1 00:00:00,080 --> 00:00:03,439 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,439 --> 00:00:06,450 Advantage center 3 00:00:06,450 --> 00:00:09,650 For human studies and research 4 00:00:09,650 --> 00:00:11,970 Submit 5 00:00:11,970 --> 00:00:16,210 Summary of Sahih Al-Bukhari 6 00:00:16,210 --> 00:00:21,219 The door of the fasting person becomes sideways 7 00:00:21,219 --> 00:00:25,460 On the authority of Abu Bakr bin Abdul Rahman bin Al Harith bin Hisham 8 00:00:25,460 --> 00:00:27,780 That his father is Abdul Rahman 9 00:00:27,780 --> 00:00:29,539 Tell Marwan 10 00:00:29,539 --> 00:00:33,060 Aisha and Umm Salamah told 11 00:00:33,299 --> 00:00:36,500 That the Messenger of God, may God bless him and grant him peace 12 00:00:36,500 --> 00:00:40,659 Dawn was approaching him while he was in the south of his family 13 00:00:40,659 --> 00:00:43,420 Then he washes and fasts 14 00:00:43,420 --> 00:00:46,859 Marwan said to Abd al-Rahman bin al-Harith 15 00:00:46,859 --> 00:00:51,340 I swear to God, you will knock on his father, Rira 16 00:00:51,340 --> 00:00:55,090 Marwan was on that day in Medina 17 00:00:55,090 --> 00:00:56,689 Abu Bakr said 18 00:00:56,689 --> 00:00:59,409 Abdul Rahman thought that 19 00:00:59,409 --> 00:01:03,170 Then we were destined to meet in Dhu al-Hulayfa 20 00:01:03,250 --> 00:01:06,750 Abu Hurairah had land there 21 00:01:06,750 --> 00:01:09,629 Abdul Rahman said to Abu Hurairah 22 00:01:09,629 --> 00:01:12,349 I am reminding you of something 23 00:01:12,349 --> 00:01:15,150 Had it not been for Marwan, he would have sworn to me about it 24 00:01:15,150 --> 00:01:17,140 I didn't mention it to you 25 00:01:17,140 --> 00:01:20,420 He mentioned the words of Aisha and Umm Salamah 26 00:01:20,420 --> 00:01:24,739 He also said: Al-Fadl bin Abbas told me 27 00:01:24,739 --> 00:01:27,150 And He knows best 28 00:01:27,150 --> 00:01:30,430 Comment on the hadith 29 00:01:30,430 --> 00:01:34,030 It is reached by dawn, that is, in Ramadan 30 00:01:34,030 --> 00:01:36,269 He is close to his family 31 00:01:36,269 --> 00:01:39,230 That is, from intercourse, not from a wet dream 32 00:01:39,230 --> 00:01:41,870 Because wet dreams are from the devil 33 00:01:41,870 --> 00:01:44,349 And the Prophet, may God bless him and grant him peace 34 00:01:44,349 --> 00:01:46,219 Infallible from him 35 00:01:46,219 --> 00:01:49,019 To hit what you want 36 00:01:49,019 --> 00:01:53,040 To tell him frankly 37 00:01:53,040 --> 00:01:54,560 With this ally 38 00:01:54,560 --> 00:01:57,230 It is the miqat of the people of Medina 39 00:01:57,230 --> 00:01:59,069 Al-Fadl told me 40 00:01:59,069 --> 00:02:01,629 It was Abu Hurairah, may God be pleased with him 41 00:02:01,629 --> 00:02:04,989 He issues fatwas based on what he heard from Al-Fadl, may God be pleased with him 42 00:02:04,989 --> 00:02:06,670 On the first command 43 00:02:06,670 --> 00:02:08,750 He did not know about copying 44 00:02:08,750 --> 00:02:12,030 When he heard the news of Aisha, may God be pleased with her 45 00:02:12,030 --> 00:02:14,830 Umm Salamah, may God be pleased with her 46 00:02:14,830 --> 00:02:16,750 Return to him 47 00:02:16,750 --> 00:02:18,349 And He knows best 48 00:02:18,349 --> 00:02:22,030 Which credit is more knowledgeable than me about what they narrated 49 00:02:22,030 --> 00:02:26,219 The responsibility for that is on him, not on me 50 00:02:26,219 --> 00:02:29,699 One of the benefits of talking 51 00:02:29,699 --> 00:02:31,860 Benefit from talking 52 00:02:31,860 --> 00:02:35,060 It is permissible to delay ablution until after dawn 53 00:02:35,060 --> 00:02:38,259 For those who have intercourse on the night of Ramadan 54 00:02:38,259 --> 00:02:40,979 In it, the jurists entered the Sultan 55 00:02:40,979 --> 00:02:43,699 And their study of him with knowledge 56 00:02:43,699 --> 00:02:46,259 It contains an explanation of what Marwan was upon 57 00:02:46,259 --> 00:02:49,460 From engaging in science and matters of religion 58 00:02:49,460 --> 00:02:52,419 With what he was in the world 59 00:02:52,419 --> 00:02:54,259 And it contains the knowledge of the followers 60 00:02:54,259 --> 00:02:57,860 Because of the status of the Companions, may God be pleased with them 61 00:02:57,939 --> 00:03:02,289 It encourages verification in scientific issues 62 00:03:02,289 --> 00:03:05,250 It includes reviewing the scholar in a fatwa 63 00:03:05,250 --> 00:03:09,569 If it becomes clear to the questioner that it contradicts the text 64 00:03:09,569 --> 00:03:13,090 There is a need for diligence in the source of the text 65 00:03:13,090 --> 00:03:15,969 It contains a response to the disputed issue 66 00:03:15,969 --> 00:03:20,449 To those who think they have knowledge of it 67 00:03:20,449 --> 00:03:25,490 It contains an explanation of the status and virtue of the wives of the Prophet, may God bless him and grant him peace 68 00:03:25,490 --> 00:03:27,870 With knowledge and fatwa 69 00:03:27,949 --> 00:03:31,629 It is permissible to act according to the news of a just person 70 00:03:31,629 --> 00:03:35,550 And women are equal in this regard as men 71 00:03:35,550 --> 00:03:38,669 In which