diverged from Ahl al-Sunnah only in the chapter of Allah's Names and Attributes;

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then their doctrines evolved until they diverged across numerous chapters of theology.

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Below are their most significant divergences:

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First:

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They allegorically interpret Allah's attributes, except for seven which they affirm through rational deduction;

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and regarding the rest of the attributes, they adopt two approaches:

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allegorical interpretation (*ta'wil*) or consigning the meaning entirely to Allah (*tafwid*).

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Second:

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Although they affirm the attribute of speech for Allah Almighty among the seven attributes,

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they mean by it an internal mental speech devoid of sound or letter.

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Third:

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They lean toward the doctrine of Irja' in matters of faith (*iman*).

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Fourth:

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They diverged regarding divine decree (*qadar*) and were influenced somewhat by the determinist (*Jabriyyah*) belief,

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innovating the concept that deeds are created by Allah and merely "acquired" (*kasb*) by the servant.

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Fifth:

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They give precedence to reason over revelation in their methodology of deduction.

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Sixth:

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They reject solitary narrations (*ahad* hadiths) in matters of creed.

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Seventh:

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They deny divine wisdom, teleology, and causality in the acts and rulings of Allah Almighty,

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and they declare anyone who attributes effects to causes or reasons to be a disbeliever.

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Eighth:

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Many of them adhere to certain Sufi orders in innovated acts of worship.

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Shaykh al-Islam Ibn Taymiyyah refuted them in his monumental book,

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*Dar' Ta'arud al-'Aql wa al-Naql* (Averting the Conflict Between Reason and Revelation).

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The early authority of the Ash'arites was Abu Bakr al-Baqillani,

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their intermediate scholar was Fakhr al-Din al-Razi, and their later authority was Ibrahim al-Laqani,

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the author of the book *Jawharat al-Tawhid*, which is taught and relied upon at Al-Azhar University.

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Thus, due to these divergences from Ahl al-Sunnah in matters of creed, the Ash'arites are not from Ahl al-Sunnah,

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except for those among them who did not adopt all or most of their foundational principles

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and only diverged in one or two issues;

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such a person may be said to be from Ahl al-Sunnah in general,

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while acknowledging his separation from them in whatever he diverged.

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Despite all this, the Ash'arites remain closer to Ahl al-Sunnah than the philosophers, the Batinites,

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the Jahmites, the Mu'tazilites, and the Rafidites.

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Yet their doctrine suffers from internal contradiction and inconsistency,

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unlike the doctrine of Ahl al-Sunnah, which is definitive, consistent, and balanced,

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owing to its adherence to infallible revelation.

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It may also be said that the Ash'arites are of the Sunnis in contrast to the Shi'ah;

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that is, they are not Rafidite Shi'ites.

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The Kharijites are a sect that emerged during a time of discord among the Muslims;

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they declared 'Ali (may Allah be pleased with him) a disbeliever for accepting arbitration,

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and declared the Companions disbelievers, except for the two elders, Abu Bakr and 'Umar (may Allah be pleased with them).

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Then, ultimately, they declared the general body of Muslims disbelievers on account of major sins,

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which necessitated by their premise that no Muslim remained on earth except themselves.

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Their false doctrine eventually led them to deem lawful the shedding of Muslim blood and the confiscation of their wealth.

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Their historical progenitor was Dhu al-Khuwaysirah al-Tamimi,

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who objected to the Messenger of Allah (peace be upon him) regarding his division of the spoils of war

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and said, "O Messenger of Allah, be just!"

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Whereupon the Prophet (peace be upon him) replied, "Woe to you! Who would be just if I were not just?"

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Then the Prophet (peace be upon him) said to 'Umar (may Allah be pleased with him), "Leave him,

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for he will have companions whose prayer any of you would despise compared to their prayer, and his fasting compared to their fasting.

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They will recite the Qur'an, but it will not pass beyond their collarbones;

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they will pass through Islam just as an arrow passes completely through the game target."

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Agreed upon.

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The scholars differed as to whether they are deemed disbelievers,

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and one of the scholars described them as a people who combined ignorance with harshness;

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hence, they splintered among themselves and declared each other disbelievers.

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A Note of Caution:

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There are those today who deliberately confuse the Muslims,

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labeling the mujahideen who fight against the invading occupiers of Muslim lands—

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such as the Russians, the Zionists, and the Americans—as Kharijites.

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They also label anyone who calls for jihad, loyalty and disavowal regarding the disbelievers, and enmity toward them,

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as being from the Kharijites.

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Furthermore, they apply this label to anyone who disavows the leaders of disbelief and tyrants (*tawaghit*)

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who have legitimized what Allah forbade, rejected the law of Allah, allied with Allah's enemies, and opposed Allah's allies,

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whereby the legitimacy of their rule has been utterly nullified,

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and the label of Kharijite is invalidated for whoever disavows them.

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Therefore, all these accusations leveled against callers and mujahideen

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are sheer injustice against them and manifest slander.

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The Murji'ites

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They are a sect that arose and was considered a counter-reaction to the Kharijites and their stances.

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Just as the Kharijites pursued a path of extreme excess in takfir,

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the Murji'ites pursued a path of extreme negligence.

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Thus, they countered the Kharijite doctrine of declaring people disbelievers for sins

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with a doctrine of dilution in defining the meaning of faith (*iman*),

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claiming that it is merely internal assent (*tasdiq*),

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and they excluded righteous deeds from the reality of faith.

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The Murji'ites were named as such

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because of their postponement (*irja'*) of actions from the definition of faith.

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The effects of Irja' have reached some who ascribe to the doctrine of the salaf (early generations) in our present day,

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as they have restricted disbelief and apostasy strictly to deeming the forbidden lawful (*istihlal*) or denial (*jahd*),

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not viewing actions indicative of refusal, arrogance,

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mockery, and hatred of Allah and His law as acts of disbelief.

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And the Murji'ites,

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based upon their doctrine regarding faith and its definition,

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do not acknowledge that faith increases with obedience and decreases with disobedience,

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nor do they allow saying "I am a believer, if Allah wills" (*istithna'*).

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They are of various categories:

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among them are the extremists,

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who claim that faith is merely knowledge (*ma'rifah*);

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among them are those who restrict it to internal assent (*tasdiq*) alone;

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among them are those who claim it is the assent of the heart and the verbal statement of the tongue only,

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without admitting actions into it;

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and among them are those who say,

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"Whoever says 'There is no deity worthy of worship except Allah' is a believer,

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regardless of whatever deeds he commits,

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so long as he does not deem them lawful,"

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despite the fact that deeming a sin lawful is a prerequisite for only some sins, not all of them,

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in order to rule that the perpetrator has committed disbelief.

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The trial of the Murji'ites has led to the dilution of religion,

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the spread of corruption,

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and the weakening of the obligation of enjoining good and forbidding evil,

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as well as the duty of jihad in the path of Allah.

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Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him) said:

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"Others among the Murji'ites and people of wickedness

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may advocate abandoning enjoining good and forbidding evil,

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presuming that to be a way of avoiding civil strife."

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And among their gravest trials

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is that they do not consider the apostasy of one who rejects the law of Allah

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and aids the enemies of Allah against the Muslims.

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Thus, the field was cleared for heretics and tyrants by these religious rulings from the leaders of the Murji'ites,

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and they wreaked havoc on earth with corruption,

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and disbelief was legitimized for the people under the pretext of public interest and other excuses;

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yet they remained believers in the eyes of the Murji'ites,

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simply because they say, "There is no deity worthy of worship except Allah."

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How delighted the tyrants are with this doctrine!

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For this reason, it was said that the Murji'ites follow the religion of kings.

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The Murji'ite jurists (*Murji'at al-Fuqaha'*) are those who say that action is obligatory,

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and that people vary in merit regarding it,

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but they do not incorporate it into the defined essence and reality of faith.

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This view is attributed to the school of Abu Hanifah (may Allah have mercy on him),

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and it is the mildest form of Irja'.

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The Mu'tazilites

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The origin of the Mu'tazilites traces back to Wasil ibn 'Ata',

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who differed with Imam al-Hasan al-Basri (may Allah have mercy on him) regarding the perpetrator of a major sin,

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where al-Hasan said concerning him:

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"He is a believer on account of his faith,

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and a transgressor on account of his major sin,"

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which is the doctrine of Ahl al-Sunnah.

