WEBVTT 00:00:00.080 --> 00:00:03.439 In the name of God, the Most Gracious, the Most Merciful 00:00:03.439 --> 00:00:06.370 A benefit center 00:00:06.370 --> 00:00:09.570 For humanitarian studies and research 00:00:09.570 --> 00:00:10.849 He offers 00:00:10.849 --> 00:00:16.210 Summary of Sahih Al-Bukhari 00:00:16.210 --> 00:00:21.899 Chapter on what was said about welding and butchering 00:00:21.899 --> 00:00:24.379 On the authority of Abu Masoud, he said: 00:00:24.379 --> 00:00:28.219 A man from the Ansar came, nicknamed Abu Shuaib 00:00:28.219 --> 00:00:31.260 He said to a boy who had a butcher 00:00:31.420 --> 00:00:34.780 Make me food enough for five 00:00:34.780 --> 00:00:38.859 I want to pray to the Prophet, may God bless him and grant him peace 00:00:38.859 --> 00:00:40.780 Five five 00:00:40.780 --> 00:00:44.420 I saw hunger in his face 00:00:44.420 --> 00:00:45.939 So he called them 00:00:45.939 --> 00:00:48.340 A man came with them 00:00:48.340 --> 00:00:51.700 The Prophet, may God bless him and grant him peace, said 00:00:51.700 --> 00:00:54.259 This has followed us 00:00:54.259 --> 00:00:57.700 If you want to give him permission, then give him permission 00:00:57.700 --> 00:01:00.750 If you want him to come back, come back 00:01:00.750 --> 00:01:05.459 He said, “No, but I have given him permission.” 00:01:05.459 --> 00:01:08.689 Comment on the hadith 00:01:08.689 --> 00:01:13.569 Butcher, meaning welder, is the butcher 00:01:13.569 --> 00:01:16.219 Make any creation 00:01:16.219 --> 00:01:20.290 Then a man, the sixth of them, came with them 00:01:20.290 --> 00:01:24.670 She allows him to enter and eat 00:01:24.670 --> 00:01:28.180 One of the benefits of talking 00:01:28.180 --> 00:01:30.180 Benefit from talking 00:01:30.260 --> 00:01:33.620 Explaining what the Companions, may God be pleased with them, were like 00:01:33.620 --> 00:01:36.719 From the hardship of living and the scarcity of things 00:01:36.719 --> 00:01:41.439 It indicates that whoever invites someone of high status to his food 00:01:41.439 --> 00:01:46.319 To invite with him his companions who are his companions 00:01:46.319 --> 00:01:50.560 It is necessary for anyone who wants to invite a group 00:01:50.560 --> 00:01:55.790 To make enough food for them and not burden them 00:01:55.790 --> 00:01:59.790 It is desirable for the one being invited to respond to the one who is calling 00:01:59.950 --> 00:02:02.510 It has good morals 00:02:02.510 --> 00:02:06.349 If the supplicant asks for permission from the one who follows him 00:02:06.349 --> 00:02:08.129 To allow him 00:02:08.129 --> 00:02:13.009 The invitation agent must adhere to the number of invitees 00:02:13.009 --> 00:02:20.419 It includes the encouragement to console people and meet their needs without asking questions 00:02:20.419 --> 00:02:23.310 Muki's door to usury 00:02:23.310 --> 00:02:26.349 On the authority of Aoun bin Abi Juhaifah, he said: 00:02:26.349 --> 00:02:29.069 I saw my father, Ishtrah Al-Jami 00:02:29.150 --> 00:02:32.270 So he ordered his cups to be broken 00:02:32.270 --> 00:02:34.430 So I asked him about that 00:02:34.430 --> 00:02:38.669 He said that the Messenger of God, may God bless him and grant him peace 00:02:38.669 --> 00:02:42.189 He forbade the price of blood and the price of a dog 00:02:42.189 --> 00:02:45.229 And winning the nation in a novel 00:02:45.229 --> 00:02:47.250 And the wrongdoer wins 00:02:47.250 --> 00:02:50.289 Cursing the tattooed woman and the tattooed woman 00:02:50.289 --> 00:02:52.770 And he consumes usury and his client 00:02:52.770 --> 00:02:55.539 The photographer was cursed 00:02:55.539 --> 00:02:58.819 Comment on the hadith 00:02:58.819 --> 00:03:02.530 My father's name is Wahb bin Abdullah 00:03:02.530 --> 00:03:07.199 With his cups, that is, his machines with which he uses cups 00:03:07.199 --> 00:03:10.939 The price of blood, i.e. the fee for cupping 00:03:10.939 --> 00:03:15.090 Earning the desired nation the wages of adultery 00:03:15.090 --> 00:03:17.889 tattoo tattoo 00:03:17.889 --> 00:03:21.650 To stick his hand or one of his limbs with a needle 00:03:21.650 --> 00:03:25.020 Then he sprinkles indigo and the like on it 00:03:25.020 --> 00:03:29.180 And the one who asks for a tattoo 00:03:29.180 --> 00:03:32.379 And I consume usury, meaning I take it 00:03:32.379 --> 00:03:35.819 And the client of any giver 00:03:35.819 --> 00:03:39.360 One of the benefits of talking 00:03:39.360 --> 00:03:41.439 Benefit from talking 00:03:41.439 --> 00:03:44.479 Permissibility of purchasing a slave 00:03:44.479 --> 00:03:47.439 It prohibits the fee for cupping 00:03:47.439 --> 00:03:52.610 