there is a request for proof and evidence 72 00:03:38,669 --> 00:03:42,590 And research on knowledge until it is correct 73 00:03:42,590 --> 00:03:45,310 And there is good manners with the elders 74 00:03:45,310 --> 00:03:49,310 Appreciating the apology before communicating what the informant thinks 75 00:03:49,310 --> 00:03:53,680 That amount is hated 76 00:03:53,680 --> 00:03:57,490 Direct door for the fasting person 77 00:03:57,569 --> 00:04:01,009 On the authority of Aisha, may God be pleased with her, she said 78 00:04:01,009 --> 00:04:05,409 The Prophet, may God bless him and grant him peace, used to accept and communicate 79 00:04:05,409 --> 00:04:10,159 He is fasting and your hope is for his Lord 80 00:04:10,159 --> 00:04:13,620 In the novel I laughed 81 00:04:13,620 --> 00:04:17,069 Comment on the hadith 82 00:04:17,069 --> 00:04:20,189 He accepts any of his wives 83 00:04:20,189 --> 00:04:25,740 He initiates direct sexual intercourse 84 00:04:25,740 --> 00:04:28,939 I own you for his needs, that is, for his needs 85 00:04:28,939 --> 00:04:31,180 It is the lust for sexual intercourse 86 00:04:31,180 --> 00:04:34,379 What is meant is that he owns you for himself 87 00:04:34,379 --> 00:04:39,339 With this directness, he is safe from falling into what is forbidden 88 00:04:39,339 --> 00:04:42,939 One of the benefits of talking 89 00:04:42,939 --> 00:04:45,019 Benefit from talking 90 00:04:45,019 --> 00:04:47,579 Permission to face the Qiblah for the fasting person 91 00:04:47,579 --> 00:04:49,899 On the condition of self-ownership 92 00:04:49,899 --> 00:04:53,500 It is permissible to inform about what happens between the spouses 93 00:04:53,500 --> 00:04:58,189 In general if necessary 94 00:04:58,269 --> 00:05:02,740 Chapter: If a fasting person eats or drinks forgetfully 95 00:05:02,740 --> 00:05:05,620 On the authority of Abu Hurairah, may God be pleased with him 96 00:05:05,620 --> 00:05:09,540 On the authority of the Prophet, may God bless him and grant him peace, he said 97 00:05:09,540 --> 00:05:12,339 If he forgets, he eats and drinks 98 00:05:12,339 --> 00:05:14,500 A third is fasted 99 00:05:14,500 --> 00:05:18,579 God fed him and gave him drink 100 00:05:18,579 --> 00:05:21,899 Comment on the hadith 101 00:05:21,899 --> 00:05:25,490 A third is completed, i.e. a third is completed 102 00:05:25,490 --> 00:05:28,930 One of the benefits of talking 103 00:05:29,009 --> 00:05:31,089 Benefit from talking 104 00:05:31,089 --> 00:05:34,129 Whoever forgets an obligatory or voluntary fast 105 00:05:34,129 --> 00:05:37,250 He is fasted and nothing is required of him 106 00:05:37,250 --> 00:05:44,139 It indicates that forgetfulness prevents reprimand and punishment 107 00:05:44,139 --> 00:05:48,000 Chapter: If he has intercourse during Ramadan 108 00:05:48,000 --> 00:05:50,160 On the authority of Aisha she said: 109 00:05:50,160 --> 00:05:54,959 My man came to the Prophet, may God bless him and grant him peace, in the mosque 110 00:05:54,959 --> 00:05:57,519 He said it was burned 111 00:05:57,519 --> 00:06:00,079 He said since then 112 00:06:00,160 --> 00:06:04,350 He said: I had sex with my wife during Ramadan 113 00:06:04,350 --> 00:06:07,310 He told him to believe 114 00:06:07,310 --> 00:06:10,269 He said I don't have anything 115 00:06:10,269 --> 00:06:11,709 So he sat down 116 00:06:11,709 --> 00:06:14,350 A man came to him driving a donkey 117 00:06:14,350 --> 00:06:19,180 He brought food with him to the Prophet, may God bless him and grant him peace 118 00:06:19,180 --> 00:06:20,699 In a novel 119 00:06:20,699 --> 00:06:26,529 Then the Prophet, may God bless him and grant him peace, was brought with a mixture called arak 120 00:06:26,529 --> 00:06:29,649 He said, "Where is the burnt one?" 121 00:06:29,730 --> 00:06:32,610 And he said, Here I am 122 00:06:32,610 --> 00:06:36,660 He said: Take this and give it in charity 123 00:06:36,660 --> 00:06:42,430 He said, “I am more in need of food than my family.” 124 00:06:42,430 --> 00:06:45,470 He said eat it 125 00:06:45,470 --> 00:06:48,589 Comment on the hadith 126 00:06:48,589 --> 00:06:49,870 I was burned 127 00:06:49,870 --> 00:06:53,709 When he believed that the perpetrator of the sin would be tortured with fire 128 00:06:53,709 --> 00:06:57,550 He called himself burned for it 129 00:06:57,550 --> 00:07:00,750 Since then, that is, for anything 130 00:07:00,750 --> 00:07:05,139 I had intercourse with my wife as a metaphor for intercourse 131 00:07:05,139 --> 00:07:06,740 Where is the burnt one? 132 00:07:06,740 --> 00:07:10,399 An indication that he was intentional 133 00:07:10,399 --> 00:07:14,019 I need it the most 134 00:07:14,019 --> 00:07:17,490 One of the benefits of talking 135 00:07:17,490 --> 00:07:19,569 Benefit from talking 136 00:07:19,569 --> 00:07:23,810 It is permissible to give atonement to the people of one household 137 00:07:23,810 --> 00:07:29,839 It is permissible for a Muslim to sit in the mosque to gain worldly benefits 138 00:07:29,839 --> 00:07:33,600 It indicates the desirability of seeking a Muslim’s need 139 00:07:33,600 --> 00:07:41,629 It contains guidance on seeking what