1 00:00:00,240 --> 00:00:08,990 A summary of the concepts held by the Ahl al-Sunnah. 2 00:00:08,990 --> 00:00:11,990 The meaning of the divine Sunnah. 3 00:00:11,990 --> 00:00:14,730 The linguistic meaning of Sunnah. 4 00:00:14,730 --> 00:00:17,730 A path or a consistent, recurring habit. 5 00:00:17,730 --> 00:00:20,730 Whether it be good or evil. 6 00:00:20,730 --> 00:00:24,730 The Sunnah of Allah is the path and the consistent law. 7 00:00:24,730 --> 00:00:28,730 To which all creation is subject. 8 00:00:28,730 --> 00:00:32,729 It is the system and the law by which Allah, the Almighty, manages. 9 00:00:32,729 --> 00:00:34,729 His creation and His command. 10 00:00:34,729 --> 00:00:37,729 Through His knowledge, power, and wisdom. 11 00:00:37,729 --> 00:00:43,500 The Sunnahs of Allah and the linking of effects to their causes. 12 00:00:43,500 --> 00:00:49,299 The Sunnahs of Allah, the Exalted, are based on linking effects to their causes. 13 00:00:49,299 --> 00:00:52,299 And results to their antecedents. 14 00:00:52,299 --> 00:00:56,299 In a manner characterized by extreme precision, regularity, and consistency. 15 00:00:56,299 --> 00:01:01,299 Allah, the Glorified, is the Creator of both causes and effects. 16 00:01:01,299 --> 00:01:04,299 And of both antecedents and their results. 17 00:01:04,299 --> 00:01:08,329 Based on this, it is correct to say: 18 00:01:08,329 --> 00:01:12,329 That the greatest Sunnah of Allah is His Sunnah regarding causes. 19 00:01:12,329 --> 00:01:14,329 Any other Sunnahs besides this. 20 00:01:14,329 --> 00:01:18,329 Are essentially components of Allah’s Sunnah regarding causes. 21 00:01:18,329 --> 00:01:21,329 They are not independent Sunnahs. 22 00:01:21,329 --> 00:01:25,329 Rather, they are singled out by name. 23 00:01:25,329 --> 00:01:30,329 To highlight them and draw attention to their specific significance. 24 00:01:30,329 --> 00:01:35,579 The divine Sunnahs are of two types. 25 00:01:35,579 --> 00:01:39,579 The divine Sunnahs are divided into two major categories. 26 00:01:39,579 --> 00:01:41,579 First: 27 00:01:41,579 --> 00:01:45,579 The cosmic Sunnahs observed in the horizons and within the souls. 28 00:01:45,579 --> 00:01:51,579 And the precise, fixed, and consistent system to which they are subject by nature. 29 00:01:51,579 --> 00:01:56,579 Allah, the Exalted, has counted them among His visible and tangible signs. 30 00:01:56,579 --> 00:02:03,579 And has drawn attention to them so that one may reflect upon them to believe in Allah, the Creator, and His supreme attributes. 31 00:02:03,579 --> 00:02:05,579 Allah, the Exalted, says: 32 00:02:05,579 --> 00:02:10,580 ﴾Indeed, in the creation of the heavens and the earth and the alternation of the night and the day...﴿ 33 00:02:10,580 --> 00:02:15,580 “Lo! In the creation of the heavens and the earth, and the difference of night and day, and the ships which run upon the sea with that which is of use to men, and the water which Allah sendeth down from the sky, thereby reviving the earth after its death, and dispersing all kinds of beasts therein, and (in) the ordinance of the winds, and the clouds obedient between heaven and earth: are signs (of Allah's Sovereignty) for people who have sense.” (2:164) 34 00:02:15,580 --> 00:02:22,580 “Lo! In the creation of the heavens and the earth, and the difference of night and day, and the ships which run upon the sea with that which is of use to men, and the water which Allah sendeth down from the sky, thereby reviving the earth after its death, and dispersing all kinds of beasts therein, and (in) the ordinance of the winds, and the clouds obedient between heaven and earth: are signs (of Allah's Sovereignty) for people who have sense.” (2:164) 35 00:02:22,580 --> 00:02:26,580 ﴾...and dispersed therein from every [kind of] moving creature...