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But Wasil said,

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"He is in an intermediate state between the two states:

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neither a believer nor a disbeliever."

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As a consequence of that,

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Wasil ibn 'Ata'

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and some who shared his view withdrew

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from the study circle of al-Hasan al-Basri,

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and so they were named the Mu'tazilites (the Withdrawers).

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Later, their ideas evolved and branched out,

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incorporating Jahmite views and adopting the doctrine of the Qadarites,

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who deny divine decree (*qadar*)

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as well as the precedence of Allah's knowledge of events prior to their occurrence.

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Likewise, they deny that Allah creates evil or wills it,

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failing to distinguish between the legislative will and the universal existential will.

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Their innovation eventually settled upon five foundational principles:

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First: "Divine Justice" (al-'Adl),

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by which they mean denying Allah's predetermination and creation of human actions,

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claiming instead that people create their own deeds.

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Second:

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"Divine Oneness" (al-Tawhid),

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which in reality signifies their negation of Allah's attributes,

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under the pretext of declaring Him, Exalted and Majestic, free from any resemblance to His creation.

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Third:

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"The Intermediate State" (al-Manzilah Bayn al-Manzilatayn),

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which was the original heresy of the Mu'tazilah, as previously mentioned.

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Fourth:

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"The Promise and the Threat" (al-Wa'd wa-l-Wa'id),

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which according to them means

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that Allah, Glorified is He, is obligated to execute His threat,

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just as He bound Himself to fulfill His promise.

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Consequently, they consign the perpetrator of a major sin to eternal Hellfire,

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just as the Kharijites maintain,

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except that they place him in a less severe tier than that of the disbeliever.

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Fifth:

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"Enjoining Good and Forbidding Evil" (al-Amr bi-l-Ma'ruf wa-l-Nahy 'an al-Munkar),

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whose true meaning according to them

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is armed rebellion against tyrannical rulers

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and splitting away from the collective body of Muslims who have gathered around them,

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rebelling against the ruler as soon as he engages

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in any form of sin or injustice whatsoever.

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When the leading scholars of the salaf (early generations) confronted the Mu'tazilah

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with the evidence of the Book and the Sunnah

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that refuted their baseless fundamentals

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and demolished their flimsy arguments,

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they resorted to another innovation

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that they turned into one of their foundational principles of deduction,

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namely the innovation of prioritizing reason over revelation,

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and allegorically interpreting the texts of the Book and the Sunnah

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whenever they contradicted the dictates of their corrupt intellects.

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Likewise, they rejected solitary hadiths (ahad)

00:15:06.340 --> 00:15:09.340
that conflicted with their creedal fundamentals.

00:15:09.340 --> 00:15:13.440
Today, the Mu'tazilah are echoed in their sanctification of reason

00:15:13.440 --> 00:15:15.440
and its prioritization over sacred texts

00:15:15.440 --> 00:15:17.440
by a fringe group of rootless agitators

00:15:17.440 --> 00:15:20.440
who label themselves modernists,

00:15:20.440 --> 00:15:22.440
or rationalists,

00:15:22.440 --> 00:15:24.440
or enlightenment thinkers,

00:15:24.440 --> 00:15:29.440
and who refer to the Mu'tazilah as an enlightened rationalist school.

00:15:29.440 --> 00:15:32.440
By doing so, they have served secularists

00:15:32.440 --> 00:15:35.440
in dismantling the creeds and rulings of the religion.

00:15:40.299 --> 00:15:42.299
The Pure Determinists (al-Jabriyyah al-Khalisah)

00:15:42.299 --> 00:15:47.299
are those who assert that man is entirely compelled in his actions,

00:15:47.299 --> 00:15:50.299
so no blame attaches to him for what Allah has decreed upon him

00:15:50.299 --> 00:15:52.299
in terms of sins and acts of disobedience.

00:15:52.299 --> 00:15:54.299
Through this understanding,

00:15:54.299 --> 00:15:57.299
they stand in direct opposition to the Qadariyyah, the deniers of divine decree.

00:15:57.299 --> 00:16:00.360
This sect, with this specific creed,

00:16:00.360 --> 00:16:02.360
has virtually become extinct.

00:16:03.360 --> 00:16:07.179
The Jahmiyyah

00:16:07.179 --> 00:16:10.179
are the followers of al-Jahm ibn Safwan,

00:16:10.179 --> 00:16:15.179
who absolute-negated the names and attributes of Allah, Exalted and Majestic.

00:16:15.179 --> 00:16:19.179
In this regard, they were even more extreme than the Mu'tazilah,

00:16:19.179 --> 00:16:22.179
who affirm the names of Allah

00:16:22.179 --> 00:16:25.179
while stripping them of their inherent attributes and meanings.

00:16:25.179 --> 00:16:29.179
They were also influenced by the doctrine of the Sumaniyyah,

00:16:29.179 --> 00:16:33.340
who maintained that faith consists solely of knowledge.

00:16:33.340 --> 00:16:36.340
The Jahmiyyah sect, through its ideas

00:16:36.340 --> 00:16:38.340
and false creeds, exercised a major influence

00:16:38.340 --> 00:16:41.340
upon many of the innovative sects,

00:16:41.340 --> 00:16:44.340
whether regarding the divine names and attributes

00:16:44.340 --> 00:16:47.340
or concerning the definition and true nature of faith.

00:16:47.340 --> 00:16:49.340
Among those influenced by them

00:16:49.340 --> 00:16:52.340
were the Ash'aris and the Kullabis.

00:16:52.340 --> 00:16:57.009
The Karramiyyah

00:16:57.009 --> 00:16:59.009
are the followers of Ibn Karram,

00:16:59.009 --> 00:17:03.009
and they are anthropomorphists regarding the divine names and attributes,

00:17:03.009 --> 00:17:06.009
likening the Creator to the creation.

00:17:06.009 --> 00:17:10.009
They adopted—or were forced by scholastic theologians to adopt—the assertion

00:17:10.009 --> 00:17:14.009
that Allah is a body, though not like other bodies.

00:17:14.009 --> 00:17:17.009
The salaf condemned these ambiguous terms

00:17:17.009 --> 00:17:20.009
that can carry both truth and falsehood.

00:17:20.009 --> 00:17:23.009
Furthermore, they claimed that faith

00:17:23.009 --> 00:17:25.009
is merely verbal affirmation with the tongue.

00:17:25.009 --> 00:17:29.480
The Shia Rafidites:

00:17:29.480 --> 00:17:34.500
Shi'ism originated during the era of 'Ali, may Allah be pleased with him,

00:17:34.500 --> 00:17:38.500
amid the civil discord between him and Mu'awiyah, may Allah be pleased with him.

00:17:38.500 --> 00:17:42.539
Initially, it was restricted to loving 'Ali

00:17:42.539 --> 00:17:46.539
and aligning oneself with his faction, party, and supporters,

00:17:46.539 --> 00:17:49.539
without directing toward the caliphs before him

00:17:49.539 --> 00:17:51.539
any censure, revilement, or disparagement,

00:17:51.539 --> 00:17:55.569
until 'Abdullah ibn Saba' the Jew emerged among them.

00:17:55.569 --> 00:17:57.569
He feigned Islam,

00:17:57.569 --> 00:18:00.569
claimed love for the Prophet's household,

00:18:00.569 --> 00:18:03.569
went to extremes regarding 'Ali,

00:18:03.569 --> 00:18:07.569
and alleged that the Messenger of Allah, peace and blessings of Allah be upon him, had explicitly designated him

00:18:07.569 --> 00:18:09.569
as successor to the caliphate,

00:18:09.569 --> 00:18:12.569
eventually elevating him to the station of divinity.

00:18:12.569 --> 00:18:15.569
Later, the Shia splintered into numerous sects,

00:18:15.569 --> 00:18:19.569
the most famous of which is the Twelver Shia,

00:18:19.569 --> 00:18:22.569
who maintain explicit text-based designation

00:18:22.569 --> 00:18:28.569
of twelve caliphs after the Messenger of Allah, peace be upon him,

00:18:28.569 --> 00:18:32.569
the last of whom is the alleged Muhammad ibn al-Hasan al-'Askari,

00:18:32.569 --> 00:18:36.569
whom they claim to be the Awaited Mahdi

00:18:36.569 --> 00:18:39.569
who disappeared into a subterranean cellar in Samarra

00:18:39.569 --> 00:18:43.569
and will emerge, according to their claim, at the end of time.

