1 00:00:00,780 --> 00:00:09,779 Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace 2 00:00:09,779 --> 00:00:17,250 Chapter on the description of the length of the shirt, the sleeve, the waistband, and the hem of the turban 3 00:00:17,250 --> 00:00:25,250 It is forbidden to display any of this as a matter of imagination, and it is disliked without imagination 4 00:00:25,250 --> 00:00:29,879 On the authority of Qais bin Bishr al-Taghlibi, he said: 5 00:00:29,879 --> 00:00:33,880 My father told me that he was a babysitter for Abu Al-Darda 6 00:00:33,880 --> 00:00:39,880 He said: There was a man in Damascus, one of the companions of the Prophet, may God bless him and grant him peace 7 00:00:39,880 --> 00:00:42,880 He is called Ibn al-Hanzaliyya 8 00:00:42,880 --> 00:00:45,880 He was a lonely man 9 00:00:45,880 --> 00:00:47,880 Tell him when he sits with people 10 00:00:47,880 --> 00:00:49,880 It is a prayer 11 00:00:49,880 --> 00:00:53,880 When it is finished, it is only glorification and glorification 12 00:00:53,880 --> 00:00:55,880 Until his family comes 13 00:00:55,880 --> 00:00:59,880 So he passed by us while we were at Abu Darda 14 00:00:59,880 --> 00:01:01,880 Abu Darda said to him 15 00:01:01,880 --> 00:01:04,879 A word that benefits us and does not harm you 16 00:01:04,879 --> 00:01:06,909 He said 17 00:01:06,909 --> 00:01:10,909 The Messenger of God, may God bless him and grant him peace, sent a secret mission 18 00:01:10,909 --> 00:01:11,909 So I applied 19 00:01:11,909 --> 00:01:13,909 Then a man from them came 20 00:01:13,909 --> 00:01:19,909 So he sat in the council where the Messenger of God, may God bless him and grant him peace, sat 21 00:01:19,909 --> 00:01:22,909 He said to the man next to him 22 00:01:22,909 --> 00:01:26,909 If you saw us when we and the enemy met 23 00:01:26,909 --> 00:01:29,909 So-and-so got pregnant and was stabbed 24 00:01:29,909 --> 00:01:30,909 And he said 25 00:01:30,909 --> 00:01:34,909 Take it from me, the Ghafari boy 26 00:01:34,909 --> 00:01:36,909 How do you see what he said? 27 00:01:36,909 --> 00:01:37,909 And he said 28 00:01:37,909 --> 00:01:41,909 All I see is that his reward has been nullified 29 00:01:41,909 --> 00:01:43,939 Then someone else heard about it 30 00:01:43,939 --> 00:01:44,939 And he said 31 00:01:44,939 --> 00:01:47,939 I don't see anything wrong with that 32 00:01:47,939 --> 00:01:53,939 They disputed until the Messenger of God, may God bless him and grant him peace, heard 33 00:01:53,939 --> 00:01:54,939 And he said 34 00:01:54,939 --> 00:01:56,939 Glory be to God 35 00:01:56,939 --> 00:01:59,939 There is nothing wrong with being rewarded and praised 36 00:01:59,939 --> 00:02:02,980 I saw that Abu Darda was pleased with that 37 00:02:02,980 --> 00:02:06,980 And he raised his head to him and said 38 00:02:06,980 --> 00:02:11,979 You heard that from the Messenger of God, may God bless him and grant him peace 39 00:02:11,979 --> 00:02:13,979 He says yes 40 00:02:13,979 --> 00:02:15,979 He still repeats it 41 00:02:15,979 --> 00:02:17,979 I would even say 42 00:02:17,979 --> 00:02:20,979 To rest on my knees 43 00:02:20,979 --> 00:02:22,099 He said 44 00:02:22,099 --> 00:02:25,099 So another day passed us by 45 00:02:25,099 --> 00:02:27,099 Abu Dardaa said to him 46 00:02:27,099 --> 00:02:31,099 A word that benefits us and does not harm you 47 00:02:31,099 --> 00:02:32,099 He said 48 00:02:32,099 --> 00:02:36,099 The Messenger of God, may God bless him and grant him peace, told us 49 00:02:36,099 --> 00:02:38,099 Spending on horses 50 00:02:38,099 --> 00:02:42,099 Like someone who extends his hand to give charity but does not take it away 51 00:02:42,099 --> 00:02:45,199 Then another day passed us by 52 00:02:45,199 --> 00:02:48,199 Abu Dardaa said to him 53 00:02:48,199 --> 00:02:51,199 A word that benefits us and does not harm you 54 00:02:51,199 --> 00:02:52,199 He said 55 00:02:52,199 --> 00:02:56,199 The Messenger of God, may God bless him and grant him peace, said 56 00:02:56,199 --> 00:03:00,259 Yes, the man is Kharim Al-Asidi 57 00:03:00,259 --> 00:03:04,259 If it were not for the length of his robe and the length of his garment 58 00:03:04,259 --> 00:03:06,259 This reached Kharimah 59 00:03:06,259 --> 00:03:07,259 So he hastened 60 00:03:07,259 --> 00:03:09,259 So he took a blade 61 00:03:09,259 --> 00:03:12,259 He cut off his head with it to his ears 62 00:03:12,259 --> 00:03:16,259 He raised his garment to the middle of his legs 63 00:03:16,259 --> 00:03:19,490 Then another day passed us by 64 00:03:19,490 --> 00:03:21,490 Abu Dardaa said to him 65 00:03:21,490 --> 00:03:25,490 A word that benefits us and does not harm you 66 00:03:25,490 --> 00:03:26,490 He said 67 00:03:26,490 --> 00:03:30,490 I heard the Messenger of God, may God bless him and grant him peace, say 68 00:03:30,490 --> 00:03:34,490 You are coming for your brothers 69 00:03:34,490 --> 00:03:36,490 So fix your saddlebags 70 00:03:36,490 --> 00:03:38,490 And mend your clothes 71 00:03:38,490 --> 00:03:43,490 So that you may be as if you were a mole among the people 72 00:03:43,490 --> 00:03:48,490 God does not like indecency or obscenity 73 00:03:48,490 --> 00:03:50,580 Narrated by Abu Dawood 74 00:03:51,580 --> 00:03:54,419 Autistic 75 00:03:54,419 --> 00:03:58,419 That is, he likes solitude and isolation from people 76 00:03:58,419 --> 00:03:59,419 Confidentiality 77 00:03:59,419 --> 00:04:02,419 That is, the piece of the army 78 00:04:02,419 --> 00:04:03,419 What I see 79 00:04:03,419 --> 00:04:05,419 That is, what I think 80 00:04:05,419 --> 00:04:07,509 Spending on horses 81 00:04:07,509 --> 00:04:12,509 That is, in grazing, watering, fodder, and so on 82 00:04:12,509 --> 00:04:13,509 And what is meant 83 00:04:13,509 --> 00:04:17,579 Horses prepared for jihad in the name of God 84 00:04:17,579 --> 00:04:18,579 I gathered him 85 00:04:18,579 --> 00:04:20,579 That is, if the hair is long 86 00:04:20,579 --> 00:04:24,699 Until he reached his shoulders and fell on them 87 00:04:24,699 --> 00:04:25,699 The blade 88 00:04:25,699 --> 00:04:29,279 That is, the wide knife 89 00:04:29,279 --> 00:04:31,279 One of the benefits of talking 90 00:04:31,279 --> 00:04:37,569 Encouraging people of knowledge to stay with them, sit with them, and benefit from them 91 00:04:37,569 --> 00:04:40,860 It is permissible to mention people of virtue because of their virtue 92 00:04:40,860 --> 00:04:44,209 And take them to their homes 93 00:04:44,209 --> 00:04:47,209 It is permissible to isolate yourself from people as much as possible 94 00:04:47,209 --> 00:04:50,209 So that he can devote himself to worship and remembrance 95 00:04:50,209 --> 00:04:54,430 If a description prevails, it is permissible to call it that 96 00:04:54,430 --> 00:05:00,879 It indicates the desirability of seeking knowledge and advice from those who have it and give it 97 00:05:00,879 --> 00:05:05,329 Not withholding knowledge from people and giving it to them 98 00:05:05,329 --> 00:05:09,899 A person does not ask about what does not benefit him or harm others 99 00:05:09,899 --> 00:05:13,899 Rather, the Muslim issue is for the sake of benefit and nothing else 100 00:05:13,899 --> 00:05:17,350 It is permissible to praise the tribe and oneself 101 00:05:17,350 --> 00:05:23,930 If there is no sin in that such as imagination, arrogance and the like 102 00:05:23,930 --> 00:05:26,930 Companions of the Messenger of God, may God bless him and grant him peace 103 00:05:26,930 --> 00:05:29,930 They were different in his life 104 00:05:29,930 --> 00:05:31,930 And disagreement is inevitable 105 00:05:31,930 --> 00:05:34,930 Because of different understandings and minds 106 00:05:34,930 --> 00:05:38,930 But it is necessary to meet and submit to Sharia 107 00:05:38,930 --> 00:05:42,439 Which removes all disagreement 108 00:05:42,439 --> 00:05:45,439 If there is no text on a controversial issue 109 00:05:45,439 --> 00:05:48,439 Points of view should be brought closer together 110 00:05:48,439 --> 00:05:51,439 And narrow the dispute so that it does not expand 111 00:05:51,439 --> 00:05:54,439 It leads to sin, enmity and hatred 112 00:05:54,439 --> 00:05:57,759 It is permissible to praise God before answering 113 00:05:57,759 --> 00:06:00,759 Either a mention or an exclamation 114 00:06:00,759 --> 00:06:04,240 Reward and praise come together in the believer 115 00:06:04,240 --> 00:06:07,240 Praise does not negate reward 116 00:06:07,240 --> 00:06:10,750 Showing joy in everything that is good 117 00:06:10,750 --> 00:06:12,750 Returns to others 118 00:06:12,750 --> 00:06:16,259 Because of the benefit of the fatwa 119 00:06:16,259 --> 00:06:18,259 It is permissible to confirm the advisor 120 00:06:18,259 --> 00:06:21,259 To gain certainty in the heart of the listener 121 00:06:21,259 --> 00:06:24,740 It is permissible to seek advice repeatedly 122 00:06:24,740 --> 00:06:29,060 The mercy of God Almighty is abundant for those who fulfill His law 123 00:06:29,060 --> 00:06:34,990 Great is the reward for those who prepare for jihad for the sake of God 124 00:06:34,990 --> 00:06:37,990 It is permissible for a man wearing a veil to be mentioned 125 00:06:37,990 --> 00:06:41,990 To preserve his status and not be lowered to anything other than his status 126 00:06:41,990 --> 00:06:47,569 Mentioning the Sharia ruling is not a defect in the one who is mentioned because of it 127 00:06:47,569 --> 00:06:53,399 Prohibition of imitating women, such as lengthening the brim 128 00:06:53,399 --> 00:06:57,399 The nation must be distinguished from other nations 129 00:06:57,399 --> 00:07:02,879 In what she eats, drinks, clothes, and appearance 130 00:07:02,879 --> 00:07:06,879 Proving the quality of love for God Almighty 131 00:07:06,879 --> 00:07:13,319 On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said 132 00:07:13,319 --> 00:07:17,350 The Messenger of God, may God bless him and grant him peace, said 133 00:07:17,350 --> 00:07:20,350 The Muslim's recitation is up to half the leg 134 00:07:20,350 --> 00:07:25,350 There is no harm or harm in what is between it and the ankles 135 00:07:25,350 --> 00:07:30,509 Whatever is lower than the ankles is in Hell 136 00:07:30,509 --> 00:07:35,769 Whoever drags his garment unintentionally, God will not look at him 137 00:07:35,769 --> 00:07:39,310 Narrated by Abu Dawood 138 00:07:39,310 --> 00:07:42,310 On the authority of Ibn Omar, may God be pleased with them both, he said: 139 00:07:42,310 --> 00:07:46,310 I passed by the Messenger of God, may God bless him and grant him peace 140 00:07:46,310 --> 00:07:51,310 In Izar, he relaxed and said, “O Abdullah.” 141 00:07:51,310 --> 00:07:55,339 Raise your shield and I raised it 142 00:07:55,339 --> 00:07:59,339 Then he said, “Increase, so increase.” 143 00:07:59,339 --> 00:08:02,439 I'm still investigating it yet 144 00:08:02,439 --> 00:08:05,439 The people said: Where? 145 00:08:05,439 --> 00:08:09,629 He said to the half-legs 146 00:08:09,629 --> 00:08:13,459 Narrated by Muslim 147 00:08:13,459 --> 00:08:15,910 One of the benefits of talking 148 00:08:15,910 --> 00:08:19,910 This hadith refutes the suspicions of many of those who question it 149 00:08:19,910 --> 00:08:23,910 Who don't care about dragging their clothes on the ground 150 00:08:23,910 --> 00:08:27,910 Claiming that they are not doing so is imaginary 151 00:08:27,910 --> 00:08:33,389 In this hadith, the Prophet, may God bless him and grant him peace, did not remain silent 152 00:08:33,389 --> 00:08:36,389 About the relaxation of Abdullah Ibn Omar’s Izar 153 00:08:36,389 --> 00:08:38,389 Ascetic companions 154 00:08:38,389 --> 00:08:40,389 Rather, he ordered him to raise it 155 00:08:40,389 --> 00:08:45,389 This indicates that Isbal is not restricted to imagination 156 00:08:45,389 --> 00:08:49,419 Because he himself is an illusion 157 00:08:49,419 --> 00:08:53,419 On the authority of Ibn Omar, may God be pleased with them both, he said: 158 00:08:53,419 --> 00:08:57,419 The Messenger of God, may God bless him and grant him peace, said 159 00:08:57,419 --> 00:08:59,419 He who drags his garment is a fantasy 160 00:08:59,419 --> 00:09:03,539 God did not look at him on the Day of Resurrection 161 00:09:03,539 --> 00:09:05,539 Umm Salamah said 162 00:09:05,539 --> 00:09:09,539 So what do women do with their tails? 163 00:09:09,539 --> 00:09:12,580 Yerkhin Shabri said 164 00:09:12,580 --> 00:09:16,580 She said then their feet would be exposed 165 00:09:16,580 --> 00:09:21,669 He said, "It is one cubit that does not increase." 166 00:09:21,669 --> 00:09:24,669 Narrated by Abu Dawud and Al-Tirmidhi 167 00:09:24,669 --> 00:09:27,759 One of the benefits of talking 168 00:09:27,759 --> 00:09:33,210 The ruling on pulling tails is different for women than for men 169 00:09:33,210 --> 00:09:39,659 A woman wears clothing that covers her private parts and does not reveal them 170 00:09:39,659 --> 00:09:41,659 A woman's feet are private 171 00:09:41,659 --> 00:09:45,659 It is not permissible to appear during prayer or at any other time 172 00:09:45,659 --> 00:09:52,710 It is forbidden for men to resemble women or women to resemble men 173 00:09:52,710 --> 00:09:55,710 The hardship of the lives of believing women 174 00:09:55,710 --> 00:09:57,710 Here she is the Mother of the Believers 175 00:09:57,710 --> 00:10:00,710 She is afraid that something of her body will be exposed 176 00:10:00,710 --> 00:10:03,710 So you ask for more cover 177 00:10:03,710 --> 00:10:07,710 Where does this relate to the situation of Muslim women who display their adornment? 