It includes keenness to make a good living 00:03:52.610 --> 00:03:53.810 Door 00:03:53.810 --> 00:03:57.330 God destroys usury and grants charity 00:03:57.330 --> 00:04:01.900 God does not love every sinful infidel 00:04:02.060 --> 00:04:05.580 On the authority of Abu Hurairah, may God be pleased with him, he said 00:04:05.580 --> 00:04:10.340 I heard the Messenger of God, may God bless him and grant him peace, say 00:04:10.340 --> 00:04:13.300 The alliance is a commodity spender 00:04:13.300 --> 00:04:16.529 Deserving of blessing 00:04:16.529 --> 00:04:20.079 Comment on the hadith 00:04:20.079 --> 00:04:22.160 God destroys usury 00:04:22.160 --> 00:04:27.009 That is, He takes away His blessing, in essence and description 00:04:27.009 --> 00:04:28.769 And he raises charity 00:04:28.769 --> 00:04:30.449 That is, it develops it 00:04:30.529 --> 00:04:34.050 The blessing descends on the money from which it was taken 00:04:34.050 --> 00:04:36.930 It increases the reward of its owner 00:04:36.930 --> 00:04:39.490 The oath is the oath 00:04:39.490 --> 00:04:43.410 Spending, i.e. promoting it 00:04:43.410 --> 00:04:47.300 One of the benefits of talking 00:04:47.300 --> 00:04:49.139 Benefit from talking 00:04:49.139 --> 00:04:51.779 The punishment is of the type of work 00:04:51.779 --> 00:04:55.779 So God Almighty rewarded the usurer by letting his money go 00:04:55.779 --> 00:05:00.180 Because he took people's money illegally 00:05:00.180 --> 00:05:05.060 The benefactor is rewarded with blessings because he did good to people 00:05:05.060 --> 00:05:10.990 It includes caution regarding oaths in buying and selling 00:05:10.990 --> 00:05:15.089 Chapter on what is disliked about swearing when selling 00:05:15.089 --> 00:05:18.689 On the authority of Abdullah bin Abi Awfa, may God be pleased with him 00:05:18.689 --> 00:05:22.769 A man set up a commodity while he was in the market 00:05:22.769 --> 00:05:27.009 So he swore to God that he had given her what he had not given 00:05:27.009 --> 00:05:30.610 To make a Muslim man fall into it 00:05:30.689 --> 00:05:32.129 So I went down 00:05:32.129 --> 00:05:38.610 Those who buy God's covenant and their oaths for a small price 00:05:38.610 --> 00:05:40.350 Verse 00:05:40.350 --> 00:05:41.709 In a novel 00:05:41.709 --> 00:05:43.949 Ibn Abi Awfa said 00:05:43.949 --> 00:05:48.379 The defiant is a usury devourer and a traitor 00:05:48.379 --> 00:05:51.790 Comment on the hadith 00:05:51.790 --> 00:05:53.389 Set up a commodity 00:05:53.389 --> 00:05:56.189 That is, promote it and spend it 00:05:56.189 --> 00:06:00.269 So he swore to God that he had given her what he had not given 00:06:00.269 --> 00:06:04.509 That is, he swore falsely and falsely to promote his product 00:06:04.509 --> 00:06:06.269 To sign it 00:06:06.269 --> 00:06:09.470 That is, to deceive and deceive her 00:06:09.470 --> 00:06:15.389 Those who buy God's covenant and their oaths for a small price 00:06:15.389 --> 00:06:18.910 This includes everyone who takes something from the world 00:06:18.910 --> 00:06:23.629 In exchange for what he left out of the rights of God or the rights of His servants 00:06:23.629 --> 00:06:29.470 Likewise, whoever swears an oath, his money will be deducted from it 00:06:29.550 --> 00:06:33.230 One of the benefits of talking 00:06:33.230 --> 00:06:35.389 Benefit from talking 00:06:35.389 --> 00:06:38.589 Prohibiting fraud in all its forms 00:06:38.589 --> 00:06:41.470 It prohibits false swearing 00:06:41.470 --> 00:06:46.769 It encourages honesty in dealings 00:06:46.769 --> 00:06:50.019 Chapter on what was said about the Sawar 00:06:50.019 --> 00:06:52.100 On the authority of Ali he said: 00:06:52.100 --> 00:06:56.740 I was close to my share of the spoils on the day of Badr 00:06:56.740 --> 00:07:00.339 The Prophet, may God bless him and grant him peace, gave it to me 00:07:00.420 --> 00:07:04.660 Of the five that God paid him on that day 00:07:04.660 --> 00:07:08.740 When I wanted to adopt Fatima, peace be upon her 00:07:08.740 --> 00:07:12.259 The daughter of the Prophet, may God bless him and grant him peace 00:07:12.259 --> 00:07:17.620 I promised a man who was a jeweler in Banu Qaynuqa'ah to travel with me 00:07:17.620 --> 00:07:19.810 So we come with a saving 00:07:19.810 --> 00:07:23.009 So I wanted to sell it to goldsmiths 00:07:23.009 --> 00:07:26.529 We seek help from him at his wedding feast 00:07:26.610 --> 00:07:32.529 In the meantime, I was gathering poles, hooks, and ropes for my hand 00:07:32.529 --> 00:07:37.810 And Sharvaya Manakhani is next to the room of an Ansar man 00:07:37.810 --> 00:07:40.529 Until I collected what