00:18:43.569 --> 00:18:46.569
Other apostatizing doctrines also spread among them,

00:18:46.569 --> 00:18:51.569
including worshiping the Prophet's household and seeking deliverance from them,

00:18:51.569 --> 00:18:55.569
asserting infallibility for their twelve imams,

00:18:55.569 --> 00:18:58.569
claiming that they possess knowledge of the unseen,

00:18:58.569 --> 00:19:00.599
distorting the Qur'an

00:19:00.599 --> 00:19:07.599
or asserting that the Qur'an in our hands represents no more than a third of the original Qur'an,

00:19:07.599 --> 00:19:12.599
which they call "the Mushaf of Fatimah," may Allah be pleased with her,

00:19:12.599 --> 00:19:16.599
claiming it is concealed with their imams,

00:19:16.599 --> 00:19:20.599
declaring the vast majority of the Companions, may Allah be pleased with them, to be disbelievers

00:19:20.599 --> 00:19:22.599
with the exception of only seven of them,

00:19:22.599 --> 00:19:26.599
referring to Abu Bakr and 'Umar, may Allah be pleased with them,

00:19:26.599 --> 00:19:28.599
as "al-Jibt" and "al-Taghut"—

00:19:28.599 --> 00:19:30.599
may Allah humiliate them

00:19:30.599 --> 00:19:34.599
and take retribution upon them for their misguidance and slander—

00:19:34.599 --> 00:19:37.599
believing in the return (al-raj'ah) and the occultation (al-ghaybah),

00:19:37.599 --> 00:19:42.660
and reviling and slandering the Mother of the Believers 'A'ishah, may Allah be pleased with her—

00:19:42.660 --> 00:19:44.660
may Allah fight them!

00:19:44.660 --> 00:19:49.789
These are the ones whom Ahl al-Sunnah and the Zaydiyyah designate as

00:19:49.789 --> 00:19:51.789
the Rafidah.

00:19:51.789 --> 00:19:56.789
They are currently prevalent in Iran, Iraq, Lebanon,

00:19:56.789 --> 00:20:00.460
and the eastern Arabian Peninsula.

00:20:00.460 --> 00:20:03.650
The Zaydiyyah

00:20:03.650 --> 00:20:05.650
are a sect of the Shia

00:20:05.650 --> 00:20:07.650
who followed Zayd ibn 'Ali

00:20:07.650 --> 00:20:10.650
during the Abbasid Caliphate.

00:20:10.650 --> 00:20:16.650
This occurred when the Shia questioned him concerning the two elders, Abu Bakr and 'Umar, may Allah be pleased with them,

00:20:16.650 --> 00:20:18.650
so he showed loyalty to them and said:

00:20:18.650 --> 00:20:23.650
"They were the viziers of my grandfather, peace and blessings of Allah be upon him."

00:20:23.650 --> 00:20:26.650
Thereupon, a group among the Shia rejected him,

00:20:26.650 --> 00:20:28.650
and Zayd said to them:

00:20:28.650 --> 00:20:31.650
"You have rejected me (rafadtumuni)! You have rejected me!"

00:20:31.650 --> 00:20:33.650
Thus they were called the Rafidah,

00:20:34.650 --> 00:20:37.650
and they are the ones mentioned in the previous concept.

00:20:37.650 --> 00:20:40.650
Another group followed him,

00:20:40.650 --> 00:20:44.650
and they are the Zaydiyyah, named in attribution to him, may Allah be pleased with him.

00:20:44.650 --> 00:20:47.680
Their innovation is milder than that of the Rafidah,

00:20:47.680 --> 00:20:50.680
as they do not revile the Companions

00:20:50.680 --> 00:20:52.680
and view the imamate as established by description

00:20:52.680 --> 00:20:54.680
rather than by explicit designation like the Rafidah.

00:20:54.680 --> 00:20:59.809
Later, another extreme sub-sect broke away from the Zaydiyyah,

00:20:59.809 --> 00:21:02.809
adopting the doctrine of the Twelver Rafidah

00:21:02.809 --> 00:21:05.809
and endorsing most of their foundational principles;

00:21:05.809 --> 00:21:07.809
they were named the Jarudiyyah,

00:21:07.809 --> 00:21:11.809
and they are the ones who call themselves today

00:21:11.809 --> 00:21:13.809
the Houthis.

00:21:13.809 --> 00:21:16.450
The Batiniyyah

00:21:16.450 --> 00:21:21.539
is a major branch among the Shiite sects,

00:21:21.539 --> 00:21:23.539
characterized by heresy (zandaqah),

00:21:23.539 --> 00:21:27.539
claiming that the Shariah possesses both an outward and an esoteric, hidden dimension.

00:21:27.539 --> 00:21:31.539
It is also called the Sab'iyyah and the Khurramiyyah.

00:21:31.539 --> 00:21:36.569
The Prophet, peace and blessings of Allah be upon him, is according to them an outward imam,

00:21:36.569 --> 00:21:39.789
accompanied by an esoteric, hidden imam.

00:21:39.789 --> 00:21:42.789
From this misguided sect branched out

00:21:42.789 --> 00:21:44.789
numerous other sects,

00:21:44.789 --> 00:21:46.789
such as the Isma'ilis,

00:21:46.789 --> 00:21:49.789
who call themselves the Makarimah

00:21:49.789 --> 00:21:53.789
and are found in Najran in the Arabian Peninsula

00:21:53.789 --> 00:21:57.789
as well as various other parts of the world;

00:21:57.789 --> 00:22:00.789
the Druze in Lebanon and the Golan Heights;

00:22:00.789 --> 00:22:03.789
the Agha Khanis in India;

00:22:03.789 --> 00:22:05.789
the Nusayris in Syria,

00:22:05.789 --> 00:22:09.789
who call themselves the Alawites;

00:22:09.789 --> 00:22:13.789
and the Brethren of Purity (Ikhwan al-Safa), who were based in Persia,

00:22:13.789 --> 00:22:15.789
present-day Iran.

00:22:15.789 --> 00:22:21.019
Shaykh al-Islam Ibn Taymiyyah, may Allah have mercy upon him, counted the Batiniyyah

00:22:21.019 --> 00:22:24.019
among the philosophical Sabians who strayed outside

00:22:24.019 --> 00:22:28.019
the following of the Messengers and the fold of the Muslims,

00:22:28.019 --> 00:22:32.019
because their doctrines contain numerous acts of disbelief.

00:22:32.019 --> 00:22:34.019
Among them is major polytheism (shirk),

00:22:34.019 --> 00:22:38.019
due to their sanctification and worship of their imams besides Allah,

00:22:38.019 --> 00:22:43.019
their claiming infallibility for them along with the prerogative of legislation besides Allah,

00:22:43.019 --> 00:22:45.019
their distortion of the Qur'an,

00:22:45.019 --> 00:22:50.019
their assertion that every text in it has an outward and an esoteric meaning,

00:22:50.019 --> 00:22:55.019
and their revilement of the Companions, may Allah be pleased with them all.

00:22:55.019 --> 00:22:57.660
The Brethren of Purity (Ikhwan al-Safa)

00:22:57.660 --> 00:23:02.130
are a sect among the Batini Shia

00:23:02.130 --> 00:23:05.130
outside the pale of Islam.

00:23:05.130 --> 00:23:08.130
They translated Greek philosophy

00:23:08.130 --> 00:23:11.130
and made it the bedrock of their creed,

00:23:11.130 --> 00:23:13.130
naming these translated treatises

00:23:13.130 --> 00:23:16.130
*Rasa'il Ikhwan al-Safa* (Epistles of the Brethren of Purity),

00:23:16.130 --> 00:23:20.130
which took place in the fourth century of the Hijrah.

00:23:20.130 --> 00:23:24.819
The Isma'ilis

00:23:24.819 --> 00:23:27.819
are an apostate Batini Shia sect

00:23:27.819 --> 00:23:32.819
that claims lineage to Isma'il ibn Ja'far al-Sadiq.

00:23:32.819 --> 00:23:34.819
Among them were the Ubaydis,

00:23:34.819 --> 00:23:38.819
who called themselves the Fatimids,

00:23:38.819 --> 00:23:41.819
and they were the ones who ruled Egypt, the Levant,

00:23:41.819 --> 00:23:44.819
and the Arabian Peninsula for an era,

00:23:44.819 --> 00:23:47.819
during which they subjected the Muslims to devastating calamities,

00:23:47.819 --> 00:23:49.819
wreaked corruption and ruin across the lands,

00:23:49.819 --> 00:23:52.819
and openly displayed disbelief and heresy therein.