﴿ 36 00:02:26,580 --> 00:02:35,580 “Lo! In the creation of the heavens and the earth, and the difference of night and day, and the ships which run upon the sea with that which is of use to men, and the water which Allah sendeth down from the sky, thereby reviving the earth after its death, and dispersing all kinds of beasts therein, and (in) the ordinance of the winds, and the clouds obedient between heaven and earth: are signs (of Allah's Sovereignty) for people who have sense.” (2:164) 37 00:02:35,580 --> 00:02:39,740 These Sunnahs are accessible to everyone. 38 00:02:39,740 --> 00:02:42,740 Both the Muslim and the disbeliever perceive them. 39 00:02:42,740 --> 00:02:46,740 Whoever is more diligent, active, and inquisitive regarding them. 40 00:02:46,740 --> 00:02:52,740 Is the one who understands them better and has a more comprehensive grasp of their aspects and details. 41 00:02:52,740 --> 00:02:55,740 This knowledge is common to all. 42 00:02:55,740 --> 00:02:58,740 Muslims do not possess an exclusive claim to any part of it. 43 00:02:58,740 --> 00:03:02,740 In fact, disbelievers may be more perceptive of it. 44 00:03:02,740 --> 00:03:06,740 As indicated by the words of Allah, the Exalted: 45 00:03:06,740 --> 00:03:14,740 “We shall show them Our portents on the horizons and within themselves until it will be manifest unto them that it is the Truth. Doth not thy Lord suffice, since He is Witness over all things?” (41:53) 46 00:03:14,740 --> 00:03:18,740 Where the pronoun in His saying "We will show them" refers. 47 00:03:18,740 --> 00:03:21,740 To the disbelievers mentioned in the preceding verse. 48 00:03:21,740 --> 00:03:31,740 “Bethink you: If it is from Allah and ye reject it - Who is further astray than one who is at open feud (with Allah)?” (41:52) 49 00:03:31,740 --> 00:03:35,740 Even though Muslims are more entitled to grasp these Sunnahs. 50 00:03:35,740 --> 00:03:38,740 And to lead in the fields of science related to them. 51 00:03:38,740 --> 00:03:43,740 From astronomy, medicine, and engineering, to other disciplines. 52 00:03:43,740 --> 00:03:48,740 This is for the sake of leading the world by virtue of Allah’s appointment of them as successors on earth. 53 00:03:48,740 --> 00:03:51,740 And entrusting them with the burden of responsibility. 54 00:03:51,740 --> 00:03:55,740 And directing humanity toward the worship of Allah alone. 55 00:03:55,740 --> 00:03:58,960 According to the comprehensive concept of worship. 56 00:03:58,960 --> 00:04:02,960 Second: The social Sunnahs. 57 00:04:02,960 --> 00:04:05,960 These are the ones Allah has ordained to govern human life. 58 00:04:05,960 --> 00:04:09,960 And through which Allah manages their affairs and conditions. 59 00:04:09,960 --> 00:04:13,960 Such as the Sunnahs of happiness and misery, ease and hardship. 60 00:04:13,960 --> 00:04:17,959 Guidance and misguidance, victory and defeat. 61 00:04:17,959 --> 00:04:21,629 And so on. 62 00:04:21,629 --> 00:04:27,629 Knowing the causes of cosmic phenomena does not negate the purpose behind their occurrence. 63 00:04:27,629 --> 00:04:33,139 It is not inherently objectionable to research the causes of natural phenomena. 64 00:04:33,139 --> 00:04:37,139 Such as solar and lunar eclipses, earthquakes, and volcanoes. 