I collected 00:07:40.529 --> 00:07:45.009 If I am on my way to Islam, I have answered her 00:07:45.009 --> 00:07:47.329 And their waists became thin 00:07:47.329 --> 00:07:50.050 And he took from their livers 00:07:50.050 --> 00:07:54.209 I couldn't control my eyes when I saw the scene 00:07:54.290 --> 00:07:56.689 I said who did this? 00:07:56.689 --> 00:08:00.850 They said Hamza bin Abdul Muttalib did it 00:08:00.850 --> 00:08:04.769 He was in this house drinking from the Ansar 00:08:04.769 --> 00:08:07.730 He has a companion and his companions 00:08:07.730 --> 00:08:09.970 She said in her singing 00:08:09.970 --> 00:08:13.569 Except, Hamz, for the nightfall 00:08:13.569 --> 00:08:15.810 Hamza jumped to the sword 00:08:15.810 --> 00:08:20.129 So answer: I turned them over and cut off their sides 00:08:20.129 --> 00:08:22.910 And he took from their livers 00:08:22.990 --> 00:08:29.230 Ali said, so I set off to go to the Prophet, may God bless him and grant him peace 00:08:29.230 --> 00:08:31.870 With him is Zaid bin Haritha 00:08:31.870 --> 00:08:36.190 The Prophet, may God bless him and grant him peace, knew what I had met 00:08:36.190 --> 00:08:38.830 He said: What is yours? 00:08:38.830 --> 00:08:42.990 I said, O Messenger of God, what did I see you today? 00:08:42.990 --> 00:08:45.549 Except for Hamza on my camel 00:08:45.549 --> 00:08:50.110 So answer: I turned them over and cut off their sides 00:08:50.190 --> 00:08:53.549 And he was in a house with a drink 00:08:53.549 --> 00:08:58.509 So he left the Prophet, may God bless him and grant him peace, his robe, and he apostatized 00:08:58.509 --> 00:09:00.669 Then he started walking 00:09:00.669 --> 00:09:03.789 Zaid bin Haritha and I followed him 00:09:03.789 --> 00:09:07.309 Until he came to the house where Hamza was 00:09:07.309 --> 00:09:10.350 So he asked for permission and he granted him permission 00:09:10.350 --> 00:09:16.029 Then the Prophet, may God bless him and grant him peace, began to blame Hamza for what he did 00:09:16.029 --> 00:09:20.059 Then Hamza was drunk and his eyes were red 00:09:20.059 --> 00:09:24.379 Hamza looked at the Prophet, may God bless him and grant him peace 00:09:24.379 --> 00:09:27.820 Then he looked up and looked at his knee 00:09:27.820 --> 00:09:29.570 In a novel 00:09:29.570 --> 00:09:33.759 Then he looked up and looked at his navel 00:09:33.759 --> 00:09:37.279 Then he looked up and looked at his face 00:09:37.279 --> 00:09:39.200 Then Hamza said 00:09:39.200 --> 00:09:42.830 Are you nothing but servants of my father? 00:09:42.830 --> 00:09:47.389 So I knew that the Prophet, may God bless him and grant him peace, was drunk 00:09:47.389 --> 00:09:53.389 Then the Messenger of God, may God bless him and grant him peace, turned back on his heels 00:09:53.389 --> 00:09:56.389 So he went out and we went out with him 00:09:56.389 --> 00:10:02.350 In a narration, this was before the prohibition of alcohol 00:10:02.350 --> 00:10:04.350 Comment on the hadith 00:10:04.350 --> 00:10:08.740 Scharf is an elderly camel 00:10:08.740 --> 00:10:11.740 My share, that is, my luck 00:10:11.740 --> 00:10:14.740 Build it, i.e. enter it 00:10:14.740 --> 00:10:19.740 Dated, i.e. agreed to meet at a specific time 00:10:19.740 --> 00:10:23.740 Jeweler who makes jewelry 00:10:23.740 --> 00:10:26.740 He travels, that is, he goes 00:10:26.740 --> 00:10:29.740 So we come, that is, we bring 00:10:29.740 --> 00:10:33.860 Ithkhir is a well-known plant with a pleasant scent 00:10:33.860 --> 00:10:37.860 Al-Aqtab means what a person puts on a camel 00:10:37.860 --> 00:10:41.960 Al-Gharārīr is the tip of the earth 00:10:41.960 --> 00:10:44.960 Two climates, that is, two bases 00:10:44.960 --> 00:10:47.990 Room any room 00:10:47.990 --> 00:10:50.990 I answered any cut off 00:10:50.990 --> 00:10:52.990 And their waists became thin 00:10:52.990 --> 00:10:55.990 That is, they split and pierced their sides 00:10:55.990 --> 00:10:58.990 And take any time 00:10:59.019 --> 00:11:03.019 I couldn't help but cry 00:11:03.019 --> 00:11:07.019 Drinking any group that drinks alcohol 00:11:07.019 --> 00:11:10.019 Qayna, meaning a singing slave girl 00:11:10.019 --> 00:11:13.019 For honor, i.e. camel 00:11:13.019 --> 00:11:16.019 An-Nawa means quail 00:11:16.019 --> 00:11:19.019 He jumped, that is, he rose quickly 00:11:19.019 --> 00:11:22.090 Except for any habit 00:11:22.090 --> 00:11:25.090 So he wore any clothes 00:11:25.090 --> 00:11:28.090 So he started, meaning he started 00:11:28.090 --> 00:11:31.090 He blames anyone who blames him 00:11:31.090 --> 00:11:34.090 drunk i.e. drunk 00:11:34.090 --> 00:11:38.090 He