00:23:52.819 --> 00:23:55.980
The Isma'ilis are currently present

00:23:55.980 --> 00:23:56.980
in Najran and Yemen,

00:23:56.980 --> 00:24:00.980
Most of their followers are ignorant and misguided people.

00:24:00.980 --> 00:24:02.980
Among their well-known books

00:24:02.980 --> 00:24:05.980
is *Da'a'im al-Islam*.

00:24:05.980 --> 00:24:08.589
The Qarmatians (Qaramitah)

00:24:08.589 --> 00:24:12.740
are one of the esoteric (Batini) Shiite sects

00:24:12.740 --> 00:24:15.740
that broke away from the Isma'ilis.

00:24:15.740 --> 00:24:19.740
They established their state in eastern Arabia,

00:24:19.740 --> 00:24:23.779
intercepted the pilgrim routes, and slaughtered the pilgrims.

00:24:23.779 --> 00:24:26.779
They stole the Black Stone from the Ka'bah

00:24:26.779 --> 00:24:29.779
and carried it off to the region of Hajar,

00:24:29.779 --> 00:24:31.779
present-day al-Ahsa'.

00:24:31.779 --> 00:24:34.779
It remained there for twenty-two years,

00:24:34.779 --> 00:24:37.779
during which the Hajj was disrupted out of fear of them

00:24:37.779 --> 00:24:40.779
and because of their interception of the pilgrim routes.

00:24:40.779 --> 00:24:42.779
Then they returned it to the Ka'bah

00:24:42.779 --> 00:24:44.779
and restored the Hajj season.

00:24:44.779 --> 00:24:49.869
It is said they did so after a truce and agreement with the Abbasid Caliphate,

00:24:49.869 --> 00:24:53.869
in exchange for being left undisturbed in the territories under their control.

00:24:53.869 --> 00:25:00.869
It is also said they did so in submission to threats made against them by the Fatimid Ubaydi ruler.

00:25:00.869 --> 00:25:06.349
The Qarmatians ruled most of the Arabian Peninsula and the Levant,

00:25:06.349 --> 00:25:10.349
which occurred during the period of weakness of the Abbasid Caliphate.

00:25:10.349 --> 00:25:14.349
They trace their lineage to the Batini Shiite Ibn Qarmat,

00:25:14.349 --> 00:25:17.349
named Hamdan Qarmat

00:25:17.349 --> 00:25:19.349
ibn al-Ash'ath al-Baqqar—

00:25:19.349 --> 00:25:22.349
may he receive from Allah what he deserves.

00:25:22.349 --> 00:25:25.579
Among their most blatantly blasphemous doctrines

00:25:25.579 --> 00:25:28.579
is deifying other than Allah the Exalted

00:25:28.579 --> 00:25:31.579
and claiming infallibility for their Imams.

00:25:31.579 --> 00:25:35.579
They are characterized by reviling the Companions, may Allah be pleased with them,

00:25:35.579 --> 00:25:39.579
and they hold blasphemous beliefs concerning Allah, Mighty and Majestic,

00:25:39.579 --> 00:25:42.579
His names, His attributes, and His actions—

00:25:42.579 --> 00:25:46.579
exalted is Allah far above that!

00:25:46.579 --> 00:25:51.589
The Nusayris

00:25:51.589 --> 00:25:54.589
are a sect belonging to the Batini Shiites.

00:25:54.589 --> 00:25:57.589
They are followers of Muhammad ibn Nusayr,

00:25:57.589 --> 00:26:00.589
and they still exist in Syria today.

00:26:00.589 --> 00:26:03.589
They deify 'Ali, may Allah be pleased with him,

00:26:03.589 --> 00:26:07.589
and currently call themselves the Alawites (Alawis).

00:26:07.589 --> 00:26:10.589
They possess blasphemous books and rituals.

00:26:10.589 --> 00:26:14.589
Among their blasphemous texts is their saying:

00:26:14.589 --> 00:26:21.329
"I bear witness that there is no god but Haydarah, the Receding-Haired and Stout-Bellied."

00:26:21.329 --> 00:26:25.259
The Aga Khanis

00:26:25.259 --> 00:26:28.259
are another sect of the Batini Shiites.

00:26:28.259 --> 00:26:32.259
They are followers of the Aga Khan, who resides in the West.

00:26:32.259 --> 00:26:38.259
Among their rituals is weighing him against gold every year on his birthday

00:26:38.259 --> 00:26:41.259
and handing it over to him.

00:26:41.259 --> 00:26:46.259
They are present today in Kenya, India, Yemen, and elsewhere.

00:26:46.259 --> 00:26:50.289
They deceive the general public by building mosques,

00:26:50.289 --> 00:26:52.289
such as in Egypt and other places,

00:26:52.289 --> 00:26:57.289
while holding the very same blasphemous Batini beliefs.

00:26:57.289 --> 00:26:59.859
The Druze

00:26:59.859 --> 00:27:03.019
are an esoteric (Batini) sect.

00:27:03.019 --> 00:27:07.019
They are followers of Muhammad ibn Isma'il al-Darzi,

00:27:07.019 --> 00:27:10.019
an attribution linked to *awlad darzah*,

00:27:10.019 --> 00:27:12.019
meaning a tailor.

00:27:12.019 --> 00:27:16.019
He deified the Ubaydi ruler al-Hakim bi-Amr Allah.

00:27:16.019 --> 00:27:19.019
The Druze still exist today

00:27:19.019 --> 00:27:23.019
in the mountains of Lebanon and in the occupied Golan.

00:27:23.019 --> 00:27:26.019
They have a book called *al-Hikmah*.

00:27:26.019 --> 00:27:28.019
They are divided into the *'Uqqal* (initiated),

00:27:28.019 --> 00:27:31.019
who are their sages and elders,

00:27:31.019 --> 00:27:33.019
and the *Juhhal* (uninitiated),

00:27:33.019 --> 00:27:35.019
who are their commoners.

00:27:35.019 --> 00:27:37.019
They possess esoteric rituals and secrets,

00:27:37.019 --> 00:27:41.019
and they believe in much of what is found in Hinduism,

00:27:41.019 --> 00:27:44.019
particularly the doctrine of the transmigration of souls,

00:27:44.019 --> 00:27:47.019
which they call *taqammus* (reincarnation).

00:27:47.019 --> 00:27:51.619
They refer to themselves as the *Muwahhidun* (Unitarians).

00:27:51.619 --> 00:27:53.619
The Baha'i faith

00:27:53.619 --> 00:27:56.519
is another esoteric (Batini) sect,

00:27:56.519 --> 00:27:59.519
founded by Mirza Husayn

00:27:59.519 --> 00:28:00.519
in Iran

00:28:00.519 --> 00:28:03.519
during the nineteenth century CE.

00:28:03.519 --> 00:28:07.519
They venerate the number nineteen very highly.

00:28:07.519 --> 00:28:09.519
They have a presence in the West

00:28:09.519 --> 00:28:13.519
and in the Jewish state in occupied Palestine.

00:28:13.519 --> 00:28:16.220
Qadianism,

00:28:16.220 --> 00:28:19.539
also known as the Ahmadiyya,

00:28:19.539 --> 00:28:21.539
is an esoteric sect

00:28:21.539 --> 00:28:24.539
led by Ahmad al-Qadiani.

00:28:24.539 --> 00:28:26.539
He laid claim to prophethood

00:28:26.539 --> 00:28:29.539
and claimed that revelation was sent down to him from London.

00:28:29.539 --> 00:28:31.539
He abolished jihad

00:28:31.539 --> 00:28:33.539
and called the Muslims of India and Pakistan

00:28:33.539 --> 00:28:35.539
to submit to the occupation,

00:28:35.539 --> 00:28:38.660
namely British imperialism.

00:28:38.660 --> 00:28:40.660
Today, they have an active presence in the West,

00:28:40.660 --> 00:28:42.660
which would never have gained ground

00:28:42.660 --> 00:28:45.660
were it not for the spiritual void among Westerners.