65 00:04:37,139 --> 00:04:41,139 Floods, storms, and the like. 66 00:04:41,139 --> 00:04:44,139 However, what is objectionable and forbidden. 67 00:04:44,139 --> 00:04:48,139 Is to limit oneself to a materialist interpretation of these phenomena. 68 00:04:48,139 --> 00:04:51,139 Under the pretext of linking effects to their causes. 69 00:04:51,139 --> 00:04:55,139 While forgetting that Allah, the Exalted, is the Manager of all affairs. 70 00:04:55,139 --> 00:04:58,139 And the Creator of causes and their effects. 71 00:04:58,139 --> 00:05:02,139 And denying that Allah uses His cosmic signs to strike fear into His servants. 72 00:05:02,139 --> 00:05:05,139 Allah, the Almighty, says: 73 00:05:05,139 --> 00:05:08,139 “Naught hindereth Us from sending portents save that the folk of old denied them. And We gave Thamud the she-camel - a clear portent save to warn.” (17:59) 74 00:05:08,139 --> 00:05:10,139 And He says: 75 00:05:10,139 --> 00:05:14,139 “If only, when Our disaster came on them, they had been humble! But their hearts were hardened and the devil made all that they used to do seem fair unto them!” (6:43) 76 00:05:14,139 --> 00:05:21,139 “If only, when Our disaster came on them, they had been humble! But their hearts were hardened and the devil made all that they used to do seem fair unto them!” (6:43) 77 00:05:21,139 --> 00:05:24,139 And the Prophet (peace and blessings of Allah be upon him) said: 78 00:05:24,139 --> 00:05:29,139 "The sun and the moon do not eclipse because of the death or life of anyone. 79 00:05:29,139 --> 00:05:32,139 Rather, they are among the signs of Allah. 80 00:05:32,139 --> 00:05:35,139 By them, Allah strikes fear into His servants. 81 00:05:35,139 --> 00:05:37,139 So when you see an eclipse. 82 00:05:37,139 --> 00:05:40,139 Then remember Allah until it clears." 83 00:05:40,139 --> 00:05:42,139 Agreed upon. 84 00:05:42,139 --> 00:05:46,209 It is said to those who explain the occurrence of a solar eclipse. 85 00:05:46,209 --> 00:05:49,209 By the moon passing between it and the earth. 86 00:05:49,209 --> 00:05:53,209 Thereby blocking its light from the earth, causing the eclipse. 87 00:05:53,209 --> 00:05:56,209 And likewise the explanation for a lunar eclipse. 88 00:05:57,209 --> 00:05:59,209 By it falling into the shadow of the earth. 89 00:05:59,209 --> 00:06:03,209 So the sun's rays do not reflect upon it, and it is not seen. 90 00:06:03,209 --> 00:06:05,209 It is said to these people: 91 00:06:05,209 --> 00:06:07,209 Your speech is correct. 92 00:06:07,209 --> 00:06:11,209 And it contains an explanation of the cause for the occurrence of eclipses. 93 00:06:11,209 --> 00:06:15,209 But who created this cause? 94 00:06:15,209 --> 00:06:18,209 And why does it not occur constantly and regularly? 95 00:06:18,209 --> 00:06:20,209 Rather, its occurrence is rare. 96 00:06:20,209 --> 00:06:23,209 And happens at long intervals. 97 00:06:23,209 --> 00:06:25,209 The answer to that is: 98 00:06:25,209 --> 00:06:28,209 That they are two signs from the signs of Allah. 99 00:06:28,209 --> 00:06:30,209 He creates their causes. 100 00:06:30,209 --> 00:06:34,209 And brings them about by His knowledge and wisdom whenever He wills. 101 00:06:34,209 --> 00:06:38,300 As a warning to His servants, and as a lesson and admonition. 102 00:06:38,300 --> 00:06:42,300 When Allah, the Almighty, destroyed the people of 'Ad with the cold wind. 103 00:06:42,300 --> 00:06:45,300 He created its cause during the winter. 104 00:06:45,300 --> 00:06:48,300 So that it would be intensely cold and destructive. 