WEBVTT 00:00:00.080 --> 00:00:03.439 In the name of God, the Most Gracious, the Most Merciful 00:00:03.439 --> 00:00:06.450 Advantage center 00:00:06.450 --> 00:00:09.650 For human studies and research 00:00:09.650 --> 00:00:11.970 Submit 00:00:11.970 --> 00:00:16.210 Summary of Sahih Al-Bukhari 00:00:16.210 --> 00:00:21.219 The door of the fasting person becomes sideways 00:00:21.219 --> 00:00:25.460 On the authority of Abu Bakr bin Abdul Rahman bin Al Harith bin Hisham 00:00:25.460 --> 00:00:27.780 That his father is Abdul Rahman 00:00:27.780 --> 00:00:29.539 Tell Marwan 00:00:29.539 --> 00:00:33.060 Aisha and Umm Salamah told 00:00:33.299 --> 00:00:36.500 That the Messenger of God, may God bless him and grant him peace 00:00:36.500 --> 00:00:40.659 Dawn was approaching him while he was in the south of his family 00:00:40.659 --> 00:00:43.420 Then he washes and fasts 00:00:43.420 --> 00:00:46.859 Marwan said to Abd al-Rahman bin al-Harith 00:00:46.859 --> 00:00:51.340 I swear to God, you will knock on his father, Rira 00:00:51.340 --> 00:00:55.090 Marwan was on that day in Medina 00:00:55.090 --> 00:00:56.689 Abu Bakr said 00:00:56.689 --> 00:00:59.409 Abdul Rahman thought that 00:00:59.409 --> 00:01:03.170 Then we were destined to meet in Dhu al-Hulayfa 00:01:03.250 --> 00:01:06.750 Abu Hurairah had land there 00:01:06.750 --> 00:01:09.629 Abdul Rahman said to Abu Hurairah 00:01:09.629 --> 00:01:12.349 I am reminding you of something 00:01:12.349 --> 00:01:15.150 Had it not been for Marwan, he would have sworn to me about it 00:01:15.150 --> 00:01:17.140 I didn't mention it to you 00:01:17.140 --> 00:01:20.420 He mentioned the words of Aisha and Umm Salamah 00:01:20.420 --> 00:01:24.739 He also said: Al-Fadl bin Abbas told me 00:01:24.739 --> 00:01:27.150 And He knows best 00:01:27.150 --> 00:01:30.430 Comment on the hadith 00:01:30.430 --> 00:01:34.030 It is reached by dawn, that is, in Ramadan 00:01:34.030 --> 00:01:36.269 He is close to his family 00:01:36.269 --> 00:01:39.230 That is, from intercourse, not from a wet dream 00:01:39.230 --> 00:01:41.870 Because wet dreams are from the devil 00:01:41.870 --> 00:01:44.349 And the Prophet, may God bless him and grant him peace 00:01:44.349 --> 00:01:46.219 Infallible from him 00:01:46.219 --> 00:01:49.019 To hit what you want 00:01:49.019 --> 00:01:53.040 To tell him frankly 00:01:53.040 --> 00:01:54.560 With this ally 00:01:54.560 --> 00:01:57.230 It is the miqat of the people of Medina 00:01:57.230 --> 00:01:59.069 Al-Fadl told me 00:01:59.069 --> 00:02:01.629 It was Abu Hurairah, may God be pleased with him 00:02:01.629 --> 00:02:04.989 He issues fatwas based on what he heard from Al-Fadl, may God be pleased with him 00:02:04.989 --> 00:02:06.670 On the first command 00:02:06.670 --> 00:02:08.750 He did not know about copying 00:02:08.750 --> 00:02:12.030 When he heard the news of Aisha, may God be pleased with her 00:02:12.030 --> 00:02:14.830 Umm Salamah, may God be pleased with her 00:02:14.830 --> 00:02:16.750 Return to him 00:02:16.750 --> 00:02:18.349 And He knows best 00:02:18.349 --> 00:02:22.030 Which credit is more knowledgeable than me about what they narrated 00:02:22.030 --> 00:02:26.219 The responsibility for that is on him, not on me 00:02:26.219 --> 00:02:29.699 One of the benefits of talking 00:02:29.699 --> 00:02:31.860 Benefit from talking 00:02:31.860 --> 00:02:35.060 It is permissible to delay ablution until after dawn 00:02:35.060 --> 00:02:38.259 For those who have intercourse on the night of Ramadan 00:02:38.259 --> 00:02:40.979 In it, the jurists entered the Sultan 00:02:40.979 --> 00:02:43.699 And their study of him with knowledge 00:02:43.699 --> 00:02:46.259 It contains an explanation of what Marwan was upon 00:02:46.259 --> 00:02:49.460 From engaging in science and matters of religion 00:02:49.460 --> 00:02:52.419 With what he was in the world 00:02:52.419 --> 00:02:54.259 And it contains the knowledge of the followers 00:02:54.259 --> 00:02:57.860 Because of the status of the Companions, may God be pleased with them 00:02:57.939 --> 00:03:02.289 It encourages verification in scientific issues 00:03:02.289 --> 00:03:05.250 It includes reviewing the scholar in a fatwa 00:03:05.250 --> 00:03:09.569 If it becomes clear to the questioner that it contradicts the text 00:03:09.569 --> 00:03:13.090 There is a need for diligence in the source of the text 00:03:13.090 --> 00:03:15.969 It contains a response to the disputed issue 00:03:15.969 --> 00:03:20.449 To those who think they have knowledge of it 00:03:20.449 --> 00:03:25.490 It contains an explanation of the status and virtue of the wives of the Prophet, may God bless him and grant him peace 00:03:25.490 --> 00:03:27.870 With knowledge and fatwa 00:03:27.949 --> 00:03:31.629 It is permissible to act according to the news of a just person 00:03:31.629 --> 