00:28:45.660 --> 00:28:47.660
Qadian,

00:28:47.660 --> 00:28:49.660
from which Ahmad al-Qadiani emerged,

00:28:49.660 --> 00:28:51.660
is a town in Pakistan,

00:28:51.660 --> 00:28:54.660
and that is why they are named after it.

00:28:54.660 --> 00:28:59.099
Tasawwuf and Sufism:

00:28:59.099 --> 00:29:02.900
Tasawwuf, to which the Sufis ascribe themselves,

00:29:02.900 --> 00:29:06.900
is a doctrine holding that the knowledge of Allah the Exalted

00:29:06.900 --> 00:29:08.900
is attained through experiential tasting (*dhawq*) and ecstasy (*wajd*),

00:29:08.900 --> 00:29:11.900
not through rational deduction.

00:29:11.900 --> 00:29:14.900
Most of them lean toward the Hindu method

00:29:14.900 --> 00:29:16.900
of mortifying the self

00:29:16.900 --> 00:29:18.900
to qualify it for union with the Divine,

00:29:18.900 --> 00:29:21.900
which they term *al-fana'* (annihilation).

00:29:21.900 --> 00:29:24.000
Sufism came to attract

00:29:24.000 --> 00:29:25.000
some Muslims

00:29:25.000 --> 00:29:28.000
after the fourth century AH.

00:29:28.000 --> 00:29:31.000
They introduced dancing and musical listening (*sama'*) into religion,

00:29:31.000 --> 00:29:34.000
and they adopted newly invented, deviant terminologies

00:29:34.000 --> 00:29:37.000
and innovations, some of which bring the practitioner

00:29:37.000 --> 00:29:39.000
to the point of apostasy from Islam,

00:29:39.000 --> 00:29:41.000
while others fall short of that.

00:29:41.000 --> 00:29:44.190
In its early beginnings, the emergence of Sufism

00:29:44.190 --> 00:29:46.190
was due to historical factors,

00:29:46.190 --> 00:29:49.190
including the weakening of the central Caliphate

00:29:49.190 --> 00:29:51.190
or its deviation,

00:29:51.190 --> 00:29:54.190
along with people immersing themselves in luxury and indulgence,

00:29:54.190 --> 00:29:56.190
forgetting the Hereafter,

00:29:56.190 --> 00:29:58.190
and straying from walking its path.

00:29:58.190 --> 00:30:01.190
The reaction to this

00:30:01.190 --> 00:30:04.190
was hostility toward worldly life and the renunciation of it.

00:30:04.190 --> 00:30:05.190
That was followed by

00:30:05.190 --> 00:30:08.190
being influenced by Indian asceticism

00:30:08.190 --> 00:30:10.319
or Christian monasticism.

00:30:10.319 --> 00:30:12.319
Among the traits of the Sufis

00:30:12.319 --> 00:30:15.319
is being influenced by the doctrine of the Jabriyyah (determinists)

00:30:15.319 --> 00:30:17.319
and abandoning reliance on practical means.

00:30:17.319 --> 00:30:21.319
Their deviant terminologies are numerous and varied;

00:30:21.319 --> 00:30:25.319
we will present the most prominent in the following concepts:

00:30:25.319 --> 00:30:28.220
Tasting (*al-dhawq*):

00:30:28.220 --> 00:30:32.500
What is meant by *dhawq* according to the Sufis

00:30:32.500 --> 00:30:34.500
is that which a person comes to believe

00:30:34.500 --> 00:30:37.500
without relying on textual transmission or intellect.

00:30:37.500 --> 00:30:39.500
It is a type of unveiling (*kashf*) according to them,

00:30:39.500 --> 00:30:42.500
consisting of an internal sensation

00:30:42.500 --> 00:30:44.500
coupled with intuition.

00:30:44.500 --> 00:30:47.390
Unveiling (*al-kashf*):

00:30:47.390 --> 00:30:50.769
According to the Sufis, it is

00:30:50.769 --> 00:30:54.769
the direct, self-derived apprehension of realities without instruction.

00:30:54.769 --> 00:30:58.769
It is their counterpart to reason among the Mu'tazilah,

00:30:58.769 --> 00:31:01.769
closely resembling the aforementioned concept of *dhawq*.

00:31:01.769 --> 00:31:04.769
According to them, it occurs through divine opening

00:31:04.769 --> 00:31:09.769
or direct divine teaching, as they claim.

00:31:09.769 --> 00:31:12.569
Direct address (*al-mukhatabah*):

00:31:12.569 --> 00:31:18.750
According to the Sufis, it is Allah the Exalted speaking directly to one of His creation.

00:31:18.750 --> 00:31:21.750
They have a book dedicated to this:

00:31:21.750 --> 00:31:23.750
*al-Mawaqif wa-al-Mukhatabat*

00:31:23.750 --> 00:31:26.750
by 'Abd al-Jabbar al-Niffari,

00:31:26.750 --> 00:31:29.750
in which every section begins with the phrase:

00:31:29.750 --> 00:31:32.750
"The Truth made me stand and addressed me."

00:31:32.750 --> 00:31:35.579
The path (*al-tariqah*):

00:31:35.579 --> 00:31:38.960
According to the Sufis, it is

00:31:38.960 --> 00:31:43.960
following a specific master in the method of remembrance and worship,

00:31:43.960 --> 00:31:47.960
and it is among the things that distinguish Sufism from others.

00:31:47.960 --> 00:31:50.960
This is an innovation that contradicts the methodology of the salaf (early generations),

00:31:50.960 --> 00:31:52.960
who had no one to follow

00:31:52.960 --> 00:31:56.960
except the Messenger of Allah, peace and blessings of Allah be upon him,

00:31:56.960 --> 00:31:59.960
and the Rightly Guided Caliphs after him,

00:31:59.960 --> 00:32:03.960
whom the Messenger himself, peace be upon him, instructed

00:32:03.960 --> 00:32:06.019
to adhere to their Sunnah.

00:32:06.019 --> 00:32:10.019
In tracing their chain of transmission to the shaykh, the Sufis rely

00:32:10.019 --> 00:32:13.019
on the patched cloak (*al-khirqah*), in which they take great pride,

00:32:13.019 --> 00:32:16.019
as one of them said:

00:32:16.019 --> 00:32:19.019
"If they confront us with the knowledge of paper,

00:32:19.019 --> 00:32:22.019
we confront them with the knowledge of patched cloaks."

00:32:22.019 --> 00:32:27.299
Divine indwelling (*al-hulul*):

00:32:27.299 --> 00:32:30.299
This is a station among the extremist Sufis,

00:32:30.299 --> 00:32:32.299
meaning according to them

00:32:32.299 --> 00:32:36.299
that Allah the Exalted indwells whomever He wills among His creation.

00:32:36.299 --> 00:32:40.299
In this, they are influenced by the Christian doctrine,

00:32:40.299 --> 00:32:46.299
which asserts that Allah the Exalted indwelt the Messiah, peace be upon him,

00:32:46.299 --> 00:32:50.299
claiming that divinity (*al-lahut*) indwelt humanity (*al-nasut*).

00:32:50.299 --> 00:32:57.289
Exalted is Allah far above all that they say!

00:32:57.289 --> 00:33:00.410
Unification (*al-ittihad*):

00:33:00.410 --> 00:33:03.410
This is likewise a term among the extremist Sufis,

00:33:03.410 --> 00:33:07.410
by which they mean the possibility of the Creator and the creation unifying

00:33:07.410 --> 00:33:10.410
so as to become one single entity.

00:33:10.410 --> 00:33:14.410
As mentioned earlier, this is an influence of the Christian doctrine

00:33:14.410 --> 00:33:16.410
that asserts the unification of Allah, Mighty and Majestic,

00:33:16.410 --> 00:33:19.410
with the Messiah, peace be upon him—

00:33:19.410 --> 00:33:24.410
exalted is Allah far above what they claim!

00:33:24.410 --> 00:33:29.940
Unity of existence (*wahdat al-wujud*):

00:33:29.940 --> 00:33:32.940
This is the doctrine of those who claim that the Creator and the creation

00:33:32.940 --> 00:33:35.940
are a single reality with no duality,

00:33:35.940 --> 00:33:40.940
and that there is not a Creator and a separate creation distinct from Him.

00:33:40.940 --> 00:33:44.940
Many European thinkers came to believe in it

00:33:44.940 --> 00:33:46.940
to escape the Church's doctrine of the Trinity.