looked up, i.e. he pulled the look and directed it 00:11:38.090 --> 00:11:41.120 So he reneged, that is, he came back 00:11:41.120 --> 00:11:44.120 He's on his heels 00:11:44.120 --> 00:11:47.120 That is, he went back behind him and directed him to him 00:11:51.240 --> 00:11:53.240 Benefit from talking 00:11:53.240 --> 00:11:58.240 It is permissible to sell Idhkhir and other permissible things and gain from them 00:11:58.240 --> 00:12:03.269 It is permissible to seek help from industry professionals in what they do best 00:12:03.269 --> 00:12:07.299 It is permissible to deal with a Jewish jeweler 00:12:07.299 --> 00:12:10.299 It is permissible to seek help at banquets 00:12:10.299 --> 00:12:14.299 And make sure to earn her from good things 00:12:14.299 --> 00:12:19.299 In it, the basic principle regarding the food of the feast is that it is for the married person 00:12:19.299 --> 00:12:22.399 It is permissible to make it and eat its price 00:12:22.399 --> 00:12:25.399 This is what may be formulated 00:12:25.399 --> 00:12:29.399 Unlike if he made pictures or jewelry for men 00:12:29.399 --> 00:12:34.429 In the hadith, there is regret and sorrow over the misfortune in money 00:12:34.429 --> 00:12:38.429 A good man may even cry 00:12:38.429 --> 00:12:42.429 It is permissible to remove the robe for someone sitting at home 00:12:42.429 --> 00:12:47.429 It is permissible for a person to dress lightly in his home 00:12:47.429 --> 00:12:49.429 Provided that the private parts are preserved 00:12:49.429 --> 00:12:52.429 In which he left the drunken and drunken speech 00:12:52.429 --> 00:12:56.429 Because he does not understand the speech in this case 00:12:56.429 --> 00:13:01.429 It indicates that the one who is going to be in the hands of a drunk or intoxicated person should 00:13:01.429 --> 00:13:04.429 Not to turn his back to the drunk 00:13:04.429 --> 00:13:07.429 Because he is not safe from harm 00:13:07.429 --> 00:13:11.870 Chapter on mentioning the Qin and the blacksmith 00:13:11.870 --> 00:13:15.259 On the authority of Khabbab, he said: 00:13:15.259 --> 00:13:18.259 You were a relative in pre-Islamic times 00:13:18.259 --> 00:13:21.259 I had Nawa'il Din on Asab 00:13:21.259 --> 00:13:24.259 So I came to him to get paid 00:13:24.259 --> 00:13:30.259 He said: I will not give it to you until you disbelieve in Muhammad, may God bless him and grant him peace 00:13:30.259 --> 00:13:36.259 So I said, “I will not disbelieve until God kills you and then you are resurrected.” 00:13:36.259 --> 00:13:40.259 He said: Leave me until I die and be resurrected 00:13:40.259 --> 00:13:44.259 I will be given wealth and a child and I will pay you back 00:13:44.259 --> 00:13:49.259 Then it came down: Have you seen the one who disbelieved in Our verses? 00:13:49.259 --> 00:13:53.259 And he said: I will be given wealth and a child 00:13:53.259 --> 00:13:58.259 Has he seen the unseen or has he taken a covenant with the Most Gracious? 00:13:58.259 --> 00:14:01.960 Comment on the hadith 00:14:01.960 --> 00:14:05.340 We found that blacksmith 00:14:05.340 --> 00:14:07.340 Religion 00:14:07.340 --> 00:14:12.340 It was said that Khabbab, may God be pleased with him, gave the sinner some jewelry 00:14:12.340 --> 00:14:14.539 So I came to him to get paid 00:14:14.539 --> 00:14:18.539 That is, I came to the sinner to ask him for my religion 00:14:18.539 --> 00:14:22.659 So I will fulfill your duty, that is, I will give you your rights 00:14:22.659 --> 00:14:25.980 Have you seen the one who disbelieved in Our verses? 00:14:25.980 --> 00:14:28.980 And he said: I will be given wealth and a son 00:14:28.980 --> 00:14:33.980 That is, do you not wonder at the one who combined his disbelief in the verses of God? 00:14:33.980 --> 00:14:37.980 His claim is that in the afterlife he will be given wealth and a son 00:14:37.980 --> 00:14:40.980 That is, he will be among the people of Paradise 00:14:40.980 --> 00:14:46.269 Has he seen the unseen or has he taken a covenant with the Most Gracious? 00:14:46.269 --> 00:14:48.269 This is not without it 00:14:48.269 --> 00:14:53.269 Either his statement came from knowledge of the future unseen 00:14:53.269 --> 00:14:55.269 This is impossible 00:14:55.269 --> 00:15:01.269 Or he may have taken a covenant with God to believe in Him and follow His Messengers 00:15:01.269 --> 00:15:04.269 If these two things are absent 00:15:04.269 --> 00:15:07.269 He learned that his claim was invalid 00:15:07.269 --> 00:15:10.500 One of the benefits of talking 00:15:10.500 --> 00:15:13.580 Benefit from talking 00:15:13.580 --> 00:15:18.580 The blacksmith is not harmed by his craft if he is just 00:15:18.580 --> 00:15:23.649 And there is a word of mockery that bitter people speak 00:15:23.649 --> 00:15:27.649 And his discontent will be recorded for him until the Day of Resurrection 00:15:27.649 --> 00:15:32.779 It is permissible to be strict about the requirements of religion for those who violate the truth 00:15:32.779 --> 00:15:35.779 Injustice and aggression appeared from him 00:15:35.779 --> 00:15:38.779 And in the hadith there is proof of resurrection and resurrection 00:15:38.779 --> 00:15:42.779 It is obligatory to pay off all debts 00:15:42.779 --> 00:15:46.700 Chapter on mentioning the tailor 00:15:46.700 --> 00:15:50.179 On the authority of Anas bin Malik, he said: 00:15:51.210 --> 00:15:55.210 A tailor called the Messenger of God, may God bless him and grant him peace 00:15:55.210 --> 00:15:57.210 For food he made 00:15:57.210 --> 00:16:01.210 So I went with the Messenger of God, may God bless him and grant him peace 00:16:01.210 --> 00:16:03.210 In addition to the food 00:16:03.210 --> 00:16:07.210 So he approached the Messenger of God, may God bless him and grant him peace 00:16:07.210 --> 00:16:09.210 Barley bread 00:16:09.210 --> 00:16:12.210 And a broth containing blood and scum 00:16:12.210 --> 00:16:14.370 In a novel 00:16:14.370 --> 00:16:17.370 I entered with the Prophet, may God bless him and grant him peace 00:16:17.370 --> 00:16:19.370 On a boy who has a tailor 00:16:19.370 --> 00:16:22.370 He presented him with a bowl containing porridge 00:16:22.370 --> 00:16:25.370 And I accept his work 00:16:25.370 --> 00:16:28.460 Then I saw the Messenger of God, may God bless him and grant him peace 00:16:28.460 --> 00:16:32.460 He follows the bears around the newspaper 00:16:32.460 --> 00:16:36.559 I have always loved bears since that day 00:16:36.559 --> 00:16:38.750 Anas said 00:16:38.750 --> 00:16:41.750 So I gathered the bears in front of him 00:16:41.750 --> 00:16:45.580 Comment on the hadith 00:16:45.580 --> 00:16:50.000 So he approached any foot and brought 00:16:50.000 --> 00:16:53.129 Dabaa means squash 00:16:53.129 --> 00:16:58.129 Qadeed is salted meat dried in the sun 00:16:58.129 --> 00:17:03.129 A dish is a vessel that can hold five people 00:17:03.129 --> 00:17:05.130 The bowl satisfies ten people 00:17:05.130 --> 00:17:08.579 One of the benefits of talking 00:17:08.579 --> 00:17:11.539 Benefit from talking 00:17:11.539 --> 00:17:14.539 It is desirable to answer the invitation 00:17:14.539 --> 00:17:18.539 It explains the humility of the Prophet, may God bless him and grant him peace 00:17:18.539 --> 00:17:21.539 When he answered the tailor's call, it was similar 00:17:21.539 --> 00:17:25.539 It contains a statement by Anas, may God be pleased with him 00:17:25.539 --> 00:17:30.539 Where his love for the Messenger of God, may God bless him and grant him peace, reached 00:17:30.539 --> 00:17:34.539 Until he loved what he, may God bless him and grant him peace, loved 00:17:34.539 --> 00:17:36.539 Of the most delicious 00:17:36.539 --> 00:17:40.700 In the hadith, there is evidence of the virtue of pumpkins over others 00:17:40.700 --> 00:17:44.700 It contains the permissibility of eating the food of a tailor and a jeweler 00:17:44.700 --> 00:17:46.700 His response to his call 00:17:46.700 --> 00:17:48.700 Because their earnings are good 00:17:48.700 --> 00:17:51.700 It contains the answer to Al-Thareed 00:17:51.700 --> 00:17:53.700 It is the best food 00:17:53.700 --> 00:17:56.700 It is permissible to hire a tailor 00:17:56.700 --> 00:17:59.730 And in it is the completeness of faith 00:17:59.730 --> 00:18:04.730 Love of everything that the Prophet, may God bless him and grant him peace, loved 00:18:04.730 --> 00:18:07.730 Its effects are traced in everything 00:18:07.730 --> 00:18:09.730 And creating his morals 00:18:09.730 --> 00:18:13.819 It is permissible to trace the food from around the plate 00:18:14.819 --> 00:18:17.819 If the food is mixed 00:18:17.819 --> 00:18:23.900 Chapter on buying heme or mangy camels 00:18:23.900 --> 00:18:26.380 On the authority of Omar he said: 00:18:26.380 --> 00:18:29.380 Here was a man named Nawas 00:18:29.380 --> 00:18:32.380 He had camels 00:18:32.380 --> 00:18:35.420 So Ibn Omar, may God be pleased with them both, left 00:18:35.420 --> 00:18:39.450 So he bought those camels from his partner 00:18:39.450 --> 00:18:41.450 Then his partner came to him 00:18:41.450 --> 00:18:42.450 And he said 00:18:42.450 --> 00:18:44.450 We sold those camels 00:18:44.450 --> 00:18:45.450 And he said 00:18:45.450 --> 00:18:47.450 Who did you sell it to? 00:18:47.450 --> 00:18:48.450 He said 00:18:48.450 --> 