is most necessary in paying expiations and alms 140 00:07:41,629 --> 00:07:46,110 Chapter: If he has intercourse during Ramadan and he has nothing 141 00:07:46,110 --> 00:07:50,209 So give him charity and let him disbelieve 142 00:07:50,209 --> 00:07:53,810 On the authority of Abu Hurairah, may God be pleased with him, he said 143 00:07:53,889 --> 00:07:58,850 While we were sitting with the Prophet, may God bless him and grant him peace 144 00:07:58,850 --> 00:08:01,730 When a man came to him and said: 145 00:08:01,730 --> 00:08:04,689 O Messenger of God, I have perished 146 00:08:04,689 --> 00:08:07,490 He said in a narration 147 00:08:07,490 --> 00:08:10,240 Woe to you! 148 00:08:10,240 --> 00:08:14,779 He said: I had intercourse with my wife while I was fasting 149 00:08:14,779 --> 00:08:18,540 The Messenger of God, may God bless him and grant him peace, said 150 00:08:18,540 --> 00:08:21,779 Can you find a neck to free? 151 00:08:21,779 --> 00:08:23,389 He said no 152 00:08:23,389 --> 00:08:28,750 He said: Can you fast for two consecutive months? 153 00:08:28,750 --> 00:08:30,480 He said no 154 00:08:30,480 --> 00:08:35,389 He said, “Can you afford to feed sixty poor people?” 155 00:08:35,389 --> 00:08:37,100 He said no 156 00:08:37,100 --> 00:08:41,980 He said, so the Prophet, may God bless him and grant him peace, stayed 157 00:08:41,980 --> 00:08:44,379 So we are on that point 158 00:08:44,379 --> 00:08:49,580 The Prophet, may God bless him and grant him peace, was brought to Iraq where there were dates 159 00:08:49,580 --> 00:08:52,000 And agglomerated Iraq 160 00:08:52,000 --> 00:08:53,440 In a novel 161 00:08:53,440 --> 00:08:55,539 He is the bastard 162 00:08:55,539 --> 00:08:58,259 He said where is the questioner? 163 00:08:58,259 --> 00:09:00,500 He said: I am 164 00:09:00,500 --> 00:09:04,129 He said: Take it and give it in charity 165 00:09:04,129 --> 00:09:09,250 The man said: He is higher and poorer than me, O Messenger of God 166 00:09:09,250 --> 00:09:12,370 By God, what is between her two fathers? 167 00:09:12,370 --> 00:09:13,809 In a novel 168 00:09:13,809 --> 00:09:16,590 Between Tunbi and Medina 169 00:09:16,590 --> 00:09:18,590 He wants the two harras 170 00:09:18,590 --> 00:09:22,350 My household is poorer than my household 171 00:09:22,429 --> 00:09:23,789 In a novel 172 00:09:23,789 --> 00:09:25,440 I need it 173 00:09:25,440 --> 00:09:30,799 The Prophet, may God bless him and grant him peace, laughed until his fangs showed 174 00:09:30,799 --> 00:09:32,320 In a novel 175 00:09:32,320 --> 00:09:34,000 Its windows 176 00:09:34,000 --> 00:09:35,600 Then he said 177 00:09:35,600 --> 00:09:37,629 Feed your family 178 00:09:37,629 --> 00:09:39,070 In a novel 179 00:09:39,070 --> 00:09:41,070 So you are 180 00:09:41,070 --> 00:09:42,590 And in a novel 181 00:09:42,590 --> 00:09:45,200 Feed it to your children 182 00:09:45,200 --> 00:09:48,820 Comment on the hadith 183 00:09:48,820 --> 00:09:50,019 Man 184 00:09:50,019 --> 00:09:52,980 It was said that he is Salamah bin Sakhrin Al-Bayadhi 185 00:09:52,980 --> 00:09:54,799 God bless him 186 00:09:54,799 --> 00:09:55,840 I perished 187 00:09:55,840 --> 00:09:59,440 That is, you fell into an act that leads to destruction 188 00:09:59,440 --> 00:10:00,559 Malik 189 00:10:00,559 --> 00:10:03,500 That is, what is your business and what happened to you? 190 00:10:03,500 --> 00:10:05,419 I fell for my woman 191 00:10:05,419 --> 00:10:07,820 A metaphor for sexual intercourse 192 00:10:07,820 --> 00:10:10,059 A neck you free 193 00:10:10,059 --> 00:10:12,539 Any slave you free 194 00:10:12,539 --> 00:10:13,659 So he stayed 195 00:10:13,659 --> 00:10:15,970 That is, it remained in place 196 00:10:15,970 --> 00:10:17,169 So we explained 197 00:10:17,169 --> 00:10:19,009 That is, while 198 00:10:19,009 --> 00:10:20,929 And agglomerated sweat 199 00:10:20,929 --> 00:10:23,169 It is the big wasp 200 00:10:23,169 --> 00:10:26,750 It was said that he strives for fifteen hours 201 00:10:26,750 --> 00:10:28,990 Higher poorer than me 202 00:10:28,990 --> 00:10:33,169 That is, I give it in charity to someone poorer than me 203 00:10:33,169 --> 00:10:35,250 Between her two daughters 204 00:10:35,250 --> 00:10:36,610 Leptan 205 00:10:36,610 --> 00:10:40,450 It consists of two lanes surrounding the city 206 00:10:40,450 --> 00:10:41,570 And the heat 207 00:10:41,570 --> 00:10:44,690 The land has black stones 208 00:10:44,690 --> 00:10:45,570 She looked 209 00:10:45,570 --> 00:10:47,169 That is, it appeared 210 00:10:47,169 --> 00:10:48,370 His fangs 211 00:10:48,370 --> 00:10:49,730 That is, his premolars 212 00:10:49,730 --> 00:10:51,740 They are the stars 213 00:10:51,740 --> 00:10:53,340 Feed your family 214 00:10:53,340 --> 00:10:56,659 That is, you give it to them in charity 215 00:10:56,659 --> 00:11:00,350 One of the benefits of talking 216 00:11:00,350 --> 00:11:02,350 Benefit from talking 217 00:11:02,350 --> 00:11:05,230 Whoever has intercourse intentionally during Ramadan 218 00:11:05,230 --> 00:11:06,669 He broke his fast 219 00:11:06,669 --> 00:11:09,549 He must make up for it and make atonement 220 00:11:09,549 --> 00:11:15,139 It includes expiation for the three qualities in the order mentioned in the hadith 221 00:11:15,139 --> 00:11:19,620 It is permissible to laugh excessively when surprised 222 00:11:19,620 --> 00:11:22,740 It contains the permissibility of swearing by God and His attributes 223 00:11:22,740 --> 00:11:24,899 Even if he does not swear 224 00:11:24,899 --> 00:11:27,139 It includes kindness to the learner 225 00:11:27,139 --> 00:11:29,139 And kindness in education 226 00:11:29,139 --> 00:11:31,139 Writing on religion 227 00:11:33,730 --> 00:11:37,759 Chapter on cupping and vomiting for the fasting person 228 00:11:37,759 --> 00:11:40,480 On the authority of Thabit Al-Banani, he said: 229 00:11:40,480 --> 00:11:43,840 Anas bin Malik, may God be pleased with him, was asked 230 00:11:43,840 --> 00:11:47,519 Do you dislike cupping for the fasting person? 231 00:11:47,519 --> 00:11:48,799 He said no 232 00:11:48,799 --> 00:11:51,980 Except for weakness 233 00:11:51,980 --> 00:11:55,169 Comment on the hadith 234 00:11:55,250 --> 00:11:56,769 For weakness 235 00:11:56,769 --> 00:12:02,080 That is, cupping for the fasting person is disliked for fear of weakness 236 00:12:02,080 --> 00:12:05,649 One of the benefits of talking 237 00:12:05,649 --> 00:12:07,490 Benefit from talking 238 00:12:07,490 --> 00:12:09,889 Legitimacy of medication 239 00:12:09,889 --> 00:12:13,490 It takes into account the condition of the medication and medicines 240 00:12:13,490 --> 00:12:16,690 It may work in any case 241 00:12:16,690 --> 00:12:19,970 It indicates that cupping weakens the person being cupped 242 00:12:19,970 --> 00:12:22,450 Fasting weakens a person 243 00:12:22,450 --> 00:12:25,009 I thought cupping was disliked for the fasting person 244 00:12:25,090 --> 00:12:31,179 So that there is no weakness in it from two sides 245 00:12:31,179 --> 00:12:35,100 Chapter on fasting while traveling and breaking the fast 246 00:12:35,100 --> 00:12:38,379 On the authority of Abdullah bin Abi Awfa, he said: 247 00:12:38,379 --> 00:12:43,259 We were on a journey with the Messenger of God, may God bless him and grant him peace 248 00:12:43,259 --> 00:12:46,690 In a narration, he was fasting 249 00:12:46,690 --> 00:12:48,850 When the sun set 250 00:12:48,850 --> 00:12:50,450 He said to a man 251 00:12:50,450 --> 00:12:52,769 Come down and win for me 252 00:12:52,769 --> 00:12:53,889 He said 253 00:12:53,889 --> 00:12:55,330 O Messenger of God 254 00:12:55,330 --> 00:12:57,169 Evening 255 00:12:57,250 --> 00:12:58,690 Then he said 256 00:12:58,690 --> 00:13:00,690 Go down and win 257 00:13:00,690 --> 00:13:01,649 He said 258 00:13:01,649 --> 00:13:03,169 O Messenger of God 259 00:13:03,169 --> 00:13:04,529 Evening 260 00:13:04,529 --> 00:13:07,169 You have a day 261 00:13:07,169 --> 00:13:08,610 Then he said 262 00:13:08,610 --> 00:13:10,610 Go down and win 263 00:13:10,610 --> 00:13:13,970 So he went down and won for him the third time 264 00:13:13,970 --> 00:13:17,970 So the Messenger of God, may God bless him and grant him peace, drank 265 00:13:17,970 --> 00:13:21,809 Then he gestured with his hand to the east and said 266 00:13:21,809 --> 00:13:25,809 If you see the night may come from here 267 00:13:25,809 --> 00:13:28,940 The fasting person has broken his fast 268 00:13:28,940 --> 00:13:32,659 Comment on the hadith 269 00:13:32,659 --> 00:13:37,299 We were on a journey with the Messenger of God, may God bless him and grant him peace 270 00:13:37,299 --> 00:13:40,350 This was during the Battle of Conquest 271 00:13:40,350 --> 00:13:41,549 For a man 272 00:13:41,549 --> 00:13:44,190 He is Bilal, may God be pleased with him 273 00:13:44,190 --> 00:13:46,029 Go down and win 274 00:13:46,029 --> 00:13:47,309 Blame 275 00:13:47,309 --> 00:13:52,029 It is to move the stalk and the like with water until it is level 276 00:13:52,029 --> 00:13:53,230 And what is meant 277 00:13:53,230 --> 00:13:55,889 To make food for them 278 00:13:55,970 --> 00:13:57,490 Evening 279 00:13:57,490 --> 00:14:01,259 That is, if you delay until evening comes 280 00:14:01,259 --> 00:14:03,419 You have a day 281 00:14:03,419 --> 00:14:04,700 What is meant? 282 00:14:04,700 --> 00:14:08,259 Daylight is still there 283 00:14:08,259 --> 00:14:10,019 Then he gestured with his hand 284 00:14:10,019 --> 00:14:12,100 That is, he pointed with his hand 285 00:14:12,100 --> 00:14:13,620 To the East 286 00:14:13,620 --> 00:14:16,259 That is, from the direction of sunrise 287 00:14:16,259 --> 00:14:17,220 I accept 288 00:14:17,220 --> 00:14:19,379 That is, he came and went 289 00:14:19,379 --> 00:14:21,139 The fasting person breaks his fast 290 00:14:21,139 --> 00:14:24,100 Any income at breakfast time 291 00:14:24,179 --> 00:14:27,789 One of the benefits of talking 292 00:14:27,789 --> 00:14:30,029 Benefit from talking 293 00:14:30,029 --> 00:14:32,350 Statement of the end of fasting 294 00:14:32,350 --> 00:14:34,909 It is until sunset 295 00:14:34,909 --> 00:14:40,700 It is permissible to remind the world of what it fears it has forgotten 296 00:14:40,700 --> 00:14:44,620 In it, the legal matter is