00:33:46.940 --> 00:33:52.640
Indwelling and unification among the extremist Sufis are of two kinds:

00:33:52.640 --> 00:34:00.440
General indwelling, as held by those who say that Allah is present everywhere,

00:34:00.440 --> 00:34:04.440
or that His existence is identical to the existence of created things;

00:34:04.440 --> 00:34:11.440
and specific indwelling, as held by those who say that Allah indwelt certain members of the Prophet's family,

00:34:11.440 --> 00:34:13.440
such as 'Ali and others.

00:34:13.440 --> 00:34:18.500
The ruling on the proponents of indwelling and unification:

00:34:18.500 --> 00:34:24.650
Whoever embraces this doctrine among the Batiniyyah and extremist Sufis

00:34:24.650 --> 00:34:27.650
has apostatized from the religion of Islam.

00:34:27.650 --> 00:34:30.650
His disbelief is like that of the Christians

00:34:30.650 --> 00:34:32.650
who affirm the Trinity

00:34:32.650 --> 00:34:36.650
and the indwelling of Allah in Jesus, peace be upon him.

00:34:36.650 --> 00:34:40.739
Devout ascetics among the salaf and Sufism:

00:34:43.079 --> 00:34:47.079
Sufism, with its deviations and ecstatic utterances, did not emerge

00:34:47.079 --> 00:34:50.079
except after the fourth century AH.

00:34:50.079 --> 00:34:52.079
Before that, however,

00:34:52.079 --> 00:34:56.079
the devout worshippers belonging to the first three favored generations

00:34:56.079 --> 00:35:01.079
were known for their diligence in worship, asceticism in worldly matters, and scrupulous piety,

00:35:01.079 --> 00:35:06.079
following therein the guidance of the Prophet, peace and blessings of Allah be upon him,

00:35:06.079 --> 00:35:08.079
and his noble Companions.

00:35:08.079 --> 00:35:11.079
Among these venerable worshippers were

00:35:11.079 --> 00:35:13.079
Ahmad ibn Hanbal,

00:35:13.079 --> 00:35:14.079
Ibn al-Mubarak,

00:35:14.079 --> 00:35:16.079
Sufyan al-Thawri,

00:35:16.079 --> 00:35:18.079
al-Fudayl ibn 'Iyad,

00:35:18.079 --> 00:35:19.079
and others.

00:35:19.079 --> 00:35:25.079
None of them had any part in the ecstatic utterances or innovations of the Sufis,

00:35:25.079 --> 00:35:29.079
for Sufism did not even exist during their era.

00:35:29.079 --> 00:35:31.079
Even so,

00:35:31.079 --> 00:35:36.079
the Sufis claim that these virtuous worshippers were of their ranks,

00:35:36.079 --> 00:35:39.079
and they attribute them to their own order;

00:35:39.079 --> 00:35:43.079
but the truth is that they are entirely innocent of all of that.

00:35:43.079 --> 00:35:45.909
The Jews.

00:35:45.909 --> 00:35:49.000
The name "al-Yahud" (the Jews)

00:35:49.000 --> 00:35:51.000
is derived from "al-hawd",

00:35:51.000 --> 00:35:52.000
which linguistically means

00:35:52.000 --> 00:35:54.000
returning and turning back,

00:35:54.000 --> 00:35:56.000
and what is meant by it

00:35:56.000 --> 00:35:58.000
is returning in repentance to Allah Almighty;

00:35:58.000 --> 00:36:00.000
from this comes the saying of the Almighty:

00:36:00.000 --> 00:36:03.000
"Indeed, we have turned back to You in repentance."

00:36:03.000 --> 00:36:08.349
The Jews who were followers of the Prophet of Allah, Moses, peace be upon him, in his era

00:36:08.349 --> 00:36:10.349
were monotheistic Muslims,

00:36:10.349 --> 00:36:14.380
just like all followers of the prophets throughout the ages.

00:36:14.380 --> 00:36:21.380
As for the Jews after the sending of Jesus, peace be upon him, and after him Muhammad, peace be upon him,

00:36:21.380 --> 00:36:24.380
who did not believe in either of them,

00:36:24.380 --> 00:36:25.380
they are disbelievers,

00:36:25.380 --> 00:36:29.380
even though they are singled out for the rulings governing the treatment of the People of the Book.

00:36:29.380 --> 00:36:33.480
The Jews during the era of the Prophet, peace and blessings of Allah be upon him,

00:36:33.480 --> 00:36:36.480
were in al-Madinah al-Munawwarah,

00:36:36.480 --> 00:36:41.480
and only a few of them believed in him, peace be upon him.

00:36:41.480 --> 00:36:45.480
The rest persisted in following the distorted Torah

00:36:45.480 --> 00:36:47.480
and the rabbis who corrupted it,

00:36:47.480 --> 00:36:52.480
who concealed the truth about Muhammad, peace and blessings of Allah be upon him,

00:36:52.480 --> 00:36:55.480
despite knowing him completely,

00:36:55.480 --> 00:36:57.480
as the Almighty said:

00:36:57.480 --> 00:37:04.480
"Those to whom We gave the Scripture know him just as they know their own sons."

00:37:04.480 --> 00:37:09.480
“Those unto whom We gave the Scripture recognise (this revelation) as they recognise their sons. But lo! a party of them knowingly conceal the truth.” (2:146)

00:37:09.480 --> 00:37:12.539
The hypocrites were their close confidants,

00:37:12.539 --> 00:37:15.539
taking refuge with them and allying with them.

00:37:15.539 --> 00:37:20.610
After the Jews betrayed the Prophet, peace and blessings of Allah be upon him, and the Muslims,

00:37:20.610 --> 00:37:24.610
the Prophet, peace be upon him, expelled from among them

00:37:24.610 --> 00:37:26.610
Banu al-Nadir and Banu Qaynuqa',

00:37:26.610 --> 00:37:31.610
and fought Banu Qurayzah until they surrendered to his judgment;

00:37:31.610 --> 00:37:36.610
so their combatants were executed and their women were taken captive as a consequence of their treachery.

00:37:36.610 --> 00:37:39.610
Those Jews who were expelled went to Khaybar

00:37:39.610 --> 00:37:43.610
and remained there until they were expelled from it to the Levant by

00:37:43.610 --> 00:37:46.610
'Umar ibn al-Khattab, may Allah be pleased with him.

00:37:46.610 --> 00:37:49.739
Christian Europe waged war against them,

00:37:49.739 --> 00:37:53.739
and they found no refuge except in the lands of the Muslims,

00:37:53.739 --> 00:37:56.739
who treated them according to the rules for the People of the Book,

00:37:56.739 --> 00:37:58.739
with justice and fairness,

00:37:58.739 --> 00:38:00.739
in their status as protected subjects (dhimmi).

00:38:00.739 --> 00:38:04.929
In general, the Jews are people who spread corruption across the earth

00:38:04.929 --> 00:38:06.929
and persist in disobedience to the Lord,

00:38:06.929 --> 00:38:08.929
as the Almighty said:

00:38:08.929 --> 00:38:12.929
“The Jews say: Allah's hand is fettered. Their hands are fettered and they are accursed for saying so. Nay, but both His hands are spread out wide in bounty. He bestoweth as He will. That which hath been revealed unto thee from thy Lord is certain to increase the contumacy and disbelief of many of them, and We have cast among them enmity and hatred till the Day of Resurrection. As often as they light a fire for war, Allah extinguisheth it. Their effort is for corruption in the land, and Allah loveth not corrupters.” (5:64)

00:38:12.929 --> 00:38:15.929
"And they strive to spread corruption across the land."

00:38:15.929 --> 00:38:18.929
“The Jews say: Allah's hand is fettered. Their hands are fettered and they are accursed for saying so. Nay, but both His hands are spread out wide in bounty. He bestoweth as He will. That which hath been revealed unto thee from thy Lord is certain to increase the contumacy and disbelief of many of them, and We have cast among them enmity and hatred till the Day of Resurrection. As often as they light a fire for war, Allah extinguisheth it. Their effort is for corruption in the land, and Allah loveth not corrupters.” (5:64)

00:38:18.929 --> 00:38:22.929
Many of them harmed the Prophet of Allah, Moses, peace be upon him,

00:38:22.929 --> 00:38:24.929
during his lifetime and disobeyed him,

00:38:24.929 --> 00:38:26.929
as the Almighty said.