105 00:06:48,300 --> 00:06:50,300 And He informed His Prophet Hud (peace be upon him). 106 00:06:50,300 --> 00:06:54,300 To warn his people of the impending punishment upon them. 107 00:06:54,300 --> 00:06:57,300 The definitive word on this matter is: 108 00:06:57,300 --> 00:07:00,300 That natural phenomena occur through causes. 109 00:07:00,300 --> 00:07:03,300 Which Allah, the Exalted, created and brought into existence. 110 00:07:03,300 --> 00:07:06,300 According to His wisdom and management. 111 00:07:06,300 --> 00:07:09,300 And He placed within them signs, lessons, and admonitions. 112 00:07:09,300 --> 00:07:12,300 For a people who believe. 113 00:07:12,300 --> 00:07:16,069 The constancy and consistency of the Sunnahs. 114 00:07:16,069 --> 00:07:20,160 Both the cosmic Sunnahs. 115 00:07:20,160 --> 00:07:23,160 And the social Sunnahs share in constancy and consistency. 116 00:07:23,160 --> 00:07:26,160 In terms of their origin and general nature. 117 00:07:26,160 --> 00:07:29,160 However, they differ in the following: 118 00:07:29,160 --> 00:07:32,160 First: The social Sunnahs. 119 00:07:32,160 --> 00:07:35,160 Are consistent at all times. 120 00:07:35,160 --> 00:07:38,160 They do not change or fail. 121 00:07:38,160 --> 00:07:41,160 Once their conditions are met and their impediments are removed. 122 00:07:41,160 --> 00:07:44,160 These are the ones Allah spoke of: 123 00:07:44,160 --> 00:07:47,160 “(Such was Our) method in the case of those whom We sent before thee (to mankind), and thou wilt not find for Our method aught of power to change.” (17:77) 124 00:07:47,160 --> 00:07:50,160 As for the cosmic Sunnahs. 125 00:07:50,160 --> 00:07:53,160 They are not interrupted except by the permission of Allah, the Exalted. 126 00:07:53,160 --> 00:07:56,160 Whether by way of a miracle or a sign. 127 00:07:56,160 --> 00:07:59,160 Just as Allah suspended the Sunnah of burning for fire. 128 00:07:59,160 --> 00:08:02,160 For the sake of His Prophet Ibrahim (peace be upon him). 129 00:08:02,160 --> 00:08:05,160 Allah, the Exalted, said: 130 00:08:05,160 --> 00:08:08,160 “We said: O fire, be coolness and peace for Abraham,” (21:69) 131 00:08:08,160 --> 00:08:11,160 Or by way of a karamah (miracle of a saint). 132 00:08:11,160 --> 00:08:14,160 For the allies of Allah. 133 00:08:14,160 --> 00:08:17,160 Just as Allah provided sustenance for Maryam (peace be upon her). 134 00:08:18,160 --> 00:08:21,160 Allah, the Exalted, said: 135 00:08:21,160 --> 00:08:24,160 “And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37) 136 00:08:24,160 --> 00:08:27,160 He found with her provision. 137 00:08:27,160 --> 00:08:30,160 He said, "O Maryam, from where is this [coming] to you?" 138 00:08:30,160 --> 00:08:33,159 “And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37) 139 00:08:33,159 --> 00:08:36,159 “And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37) 140 00:08:36,159 --> 00:08:39,159 Or even by way of trial and testing. 141 00:08:39,159 --> 00:08:42,159 As will happen at the hands of the Dajjal. 142 00:08:42,159 --> 00:08:45,289 At the end of time. 143 00:08:45,289 --> 00:08:48,289 Second: 144 00:08:48,289 --> 00:08:51,289 The cosmic Sunnahs are clear, evident, and precise. 145 00:08:51,289 --> 00:08:54,289 It is easy to identify them. 146 00:08:54,289 --> 00:08:57,289 Such as knowing that fire burns. 147 00:08:57,289 --> 00:09:00,289 And that gravity pulls objects from above to below. 148 00:09:00,289 --> 00:09:03,289 And so on. 149 00:09:03,289 --> 00:09:06,289 Whereas the social Sunnahs are not easily measured. 150 00:09:06,289 --> 00:09:09,289 And they are hidden from many people. 151 00:09:09,289 --> 00:09:12,289 Especially those who do not believe in the Qur'an. 152 00:09:12,289 --> 00:09:15,289 They do not believe in the management of Allah, the Almighty. 153 00:09:15,289 --> 00:09:18,289 Of affairs. 154 00:09:18,289 --> 00:09:21,289 According to His knowledge, will, and wisdom. 155 00:09:21,289 --> 00:09:24,289 They are only perceived through contemplation and reflection. 156 00:09:24,289 --> 00:09:27,289 On the recited signs of Allah. 157 00:09:27,289 --> 00:09:30,289 And by measuring the conditions of people against them. 158 00:09:30,289 --> 00:09:33,289 To realize how His Sunnah, the Glorified, has been fulfilled. 159 00:09:33,289 --> 00:09:37,379 Regarding His allies and His enemies. 160 00:09:37,379 --> 00:09:40,379 When is a Qur'anic verse considered a Sunnah? 161 00:09:40,379 --> 00:09:44,179 There are methods and tools. 162 00:09:44,179 --> 00:09:47,179 By which the indication of some Qur'anic verses is known. 163 00:09:47,179 --> 00:09:50,179 That the matter mentioned therein. 164 00:09:50,179 --> 00:09:53,179 Is one of the Sunnahs of Allah. 165 00:09:53,179 --> 00:09:56,179 Among these, first: 166 00:09:56,179 --> 00:09:59,179 That it is explicitly stated in the verse itself or immediately following it. 167 00:09:59,179 --> 00:10:02,179 That the matter mentioned is one of the Sunnahs of Allah. 168 00:10:02,179 --> 00:10:05,179 Such as His saying, the Exalted: 169 00:10:05,179 --> 00:10:08,179 “It is the law of Allah which hath taken course aforetime. Thou wilt not find for the law of Allah aught of power to change.” (48:23) 170 00:10:08,179 --> 00:10:11,179 "...and you will not find in the Sunnah of Allah any change." 171 00:10:11,179 --> 00:10:14,299 Second: 172 00:10:14,299 --> 00:10:17,299 That the mentioned Sunnah is introduced with the word. 173 00:10:17,299 --> 00:10:20,299 "Likewise," as in His saying, the Exalted: 174 00:10:20,299 --> 00:10:23,299 “And thus have We made in every city great ones of its wicked ones, that they should plot therein. They do but plot against themselves, though they perceive not.” (6:123) 175 00:10:23,299 --> 00:10:26,299 “And thus have We made in every city great ones of its wicked ones, that they should plot therein. They do but plot against themselves, though they perceive not.” (6:123) 176 00:10:26,299 --> 00:10:29,299 Or the verse contains the expression. 177 00:10:29,299 --> 00:10:32,299 "The words of Allah" or "Our word." 178 00:10:32,299 --> 00:10:35,299 Such as the saying of Allah, the Exalted: 179 00:10:35,299 --> 00:10:38,299 "Messengers were already denied before you..." 180 00:10:38,299 --> 00:10:41,299 “Messengers indeed have been denied before thee, and they were patient under the denial and the persecution till Our succour reached them. There is none to alter the decisions of Allah. Already there hath reached thee (somewhat) of the tidings of the messengers (We sent before).” (6:34) 181 00:10:41,299 --> 00:10:44,299 "...until Our victory came to them." 182 00:10:44,299 --> 00:10:47,299 “Messengers indeed have been denied before thee, and they were patient under the denial and the persecution till Our succour reached them. There is none to alter the decisions of Allah. Already there hath reached thee (somewhat) of the tidings of the messengers (We sent before).” (6:34) 183 00:10:47,299 --> 00:10:50,299 “Messengers indeed have been denied before thee, and they were patient under the denial and the persecution till Our succour reached them. There is none to alter the decisions of Allah. Already there hath reached thee (somewhat) of the tidings of the messengers (We sent before).” (6:34) 184 00:10:50,299 --> 00:10:53,299 And His saying, the Exalted: 185 00:10:53,299 --> 00:10:56,299 “And verily Our word went forth of old unto Our bondmen sent (to warn)” (37:171) 186 00:10:56,299 --> 00:10:59,299 "...indeed, it is they who will be the victors." 187 00:10:59,299 --> 00:11:02,299 “And that Our host, they verily would be the victors.” (37:173) 188 00:11:03,529 --> 00:11:06,529 Third: That the verse is presented. 189 00:11:06,529 --> 00:11:09,529 In the form of a general description and an absolute law. 190 00:11:09,529 --> 00:11:12,529 As in the saying of Allah, the Exalted: 191 00:11:12,529 --> 00:11:15,529 “For him are angels ranged before him and behind him, who guard him by Allah's command. Lo! Allah changeth not the condition of a folk until they (first) change that which is in their hearts; and if Allah willeth misfortune for a folk there is none that can repel it, nor have they a defender beside Him.” (13:11) 192 00:11:15,529 --> 00:11:18,529 "...until they change what is in themselves." 193 00:11:18,529 --> 00:11:22,419 The benefits of knowing the Sunnahs of Allah. 194 00:11:22,419 --> 00:11:26,740 Knowing the divine Sunnahs. 195 00:11:26,740 --> 00:11:29,740 Is part of knowing the religion. 196 00:11:29,740 --> 00:11:32,740 And it is a legal necessity. 197 00:11:33,740 --> 00:11:36,740 For His Lordship and His wisdom. 198 00:11:36,740 --> 00:11:39,740 And His knowledge, management, and scales. 199 00:11:39,740 --> 00:11:42,740 It also contributes to the tranquility of the heart. 200 00:11:42,740 --> 00:11:45,740 And its peace and steadfastness. 201 00:11:45,740 --> 00:11:48,740 Due to one's knowledge of the course of events. 202 00:11:48,740 --> 00:11:51,740 According to the Sunnahs of Allah and His wisdom. 203 00:11:51,740 --> 00:11:54,740 These two matters are the most important. 204 00:11:54,740 --> 00:11:57,860 Benefits of knowing the divine Sunnahs. 205 00:11:57,860 --> 00:12:00,860 Added to this: 206 00:12:01,860 --> 00:12:04,860 It enables a person to deal. 207 00:12:04,860 --> 00:12:07,860 With the reality around him. 208 00:12:07,860 --> 00:12:10,860 And to harness it for his benefit and well-being in this world. 209 00:12:10,860 --> 00:12:14,059 And his bliss in the Hereafter. 210 00:12:20,059 --> 00:12:23,059 It is useful in understanding the lived reality. 211 00:12:23,059 --> 00:12:26,059 And anticipating the future. 212 00:12:26,059 --> 00:12:29,059 And realizing results in light of their antecedents. 213 00:12:29,059 --> 00:12:32,059 It also benefits callers and reformers. 214 00:12:32,059 --> 00:12:35,120 In knowing the correct methodology for change. 215 00:12:35,120 --> 00:12:38,120 And since change in social phenomena. 216 00:12:38,120 --> 00:12:41,120 Is often slow and gradual. 217 00:12:41,120 --> 00:12:44,120 And human life is short. 218 00:12:44,120 --> 00:12:47,120 When compared to the lifespan of civilizations. 219 00:12:47,120 --> 00:12:50,120 Where a person might live through the antecedents of change. 220 00:12:50,120 --> 00:12:53,120 And not witness its realization. 221 00:12:53,120 --> 00:12:56,120 Or living through the consequences without having experienced the preceding causes. 222 00:12:56,120 --> 00:12:59,120 For knowledge of the divine laws (Sunan) 223 00:12:59,120 --> 00:13:02,120 serves as a bridge and a connection 224 00:13:02,120 --> 00:13:05,179 between the past, the present, and the future. 