more eloquent than the physical matter 297 00:14:44,620 --> 00:14:49,809 And reason does not eliminate Sharia 298 00:14:49,809 --> 00:14:55,490 On the authority of Aisha, may God be pleased with her, the wife of the Prophet, may God bless him and grant him peace 299 00:14:55,490 --> 00:15:01,490 Hamza bin Amrin Al-Aslamiya said to the Prophet, may God bless him and grant him peace 300 00:15:01,490 --> 00:15:03,570 I fast while traveling 301 00:15:03,570 --> 00:15:06,190 He fasted a lot 302 00:15:06,190 --> 00:15:07,629 In a novel 303 00:15:07,629 --> 00:15:09,230 O Messenger of God 304 00:15:09,230 --> 00:15:11,740 I am listing fasting 305 00:15:11,740 --> 00:15:13,100 And he said 306 00:15:13,100 --> 00:15:14,940 If you want, fast 307 00:15:14,940 --> 00:15:17,840 If you want, break your fast 308 00:15:17,840 --> 00:15:21,230 Comment on the hadith 309 00:15:21,230 --> 00:15:22,750 List the fast 310 00:15:22,750 --> 00:15:27,070 That is, I follow it and bring it successively 311 00:15:27,070 --> 00:15:30,669 One of the benefits of talking 312 00:15:30,669 --> 00:15:32,669 Benefit from talking 313 00:15:32,669 --> 00:15:35,470 Fasting while traveling is subject to choice 314 00:15:35,470 --> 00:15:38,590 There is disagreement about which is better 315 00:15:38,590 --> 00:15:42,029 It indicates the absolute desirability of voluntary fasting 316 00:15:42,029 --> 00:15:48,610 It is desirable to continue doing good deeds 317 00:15:48,610 --> 00:15:54,340 Chapter: If he fasts days of Ramadan and then travels 318 00:15:54,340 --> 00:15:58,019 On the authority of Ibn Abbas, may God be pleased with them both, he said 319 00:15:58,100 --> 00:16:01,220 The Messenger of God, may God bless him and grant him peace, left 320 00:16:01,220 --> 00:16:03,860 From Medina to Mecca 321 00:16:03,860 --> 00:16:07,090 He fasted until he reached Usfam 322 00:16:07,090 --> 00:16:08,450 In a novel 323 00:16:08,450 --> 00:16:10,129 He reached the limit 324 00:16:10,129 --> 00:16:13,940 The water between Qadid and Asfam 325 00:16:13,940 --> 00:16:15,700 Then he called what 326 00:16:15,700 --> 00:16:19,220 So he raised it in his hands to show the people 327 00:16:19,220 --> 00:16:22,179 He broke his fast until he reached Mecca 328 00:16:22,179 --> 00:16:24,580 This is in Ramadan 329 00:16:24,580 --> 00:16:27,139 Ibn Abbas used to say: 330 00:16:27,139 --> 00:16:32,019 The Messenger of God, may God bless him and grant him peace, fasted and broke his fast 331 00:16:32,019 --> 00:16:36,799 Whoever wants to fast, and whoever wants to break his fast 332 00:16:36,799 --> 00:16:40,320 Comment on the hadith 333 00:16:40,320 --> 00:16:43,279 The Messenger of God, may God bless him and grant him peace, left 334 00:16:43,279 --> 00:16:45,679 From Medina to Mecca 335 00:16:45,679 --> 00:16:48,559 That is, in the Battle of Conquest in Ramadan 336 00:16:48,559 --> 00:16:51,120 And he had ten thousand with him 337 00:16:51,120 --> 00:16:56,559 This came on top of eight and a half years of his introduction to the city 338 00:16:56,639 --> 00:16:59,039 Reach any receipt 339 00:16:59,039 --> 00:17:04,460 Usfan is a comprehensive village between Mecca and Medina 340 00:17:04,460 --> 00:17:06,859 Called any request 341 00:17:06,859 --> 00:17:09,019 He raised it to his hands 342 00:17:09,019 --> 00:17:13,180 That is, he raised the water as tall as his hands 343 00:17:13,180 --> 00:17:16,880 One of the benefits of talking 344 00:17:16,880 --> 00:17:18,960 Benefit from talking 345 00:17:18,960 --> 00:17:21,680 Permissibility of breaking the fast while travelling 346 00:17:21,680 --> 00:17:28,529 A fasting person while traveling may break his fast after some of the day has passed 347 00:17:28,529 --> 00:17:32,289 On the authority of Abu Darda, may God be pleased with him, he said 348 00:17:32,289 --> 00:17:35,329 We went out with the Prophet, may God bless him and grant him peace 349 00:17:35,329 --> 00:17:38,930 On some of his travels on a hot day 350 00:17:38,930 --> 00:17:43,809 Until the man puts his hand on his head because of the intense heat 351 00:17:43,809 --> 00:17:45,569 None of us is fasting 352 00:17:45,569 --> 00:17:49,730 Except what was from the Prophet, may God bless him and grant him peace 353 00:17:49,730 --> 00:17:52,380 And Ibn Rawaha 354 00:17:52,380 --> 00:17:55,660 Comment on the hadith 355 00:17:55,660 --> 00:17:57,420 On some of his travels 356 00:17:57,500 --> 00:18:01,339 It is possible that this trip was the Badr trip 357 00:18:01,339 --> 00:18:02,859 And Ibn Rawaha 358 00:18:02,859 --> 00:18:07,119 He is Abdullah bin Rawahah, may God be pleased with him 359 00:18:07,119 --> 00:18:10,910 One of the benefits of talking 360 00:18:10,910 --> 00:18:12,990 Benefit from talking 361 00:18:12,990 --> 00:18:15,710 Permissibility of breaking the fast while travelling 362 00:18:15,710 --> 00:18:19,390 The hadith indicates the superiority of fasting 363 00:18:19,390 --> 00:18:24,450 Unless it is an apparent hardship 364 00:18:24,450 --> 00:18:27,650 Chapter on the words of the Prophet, may God bless him and grant him peace 365 00:18:27,650 --> 00:18:30,769 For those who are shaded and the heat is intense 366 00:18:30,849 --> 00:18:35,089 It is not righteous to fast while traveling 367 00:18:35,089 --> 00:18:39,490 On the authority of Jaber bin Abdullah, may God be pleased with them both, he said 368 00:18:39,490 --> 00:18:43,970 The Messenger of God, may God bless him and grant him peace, was on a journey 369 00:18:43,970 --> 00:18:48,130 He saw a crowd and a man shadowing him 370 00:18:48,130 --> 00:18:51,039 He said: What is this? 371 00:18:51,039 --> 00:18:53,740 They said: He is fasting 372 00:18:53,740 --> 00:18:59,119 He said, “It is not righteous to fast while traveling.” 373 00:18:59,119 --> 00:19:02,609 Comment on the hadith 374 00:19:02,609 --> 00:19:05,970 In a journey, that is, in the Battle of Conquest 375 00:19:05,970 --> 00:19:09,890 And a man said to be the father of Israel 376 00:19:09,890 --> 00:19:14,130 Shade it to protect it from the heat of the sun 377 00:19:14,130 --> 00:19:15,569 What is this? 378 00:19:15,569 --> 00:19:18,160 That is, what is the matter with this man? 379 00:19:18,160 --> 00:19:21,119 It is not righteous to fast while traveling 380 00:19:21,119 --> 00:19:23,440 That is, it is not obedience or worship 381 00:19:23,440 --> 00:19:26,849 To fast when traveling 382 00:19:26,849 --> 00:19:30,450 One of the benefits of talking 383 00:19:30,450 --> 00:19:32,450 Benefit from talking 384 00:19:32,529 --> 00:19:35,650 Hardship brings ease 385 00:19:35,650 --> 00:19:39,890 The hadith indicates the advantage of breaking the fast while traveling 386 00:19:39,890 --> 00:19:43,250 In the event of apparent damage and hardship 387 00:19:43,250 --> 00:19:46,210 It includes the desirability of being gentle with oneself 388 00:19:46,210 --> 00:19:54,430 The hadith indicates that it is permissible for a traveler to break his fast after intending to fast 389 00:19:54,430 --> 00:19:55,630 Door 390 00:19:55,630 --> 00:20:03,619 The Companions of the Prophet, may God bless him and grant him peace, did not criticize each other for fasting and breaking the fast 391 00:20:03,700 --> 00:20:06,259 From Anas bin Malik said 392 00:20:06,259 --> 00:20:10,579 We were traveling with the Prophet, may God bless him and grant him peace 393 00:20:10,579 --> 00:20:13,380 The fasting person did not blame the one who broke his fast 394 00:20:13,380 --> 00:20:16,579 And for the fasting person who breaks the fast 395 00:20:16,579 --> 00:20:20,000 Comment on the hadith 396 00:20:20,000 --> 00:20:23,970 He did not care, nor did he deny it 397 00:20:23,970 --> 00:20:27,710 One of the benefits of talking 398 00:20:27,710 --> 00:20:29,630 Benefit from talking 399 00:20:29,630 --> 00:20:33,549 Non-denial in matters of diversity difference 400 00:20:33,549 --> 00:20:40,019 The hadith contains evidence that the Companions agreed on the permissibility of breaking the fast and fasting for the traveler 401 00:20:40,019 --> 00:20:45,140 The hadith contains a reference to choosing good company when traveling 402 00:20:45,140 --> 00:20:51,819 A door, and there is a ransom for those who can endure it 403 00:20:51,819 --> 00:20:55,500 On the authority of Ibn Omar, may God be pleased with them both, he read 404 00:20:55,500 --> 00:20:58,619 A ransom of food for a poor person 405 00:20:58,619 --> 00:21:02,160 He said it was copied 406 00:21:02,160 --> 00:21:05,599 Comment on the hadith 407 00:21:05,680 --> 00:21:07,200 It is copied 408 00:21:07,200 --> 00:21:13,920 That is, it is permissible for a person to eat food and not fast during Ramadan, despite the ability to fast 409 00:21:13,920 --> 00:21:16,480 So he abrogated the words of God Almighty 410 00:21:16,480 --> 00:21:20,859 Whoever of you witnesses the month, let him fast 411 00:21:20,859 --> 00:21:24,589 One of the benefits of talking 412 00:21:24,589 --> 00:21:26,829 Benefit from talking 413 00:21:26,829 --> 00:21:29,390 The occurrence of copies in rulings 414 00:21:29,390 --> 00:21:35,230 A group of predecessors held that the verse is a concession for the elderly and the sick 415 00:21:35,309 --> 00:21:38,269 Those who are unable to fast 416 00:21:38,269 --> 00:21:46,849 It indicates that the Companions, may God be pleased with them, are the most knowledgeable of people about abrogated and abrogated 417 00:21:46,849 --> 00:21:48,049 Door 418 00:21:48,049 --> 00:21:52,220 When is the fast of Ramadan made up? 419 00:21:52,220 --> 00:21:55,660 On the authority of Aisha, may God be pleased with her, she said 420 00:21:55,660 --> 00:21:59,180 I had to fast during Ramadan 421 00:21:59,180 --> 00:22:04,130 I cannot make up for it except in Sha`ban 422 00:22:04,130 --> 00:22:07,630 Comment on the hadith 423 00:22:07,630 --> 00:22:09,230 It used to be 424 00:22:09,230 --> 00:22:10,509 Meaning 425 00:22:10,509 --> 00:22:12,990 It was like this 426 00:22:12,990 --> 00:22:14,190 And what is meant 427 00:22:14,190 --> 00:22:17,410 Continue and repeat the action 428 00:22:17,410 --> 00:22:18,849 To spend 429 00:22:18,849 --> 00:22:22,049 That is, what was missed during Ramadan 430 00:22:22,049 --> 00:22:25,789 One of the benefits of talking 431 00:22:25,789 --> 00:22:27,789 Benefit from talking 432 00:22:27,789 --> 00:22:31,390 