00:38:27.929 --> 00:38:32.929
“O ye who believe! Be not as those who slandered Moses, but Allah proved his innocence of that which they alleged, and he was well esteemed in Allah's sight.” (33:69)

00:38:32.929 --> 00:38:35.929
“O ye who believe! Be not as those who slandered Moses, but Allah proved his innocence of that which they alleged, and he was well esteemed in Allah's sight.” (33:69)

00:38:35.929 --> 00:38:38.929
“O ye who believe! Be not as those who slandered Moses, but Allah proved his innocence of that which they alleged, and he was well esteemed in Allah's sight.” (33:69)

00:38:38.929 --> 00:38:42.019
And after Moses, peace be upon him,

00:38:42.019 --> 00:38:44.019
they continued spreading corruption across the land,

00:38:44.019 --> 00:38:49.019
and they killed Allah's prophets, Zechariah and John, peace be upon them.

00:38:49.019 --> 00:38:53.019
Allah subjected them to humiliation throughout their history,

00:38:53.019 --> 00:38:56.019
until He willed in His wisdom, Mighty and Majestic is He,

00:38:56.019 --> 00:39:02.019
that they should be enabled in recent decades to occupy Palestine and Bayt al-Maqdis (Jerusalem).

00:39:02.019 --> 00:39:06.019
Allah, Mighty and Majestic is He, gathered them from their dispersion across the earth

00:39:06.019 --> 00:39:12.019
in order to execute His final decree upon them by destroying them and ridding the earth of them at the end of time,

00:39:12.019 --> 00:39:15.019
at the hands of the Victorious Group of Muslims,

00:39:15.019 --> 00:39:19.019
just as the Prophet, peace and blessings of Allah be upon him, foretold.

00:39:19.019 --> 00:39:25.019
Perhaps this is what is meant by the words of Allah Almighty at the end of Surat al-Isra':

00:39:25.019 --> 00:39:30.019
"And We said after him to the Children of Israel, 'Dwell in the land...'"

00:39:30.019 --> 00:39:36.019
“And We said unto the Children of Israel after him: Dwell in the land; but when the promise of the Hereafter cometh to pass We shall bring you as a crowd gathered out of various nations.” (17:104)

00:39:36.019 --> 00:39:40.280
Among the Jewish sects is a sect known as the 'Isawiyyah,

00:39:40.280 --> 00:39:43.280
named after Abu 'Isa al-Isfahani,

00:39:43.280 --> 00:39:47.280
who appeared in Persia in the second century AH.

00:39:47.280 --> 00:39:51.280
They claimed signs and miracles on his behalf,

00:39:51.280 --> 00:39:54.280
and many Jews followed him.

00:39:54.280 --> 00:39:59.280
Among their positions was that Muhammad, peace and blessings of Allah be upon him,

00:39:59.280 --> 00:40:01.280
and Jesus, peace be upon him,

00:40:01.280 --> 00:40:04.280
were sent only to their own peoples,

00:40:04.280 --> 00:40:08.280
and were not sent to abrogate the law of Moses, peace be upon him.

00:40:08.280 --> 00:40:11.280
That is a claim that is easily refuted,

00:40:11.280 --> 00:40:15.280
for they are obligated to believe in the truthfulness of those whose messengership they acknowledge,

00:40:15.280 --> 00:40:19.280
and within the message of Muhammad, peace and blessings of Allah be upon him,

00:40:19.280 --> 00:40:22.280
the word of Allah Almighty has come:

00:40:22.280 --> 00:40:26.280
“And We have not sent thee (O Muhammad) save as a bringer of good tidings and a warner unto all mankind; but most of mankind know not.” (34:28)

00:40:26.280 --> 00:40:28.280
as well as His saying:

00:40:28.280 --> 00:40:32.280
“We sent thee not save as a mercy for the peoples.” (21:107)

00:40:32.280 --> 00:40:38.309
Furthermore, the news of his calling Chosroes, Caesar, and all the non-Arab kings has been mutawatir;

00:40:38.309 --> 00:40:42.309
therefore, their claim is impossible and self-contradictory.

00:40:42.309 --> 00:40:45.239
The Torah.

00:40:45.239 --> 00:40:52.519
The Torah is the Book revealed by Allah to His Prophet Moses, peace be upon him.

00:40:52.519 --> 00:40:54.519
The Almighty said:

00:40:54.519 --> 00:40:59.519
“Lo! We did reveal the Torah, wherein is guidance and a light, by which the prophets who surrendered (unto Allah) judged the Jews, and the rabbis and the priests (judged) by such of Allah's Scripture as they were bidden to observe, and thereunto were they witnesses. So fear not mankind, but fear Me. And My revelations for a little gain. Whoso judgeth not by that which Allah hath revealed: such are disbelievers.” (5:44)

00:40:59.519 --> 00:41:04.519
“Lo! We did reveal the Torah, wherein is guidance and a light, by which the prophets who surrendered (unto Allah) judged the Jews, and the rabbis and the priests (judged) by such of Allah's Scripture as they were bidden to observe, and thereunto were they witnesses. So fear not mankind, but fear Me. And My revelations for a little gain. Whoso judgeth not by that which Allah hath revealed: such are disbelievers.” (5:44)

00:41:04.519 --> 00:41:11.679
Today, despite the corruption within it, it is called within what is known as the Holy Bible:

00:41:11.679 --> 00:41:13.679
the Old Testament.

00:41:13.679 --> 00:41:17.679
This corrupted book has been translated into several languages,

00:41:17.679 --> 00:41:20.679
yet no translation agrees with another,

00:41:20.679 --> 00:41:24.679
notwithstanding the distortion, misguidance, and acts of disbelief found in all of them,

00:41:24.679 --> 00:41:27.679
which are entirely unbecoming of Allah Almighty's description,

00:41:27.679 --> 00:41:29.679
such as their assertion

00:41:29.679 --> 00:41:33.679
that Allah, Glorified is He, regretted and grieved,

00:41:33.679 --> 00:41:37.679
along with other distortions and delusions.

00:41:37.679 --> 00:41:40.670
The Talmud.

00:41:40.670 --> 00:41:44.789
It is the other book of the Jews,

00:41:44.789 --> 00:41:46.789
compiled by their rabbis,

00:41:46.789 --> 00:41:49.789
and it serves as the Jewish fiqh.

00:41:49.789 --> 00:41:52.789
Their racism is plainly evident in it,

00:41:52.789 --> 00:41:55.789
as is their hatred toward everyone other than the Jews.

00:41:55.789 --> 00:41:58.789
It is a book the Jews believe in,

00:41:58.789 --> 00:42:01.789
sanctifying it even more than the Torah.

00:42:01.789 --> 00:42:03.789
It consists of two parts:

00:42:03.789 --> 00:42:05.789
the Babylonian Talmud

00:42:05.789 --> 00:42:07.789
and the Jerusalem Talmud.

00:42:07.789 --> 00:42:10.909
Christianity.

00:42:10.909 --> 00:42:17.969
Just as the Jews who were followers of Allah's Prophet Moses, peace be upon him, in his era were Muslims,

00:42:18.969 --> 00:42:24.969
the Christians who followed Jesus, peace be upon him, in his era were monotheistic Muslims,

00:42:24.969 --> 00:42:28.969
like all followers of the prophets throughout the ages.

00:42:28.969 --> 00:42:35.130
As for the Christians after the sending of Muhammad, peace and blessings of Allah be upon him, who did not believe in him,

00:42:35.130 --> 00:42:37.130
they are disbelievers,

00:42:37.130 --> 00:42:41.130
even though they are singled out for the rulings governing the treatment of the People of the Book.

00:42:41.130 --> 00:42:46.130
When the Jews plotted against Jesus, peace be upon him, and attempted to kill him,

00:42:46.130 --> 00:42:50.130
Allah, Mighty and Majestic is He, raised him up to Himself in heaven.

00:42:50.130 --> 00:42:55.130
The Christians differed after him and split into numerous sects,

00:42:55.130 --> 00:42:59.130
distorting the Gospel just as the Jews distorted the Torah.