00:18:51.450 From such-and-such sheikh 00:18:51.450 --> 00:18:52.450 And he said 00:18:52.450 --> 00:18:53.450 Woe to you! 00:18:53.450 --> 00:18:56.450 That, by God, is Ibn Omar 00:18:56.450 --> 00:18:58.450 Then he came to him and said 00:18:58.450 --> 00:19:01.450 Your partner sold you camels 00:19:01.450 --> 00:19:03.450 And he didn't know you 00:19:03.450 --> 00:19:04.450 He said 00:19:04.450 --> 00:19:06.450 So draw it 00:19:06.450 --> 00:19:07.480 He said 00:19:07.480 --> 00:19:10.480 When he went, he asked her to drink it 00:19:10.480 --> 00:19:11.480 And he said 00:19:11.480 --> 00:19:12.480 Leave it 00:19:12.480 --> 00:19:17.480 We were satisfied with the decree of the Messenger of God, may God bless him and grant him peace 00:19:17.480 --> 00:19:19.480 No infection 00:19:19.480 --> 00:19:22.930 Comment on the hadith 00:19:22.930 --> 00:19:24.410 Here 00:19:24.410 --> 00:19:26.410 That is, in Mecca 00:19:26.410 --> 00:19:27.410 Apple hem 00:19:27.410 --> 00:19:28.410 That is, sick 00:19:28.410 --> 00:19:30.410 And wanderlust 00:19:30.410 --> 00:19:32.410 It is a disease that makes camels thirsty 00:19:32.410 --> 00:19:36.410 It absorbs the water completely and is not irrigated by it 00:19:36.410 --> 00:19:38.500 Al-Bukhari said 00:19:39.500 --> 00:19:43.660 The wanderer who violates the intention in everything 00:19:43.660 --> 00:19:44.660 Woe to you! 00:19:44.660 --> 00:19:49.660 A word said to someone who has fallen into a perdition that he does not deserve 00:19:49.660 --> 00:19:51.730 So draw it 00:19:51.730 --> 00:19:54.730 That is, take it back to you 00:19:54.730 --> 00:19:55.730 Leave it 00:19:55.730 --> 00:19:57.789 That is, leave it 00:19:57.789 --> 00:19:58.789 By spending 00:19:58.789 --> 00:20:00.789 That is, by judgment 00:20:00.789 --> 00:20:01.789 No infection 00:20:01.789 --> 00:20:04.789 That is, the disease is not transmitted by itself 00:20:04.789 --> 00:20:07.789 Rather, he is the one who gets sick and suffers the disease 00:20:07.789 --> 00:20:09.789 God Almighty 00:20:09.789 --> 00:20:12.789 Everything is according to destiny 00:20:12.789 --> 00:20:17.390 One of the benefits of talking 00:20:17.390 --> 00:20:19.390 Benefit from talking 00:20:19.390 --> 00:20:25.390 It is permissible to buy a defective one if the seller knows its defect and the buyer is satisfied with it 00:20:25.390 --> 00:20:28.390 This is not cheating 00:20:28.390 --> 00:20:30.390 It avoids injustice 00:20:30.390 --> 00:20:33.390 The injustice of the righteous is greater 00:20:33.390 --> 00:20:43.470 The report indicates that the followers as a whole knew the rights of the Companions, may God be pleased with them 00:20:43.470 --> 00:20:46.470 Chapter on selling weapons during sedition 00:20:46.470 --> 00:20:51.079 On the authority of Abu Qatada, may God be pleased with him, he said 00:20:51.079 --> 00:20:56.079 We went out with the Messenger of God, may God bless him and grant him peace, in the year of Hunayn 00:20:56.079 --> 00:20:58.079 When we met 00:20:58.079 --> 00:21:00.079 Muslims had a tour 00:21:00.079 --> 00:21:05.079 I saw a man from the polytheists attacking a man from the Muslims 00:21:05.079 --> 00:21:08.079 So I turned around until I came to him from behind him 00:21:08.079 --> 00:21:12.079 Until she hit him with a sword on his shoulder 00:21:12.079 --> 00:21:14.079 So he came to me 00:21:14.079 --> 00:21:18.079 Then he hugged me and I felt the smell of death 00:21:18.079 --> 00:21:20.079 Then death overtook him 00:21:20.079 --> 00:21:22.079 So he sent me 00:21:22.079 --> 00:21:25.079 So I criticized Omar bin Al-Khattabi and said: 00:21:25.079 --> 00:21:27.079 What's wrong with people? 00:21:27.079 --> 00:21:30.079 He said God's command 00:21:30.079 --> 00:21:32.180 Then the people returned 00:21:32.180 --> 00:21:35.180 The Prophet, may God bless him and grant him peace, sat down 00:21:35.180 --> 00:21:37.180 And he said 00:21:37.180 --> 00:21:40.180 Whoever kills a person has proof against him 00:21:40.180 --> 00:21:42.180 He has his plunder 00:21:42.180 --> 00:21:44.180 So I stood up and said 00:21:44.180 --> 00:21:46.180 Who bears witness for me? 00:21:46.180 --> 00:21:48.180 Then I sat down 00:21:48.180 --> 00:21:49.180 Then he said 00:21:49.180 --> 00:21:54.180 Whoever kills a person for whom he has proof, then he has the right to plunder it 00:21:54.180 --> 00:21:56.180 So I stood up and said 00:21:56.180 --> 00:21:58.180 Who bears witness for me? 00:21:58.180 --> 00:22:00.180 Then I sat down 00:22:00.180 --> 00:22:07.940 Then he said the same thing for the third time, so I stood up and the Messenger of God, may God bless him and grant him peace, said 00:22:07.940 --> 00:22:17.380 What is the matter with you, Abu Qatada? So I related the story to him, and a man said, “O Messenger of God, you are telling the truth.” 00:22:17.380 --> 00:22:26.460 He took his plunder from me and took it from me. Abu Bakr Al-Siddiq, may God be pleased with him, said, “No, by God.” 00:22:26.660 --> 00:22:35.859 If he does not go to a lion from the lion of God, according to the narration of both, he will not give him a lion from the Quraysh 00:22:35.859 --> 00:22:43.420 And he lets one of the lions of God fight on behalf of God and His Messenger, may God bless him and grant him peace 00:22:43.420 --> 00:22:53.220 He gives you a reward, so the Prophet, may God bless him and grant him peace, told the truth, so he gave it to him, so I sold the armor 00:22:53.220 --> 00:23:01.079 So I bought a lamb with him in Bani Salamah, according to a narration, so I bought sheep from him 00:23:01.079 --> 00:23:11.230 It is the first thing to be imitated in Islam. Comment on the hadith in general 00:23:11.230 --> 00:23:18.670 Hunain, meaning in the eighth year of the Hijra, a round, meaning alienation, exposure, and disappearance 00:23:18.670 --> 00:23:26.339 Regarding their positions, the rope of his shoulder is the place of the robe from the neck, and I found a smell from it 00:23:26.339 --> 00:23:35.329 The intended death almost suffocated me with its embrace. Death overtook it, that is, it died, so it sent me 00:23:35.329 --> 00:23:43.890 That is, people left me, that is, they did not mind, that is, they returned, that is, after defeat 00:23:44.450 --> 00:23:53.690 Show any evidence of what a combatant in a war takes from his opponent 00:23:53.690 --> 00:24:02.660 Of the weapons, clothes, animals, and other things that he had on him and with him, I cut them off, that is, I told them 00:24:02.660 --> 00:24:11.420 So please him with me, that is, give him what pleases him, not God, that is, by God, it will not be the same 00:24:11.420 --> 00:24:21.529 He did not intentionally, that is, he did not intend, that is, Abu Bakr, may God be pleased with him, believed, so he gave him, that is, he gave 00:24:21.529 --> 00:24:28.339 The Prophet, may God bless him and grant him peace, gave Abu Qatada, may God be pleased with him, the shield, so I bought it for it 00:24:28.339 --> 00:24:37.500 That is, I bought a farm with it, that is, a garden, in Bani Salamah, who are a group of Ansar 00:24:37.500 --> 00:24:49.579 I have gathered it as sheep, i.e. a garden. One of the benefits of this hadith is this hadith 00:24:49.579 --> 00:24:56.700 It was used as evidence by those who said that plunder is from the head of the spoils, not from the fifth, and it is valid 00:24:56.700 --> 00:25:03.619 If a man claims that he killed a specific man and claims to have plundered him, then the plunder will be given to him along with it 00:25:04.460 --> 00:25:11.660 In the hadith, there is an indication that one who has no share is included in the general meaning of the saying: one who kills a dead person 00:25:11.660 --> 00:25:18.539 It indicates that the plunder is due to the killer who inflicted it with killing without anyone stopping it 00:25:18.539 --> 00:25:25.680 According to him and in it, the plunder is due to the killer from every killed person, and his condition is that it be 00:25:25.680 --> 00:25:32.480 The one who was killed was a female fighter, and it contains a statement of the virtue of Abu Bakr Al-Siddiq, may God be pleased with him 00:25:32.480 --> 00:25:43.130 Chapter on Attar and the sale of musk on the authority of Abu Musa, may God be pleased with him, on the authority of the Prophet, may God bless him 00:25:43.130 --> 00:25:50.410 He said: The example of a good companion and a bad one is that of a musk carrier and a bellows blower 00:25:50.410 --> 00:25:59.660 In the narration of Wakir Al-Haddad, you will not be deprived of the one who bears musk, so he bears musk 00:25:59.660 --> 00:26:07.500 Either he will give you a shoe, or you will buy from him, or you will find a pleasant scent from him 00:26:07.500 --> 00:26:16.259 The hypocrite will either burn your clothes, in a narration, he will burn your body or your clothes 00:26:16.259 --> 00:26:22.990 Or you will find an evil smell commenting on the hadith 00:26:23.940 --> 00:26:35.900 The perfumer who sells perfume is the perfume. The companion who sits with others. Musk is the well-known perfume 00:26:35.900 --> 00:26:44.220 The blower of the bellows means the blacksmith, and the bellows is the blacksmith’s shop and the jeweler, and it was said 00:26:44.220 --> 00:26:54.759 The machine in which the blacksmith spends his money on you, that is, he guides you, and he wears you out, that is, you buy, that is, you buy 00:26:54.759 --> 00:27:01.099 To find a pleasant scent from it, that is, to smell a pleasant scent from it 00:27:01.099 --> 00:27:07.450 To smell a bad odor, meaning to smell a bad odor from it 00:27:07.490 --> 00:27:10.920 One of the benefits of talking 00:27:10.920 --> 00:27:20.240 What can be learned from the hadith is that it is forbidden to sit with someone who is harmed by sitting with him, such as a backbiter and someone who indulges in falsehood. 00:27:20.240 --> 00:27:27.000 It includes recommending sitting with someone who will benefit from the remembrance of God Almighty through sitting with him 00:27:27.000 --> 00:27:31.190 And learn knowledge and all righteous deeds 00:27:31.190 --> 00:27:36.710 It includes the permissibility of comparisons in religion and the permissibility of giving proverbs 00:27:36.750 --> 00:27:39.990 The hadith contains evidence of the purity of musk 00:27:39.990 --> 00:27:44.619 Chapter on cupping 00:27:44.619 --> 00:27:50.119 On the authority of Anas, may God be pleased with him, that he was asked about the reward for cupping 00:27:50.119 --> 00:27:55.400 He said: The Messenger of God, may God bless him and grant him peace, was cupped 00:27:55.400 --> 00:27:59.960 In a narration, he was not unjust to anyone and rewarded him 00:27:59.960 --> 00:28:05.029 Abu Taiba sized him up and gave him two saa's of food 00:28:05.430 --> 00:28:12.470 In a narration, he commanded him to give him a saa’ or two saa’s or a mudd or a mudyan 00:28:12.470 --> 00:28:16.259 And in the narration of a saa’ of dates 00:28:16.259 --> 00:28:19.869 He spoke to his followers and they eased his burden 00:28:19.869 --> 00:28:26.190 In one narration, he spoke to his masters and reduced his income or taxes 00:28:26.190 --> 00:28:29.410 And in a narration from his excerpt 00:28:29.410 --> 00:28:34.410 He said: “The best way to treat cupping is the best way to treat it.” 00:28:34.450 --> 00:28:36.650 And the marine premium 00:28:36.650 --> 00:28:41.849 He said, “Do not torture your children by making excuses.” 00:28:41.849 --> 00:28:45.019 And you must be fair 00:28:45.019 --> 00:28:48.380 Comment on the hadith 00:28:48.380 --> 00:28:51.900 Abu Taybah, his name was said to be Dinar 00:28:51.900 --> 00:28:55.539 It was said that it is beneficial, and it was said otherwise 00:28:55.539 --> 00:28:58.220 And he gave him any reward 00:28:58.220 --> 00:29:02.579 He spoke to his followers, that is, those who owned him 00:29:02.619 --> 00:29:05.940 If I am better, that is, I am better 00:29:05.940 --> 00:29:07.779 And the marine premium 00:29:07.779 --> 00:29:10.339 It is a well-known plant in medicine 00:29:10.339 --> 00:29:12.089 Good wind 00:29:12.089 --> 00:29:15.450 Your boys, that is, your little ones 00:29:15.450 --> 00:29:16.809 With a wink 00:29:16.809 --> 00:29:20.769 Innuendo is raising the voice by listening as a treatment 00:29:20.769 --> 00:29:22.970 It was said otherwise 00:29:22.970 --> 00:29:25.849 Dirty is a soreness in the throat 00:29:25.849 --> 00:29:28.049 It is her downfall 00:29:28.049 --> 00:29:29.490 From his abscess 00:29:29.490 --> 00:29:31.089 Abscess here 00:29:31.089 --> 00:29:36.759 What the master decides that his servant must deliver to him every day 00:29:36.759 --> 00:29:40.299 One of the benefits of talking 00:29:40.299 --> 00:29:42.220 Benefit from talking 00:29:42.220 --> 00:29:44.380 The legality of cupping 00:29:44.380 --> 00:29:50.200 It encourages gentleness in treatment and other matters 00:29:50.200 --> 00:29:53.319 On the authority of Ibn Abbas, may God be pleased with them both 00:29:53.319 --> 00:29:56.519 On the authority of the Prophet, may God bless him and grant him peace 00:29:56.519 --> 00:29:59.640 He cupped and gave the cupper his reward 00:29:59.640 --> 00:30:01.799 And beg 00:30:01.799 --> 00:30:04.890 Comment on the hadith 00:30:04.890 --> 00:30:07.130 He gave the cupper his reward 00:30:07.130 --> 00:30:10.130 Ibn Abbas, may God be pleased with them, said 00:30:10.130 --> 00:30:13.210 Even if it was forbidden, he would not give it 00:30:13.210 --> 00:30:14.609 And beg 00:30:14.609 --> 00:30:15.650 Snuff 00:30:15.650 --> 00:30:19.390 It is what makes the medicine in the nose 00:30:19.390 --> 00:30:23.200 One of the benefits of talking 00:30:23.200 --> 00:30:25.279 Benefit from talking 00:30:25.279 --> 00:30:29.119 It is permissible to employ an employee without specifying his wages 00:30:29.119 --> 00:30:31.920 If this is the norm 00:30:31.920 --> 00:30:35.200 It is permissible to take a fee for cupping