178 00:10:07,710 --> 00:10:12,710 One of them asks to shorten her dress by a cubit or two 179 00:10:12,710 --> 00:10:15,809 They are the naked ones 180 00:10:15,809 --> 00:10:18,809 Slanted slants 181 00:10:18,809 --> 00:10:23,809 Which the Messenger of God, may God bless him and grant him peace, ordered them to be cursed 182 00:10:23,809 --> 00:10:30,269 We seek refuge in God from shame and bad character 183 00:10:30,269 --> 00:10:34,269 It is desirable to avoid being modest in dress 184 00:10:34,269 --> 00:10:39,169 We have previously discussed the virtues of hunger and the harshness of life 185 00:10:39,169 --> 00:10:42,169 Sentences related to this section 186 00:10:42,169 --> 00:10:46,289 On the authority of Moaz bin Anas, may God be pleased with him 187 00:10:46,289 --> 00:10:50,289 The Messenger of God, may God bless him and grant him peace, said 188 00:10:50,289 --> 00:10:53,419 Whoever abandons clothing out of humility towards God 189 00:10:53,419 --> 00:10:55,419 And he can do it 190 00:10:55,419 --> 00:10:59,419 God called him on the Day of Resurrection above the heads of creation 191 00:10:59,419 --> 00:11:05,419 So that he could choose which garment of faith he wanted to wear 192 00:11:05,419 --> 00:11:07,639 Narrated by Al-Tirmidhi 193 00:11:08,639 --> 00:11:11,500 One of the benefits of talking 194 00:11:11,500 --> 00:11:14,730 Who abandons modest dress 195 00:11:14,730 --> 00:11:17,730 No miserliness or display of asceticism 196 00:11:17,730 --> 00:11:21,730 He had the reward stipulated in this hadith 197 00:11:21,730 --> 00:11:25,139 The condition is to wear modest clothing 198 00:11:25,139 --> 00:11:27,139 To be ascetic in this world 199 00:11:27,139 --> 00:11:30,139 A promise from someone who works on her adornment 200 00:11:30,139 --> 00:11:35,590 God Almighty takes care of beautifying those who abandon adornment for His sake 201 00:11:35,590 --> 00:11:41,090 Chapter on the desirability of mediation in clothing 202 00:11:41,090 --> 00:11:47,090 It is not limited to what is false without need or legitimate purpose 203 00:11:47,090 --> 00:11:50,399 On the authority of Omar bin Shuaib 204 00:11:50,399 --> 00:11:54,399 On the authority of his father, on the authority of his grandfather, may God be pleased with him, he said 205 00:11:54,399 --> 00:11:57,399 The Messenger of God, may God bless him and grant him peace, said 206 00:11:57,399 --> 00:12:03,399 God loves to see the effect of His grace on His servant 207 00:12:03,399 --> 00:12:05,460 Narrated by Al-Tirmidhi 208 00:12:05,460 --> 00:12:08,299 One of the benefits of talking 209 00:12:08,299 --> 00:12:12,519 It is desirable to show and speak God's grace 210 00:12:12,519 --> 00:12:17,519 Because this is to thank her, provided that it is not done with the intention of being proud 211 00:12:17,519 --> 00:12:20,970 It is recommended to be moderate in dress 212 00:12:20,970 --> 00:12:22,970 Because what is precious is fame 213 00:12:22,970 --> 00:12:24,970 My parents are vile 214 00:12:24,970 --> 00:12:27,970 Except what was humility to God 215 00:12:27,970 --> 00:12:29,970 And following the influence of Mansalif 216 00:12:29,970 --> 00:12:32,970 Actions are based on their goals 217 00:12:32,970 --> 00:12:36,480 Show modest dress 218 00:12:36,480 --> 00:12:38,480 Sympathy to the poor 219 00:12:38,480 --> 00:12:41,480 And sing about what is in the hands of the rich 220 00:12:41,480 --> 00:12:47,220 Riyad Al-Saleh, O Riyad Al-Salehin