00:42:59.130 --> 00:43:02.130
Major shirk became manifest across most of their sects

00:43:02.130 --> 00:43:07.130
through their claim that the Prophet of Allah, Jesus, peace be upon him, is Allah,

00:43:07.130 --> 00:43:09.130
or the son of Allah,

00:43:09.130 --> 00:43:14.130
or the third of three alongside his mother Mary and Allah, Mighty and Majestic is He;

00:43:14.130 --> 00:43:18.219
and they remain upon this shirk to this day.

00:43:18.219 --> 00:43:23.289
Most people today refer to them by the name "Christians" (Masihiyyun),

00:43:23.289 --> 00:43:29.289
but this is mistaken because the Messiah, peace be upon him, is innocent of them on account of their shirk;

00:43:29.289 --> 00:43:35.289
the correct approach is to call them "al-Nasara" (the Nazarenes), just as the Qur'an named them.

00:43:35.289 --> 00:43:39.150
The Gospel.

00:43:39.150 --> 00:43:43.760
It is the Book that was revealed to Jesus, peace be upon him,

00:43:43.760 --> 00:43:45.760
as the Almighty said:

00:43:45.760 --> 00:43:49.760
"And We sent, following in their footsteps, Jesus, the son of Mary..."

00:43:49.760 --> 00:43:53.760
“And We caused Jesus, son of Mary, to follow in their footsteps, confirming that which was (revealed) before him in the Torah, and We bestowed on him the Gospel wherein is guidance and a light, confirming that which was (revealed) before it in the Torah - a guidance and an admonition unto those who ward off (evil).” (5:46)

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“And We caused Jesus, son of Mary, to follow in their footsteps, confirming that which was (revealed) before him in the Torah, and We bestowed on him the Gospel wherein is guidance and a light, confirming that which was (revealed) before it in the Torah - a guidance and an admonition unto those who ward off (evil).” (5:46)

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However, the Christians, after Jesus, peace be upon him, was raised up,

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distorted most of it in both wording and meaning,

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until they ended up with four gospels

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that differ from one another;

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these are the gospels of Matthew, Luke,

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Mark, and John.

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They contain some of the speech of Allah,

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and to them they append the epistles of Paul and the epistles of Peter,

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calling these gospels together with the epistles the New Testament.

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All of these gospels are corrupted,

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and their writing dates back to the second century CE.

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In them, of disbelief and disrespect toward Allah, Mighty and Majestic is He,

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there is a great deal.

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The Christians combined into one single book

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the Torah and its appended books,

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the Old Testament,

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along with the Gospel and the epistles,

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the New Testament,

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and named it the Holy Bible.

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Churches differ in counting its books and recognizing their canon;

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some churches consider them to be forty-nine books,

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while others count fewer.

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The most prominent edition of this book

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is the English King James Version,

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which was printed in the seventeenth century CE.

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The Trinity.

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It is the Christian doctrine concerning the Deity,

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wherein they claim that Allah Almighty is three, not one;

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and that is disbelief and shirk with Allah Almighty,

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as the Mighty and Majestic said.

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“They surely disbelieve who say: Lo! Allah is the third of three; when there is no Allah save the One Allah. If they desist not from so saying a painful doom will fall on those of them who disbelieve.” (5:73)

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“They surely disbelieve who say: Lo! Allah is the third of three; when there is no Allah save the One Allah. If they desist not from so saying a painful doom will fall on those of them who disbelieve.” (5:73)

00:45:52.980 --> 00:45:55.980
“They surely disbelieve who say: Lo! Allah is the third of three; when there is no Allah save the One Allah. If they desist not from so saying a painful doom will fall on those of them who disbelieve.” (5:73)

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“They surely disbelieve who say: Lo! Allah is the third of three; when there is no Allah save the One Allah. If they desist not from so saying a painful doom will fall on those of them who disbelieve.” (5:73)

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The Trinity is an ancient pagan doctrine

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espoused by the Indians, the Pharaohs, and others,

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and among the philosophers it was held by Plato.

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The Trinity remains the religion and creed of the Christians to this day,

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which is why Western thinkers and philosophers disbelieved in Christianity

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and did not place faith in it.

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Catholics.

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A widespread Christian denomination

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that acknowledges the leadership of the Pope of the Vatican.

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They are found in large numbers in France, Italy,

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Southern Europe in general,

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and the Philippines,

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while they constitute a minority elsewhere.

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Among their doctrines is deifying Jesus and his mother, peace be upon them.

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The Orthodox.

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The second major Christian denomination.

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They do not acknowledge the leadership of the Pope of the Vatican,

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and are concentrated in Eastern Europe, Russia, and the East in general.

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They have a hierarchical order of clergy,

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and among them are the Copts of Egypt,

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to whom the Orthodox papacy shifted

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after the Bolshevik Revolution in Russia and what was known as the Soviet Union.

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Protestants.

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The third major Christian denomination.

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It is relatively recent compared to the previous two,

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and it acknowledges neither the leadership of the Pope of the Vatican nor the Orthodox patriarch.

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It was founded by Martin Luther

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in the sixteenth century CE.

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The term "Protestantism"

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Its meaning is protestation and objection.

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What distinguishes them is their protest against the popes' monopolization of the right to interpret the Holy Scriptures.

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They are widespread in Britain, America, and elsewhere.

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Among the Protestants are those called Evangelicals.

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Unitarian Christians:

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They are a sect among the Christian sects,

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who assert that Allah is one, not three.

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They were originally in Europe,

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and later migrated to America.

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Today, they have merged into what is known as the Universal Church,

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which believes in universal salvation for all human beings.

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They currently align with Protestants in rejecting the supremacy of the Pope.

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Someone might ask:

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"Are they not considered Muslims as long as they profess the oneness of Allah Almighty?"

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The answer is that Islam is not merely

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the acknowledgment that Allah is one alone.

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Rather, this is only one pillar among the pillars of faith.

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Among the remaining pillars is

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belief in the messengers,

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which inherently necessitates belief in Muhammad, peace and blessings of Allah be upon him,

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the Seal of the Prophets and Messengers,

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who was sent to all mankind.

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And they do not believe in that;

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hence, they are disbelievers.

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As the Prophet, peace be upon him, said:

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"By the One in Whose hand is the soul of Muhammad,

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no one of this nation hears of me,

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whether a Jew or a Christian,

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and then dies without believing in that with which I have been sent,

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except that he will be among the companions of the Fire."

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Narrated by Muslim.

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Moreover, their purported monotheism is itself fundamentally flawed.

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The Jesuits:

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The Jesuits are a French monastic order.

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At its inception, it rejected the authority of the Pope,

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but later conceded to it

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and acknowledged papal supremacy.

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It has followers in the East,

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particularly in Lebanon,

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and they are also known as the Society of Jesus.

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Some researchers have proven that it is a Masonic organization,

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and they harbor the same polytheism and disbelief as other Christian sects.

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It is a non-Arabic term,

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translated as "person," "hypostasis," "attribute,"

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"nature," or "substance."

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In Christian terminology, it refers to

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one of the three components of the divine essence.

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Thus they say:

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the Hypostasis of the Father, the Hypostasis of the Son, and the Hypostasis of the Holy Spirit,

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as one God.

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Exalted is Allah high above what they say!

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Baptism:

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According to Christians, it consists of

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immersing an infant in water,

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marking their entry into the religion, as they claim.

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They call this the "new birth."

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It is also a widespread practice among Christians in America

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for those who newly embrace the faith.

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Indulgences:

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This is the greatest historical farce among the Christians,

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the likes of which have never been witnessed among any other religious community in human history.

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It refers to

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the power claimed by priests and popes to grant whomever they wish

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certificates for the forgiveness of sins and admittance into Paradise.

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These were bought and sold for exorbitant sums

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pocketed by these priests and popes.

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Thus, it truly became

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a colossal travesty,

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and one of the many dark chapters of their superstitious myths.

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How utterly brazen is their insolence toward the Originator of the heavens and the earth!

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And how utterly contemptuous they are of human intellect!

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All praise is due to Allah, Who guided us to the blessing of Islam.

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Buddhism:

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It is a religion widespread in China, Japan,

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Korea, India,

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and the neighboring countries.

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Scholars of Buddhism state

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that it does not concern itself with divinity,

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but is rather a philosophy and ethical wisdom—

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some of which is derived from Islam,

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while much of it consists of delusions and myths.

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Buddhists nowadays possess

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a text they call the "Gospel of Buddha,"

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which is replete with polytheistic, idolatrous rituals and worship.

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A Summary of the Doctrines of Ahl al-Sunnah:
