WEBVTT 00:00:00.780 --> 00:00:09.779 Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:17.250 Chapter on the description of the length of the shirt, the sleeve, the waistband, and the hem of the turban 00:00:17.250 --> 00:00:25.250 It is forbidden to display any of this as a matter of imagination, and it is disliked without imagination 00:00:25.250 --> 00:00:29.879 On the authority of Qais bin Bishr al-Taghlibi, he said: 00:00:29.879 --> 00:00:33.880 My father told me that he was a babysitter for Abu Al-Darda 00:00:33.880 --> 00:00:39.880 He said: There was a man in Damascus, one of the companions of the Prophet, may God bless him and grant him peace 00:00:39.880 --> 00:00:42.880 He is called Ibn al-Hanzaliyya 00:00:42.880 --> 00:00:45.880 He was a lonely man 00:00:45.880 --> 00:00:47.880 Tell him when he sits with people 00:00:47.880 --> 00:00:49.880 It is a prayer 00:00:49.880 --> 00:00:53.880 When it is finished, it is only glorification and glorification 00:00:53.880 --> 00:00:55.880 Until his family comes 00:00:55.880 --> 00:00:59.880 So he passed by us while we were at Abu Darda 00:00:59.880 --> 00:01:01.880 Abu Darda said to him 00:01:01.880 --> 00:01:04.879 A word that benefits us and does not harm you 00:01:04.879 --> 00:01:06.909 He said 00:01:06.909 --> 00:01:10.909 The Messenger of God, may God bless him and grant him peace, sent a secret mission 00:01:10.909 --> 00:01:11.909 So I applied 00:01:11.909 --> 00:01:13.909 Then a man from them came 00:01:13.909 --> 00:01:19.909 So he sat in the council where the Messenger of God, may God bless him and grant him peace, sat 00:01:19.909 --> 00:01:22.909 He said to the man next to him 00:01:22.909 --> 00:01:26.909 If you saw us when we and the enemy met 00:01:26.909 --> 00:01:29.909 So-and-so got pregnant and was stabbed 00:01:29.909 --> 00:01:30.909 And he said 00:01:30.909 --> 00:01:34.909 Take it from me, the Ghafari boy 00:01:34.909 --> 00:01:36.909 How do you see what he said? 00:01:36.909 --> 00:01:37.909 And he said 00:01:37.909 --> 00:01:41.909 All I see is that his reward has been nullified 00:01:41.909 --> 00:01:43.939 Then someone else heard about it 00:01:43.939 --> 00:01:44.939 And he said 00:01:44.939 --> 00:01:47.939 I don't see anything wrong with that 00:01:47.939 --> 00:01:53.939 They disputed until the Messenger of God, may God bless him and grant him peace, heard 00:01:53.939 --> 00:01:54.939 And he said 00:01:54.939 --> 00:01:56.939 Glory be to God 00:01:56.939 --> 00:01:59.939 There is nothing wrong with being rewarded and praised 00:01:59.939 --> 00:02:02.980 I saw that Abu Darda was pleased with that 00:02:02.980 --> 00:02:06.980 And he raised his head to him and said 00:02:06.980 --> 00:02:11.979 You heard that from the Messenger of God, may God bless him and grant him peace 00:02:11.979 --> 00:02:13.979 He says yes 00:02:13.979 --> 00:02:15.979 He still repeats it 00:02:15.979 --> 00:02:17.979 I would even say 00:02:17.979 --> 00:02:20.979 To rest on my knees 00:02:20.979 --> 00:02:22.099 He said 00:02:22.099 --> 00:02:25.099 So another day passed us by 00:02:25.099 --> 00:02:27.099 Abu Dardaa said to him 00:02:27.099 --> 00:02:31.099 A word that benefits us and does not harm you 00:02:31.099 --> 00:02:32.099 He said 00:02:32.099 --> 00:02:36.099 The Messenger of God, may God bless him and grant him peace, told us 00:02:36.099 --> 00:02:38.099 Spending on horses 00:02:38.099 --> 00:02:42.099 Like someone who extends his hand to give charity but does not take it away 00:02:42.099 --> 00:02:45.199 Then another day passed us by 00:02:45.199 --> 00:02:48.199 Abu Dardaa said to him 00:02:48.199 --> 00:02:51.199 A word that benefits us and does not harm you 00:02:51.199 --> 00:02:52.199 He said 00:02:52.199 --> 00:02:56.199 The Messenger of God, may God bless him and grant him peace, said 00:02:56.199 --> 00:03:00.259 Yes, the man is Kharim Al-Asidi 00:03:00.259 --> 00:03:04.259 If it were not for the length of his robe and the length of his garment 00:03:04.259 --> 00:03:06.259 This reached Kharimah 00:03:06.259 --> 00:03:07.259 So he hastened 00:03:07.259 --> 00:03:09.259 So he took a blade 00:03:09.259 --> 00:03:12.259 He cut off his head with it to his ears 00:03:12.259 --> 00:03:16.259 He raised his garment to the middle of his legs 00:03:16.259 --> 00:03:19.490 Then another day passed us by 00:03:19.490 --> 00:03:21.490 Abu Dardaa said to him 00:03:21.490 --> 00:03:25.490 A word that benefits us and does not harm you 00:03:25.490 --> 00:03:26.490 He said 00:03:26.490 --> 00:03:30.490 I heard the Messenger of God, may God bless him and grant him peace, say 00:03:30.490 --> 00:03:34.490 You are coming for your brothers 00:03:34.490 --> 00:03:36.490 So fix your saddlebags 00:03:36.490 --> 00:03:38.490 And mend your clothes 00:03:38.490 --> 00:03:43.490 So that you may be as if you were a mole among the people 00:03:43.490 --> 00:03:48.490 God does not like indecency or obscenity 00:03:48.490 --> 00:03:50.580 Narrated by Abu Dawood 00:03:51.580 --> 00:03:54.419 Autistic 00:03:54.419 --> 00:03:58.419 That is, he likes solitude and isolation from people 00:03:58.419 --> 00:03:59.419 Confidentiality 00:03:59.419 --> 00:04:02.419 That is, the piece of the army 00:04:02.419 --> 00:04:03.419 What I see 00:04:03.419 --> 00:04:05.419 That is, what I think 00:04:05.419 --> 00:04:07.509 Spending on horses 00:04:07.509 --> 00:04:12.509 That is, in grazing, watering, fodder, and so on 00:04:12.509 --> 00:04:13.509 And what is meant 00:04:13.509 --> 00:04:17.579 Horses prepared for jihad in the name of God 00:04:17.579 --> 00:04:18.579 I gathered him 00:04:18.579 --> 00:04:20.579 That is, if the hair is long 00:04:20.579 --> 00:04:24.699 Until he reached his shoulders and fell on them 00:04:24.699 --> 00:04:25.699 The blade 00:04:25.699 --> 00:04:29.279 That is, the wide knife 00:04:29.279 --> 00:04:31.279 One of the benefits of talking 00:04:31.279 --> 00:04:37.569 Encouraging people of knowledge to stay with them, sit with them, and benefit from them 00:04:37.569 --> 00:04:40.860 It is permissible to mention people of virtue because of their virtue 00:04:40.860 --> 00:04:44.209 And take them to their homes 00:04:44.209 --> 00:04:47.209 It is permissible to isolate yourself from people as much as possible 00:04:47.209 --> 00:04:50.209 So that he can devote himself to worship and remembrance 00:04:50.209 --> 00:04:54.430 If a description prevails, it is permissible to call it that 00:04:54.430 --> 00:05:00.879 It indicates the desirability of seeking knowledge and advice from those who have it and give it 00:05:00.879 --> 00:05:05.329 Not withholding knowledge from people and giving it to them 00:05:05.329 --> 00:05:09.899 A person does not ask about what does not benefit him or harm others 00:05:09.899 --> 00:05:13.899 Rather, the Muslim issue is for the sake of benefit and nothing else 00:05:13.899 --> 00:05:17.350 It is permissible to praise the tribe and oneself 00:05:17.350 --> 00:05:23.930 If there is no sin in that such as imagination, arrogance and the like 00:05:23.930 --> 00:05:26.930 Companions of the Messenger of God, may God bless him and grant him peace 00:05:26.930 --> 00:05:29.930 They were different in his life 00:05:29.930 --> 00:05:31.930 And disagreement is inevitable 00:05:31.930 --> 00:05:34.930 Because of different understandings and minds 00:05:34.930 --> 00:05:38.930 But it is necessary to meet and submit to Sharia 00:05:38.930 --> 00:05:42.439 Which removes all disagreement 00:05:42.439 --> 00:05:45.439 If there is no text on a controversial issue 00:05:45.439 --> 00:05:48.439 Points of view should be brought closer together 00:05:48.439 --> 00:05:51.439 And narrow the dispute so that it does not expand 00:05:51.439 --> 00:05:54.439 It leads to sin, enmity and hatred 00:05:54.439 --> 00:05:57.759 It is permissible to praise God before answering 00:05:57.759 --> 00:06:00.759 Either a mention or an exclamation 00:06:00.759 --> 00:06:04.240 Reward and praise come together in the believer 00:06:04.240 --> 00:06:07.240 Praise does not negate reward 00:06:07.240 --> 00:06:10.750 Showing joy in everything that is good 00:06:10.750 --> 00:06:12.750 Returns to others 00:06:12.750 --> 00:06:16.259 Because of the benefit of the fatwa 00:06:16.259 --> 00:06:18.259 It is permissible to confirm the advisor 00:06:18.259 --> 00:06:21.259 To gain certainty in the heart of the listener 00:06:21.259 --> 00:06:24.740 It is permissible to seek advice repeatedly 00:06:24.740 --> 00:06:29.060 The mercy of God Almighty is abundant for those who fulfill His law 00:06:29.060 --> 00:06:34.990 Great is the reward for those who prepare for jihad for the sake of God 00:06:34.990 --> 00:06:37.990 It is permissible for a man wearing a veil to be mentioned 00:06:37.990 --> 00:06:41.990 To preserve his status and not be lowered to anything other than his status 00:06:41.990 --> 00:06:47.569 Mentioning the Sharia ruling is not a defect in the one who is mentioned because of it 00:06:47.569 --> 00:06:53.399 Prohibition of imitating women, such as lengthening the brim 00:06:53.399 --> 00:06:57.399 The nation must be distinguished from other nations 00:06:57.399 --> 00:07:02.879 In what she eats, drinks, clothes, and appearance 00:07:02.879 --> 00:07:06.879 Proving the quality of love for God Almighty 00:07:06.879 --> 00:07:13.319 On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said 00:07:13.319 --> 00:07:17.350 The Messenger of God, may God bless him and grant him peace, said 00:07:17.350 --> 00:07:20.350 The Muslim's recitation is up to half the leg 00:07:20.350 --> 00:07:25.350 There is no harm or harm in what is between it and the ankles 00:07:25.350 --> 00:07:30.509 Whatever is lower than the ankles is in Hell 00:07:30.509 --> 00:07:35.769 Whoever drags his garment unintentionally, God will not look at him 00:07:35.769 --> 00:07:39.310 Narrated by Abu Dawood 00:07:39.310 --> 00:07:42.310 On the authority of Ibn Omar, may God be pleased with them both, he said: 00:07:42.310 --> 00:07:46.310 I passed by the Messenger of God, may God bless him and grant him peace 00:07:46.310 --> 00:07:51.310 In Izar, he relaxed and said, “O Abdullah.” 00:07:51.310 --> 00:07:55.339 Raise your shield and I raised it 00:07:55.339 --> 00:07:59.339 Then he said, “Increase, so increase.” 00:07:59.339 --> 00:08:02.439 I'm still investigating it yet 00:08:02.439 --> 00:08:05.439 The people said: Where? 00:08:05.439 --> 00:08:09.629 He said to the half-legs 00:08:09.629 --> 00:08:13.459 Narrated by Muslim 00:08:13.459 --> 00:08:15.910 One of the benefits of talking 00:08:15.910 --> 00:08:19.910 This hadith refutes the suspicions of many of those who question it 00:08:19.910 --> 00:08:23.910 Who don't care about dragging their clothes on the ground 00:08:23.910 --> 00:08:27.910 Claiming that they are not doing so is imaginary 00:08:27.910 --> 00:08:33.389 In this hadith, the Prophet, may God bless him and grant him peace, did not remain silent 00:08:33.389 --> 00:08:36.389 About the relaxation of Abdullah Ibn Omar’s Izar 00:08:36.389 --> 00:08:38.389 Ascetic companions 00:08:38.389 --> 00:08:40.389 Rather, he ordered him to raise it 00:08:40.389 --> 00:08:45.389 This indicates that Isbal is not restricted to imagination 00:08:45.389 --> 00:08:49.419 Because he himself is an illusion 00:08:49.419 --> 00:08:53.419 On the authority of Ibn Omar, may God be pleased with them both, he said: 00:08:53.419 --> 00:08:57.419 The Messenger of God, may God bless him and grant him peace, said 00:08:57.419 --> 00:08:59.419 He who drags his garment is a fantasy 00:08:59.419 --> 00:09:03.539 God did not look at him on the Day of Resurrection 00:09:03.539 --> 00:09:05.539 Umm Salamah said 00:09:05.539 --> 00:09:09.539 So what do women do with their tails? 00:09:09.539 --> 00:09:12.580 Yerkhin Shabri said 00:09:12.580 --> 00:09:16.580 She said then their feet would be exposed 00:09:16.580 --> 00:09:21.669 He said, "It is one cubit that does not increase." 00:09:21.669 --> 00:09:24.669 Narrated by Abu Dawud and Al-Tirmidhi 00:09:24.669 --> 00:09:27.759 One of the benefits of talking 00:09:27.759 --> 00:09:33.210 The ruling on pulling tails is different for women than for men 00:09:33.210 --> 00:09:39.659 A woman wears clothing that covers her private parts and does not reveal them 00:09:39.659 --> 00:09:41.659 A woman's feet are private 00:09:41.659 --> 00:09:45.659 It is not permissible to appear during prayer or at any other time 00:09:45.659 --> 00:09:52.710 It is forbidden for men to resemble women or women to resemble men 00:09:52.710 --> 00:09:55.710 The hardship of the lives of believing women 00:09:55.710 --> 00:09:57.710 Here she is the Mother of the Believers 00:09:57.710 --> 00:10:00.710 She is afraid that something of her body will be exposed 00:10:00.710 --> 00:10:03.710 So you ask for more cover 00:10:03.710 --> 00:10:07.710 Where does this relate to the situation of Muslim women who display their adornment? 00:10:07.710 --> 00:10:12.710 One of them asks to shorten her dress by a cubit or two 00:10:12.710 --> 00:10:15.809 They are the naked ones 00:10:15.809 --> 00:10:18.809 Slanted slants 00:10:18.809 --> 00:10:23.809 Which the Messenger of God, may God bless him and grant him peace, ordered them to be cursed 00:10:23.809 --> 00:10:30.269 We seek refuge in God from shame and bad character 00:10:30.269 --> 00:10:34.269 It is desirable to avoid being modest in dress 00:10:34.269 --> 00:10:39.169 We have previously discussed the virtues of hunger and the harshness of life 00:10:39.169 --> 00:10:42.169 Sentences related to this section 00:10:42.169 --> 00:10:46.289 On the authority of Moaz bin Anas, may God be pleased with him 00:10:46.289 --> 00:10:50.289 The Messenger of God, may God bless him and grant him peace, said 00:10:50.289 --> 00:10:53.419 Whoever abandons clothing out of humility towards God 00:10:53.419 --> 00:10:55.419 And he can do it 00:10:55.419 --> 00:10:59.419 God called him on the Day of Resurrection above the heads of creation 00:10:59.419 --> 00:11:05.419 So that he could choose which garment of faith he wanted to wear 00:11:05.419 --> 00:11:07.639 Narrated by Al-Tirmidhi 00:11:08.639 --> 00:11:11.500 One of the benefits of talking 00:11:11.500 --> 00:11:14.730 Who abandons modest dress 00:11:14.730 --> 00:11:17.730 No miserliness or display of asceticism 00:11:17.730 --> 00:11:21.730 He had the reward stipulated in this hadith 00:11:21.730 --> 00:11:25.139 The condition is to wear modest clothing 00:11:25.139 --> 00:11:27.139 To be ascetic in this world 00:11:27.139 --> 00:11:30.139 A promise from someone who works on her adornment 00:11:30.139 --> 00:11:35.590 God Almighty takes care of beautifying those who abandon adornment for His sake 00:11:35.590 --> 00:11:41.090 Chapter on the desirability of mediation in clothing 00:11:41.090 --> 00:11:47.090 It is not limited to what is false without need or legitimate purpose 00:11:47.090 --> 00:11:50.399 On the authority of Omar bin Shuaib 00:11:50.399 --> 00:11:54.399 On the authority of his father, on the authority of his grandfather, may God be pleased with him, he said 00:11:54.399 --> 00:11:57.399 The Messenger of God, may God bless him and grant him peace, said 00:11:57.399 --> 00:12:03.399 God loves to see the effect of His grace on His servant 00:12:03.399 --> 00:12:05.460 Narrated by Al-Tirmidhi 00:12:05.460 --> 00:12:08.299 One of the benefits of talking 00:12:08.299 --> 00:12:12.519 It is desirable to show and speak God's grace 00:12:12.519 --> 00:12:17.519 Because this is to thank her, provided that it is not done with the intention of being proud 00:12:17.519 --> 00:12:20.970 It is recommended to be moderate in dress 00:12:20.970 --> 00:12:22.970 Because what is precious is fame 00:12:22.970 --> 00:12:24.970 My parents are vile 00:12:24.970 --> 00:12:27.970 Except what was humility to God 00:12:27.970 --> 00:12:29.970 And following the influence of Mansalif 00:12:29.970 --> 00:12:32.970 Actions are based on their goals 00:12:32.970 --> 00:12:36.480 Show modest dress 00:12:36.480 --> 00:12:38.480 Sympathy to the poor 00:12:38.480 --> 00:12:41.480 And sing about what is in the hands of the rich 00:12:41.480 --> 00:12:47.220 Riyad Al-Saleh, O Riyad Al-Salehin