00:03:35.550 And women are equal in this regard as men 00:03:35.550 --> 00:03:38.669 In which there is a request for proof and evidence 00:03:38.669 --> 00:03:42.590 And research on knowledge until it is correct 00:03:42.590 --> 00:03:45.310 And there is good manners with the elders 00:03:45.310 --> 00:03:49.310 Appreciating the apology before communicating what the informant thinks 00:03:49.310 --> 00:03:53.680 That amount is hated 00:03:53.680 --> 00:03:57.490 Direct door for the fasting person 00:03:57.569 --> 00:04:01.009 On the authority of Aisha, may God be pleased with her, she said 00:04:01.009 --> 00:04:05.409 The Prophet, may God bless him and grant him peace, used to accept and communicate 00:04:05.409 --> 00:04:10.159 He is fasting and your hope is for his Lord 00:04:10.159 --> 00:04:13.620 In the novel I laughed 00:04:13.620 --> 00:04:17.069 Comment on the hadith 00:04:17.069 --> 00:04:20.189 He accepts any of his wives 00:04:20.189 --> 00:04:25.740 He initiates direct sexual intercourse 00:04:25.740 --> 00:04:28.939 I own you for his needs, that is, for his needs 00:04:28.939 --> 00:04:31.180 It is the lust for sexual intercourse 00:04:31.180 --> 00:04:34.379 What is meant is that he owns you for himself 00:04:34.379 --> 00:04:39.339 With this directness, he is safe from falling into what is forbidden 00:04:39.339 --> 00:04:42.939 One of the benefits of talking 00:04:42.939 --> 00:04:45.019 Benefit from talking 00:04:45.019 --> 00:04:47.579 Permission to face the Qiblah for the fasting person 00:04:47.579 --> 00:04:49.899 On the condition of self-ownership 00:04:49.899 --> 00:04:53.500 It is permissible to inform about what happens between the spouses 00:04:53.500 --> 00:04:58.189 In general if necessary 00:04:58.269 --> 00:05:02.740 Chapter: If a fasting person eats or drinks forgetfully 00:05:02.740 --> 00:05:05.620 On the authority of Abu Hurairah, may God be pleased with him 00:05:05.620 --> 00:05:09.540 On the authority of the Prophet, may God bless him and grant him peace, he said 00:05:09.540 --> 00:05:12.339 If he forgets, he eats and drinks 00:05:12.339 --> 00:05:14.500 A third is fasted 00:05:14.500 --> 00:05:18.579 God fed him and gave him drink 00:05:18.579 --> 00:05:21.899 Comment on the hadith 00:05:21.899 --> 00:05:25.490 A third is completed, i.e. a third is completed 00:05:25.490 --> 00:05:28.930 One of the benefits of talking 00:05:29.009 --> 00:05:31.089 Benefit from talking 00:05:31.089 --> 00:05:34.129 Whoever forgets an obligatory or voluntary fast 00:05:34.129 --> 00:05:37.250 He is fasted and nothing is required of him 00:05:37.250 --> 00:05:44.139 It indicates that forgetfulness prevents reprimand and punishment 00:05:44.139 --> 00:05:48.000 Chapter: If he has intercourse during Ramadan 00:05:48.000 --> 00:05:50.160 On the authority of Aisha she said: 00:05:50.160 --> 00:05:54.959 My man came to the Prophet, may God bless him and grant him peace, in the mosque 00:05:54.959 --> 00:05:57.519 He said it was burned 00:05:57.519 --> 00:06:00.079 He said since then 00:06:00.160 --> 00:06:04.350 He said: I had sex with my wife during Ramadan 00:06:04.350 --> 00:06:07.310 He told him to believe 00:06:07.310 --> 00:06:10.269 He said I don't have anything 00:06:10.269 --> 00:06:11.709 So he sat down 00:06:11.709 --> 00:06:14.350 A man came to him driving a donkey 00:06:14.350 --> 00:06:19.180 He brought food with him to the Prophet, may God bless him and grant him peace 00:06:19.180 --> 00:06:20.699 In a novel 00:06:20.699 --> 00:06:26.529 Then the Prophet, may God bless him and grant him peace, was brought with a mixture called arak 00:06:26.529 --> 00:06:29.649 He said, "Where is the burnt one?" 00:06:29.730 --> 00:06:32.610 And he said, Here I am 00:06:32.610 --> 00:06:36.660 He said: Take this and give it in charity 00:06:36.660 --> 00:06:42.430 He said, “I am more in need of food than my family.” 00:06:42.430 --> 00:06:45.470 He said eat it 00:06:45.470 --> 00:06:48.589 Comment on the hadith 00:06:48.589 --> 00:06:49.870 I was burned 00:06:49.870 --> 00:06:53.709 When he believed that the perpetrator of the sin would be tortured with fire 00:06:53.709 --> 00:06:57.550 He called himself burned for it 00:06:57.550 --> 00:07:00.750 Since then, that is, for anything 00:07:00.750 --> 00:07:05.139 I had intercourse with my wife as a metaphor for intercourse 00:07:05.139 --> 00:07:06.740 Where is the burnt one? 00:07:06.740 --> 00:07:10.399 An indication that he was intentional 00:07:10.399 --> 00:07:14.019 I need it the most 00:07:14.019 --> 00:07:17.490 One of the benefits of talking 00:07:17.490 --> 00:07:19.569 Benefit from talking 00:07:19.569 --> 00:07:23.810 It is permissible to give atonement to the people of one household 00:07:23.810 --> 00:07:29.839 It is permissible for a Muslim to sit in the mosque to gain worldly benefits 00:07:29.839 --> 00:07:33.600 It indicates the desirability of seeking a Muslim’s need 00:07:33.600 --> 00:07:41.629 It contains guidance on seeking what is most necessary in paying expiations and alms 00:07:41.629 --> 00:07:46.110 Chapter: If he has intercourse during Ramadan and he has nothing 00:07:46.110 --> 00:07:50.209 So give him charity and let him disbelieve 00:07:50.209 --> 00:07:53.810 On the authority of Abu Hurairah, may God be pleased with him, he said 00:07:53.889 --> 00:07:58.850 While we were sitting with the Prophet, may God bless him and grant him peace 00:07:58.850 --> 00:08:01.730 When a man came to him and said: 00:08:01.730 --> 00:08:04.689 O Messenger of God, I have perished 00:08:04.689 --> 00:08:07.490 He said in a narration 00:08:07.490 --> 00:08:10.240 Woe to you! 00:08:10.240 --> 00:08:14.779 He said: I had intercourse with my wife while I was fasting 00:08:14.779 --> 00:08:18.540 The Messenger of God, may God bless him and grant him peace, said 00:08:18.540 --> 00:08:21.779 Can you find a neck to free? 00:08:21.779 --> 00:08:23.389 He said no 00:08:23.389 --> 00:08:28.750 He said: Can you fast for two consecutive months? 00:08:28.750 --> 00:08:30.480 He said no 00:08:30.480 --> 00:08:35.389 He said, “Can you afford to feed sixty poor people?” 00:08:35.389 --> 00:08:37.100 He said no 00:08:37.100 --> 00:08:41.980 He said, so the Prophet, may God bless him and grant him peace, stayed 00:08:41.980 --> 00:08:44.379 So we are on that point 00:08:44.379 --> 00:08:49.580 The Prophet, may God bless him and grant him peace, was brought to Iraq where there were dates 00:08:49.580 --> 00:08:52.000 And agglomerated Iraq 00:08:52.000 --> 00:08:53.440 In a novel 00:08:53.440 --> 00:08:55.539 He is the bastard 00:08:55.539 --> 00:08:58.259 He said where is the questioner? 00:08:58.259 --> 00:09:00.500 He said: I am 00:09:00.500 --> 00:09:04.129 He said: Take it and give it in charity 00:09:04.129 --> 00:09:09.250 The man said: He is higher and poorer than me, O Messenger of God 00:09:09.250 --> 00:09:12.370 By God, what is between her two fathers? 00:09:12.370 --> 00:09:13.809 In a novel 00:09:13.809 --> 00:09:16.590 Between Tunbi and Medina 00:09:16.590 --> 00:09:18.590 He wants the two harras 00:09:18.590 --> 00:09:22.350 My household is poorer than my household 00:09:22.429 --> 00:09:23.789 In a novel 00:09:23.789 --> 00:09:25.440 I need it 00:09:25.440 --> 00:09:30.799 The Prophet, may God bless him and grant him peace, laughed until his fangs showed 00:09:30.799 --> 00:09:32.320 In a novel 00:09:32.320 --> 00:09:34.000 Its windows 00:09:34.000 --> 00:09:35.600 Then he said 00:09:35.600 --> 00:09:37.629 Feed your family 00:09:37.629 --> 00:09:39.070 In a novel 00:09:39.070 --> 00:09:41.070 So you are 00:09:41.070 --> 00:09:42.590 And in a novel 00:09:42.590 --> 00:09:45.200 Feed it to your children 00:09:45.200 --> 00:09:48.820 Comment on the hadith 00:09:48.820 --> 00:09:50.019 Man 00:09:50.019 --> 00:09:52.980 It was said that he is Salamah bin Sakhrin Al-Bayadhi 00:09:52.980 --> 00:09:54.799 God bless him 00:09:54.799 --> 00:09:55.840 I perished 00:09:55.840 --> 00:09:59.440 That is, you fell into an act that leads to destruction 00:09:59.440 --> 00:10:00.559 Malik 00:10:00.559 --> 00:10:03.500 That is, what is your business and what happened to you? 00:10:03.500 --> 00:10:05.419 I fell for my woman 00:10:05.419 --> 00:10:07.820 A metaphor for sexual intercourse 00:10:07.820 --> 00:10:10.059 A neck you free 00:10:10.059 --> 00:10:12.539 Any slave you free 00:10:12.539 --> 00:10:13.659 So he stayed 00:10:13.659 --> 00:10:15.970 That is, it remained in place 00:10:15.970 --> 00:10:17.169 So we explained 00:10:17.169 --> 00:10:19.009 That is, while 00:10:19.009 --> 00:10:20.929 And agglomerated sweat 00:10:20.929 --> 00:10:23.169 It is the big wasp 00:10:23.169 --> 00:10:26.750 It was said that he strives for fifteen hours 00:10:26.750 --> 00:10:28.990 Higher poorer than me 00:10:28.990 --> 00:10:33.169 That is, I give it in charity to someone poorer than me 00:10:33.169 --> 00:10:35.250 Between her two daughters 00:10:35.250 --> 00:10:36.610 Leptan 00:10:36.610 --> 00:10:40.450 It consists of two lanes surrounding the city 00:10:40.450 --> 00:10:41.570 And the heat 00:10:41.570 --> 00:10:44.690 The land has black stones 00:10:44.690 --> 00:10:45.570 She looked 00:10:45.570 --> 00:10:47.169 That is, it appeared 00:10:47.169 --> 00:10:48.370 His fangs 00:10:48.370 --> 00:10:49.730 That is, his premolars 00:10:49.730 --> 00:10:51.740 They are the stars 00:10:51.740 --> 00:10:53.340 Feed your family 00:10:53.340 --> 00:10:56.659 That is, you give it to them in charity 00:10:56.659 --> 00:11:00.350 One of the benefits of talking 00:11:00.350 --> 00:11:02.350 Benefit from talking 00:11:02.350 --> 00:11:05.230 Whoever has intercourse intentionally during Ramadan 00:11:05.230 --> 00:11:06.669 He broke his fast 00:11:06.669 --> 00:11:09.549 He must make up for it and make atonement 00:11:09.549 --> 00:11:15.139 It includes expiation for the three qualities in the order mentioned in the hadith 00:11:15.139 --> 00:11:19.620 It is permissible to laugh excessively when surprised 00:11:19.620 --> 00:11:22.740 It contains the permissibility of swearing by God and His attributes 00:11:22.740 --> 00:11:24.899 Even if he does not swear 00:11:24.899 --> 00:11:27.139 It includes kindness to the learner 00:11:27.139 --> 00:11:29.139 And kindness in education 00:11:29.139 --> 00:11:31.139 Writing on religion 00:11:33.730 --> 00:11:37.759 Chapter on cupping and vomiting for the fasting person 00:11:37.759 --> 00:11:40.480 On the authority of Thabit Al-Banani, he said: 00:11:40.480 --> 00:11:43.840 Anas bin Malik, may God be pleased with him, was asked 00:11:43.840 --> 00:11:47.519 Do you dislike cupping for the fasting person? 00:11:47.519 --> 00:11:48.799 He said no 00:11:48.799 --> 00:11:51.980 Except for weakness 00:11:51.980 --> 00:11:55.169 Comment on the hadith 00:11:55.250 --> 00:11:56.769 For weakness 00:11:56.769 --> 00:12:02.080 That is, cupping for the fasting person is disliked for fear of weakness 00:12:02.080 --> 00:12:05.649 One of the benefits of talking 00:12:05.649 --> 00:12:07.490 Benefit from talking 00:12:07.490 --> 00:12:09.889 Legitimacy of medication 00:12:09.889 --> 00:12:13.490 It takes into account the condition of the medication and medicines 00:12:13.490 --> 00:12:16.690 It may work in any case 00:12:16.690 --> 00:12:19.970 It indicates that cupping weakens the person being cupped 00:12:19.970 --> 00:12:22.450 Fasting weakens a person 00:12:22.450 --> 00:12:25.009 I thought cupping was disliked for the fasting person 00:12:25.090 --> 00:12:31.179 So that there is no weakness in it from two sides 00:12:31.179 --> 00:12:35.100 Chapter on fasting while traveling and breaking the fast 00:12:35.100 --> 00:12:38.379 On the authority of Abdullah bin Abi Awfa, he said: 00:12:38.379 --> 00:12:43.259 We were on a journey with the Messenger of God, may God bless him and grant him peace 00:12:43.259 --> 00:12:46.690 In a narration, he was fasting 00:12:46.690 --> 00:12:48.850 When the sun set 00:12:48.850 --> 00:12:50.450 He said to a man 00:12:50.450 --> 00:12:52.769 Come down and win for me 00:12:52.769 --> 00:12:53.889 He said 00:12:53.889 --> 00:12:55.330 O Messenger of God 00:12:55.330 --> 00:12:57.169 Evening 00:12:57.250 --> 00:12:58.690 Then he said 00:12:58.690 --> 00:13:00.690 Go down and win 00:13:00.690 --> 00:13:01.649 He said 00:13:01.649 --> 00:13:03.169 O Messenger of God 00:13:03.169 --> 00:13:04.529 Evening 00:13:04.529 --> 00:13:07.169 You have a day 00:13:07.169 --> 00:13:08.610 Then he said 00:13:08.610 --> 00:13:10.610 Go down and win 00:13:10.610 --> 00:13:13.970 So he went down and won for him the third time 00:13:13.970 --> 00:13:17.970 So the Messenger of God, may God bless him and grant him peace, drank 00:13:17.970 --> 00:13:21.809 Then he gestured with his hand to the east and said 00:13:21.809 --> 00:13:25.809 If you see the night may come from here 00:13:25.809 --> 00:13:28.940 The fasting person has broken his fast 00:13:28.940 --> 00:13:32.659 Comment on the hadith 00:13:32.659 --> 00:13:37.299 We were on a journey with the Messenger of God, may God bless him and grant him peace 00:13:37.299 --> 00:13:40.350 This was during the Battle of Conquest 00:13:40.350 --> 00:13:41.549 For a man 00:13:41.549 --> 00:13:44.190 He is Bilal, may God be pleased with him 00:13:44.190 --> 00:13:46.029 Go down and win 00:13:46.029 --> 00:13:47.309 Blame 00:13:47.309 --> 00:13:52.029 It is to move the stalk and the like with water until it is level 00:13:52.029 --> 00:13:53.230 And what is meant 00:13:53.230 --> 00:13:55.889 To make food for them 00:13:55.970 --> 00:13:57.490 Evening 00:13:57.490 --> 00:14:01.259 That is, if you delay until evening comes 00:14:01.259 --> 00:14:03.419 You have a day 00:14:03.419 --> 00:14:04.700 What is meant? 00:14:04.700 --> 00:14:08.259 Daylight is still there 00:14:08.259 --> 00:14:10.019 Then he gestured with his hand 00:14:10.019 --> 00:14:12.100 That is, he pointed with his hand 00:14:12.100 --> 00:14:13.620 To the East 00:14:13.620 --> 00:14:16.259 That is, from the direction of sunrise 00:14:16.259 --> 00:14:17.220 I accept 00:14:17.220 --> 00:14:19.379 That is, he came and went 00:14:19.379 --> 00:14:21.139 The fasting person breaks his fast 00:14:21.139 --> 00:14:24.100 Any income at breakfast time 00:14:24.179 --> 00:14:27.789 One of the benefits of talking 00:14:27.789 --> 00:14:30.029 Benefit from talking 00:14:30.029 --> 00:14:32.350 Statement of the end of fasting 00:14:32.350 --> 00:14:34.909 It is until sunset 00:14:34.909 --> 00:14:40.700 It is permissible to remind the world of what it fears it has forgotten 00:14:40.700 --> 00:14:44.620 In it, the legal matter is more eloquent than the physical matter 00:14:44.620 --> 00:14:49.809 And reason does not eliminate Sharia 00:14:49.809 --> 00:14:55.490 On the authority of Aisha, may God be pleased with her, the wife of the Prophet, may God bless him and grant him peace 00:14:55.490 --> 00:15:01.490 Hamza bin Amrin Al-Aslamiya said to the Prophet, may God bless him and grant him peace 00:15:01.490 --> 00:15:03.570 I fast while traveling 00:15:03.570 --> 00:15:06.190 He fasted a lot 00:15:06.190 --> 00:15:07.629 In a novel 00:15:07.629 --> 00:15:09.230 O Messenger of God 00:15:09.230 --> 00:15:11.740 I am listing fasting 00:15:11.740 --> 00:15:13.100 And he said 00:15:13.100 --> 00:15:14.940 If you want, fast 00:15:14.940 --> 00:15:17.840 If you want, break your fast 00:15:17.840 --> 00:15:21.230 Comment on the hadith 00:15:21.230 --> 00:15:22.750 List the fast 00:15:22.750 --> 00:15:27.070 That is, I follow it and bring it successively 00:15:27.070 --> 00:15:30.669 One of the benefits of talking 00:15:30.669 --> 00:15:32.669 Benefit from talking 00:15:32.669 --> 00:15:35.470 Fasting while traveling is subject to choice 00:15:35.470 --> 00:15:38.590 There is disagreement about which is better 00:15:38.590 --> 00:15:42.029 It indicates the absolute desirability of voluntary fasting 00:15:42.029 --> 00:15:48.610 It is desirable to continue doing good deeds 00:15:48.610 --> 00:15:54.340 Chapter: If he fasts days of Ramadan and then travels 00:15:54.340 --> 00:15:58.019 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:15:58.100 --> 00:16:01.220 The Messenger of God, may God bless him and grant him peace, left 00:16:01.220 --> 00:16:03.860 From Medina to Mecca 00:16:03.860 --> 00:16:07.090 He fasted until he reached Usfam 00:16:07.090 --> 00:16:08.450 In a novel 00:16:08.450 --> 00:16:10.129 He reached the limit 00:16:10.129 --> 00:16:13.940 The water between Qadid and Asfam 00:16:13.940 --> 00:16:15.700 Then he called what 00:16:15.700 --> 00:16:19.220 So he raised it in his hands to show the people 00:16:19.220 --> 00:16:22.179 He broke his fast until he reached Mecca 00:16:22.179 --> 00:16:24.580 This is in Ramadan 00:16:24.580 --> 00:16:27.139 Ibn Abbas used to say: 00:16:27.139 --> 00:16:32.019 The Messenger of God, may God bless him and grant him peace, fasted and broke his fast 00:16:32.019 --> 00:16:36.799 Whoever wants to fast, and whoever wants to break his fast 00:16:36.799 --> 00:16:40.320 Comment on the hadith 00:16:40.320 --> 00:16:43.279 The Messenger of God, may God bless him and grant him peace, left 00:16:43.279 --> 00:16:45.679 From Medina to Mecca 00:16:45.679 --> 00:16:48.559 That is, in the Battle of Conquest in Ramadan 00:16:48.559 --> 00:16:51.120 And he had ten thousand with him 00:16:51.120 --> 00:16:56.559 This came on top of eight and a half years of his introduction to the city 00:16:56.639 --> 00:16:59.039 Reach any receipt 00:16:59.039 --> 00:17:04.460 Usfan is a comprehensive village between Mecca and Medina 00:17:04.460 --> 00:17:06.859 Called any request 00:17:06.859 --> 00:17:09.019 He raised it to his hands 00:17:09.019 --> 00:17:13.180 That is, he raised the water as tall as his hands 00:17:13.180 --> 00:17:16.880 One of the benefits of talking 00:17:16.880 --> 00:17:18.960 Benefit from talking 00:17:18.960 --> 00:17:21.680 Permissibility of breaking the fast while travelling 00:17:21.680 --> 00:17:28.529 A fasting person while traveling may break his fast after some of the day has passed 00:17:28.529 --> 00:17:32.289 On the authority of Abu Darda, may God be pleased with him, he said 00:17:32.289 --> 00:17:35.329 We went out with the Prophet, may God bless him and grant him peace 00:17:35.329 --> 00:17:38.930 On some of his travels on a hot day 00:17:38.930 --> 00:17:43.809 Until the man puts his hand on his head because of the intense heat 00:17:43.809 --> 00:17:45.569 None of us is fasting 00:17:45.569 --> 00:17:49.730 Except what was from the Prophet, may God bless him and grant him peace 00:17:49.730 --> 00:17:52.380 And Ibn Rawaha 00:17:52.380 --> 00:17:55.660 Comment on the hadith 00:17:55.660 --> 00:17:57.420 On some of his travels 00:17:57.500 --> 00:18:01.339 It is possible that this trip was the Badr trip 00:18:01.339 --> 00:18:02.859 And Ibn Rawaha 00:18:02.859 --> 00:18:07.119 He is Abdullah bin Rawahah, may God be pleased with him 00:18:07.119 --> 00:18:10.910 One of the benefits of talking 00:18:10.910 --> 00:18:12.990 Benefit from talking 00:18:12.990 --> 00:18:15.710 Permissibility of breaking the fast while travelling 00:18:15.710 --> 00:18:19.390 The hadith indicates the superiority of fasting 00:18:19.390 --> 00:18:24.450 Unless it is an apparent hardship 00:18:24.450 --> 00:18:27.650 Chapter on the words of the Prophet, may God bless him and grant him peace 00:18:27.650 --> 00:18:30.769 For those who are shaded and the heat is intense 00:18:30.849 --> 00:18:35.089 It is not righteous to fast while traveling 00:18:35.089 --> 00:18:39.490 On the authority of Jaber bin Abdullah, may God be pleased with them both, he said 00:18:39.490 --> 00:18:43.970 The Messenger of God, may God bless him and grant him peace, was on a journey 00:18:43.970 --> 00:18:48.130 He saw a crowd and a man shadowing him 00:18:48.130 --> 00:18:51.039 He said: What is this? 00:18:51.039 --> 00:18:53.740 They said: He is fasting 00:18:53.740 --> 00:18:59.119 He said, “It is not righteous to fast while traveling.” 00:18:59.119 --> 00:19:02.609 Comment on the hadith 00:19:02.609 --> 00:19:05.970 In a journey, that is, in the Battle of Conquest 00:19:05.970 --> 00:19:09.890 And a man said to be the father of Israel 00:19:09.890 --> 00:19:14.130 Shade it to protect it from the heat of the sun 00:19:14.130 --> 00:19:15.569 What is this? 00:19:15.569 --> 00:19:18.160 That is, what is the matter with this man? 00:19:18.160 --> 00:19:21.119 It is not righteous to fast while traveling 00:19:21.119 --> 00:19:23.440 That is, it is not obedience or worship 00:19:23.440 --> 00:19:26.849 To fast when traveling 00:19:26.849 --> 00:19:30.450 One of the benefits of talking 00:19:30.450 --> 00:19:32.450 Benefit from talking 00:19:32.529 --> 00:19:35.650 Hardship brings ease 00:19:35.650 --> 00:19:39.890 The hadith indicates the advantage of breaking the fast while traveling 00:19:39.890 --> 00:19:43.250 In the event of apparent damage and hardship 00:19:43.250 --> 00:19:46.210 It includes the desirability of being gentle with oneself 00:19:46.210 --> 00:19:54.430 The hadith indicates that it is permissible for a traveler to break his fast after intending to fast 00:19:54.430 --> 00:19:55.630 Door 00:19:55.630 --> 00:20:03.619 The Companions of the Prophet, may God bless him and grant him peace, did not criticize each other for fasting and breaking the fast 00:20:03.700 --> 00:20:06.259 From Anas bin Malik said 00:20:06.259 --> 00:20:10.579 We were traveling with the Prophet, may God bless him and grant him peace 00:20:10.579 --> 00:20:13.380 The fasting person did not blame the one who broke his fast 00:20:13.380 --> 00:20:16.579 And for the fasting person who breaks the fast 00:20:16.579 --> 00:20:20.000 Comment on the hadith 00:20:20.000 --> 00:20:23.970 He did not care, nor did he deny it 00:20:23.970 --> 00:20:27.710 One of the benefits of talking 00:20:27.710 --> 00:20:29.630 Benefit from talking 00:20:29.630 --> 00:20:33.549 Non-denial in matters of diversity difference 00:20:33.549 --> 00:20:40.019 The hadith contains evidence that the Companions agreed on the permissibility of breaking the fast and fasting for the traveler 00:20:40.019 --> 00:20:45.140 The hadith contains a reference to choosing good company when traveling 00:20:45.140 --> 00:20:51.819 A door, and there is a ransom for those who can endure it 00:20:51.819 --> 00:20:55.500 On the authority of Ibn Omar, may God be pleased with them both, he read 00:20:55.500 --> 00:20:58.619 A ransom of food for a poor person 00:20:58.619 --> 00:21:02.160 He said it was copied 00:21:02.160 --> 00:21:05.599 Comment on the hadith 00:21:05.680 --> 00:21:07.200 It is copied 00:21:07.200 --> 00:21:13.920 That is, it is permissible for a person to eat food and not fast during Ramadan, despite the ability to fast 00:21:13.920 --> 00:21:16.480 So he abrogated the words of God Almighty 00:21:16.480 --> 00:21:20.859 Whoever of you witnesses the month, let him fast 00:21:20.859 --> 00:21:24.589 One of the benefits of talking 00:21:24.589 --> 00:21:26.829 Benefit from talking 00:21:26.829 --> 00:21:29.390 The occurrence of copies in rulings 00:21:29.390 --> 00:21:35.230 A group of predecessors held that the verse is a concession for the elderly and the sick 00:21:35.309 --> 00:21:38.269 Those who are unable to fast 00:21:38.269 --> 00:21:46.849 It indicates that the Companions, may God be pleased with them, are the most knowledgeable of people about abrogated and abrogated 00:21:46.849 --> 00:21:48.049 Door 00:21:48.049 --> 00:21:52.220 When is the fast of Ramadan made up? 00:21:52.220 --> 00:21:55.660 On the authority of Aisha, may God be pleased with her, she said 00:21:55.660 --> 00:21:59.180 I had to fast during Ramadan 00:21:59.180 --> 00:22:04.130 I cannot make up for it except in Sha`ban 00:22:04.130 --> 00:22:07.630 Comment on the hadith 00:22:07.630 --> 00:22:09.230 It used to be 00:22:09.230 --> 00:22:10.509 Meaning 00:22:10.509 --> 00:22:12.990 It was like this 00:22:12.990 --> 00:22:14.190 And what is meant 00:22:14.190 --> 00:22:17.410 Continue and repeat the action 00:22:17.410 --> 00:22:18.849 To spend 00:22:18.849 --> 00:22:22.049 That is, what was missed during Ramadan 00:22:22.049 --> 00:22:25.789 One of the benefits of talking 00:22:25.789 --> 00:22:27.789 Benefit from talking 00:22:27.789 --> 00:22:31.390 Making up for what was missed from Ramadan is extended 00:22:31.390 --> 00:22:34.819 In Sha`ban, it will be difficult 00:22:34.819 --> 00:22:38.099 It states that the husband has the right to receive treatment and service 00:22:38.180 --> 00:22:40.900 It takes precedence over all other rights 00:22:40.900 --> 00:22:46.670 Unless it is an obligation limited to time 00:22:46.670 --> 00:22:50.799 Chapter: Whoever dies and must fast 00:22:50.799 --> 00:22:53.519 On the authority of Aisha, may God be pleased with her 00:22:53.519 --> 00:22:57.839 The Messenger of God, may God bless him and grant him peace, said 00:22:57.839 --> 00:23:00.319 Whoever dies and must fast 00:23:00.319 --> 00:23:03.359 His guardian fasted on his behalf 00:23:03.359 --> 00:23:06.910 Comment on the hadith 00:23:06.910 --> 00:23:07.950 Who died 00:23:07.950 --> 00:23:10.029 Any of the taxpayers 00:23:10.029 --> 00:23:11.230 Why? 00:23:11.309 --> 00:23:13.470 It was said that everything is close 00:23:13.470 --> 00:23:15.869 The heir was specifically mentioned 00:23:15.869 --> 00:23:18.349 It was said his gang 00:23:18.349 --> 00:23:22.019 One of the benefits of talking 00:23:22.019 --> 00:23:24.019 Benefit from talking 00:23:24.019 --> 00:23:26.900 Permissibility of fasting on behalf of the dead 00:23:26.900 --> 00:23:34.400 It states that there is no representation in worship except through the text 00:23:34.400 --> 00:23:38.349 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:23:38.349 --> 00:23:43.309 A man came to the Prophet, may God bless him and grant him peace, and said 00:23:43.309 --> 00:23:45.150 O Messenger of God 00:23:45.150 --> 00:23:47.819 My mother died 00:23:47.819 --> 00:23:49.259 In a novel 00:23:49.259 --> 00:23:53.420 A woman said to the Prophet, may God bless him and grant him peace 00:23:53.420 --> 00:23:55.500 My sister died 00:23:55.500 --> 00:23:58.160 She must fast for a month 00:23:58.160 --> 00:23:59.740 In a novel 00:23:59.740 --> 00:24:04.059 A woman said to the Prophet, may God bless him and grant him peace 00:24:04.059 --> 00:24:08.049 My mother died and she had to fast a vow 00:24:08.049 --> 00:24:09.569 And in a novel 00:24:09.569 --> 00:24:13.519 She must fast for fifteen days 00:24:13.519 --> 00:24:15.549 Should I make up for it on her behalf? 00:24:15.549 --> 00:24:17.549 He said yes 00:24:17.549 --> 00:24:21.549 He said, “God’s debt is more deserving of being paid.” 00:24:21.549 --> 00:24:25.319 Comment on the hadith 00:24:25.319 --> 00:24:27.960 Should I make up for it on her behalf? 00:24:27.960 --> 00:24:29.960 That is, should I fast on her behalf? 00:24:29.960 --> 00:24:32.960 God's debt is more deserving of being paid 00:24:32.960 --> 00:24:35.960 That is, the servant's right is fulfilled 00:24:35.960 --> 00:24:39.309 God's right is more important than justice 00:24:39.309 --> 00:24:43.140 One of the benefits of talking 00:24:43.140 --> 00:24:45.140 Benefit from talking 00:24:45.140 --> 00:24:48.140 It is permissible to fast on behalf of a recently deceased person 00:24:48.140 --> 00:24:50.140 And the measurement is correct 00:24:50.140 --> 00:24:54.140 It is permissible to pay off debts on behalf of the dead 00:24:54.140 --> 00:24:57.180 The imams agreed on it 00:24:57.180 --> 00:25:00.180 It involves the dead benefiting from the work of the living 00:25:00.180 --> 00:25:05.220 What the texts indicate 00:25:05.220 --> 00:25:06.220 Door 00:25:06.220 --> 00:25:09.829 When is it permissible to break the fast? 00:25:09.829 --> 00:25:13.829 On the authority of Omar bin Al-Khattab, may God be pleased with him, he said 00:25:13.829 --> 00:25:16.829 The Messenger of God, may God bless him and grant him peace, said 00:25:16.829 --> 00:25:19.829 If night comes from here 00:25:19.829 --> 00:25:22.829 And I spend the day here 00:25:22.829 --> 00:25:24.829 And the sun set 00:25:24.829 --> 00:25:26.829 The fasting person has broken his fast 00:25:26.829 --> 00:25:30.569 Comment on the hadith 00:25:30.569 --> 00:25:34.019 If night comes from here 00:25:34.019 --> 00:25:36.019 That is, from the east 00:25:36.019 --> 00:25:39.019 And I spend the day here 00:25:39.019 --> 00:25:41.019 That is, from Morocco 00:25:41.019 --> 00:25:43.019 The fasting person breaks his fast 00:25:43.019 --> 00:25:46.019 Any income at breakfast time 00:25:46.019 --> 00:25:49.299 One of the benefits of talking 00:25:49.299 --> 00:25:51.940 Benefit from talking 00:25:51.940 --> 00:25:53.940 Statement of the end of fasting 00:25:53.940 --> 00:25:55.940 It is until sunset 00:25:55.940 --> 00:25:58.940 This is unanimously agreed upon 00:25:58.940 --> 00:26:02.980 In it, the legal matter is more eloquent than the physical matter 00:26:02.980 --> 00:26:05.980 And reason does not eliminate Sharia 00:26:05.980 --> 00:26:11.250 Chapter on hastening breakfast 00:26:11.250 --> 00:26:13.470 On the authority of Sahl bin Saad 00:26:13.470 --> 00:26:17.470 The Messenger of God, may God bless him and grant him peace, said 00:26:17.470 --> 00:26:21.470 People are still fine as long as they hasten to break the fast 00:26:21.470 --> 00:26:25.049 Comment on the hadith 00:26:25.049 --> 00:26:27.500 People are still fine 00:26:27.500 --> 00:26:30.500 That is, in their religion and their world 00:26:30.500 --> 00:26:32.500 They did not rush to break the fast 00:26:32.500 --> 00:26:37.500 That is, hasten to break the fast once the sun has set 00:26:37.500 --> 00:26:40.750 One of the benefits of talking 00:26:40.750 --> 00:26:43.420 Benefit from talking 00:26:43.420 --> 00:26:46.420 It is recommended to hasten breakfast for the fasting person 00:26:47.420 --> 00:26:50.420 And the affairs of the nation remain in order 00:26:50.420 --> 00:26:51.420 And they are fine 00:26:51.420 --> 00:26:55.420 As long as they maintain this year 00:26:55.420 --> 00:26:57.420 And if they delay breakfast 00:26:57.420 --> 00:27:01.420 This was a sign of the corruption they were falling into 00:27:01.420 --> 00:27:06.569 Chapter: If one breaks the fast in Ramadan 00:27:06.569 --> 00:27:08.569 Then the sun came out 00:27:08.569 --> 00:27:13.950 On the authority of Asma’ bint Abu Bakr Al-Siddiq, may God be pleased with them both, she said 00:27:13.950 --> 00:27:17.950 We broke our fast during the time of the Prophet, may God bless him and grant him peace 00:27:17.950 --> 00:27:19.950 Cloudy day 00:27:19.950 --> 00:27:21.950 Then the sun came out 00:27:21.950 --> 00:27:25.500 Comment on the hadith 00:27:25.500 --> 00:27:27.940 Cloud any cloud 00:27:27.940 --> 00:27:29.940 The sun came out 00:27:29.940 --> 00:27:33.940 That is, the time for breaking the fast has not yet begun 00:27:33.940 --> 00:27:37.230 One of the benefits of talking 00:27:37.230 --> 00:27:40.000 Benefit from talking 00:27:40.000 --> 00:27:44.000 Whoever breaks his fast when he sees that the sun has set 00:27:44.000 --> 00:27:46.000 If she did not set 00:27:46.000 --> 00:27:48.000 He spent the rest of his day 00:27:48.000 --> 00:27:50.000 And so the judiciary 00:27:50.000 --> 00:27:52.000 There is no expiation for him 00:27:52.000 --> 00:27:55.130 It states that certainty is not removed by doubt 00:27:55.130 --> 00:28:01.319 The hadith contains evidence that the original is valid until its opposite becomes clear 00:28:01.319 --> 00:28:05.210 Chapter on boys’ fasting 00:28:05.210 --> 00:28:09.589 On the authority of Al-Rabi’ bint Mu’adh, she said: 00:28:09.589 --> 00:28:12.589 The Prophet, may God bless him and grant him peace, sent 00:28:12.589 --> 00:28:16.589 On the morning of Ash'ara to the Ansar villages 00:28:16.589 --> 00:28:20.660 Whoever becomes a slanderer, let him complete the rest of his day 00:28:20.660 --> 00:28:24.660 Whoever is fasting should fast 00:28:24.660 --> 00:28:25.880 She said 00:28:25.880 --> 00:28:27.880 We still fasted it 00:28:27.880 --> 00:28:30.880 And our children fast 00:28:30.880 --> 00:28:33.880 And we make a game out of shame for them 00:28:33.880 --> 00:28:37.880 If someone cries over food, we give him that 00:28:37.880 --> 00:28:40.880 So it is at breakfast 00:28:40.880 --> 00:28:44.460 Comment on the hadith 00:28:44.460 --> 00:28:47.029 The morning of Ash'ara 00:28:47.029 --> 00:28:50.029 That is, the first day of the tenth of Muharram 00:28:50.029 --> 00:28:52.029 Ansar villages 00:28:52.029 --> 00:28:54.029 That is, around the city 00:28:54.029 --> 00:28:57.130 Let him complete the rest of his day 00:28:57.130 --> 00:29:01.130 That is, let him abstain from things that break the fast until sunset 00:29:01.130 --> 00:29:04.190 Whoever is fasting should fast 00:29:04.190 --> 00:29:07.190 That is, let him continue his fast 00:29:07.190 --> 00:29:09.349 So we used to fast it 00:29:09.349 --> 00:29:11.349 That is, we fast on the first ten days 00:29:11.349 --> 00:29:12.450 The curse 00:29:12.450 --> 00:29:14.450 That is, wool 00:29:14.450 --> 00:29:16.450 We gave it to him 00:29:16.450 --> 00:29:18.700 That is, that game 00:29:18.700 --> 00:29:22.309 One of the benefits of talking 00:29:22.309 --> 00:29:24.309 Benefit from talking 00:29:24.309 --> 00:29:29.309 Fasting on Ash'ara was obligatory before Ramadan was made obligatory 00:29:29.309 --> 00:29:33.309 This indicates the validity of the intention to fast during the day 00:29:33.309 --> 00:29:37.309 It includes not delaying the statement beyond the time of need 00:29:37.309 --> 00:29:42.309 The hadith indicates the desirability of voluntary fasting 00:29:42.309 --> 00:29:46.410 It is permissible to train boys in worship 00:29:46.410 --> 00:29:53.410 It indicates that if a female companion said, “We did such and such during the time of the Prophet, may God bless him and grant him peace.” 00:29:53.410 --> 00:29:55.410 He had a ruling lifted