Making up for what was missed from Ramadan is extended 433 00:22:31,390 --> 00:22:34,819 In Sha`ban, it will be difficult 434 00:22:34,819 --> 00:22:38,099 It states that the husband has the right to receive treatment and service 435 00:22:38,180 --> 00:22:40,900 It takes precedence over all other rights 436 00:22:40,900 --> 00:22:46,670 Unless it is an obligation limited to time 437 00:22:46,670 --> 00:22:50,799 Chapter: Whoever dies and must fast 438 00:22:50,799 --> 00:22:53,519 On the authority of Aisha, may God be pleased with her 439 00:22:53,519 --> 00:22:57,839 The Messenger of God, may God bless him and grant him peace, said 440 00:22:57,839 --> 00:23:00,319 Whoever dies and must fast 441 00:23:00,319 --> 00:23:03,359 His guardian fasted on his behalf 442 00:23:03,359 --> 00:23:06,910 Comment on the hadith 443 00:23:06,910 --> 00:23:07,950 Who died 444 00:23:07,950 --> 00:23:10,029 Any of the taxpayers 445 00:23:10,029 --> 00:23:11,230 Why? 446 00:23:11,309 --> 00:23:13,470 It was said that everything is close 447 00:23:13,470 --> 00:23:15,869 The heir was specifically mentioned 448 00:23:15,869 --> 00:23:18,349 It was said his gang 449 00:23:18,349 --> 00:23:22,019 One of the benefits of talking 450 00:23:22,019 --> 00:23:24,019 Benefit from talking 451 00:23:24,019 --> 00:23:26,900 Permissibility of fasting on behalf of the dead 452 00:23:26,900 --> 00:23:34,400 It states that there is no representation in worship except through the text 453 00:23:34,400 --> 00:23:38,349 On the authority of Ibn Abbas, may God be pleased with them both, he said 454 00:23:38,349 --> 00:23:43,309 A man came to the Prophet, may God bless him and grant him peace, and said 455 00:23:43,309 --> 00:23:45,150 O Messenger of God 456 00:23:45,150 --> 00:23:47,819 My mother died 457 00:23:47,819 --> 00:23:49,259 In a novel 458 00:23:49,259 --> 00:23:53,420 A woman said to the Prophet, may God bless him and grant him peace 459 00:23:53,420 --> 00:23:55,500 My sister died 460 00:23:55,500 --> 00:23:58,160 She must fast for a month 461 00:23:58,160 --> 00:23:59,740 In a novel 462 00:23:59,740 --> 00:24:04,059 A woman said to the Prophet, may God bless him and grant him peace 463 00:24:04,059 --> 00:24:08,049 My mother died and she had to fast a vow 464 00:24:08,049 --> 00:24:09,569 And in a novel 465 00:24:09,569 --> 00:24:13,519 She must fast for fifteen days 466 00:24:13,519 --> 00:24:15,549 Should I make up for it on her behalf? 467 00:24:15,549 --> 00:24:17,549 He said yes 468 00:24:17,549 --> 00:24:21,549 He said, “God’s debt is more deserving of being paid.” 469 00:24:21,549 --> 00:24:25,319 Comment on the hadith 470 00:24:25,319 --> 00:24:27,960 Should I make up for it on her behalf? 471 00:24:27,960 --> 00:24:29,960 That is, should I fast on her behalf? 472 00:24:29,960 --> 00:24:32,960 God's debt is more deserving of being paid 473 00:24:32,960 --> 00:24:35,960 That is, the servant's right is fulfilled 474 00:24:35,960 --> 00:24:39,309 God's right is more important than justice 475 00:24:39,309 --> 00:24:43,140 One of the benefits of talking 476 00:24:43,140 --> 00:24:45,140 Benefit from talking 477 00:24:45,140 --> 00:24:48,140 It is permissible to fast on behalf of a recently deceased person 478 00:24:48,140 --> 00:24:50,140 And the measurement is correct 479 00:24:50,140 --> 00:24:54,140 It is permissible to pay off debts on behalf of the dead 480 00:24:54,140 --> 00:24:57,180 The imams agreed on it 481 00:24:57,180 --> 00:25:00,180 It involves the dead benefiting from the work of the living 482 00:25:00,180 --> 00:25:05,220 What the texts indicate 483 00:25:05,220 --> 00:25:06,220 Door 484 00:25:06,220 --> 00:25:09,829 When is it permissible to break the fast? 485 00:25:09,829 --> 00:25:13,829 On the authority of Omar bin Al-Khattab, may God be pleased with him, he said 486 00:25:13,829 --> 00:25:16,829 The Messenger of God, may God bless him and grant him peace, said 487 00:25:16,829 --> 00:25:19,829 If night comes from here 488 00:25:19,829 --> 00:25:22,829 And I spend the day here 489 00:25:22,829 --> 00:25:24,829 And the sun set 490 00:25:24,829 --> 00:25:26,829 The fasting person has broken his fast 491 00:25:26,829 --> 00:25:30,569 Comment on the hadith 492 00:25:30,569 --> 00:25:34,019 If night comes from here 493 00:25:34,019 --> 00:25:36,019 That is, from the east 494 00:25:36,019 --> 00:25:39,019 And I spend the day here 495 00:25:39,019 --> 00:25:41,019 That is, from Morocco 496 00:25:41,019 --> 00:25:43,019 The fasting person breaks his fast 497 00:25:43,019 --> 00:25:46,019 Any income at breakfast time 498 00:25:46,019 --> 00:25:49,299 One of the benefits of talking 499 00:25:49,299 --> 00:25:51,940 Benefit from talking 500 00:25:51,940 --> 00:25:53,940 Statement of the end of fasting 501 00:25:53,940 --> 00:25:55,940 It is until sunset 502 00:25:55,940 --> 00:25:58,940 This is unanimously agreed upon 503 00:25:58,940 --> 00:26:02,980 In it, the legal matter is more eloquent than the physical matter 504 00:26:02,980 --> 00:26:05,980 And reason does not eliminate Sharia 505 00:26:05,980 --> 00:26:11,250 Chapter on hastening breakfast 506 00:26:11,250 --> 00:26:13,470 On the authority of Sahl bin Saad 507 00:26:13,470 --> 00:26:17,470 The Messenger of God, may God bless him and grant him peace, said 508 00:26:17,470 --> 00:26:21,470 People are still fine as long as they hasten to break the fast 509 00:26:21,470 --> 00:26:25,049 Comment on the hadith 510 00:26:25,049 --> 00:26:27,500 People are still fine 511 00:26:27,500 --> 00:26:30,500 That is, in their religion and their world 512 00:26:30,500 --> 00:26:32,500 They did not rush to break the fast 513 00:26:32,500 --> 00:26:37,500 That is, hasten to break the fast once the sun has set 514 00:26:37,500 --> 00:26:40,750 One of the benefits of talking 515 00:26:40,750 --> 00:26:43,420 Benefit from talking 516 00:26:43,420 --> 00:26:46,420 It is recommended to hasten breakfast for the fasting person 517 00:26:47,420 --> 00:26:50,420 And the affairs of the nation remain in order 518 00:26:50,420 --> 00:26:51,420 And they are fine 519 00:26:51,420 --> 00:26:55,420 As long as they maintain this year 520 00:26:55,420 --> 00:26:57,420 And if they delay breakfast 521 00:26:57,420 --> 00:27:01,420 This was a sign of the corruption they were falling into 522 00:27:01,420 --> 00:27:06,569 Chapter: If one breaks the fast in Ramadan 523 00:27:06,569 --> 00:27:08,569 Then the sun came out 524 00:27:08,569 --> 00:27:13,950 On the authority of Asma’ bint Abu Bakr Al-Siddiq, may God be pleased with them both, she said 525 00:27:13,950 --> 00:27:17,950 We broke our fast during the time of the Prophet, may God bless him and grant him peace 526 00:27:17,950 --> 00:27:19,950 Cloudy day 527 00:27:19,950 --> 00:27:21,950 Then the sun came out 528 00:27:21,950 --> 00:27:25,500 Comment on the hadith 529 00:27:25,500 --> 00:27:27,940 Cloud any cloud 530 00:27:27,940 --> 00:27:29,940 The sun came out 531 00:27:29,940 --> 00:27:33,940 That is, the time for breaking the fast has not yet begun 532 00:27:33,940 --> 00:27:37,230 One of the benefits of talking 533 00:27:37,230 --> 00:27:40,000 Benefit from talking 534 00:27:40,000 --> 00:27:44,000 Whoever breaks his fast when he sees that the sun has set 535 00:27:44,000 --> 00:27:46,000 If she did not set 536 00:27:46,000 --> 00:27:48,000 He spent the rest of his day 537 00:27:48,000 --> 00:27:50,000 And so the judiciary 538 00:27:50,000 --> 00:27:52,000 There is no expiation for him 539 00:27:52,000 --> 00:27:55,130 It states that certainty is not removed by doubt 540 00:27:55,130 --> 00:28:01,319 The hadith contains evidence that the original is valid until its opposite becomes clear 541 00:28:01,319 --> 00:28:05,210 Chapter on boys’ fasting 542 00:28:05,210 --> 00:28:09,589 On the authority of Al-Rabi’ bint Mu’adh, she said: 543 00:28:09,589 --> 00:28:12,589 The Prophet, may God bless him and grant him peace, sent 544 00:28:12,589 --> 00:28:16,589 On the morning of Ash'ara to the Ansar villages 545 00:28:16,589 --> 00:28:20,660 Whoever becomes a slanderer, let him complete the rest of his day 546 00:28:20,660 --> 00:28:24,660 Whoever is fasting should fast 547 00:28:24,660 --> 00:28:25,880 She said 548 00:28:25,880 --> 00:28:27,880 We still fasted it 549 00:28:27,880 --> 00:28:30,880 And our children fast 550 00:28:30,880 --> 00:28:33,880 And we make a game out of shame for them 551 00:28:33,880 --> 00:28:37,880 If someone cries over food, we give him that 552 00:28:37,880 --> 00:28:40,880 So it is at breakfast 553 00:28:40,880 --> 00:28:44,460 Comment on the hadith 554 00:28:44,460 --> 00:28:47,029 The morning of Ash'ara 555 00:28:47,029 --> 00:28:50,029 That is, the first day of the tenth of Muharram 556 00:28:50,029 --> 00:28:52,029 Ansar villages 557 00:28:52,029 --> 00:28:54,029 That is, around the city 558 00:28:54,029 --> 00:28:57,130 Let him complete the rest of his day 559 00:28:57,130 --> 00:29:01,130 That is, let him abstain from things that break the fast until sunset 560 00:29:01,130 --> 00:29:04,190 Whoever is fasting should fast 561 00:29:04,190 --> 00:29:07,190 That is, let him continue his fast 562 00:29:07,190 --> 00:29:09,349 So we used to fast it 563 00:29:09,349 --> 00:29:11,349 That is, we fast on the first ten days 564 00:29:11,349 --> 00:29:12,450 The curse 565 00:29:12,450 --> 00:29:14,450 That is, wool 566 00:29:14,450 --> 00:29:16,450 We gave it to him 567 00:29:16,450 --> 00:29:18,700 That is, that game 568 00:29:18,700 --> 00:29:22,309 One of the benefits of talking 569 00:29:22,309 --> 00:29:24,309 Benefit from talking 570 00:29:24,309 --> 00:29:29,309 Fasting on Ash'ara was obligatory before Ramadan was made obligatory 571 00:29:29,309 --> 00:29:33,309 This indicates the validity of the intention to fast during the day 572 00:29:33,309 --> 00:29:37,309 It includes not delaying the statement beyond the time of need 573 00:29:37,309 --> 00:29:42,309 The hadith indicates the desirability of voluntary fasting 574 00:29:42,309 --> 00:29:46,410 It is permissible to train boys in worship 575 00:29:46,410 --> 00:29:53,410 It indicates that if a female companion said, “We did such and such during the time of the Prophet, may God bless him and grant him peace.” 576 00:29:53,410 --> 00:29:55,410 He had a ruling lifted