225 00:13:05,179 --> 00:13:08,179 Thirdly, knowledge of social laws 226 00:13:08,179 --> 00:13:11,179 is useful for understanding history in its true light, 227 00:13:11,179 --> 00:13:14,179 and for interpreting its events correctly 228 00:13:14,179 --> 00:13:17,179 in accordance with these laws, 229 00:13:17,179 --> 00:13:20,179 which helps in passing judgment on these historical occurrences 230 00:13:20,179 --> 00:13:23,179 in a sound and accurate manner. 231 00:13:24,179 --> 00:13:27,179 It also involves knowing the factors behind the building of nations and their security, 232 00:13:27,179 --> 00:13:30,179 as well as the factors behind their collapse and destruction. 233 00:13:30,179 --> 00:13:33,179 Allah the Almighty said: 234 00:13:33,179 --> 00:13:36,179 “Systems have passed away before you. Do but travel in the land and see the nature of the consequence for those who did deny (the messengers).” (3:137) 235 00:13:36,179 --> 00:13:39,179 "So travel through the earth and observe how was 236 00:13:39,179 --> 00:13:42,179 the end of those who denied [the truth]." 237 00:13:42,179 --> 00:13:46,179 It is necessary to pay attention to knowing both types 238 00:13:46,179 --> 00:13:50,100 of divine laws. 239 00:13:50,100 --> 00:13:53,100 Since both the cosmic laws 240 00:13:53,100 --> 00:13:56,100 and the social laws are among the divine laws, 241 00:13:56,100 --> 00:13:59,100 a person should employ 242 00:13:59,100 --> 00:14:02,100 their intellect and contemplation on both of them, 243 00:14:02,100 --> 00:14:05,100 so as to remain in constant connection with Allah. 244 00:14:05,100 --> 00:14:08,100 However, what happens, unfortunately, 245 00:14:08,100 --> 00:14:11,100 is the opposite; the Muslim community 246 00:14:11,100 --> 00:14:14,100 has neglected to observe the cosmic laws, 247 00:14:14,100 --> 00:14:17,100 and while some may have held on to studying the 248 00:14:17,100 --> 00:14:20,100 social laws, 249 00:14:20,100 --> 00:14:23,100 they often neglected to observe them as well. 250 00:14:23,100 --> 00:14:26,100 Consequently, the Muslim community has lagged behind 251 00:14:26,100 --> 00:14:29,100 significantly and fallen under the control 252 00:14:29,100 --> 00:14:32,100 of the disbelieving Western society, 253 00:14:32,100 --> 00:14:35,100 and has even changed in its social behavior, 254 00:14:35,100 --> 00:14:38,100 leading to its collapse and the loss of its global leadership, 255 00:14:38,100 --> 00:14:41,100 as its ideals and values were lost. 256 00:14:41,100 --> 00:14:44,139 Based on that, 257 00:14:44,139 --> 00:14:47,139 the Western society progressed in [cosmic laws], 258 00:14:48,139 --> 00:14:51,139 and through that, it achieved 259 00:14:51,139 --> 00:14:54,139 significant material progress, 260 00:14:54,139 --> 00:14:57,139 and its material civilization flourished greatly. 261 00:14:57,139 --> 00:15:00,139 But it neglected the social laws, 262 00:15:00,139 --> 00:15:03,139 their study, and acting according to their requirements 263 00:15:03,139 --> 00:15:06,139 in many matters, 264 00:15:06,139 --> 00:15:09,139 so it collapsed morally and became afflicted 265 00:15:09,139 --> 00:15:12,139 with turmoil, anxiety, and confusion, 266 00:15:12,139 --> 00:15:15,139 and psychological and neurological diseases became widespread within it, 267 00:15:15,139 --> 00:15:18,139 which portends the collapse of their civilization as well. 268 00:15:18,139 --> 00:15:21,809 A summary of the concepts of the People of the Sunnah.